From the 'Essays'

What is Truth? said jesting Pilate; and would not stay for an answer.

Certainly there be that delight in giddiness; and count it a bondage to

fix a belief; affecting free-will in thinking, as well as in acting. And

though the sects of philosophers of that kind be gone, yet there remain

certain discoursing wits, which are of the same veins, though there be

not so much blood in them as was in those of the ancients. But it is not

only the difficulty and labor which men take in finding out of truth,

nor again, that when it is found it imposeth upon men's thoughts, that

doth bring lies in favor: but a natural though corrupt love of the lie

itself. One of the later school of the Grecians examineth the matter,

and is at a stand to think what should be in it, that men should love

lies, where neither they make for pleasure as with poets, nor for

advantage as with the merchant; but for the lie's sake. But I cannot

tell: this same truth is a naked and open daylight, that doth not show

the masks and mummeries and triumphs of the world half so stately and

daintily as candle-lights. Truth may perhaps come to the price of a

pearl, that showeth best by day; but it will not rise to the price of a

diamond or carbuncle, that showeth best in varied lights. A mixture of a

lie doth ever add pleasure. Doth any man doubt, that if there were taken

out of men's minds vain opinions, flattering hopes, false valuations,

imaginations as one would, and the like, but it would leave the minds

of a number of men poor shrunken things, full of melancholy and

indisposition, and unpleasing to themselves? One of the fathers, in

great severity, called poesy _vinum doemonum,_ because it filleth the

imagination, and yet it is but with the shadow of a lie. But it is not

the lie that passeth through the mind, but the lie that sinketh in and

settleth in it, that doth the hurt; such as we spake of before. But

howsoever these things are thus in men's depraved judgments and

affections, yet truth, which only doth judge itself, teacheth that the

inquiry of truth, which is the love-making or wooing of it, the

knowledge of truth, which is the presence of it, and the belief of

truth, which is the enjoying of it, is the sovereign good of human

nature. The first creature of God, in the works of the days, was the

light of the sense; the last was the light of reason; and his Sabbath

work ever since is the illumination of his Spirit.... The poet that

beautified the sect that was otherwise inferior to the rest, saith yet

excellently well:--"It is a pleasure to stand upon the shore, and to see

ships tossed upon the sea; a pleasure to stand in the window of a

castle, and to see a battle and the adventures thereof below; but no

pleasure is comparable to the standing upon the vantage ground of Truth"

(a hill not to be commanded, and where the air is always clear and

serene). "and to see the errors, and wanderings, and mists, and

tempests, in the vale below:" so always that this prospect be with pity,

and not with swelling or pride. Certainly, it is heaven upon earth, to

have a man's mind move in charity, rest in providence, and turn upon the

poles of truth.

To pass from theological and philosophical truth to the truth of civil

business: it will be acknowledged even by those that practice it not,

that clear and round dealing is the honor of man's nature, and that

mixture of falsehood is like alloy in coin of gold and silver, which may

make the metal work the better, but it embaseth it. For these winding

and crooked courses are the goings of the serpent; which goeth basely

upon the belly, and not upon the feet. There is no vice that doth so

cover a man with shame as to be found false and perfidious; and

therefore Montaigne saith prettily, when he inquired the reason why the

word of the lie should be such a disgrace and such an odious charge.

Saith he, "If it be well weighed, to say that a man lieth, is as much as

to say that he is brave toward God and a coward toward men." For a lie

faces God, and shrinks from man. Surely the wickedness of falsehood and

breach of faith cannot possibly be so highly expressed, as in that it

shall be the last peal to call the judgments of God upon the generations

of men; it being foretold, that when Christ cometh, "he shall not find

faith upon the earth."

Library of the World's Best Literature, Ancient and Modern — Volume 03 · 第 173 / 309 题