From the 'Essays'

Travel, in the younger sort, is a part of education; in the elder, a

part of experience. He that traveleth into a country before he hath some

entrance into the language, goeth to school, and not to travel. That

young men travel under some tutor or grave servant, I allow well: so

that he be such a one that hath the language, and hath been in the

country before; whereby he may be able to tell them what things are

worthy to be seen in the country where they go, what acquaintances they

are to seek, what exercises or discipline the place yielded. For else

young men shall go hooded, and look abroad little. It is a strange

thing, that in sea voyages, where there is nothing to be seen but sky

and sea, men should make diaries; but in land travel, wherein so much is

to be observed, for the most part they omit it; as if chance were fitter

to be registered than observation. Let diaries therefore be brought in

use. The things to be seen and observed are, the courts of princes,

specially when they give audience to ambassadors; the courts of justice,

while they sit and hear causes; and so of consistories ecclesiastic; the

churches and monasteries, with the monuments which are therein extant;

the walls and fortifications of cities and towns, and so the havens and

harbors; antiquities and ruins; libraries; colleges, disputations, and

lectures, where any are; shipping and navies; houses and gardens of

state and pleasure, near great cities; armories; arsenals; magazines;

exchanges; burses; warehouses; exercises of horsemanship, fencing,

training of soldiers, and the like; comedies, such whereunto the better

sort of persons do resort; treasuries of jewels and robes; cabinets and

rarities: and, to conclude, whatsoever is memorable in the places where

they go. After all which the tutors or servants ought to make diligent

inquiry. As for triumphs, masks, feasts, weddings, funerals, capital

executions, and such shows, men need not to be put in mind of them: yet

are they not to be neglected. If you will have a young man to put his

travel into a little room, and in short time to gather much, this you

must do. First, as was said, he must have some entrance into the

language before he goeth. Then he must have such a servant or tutor as

knoweth the country, as was likewise said. Let him carry with him also

some card or book, describing the country where he traveleth, which will

be a good key to his inquiry. Let him keep also a diary. Let him not

stay long in one city or town; more or less as the place deserveth, but

not long: nay, when he stayeth in one city or town, let him change his

lodging from one end and part of the town to another; which is a great

adamant of acquaintance. Let him sequester himself from the company of

his countrymen, and diet in such places where there is good company of

the nation where he traveleth. Let him upon his removes from one place

to another, procure recommendation to some person of quality residing

in the place whither he removeth; that he may use his favor in those

things he desireth to see or know. Thus he may abridge his travel with

much profit.

As for the acquaintance which is to be sought in travel: that which is

most of all profitable, is acquaintance with the secretaries and

employed men of ambassadors; for so in traveling in one country he shall

suck the experience of many. Let him also see and visit eminent persons

in all kinds, which are of great name abroad; that he may be able to

tell how the life agreeth with the fame. For quarrels, they are with

care and discretion to be avoided. They are commonly for mistresses,

healths, place, and words. And let a man beware how he keepeth company

with choleric and quarrelsome persons; for they will engage him into

their own quarrels. When a traveler returneth home, let him not leave

the countries where he hath traveled altogether behind him, but maintain

a correspondence by letters with those of his acquaintance which are of

most worth. And let his travel appear rather in his discourse than in

his apparel or gesture; and in his discourse let him be rather advised

in his answers, than forward to tell stories; and let it appear that he

doth not change his country manners for those of foreign parts; but only

prick in some flowers of that he hath learned abroad into the customs of

his own country.

Library of the World's Best Literature, Ancient and Modern — Volume 03 · 第 179 / 309 题