I then moved to another room near the stable, with a newly arrived

Italian who knew no Spanish nor English, also an Irishman just arrived.

They could not speak to each other. The Irishman slept on the floor

every night, and poured kerosene all over him to keep insects away. One

day he poisoned five pigs, giving them the dip-water to drink. He had

few clothes. He would turn them inside out, and often had three pairs of

trousers and two shirts on.

One day the Boss was out: the men were taming some wild colts in the

corral. I took French leave and went. I got on five. None had had a

saddle on before or even been handled. We lassoed them, pulled them down

and put on the bridle. Then five men held a long rope and one put on the

native saddle, with stirrups big enough to get your toes in. Then they

tied a red handkerchief round my head. I mounted gently but quickly.

Then the rope was taken off and away the colt went as fast as possible,

with one man on each side to shove you either way, all the time bucking

and plunging. I did not fall, but one stirrup broke. One laid down and

would not move. It tried to bite everyone. When they go fast and buck at

the same time it is very hard to stick on.

On the 25th of May, the great holiday in this country, I went to an

estancia to see some friends. On my way back we had to cross a deep

river. The coachman drove across, but one wheel went into a big hole and

the jerk sent me out on my head, where the wheel passed over my hair,

missing my head by inches. I was senseless. A crowd of women came and

began weeping--they thought I was dead--then I was taken in a procession

to the chemist, who sent me to a hospital, where I found my collar bone

broken. I did nothing for three weeks.

This estancia is a splendid one for learners, because there is a little

of everything. Once I had a month with the threshing machine, sleeping

out with the mosquitoes, and getting meat nearly raw for food; but a lot

of money can be made from the harvest.

Then, after a few weeks' holiday to England, we came back, and I went

down south with my brother to sow alfalfa seed. We had a caravan on

wheels, and learned how to plough and sow. We went to a camp

race-meeting, where every estancia has its own tent, there is racing all

day and dancing at night.

I often look back upon these jolly times. Work was exacted with anything

but kindness, but the life was simple and very healthy, and many

pleasant reminiscences are talked over when it is my luck to join others

around the camp fire before falling to sleep with nothing but a

bullock's head as a pillow and a "recado" as a blanket and the glorious,

starry sky above one.

THE SOCIAL SIDE OF CAMP LIFE.

To an outsider, life in the camps or country might be considered very

slow: the distance between the estancias being so great, the ordinary

form of social life is quite impossible; for instance, when one goes to

pay a call on a neighbour, even a first call, it means going for the

day, starting in the cool of the morning and returning in the evening,

and so allowing the horses to have a rest. Of course, if everyone had a

motor-car, this might not be necessary; but as yet they are very few and

far between. This is no doubt owing to the bad roads; in most districts,

after a few hours' rain, the roads are flooded, and what is worse still,

"pantanosa" (thick, sticky mud).

Most estancieros keep open house, and are only too pleased when people

"drop in," which they do at all times and for any meal, almost without a

"by your leave." An estancia house has to be very elastic, and ready to

provide, at a moment's notice, board and lodging for unexpected guests.

This is quite the nicest way of entertaining one's friends--no fuss of

preparation, and, more often than not, a very jolly evening of cards,

music, or games.

It is a delightful country for men, a healthy, open-air life, with

plenty of hard work and hard riding; each man has from four to six

horses allowed him for working purposes, and then, as a rule (talking of

the English mayor-domo), he has two or three polo ponies of his own.

Sunday is the great day for polo; there is very little time in our busy

Argentine even for a practice game during the week, so Sunday means a

merry meeting of friends wherever there is a polo club in the district,

people going in six or seven leagues (or even more) from one side of

the town to meet friends who have come an equal distance from the other

side, a thing they might not do for months if it were not for the polo

club. Each lady takes her turn in providing tea on these polo Sundays,

and there is great competition as to who makes the best cakes,

especially as it often falls to the lady herself to make these luxuries.

Wherever there is a polo club the most exciting event of the year is the

Spring Race Meeting, two days' racing, often followed by a polo match or

tournament with neighbouring clubs, and always as many dances as

possible, as it is the only time in the year when enough girls can be

collected together; every estancia house has its own party, as many as

can be crowded in, including friends from Buenos Aires and Rosario, who

delight in these camp meetings, and she is a proud hostess who can count

a few girls amongst her party. I may as well add here that girls are

almost "non est" in the camp, many districts for leagues and leagues

round not being able to boast of one English girl.

[Illustration: _Tennis Party at Vera_.]

Most clubs hold a Gymkhana Meeting in the Autumn, which makes one more

excitement in the year: it is a very merry meeting as a rule, with

always a dance or two if enough girls can be found. During the Winter

season (from April 1st to September 1st) the shooting is very good in

most parts, and many good shooting parties are given where there is

enough game to make it worth while asking one's friends. The bag

consists of partridges, martinetta (similar to the pheasant) and hares

(which are not considered worth picking up); when there are a number of

guns, dogs are not used, but two men on horseback drag a wire through

the grass (several in a line, if a big party), which forces the birds to

rise, and the guns walk behind. Peons on horseback, carrying sacks, keep

close up to them and pick up the birds as they fall, and close on their

heels comes a big brake, into which are emptied the contents of the

sacks as they get too heavy. The ladies of the party follow in all sorts

and conditions of vehicles, cheering on the shooters and dispensing

much-needed refreshments. A shoot is always followed up by a jolly

evening, after a hot bath and a good dinner. The men, forgetting how

tired they are, are quite ready to sing, dance, or play bridge until the

small hours. Another great event not to be forgotten is the visit of the

Camp Chaplain: he goes from one district to another holding services,

every Sunday in a different place. In a well-populated district he would

hold one about every two months, but to some places, where there are

next to no English people, he would probably only go about once or twice

a year. Church Sunday is quite an event, and again gives one an

opportunity of meeting friends from a distance. The parson is very

lenient with us as a rule, and does not object to any form of amusement

in the afternoon, such as polo, tennis, cricket, football, or golf, and

encourages the young men to come to _Church_ (usually a room hired for

the occasion) in costumes suitable for such. Our poor Camp Chaplain does

not have an easy time; distances are so great that more than half his

time is spent on the train.

[Illustration: _Carnival at Vera_.]

CARNIVAL IN THE ARGENTINE.

Carnival falls every year during the week before the beginning of Lent.

It is a general holiday, and much fun and amusement are crammed into the

few days which precede the dull season of fasting.

Carnival is more observed in camp towns than in the bigger cities, where

the custom of celebrating it is very much on the wane, and where the law

forbids water-throwing and other such damp forms of amusement, which are

winked at by the more lenient authorities in local towns.

It is really quite a pretty sight to see a camp town during carnival.

The one main street, which does not boast of pavements, and is generally

a yard deep in dust, is gaily decorated with bunting and festoons. Small

stands are put up every ten yards or so, in which the "caballeros" take

up their positions and pelt the "senoritas" with confetti and

"serpentinas" (blocks of different coloured paper which look like rolls

of tape about 30 or 50 yards long). The elite of the "pueblo" drive

round in the procession; ladies, some in the very latest creations, and

some in beautiful fancy dresses, parade round in flower and ribbon

bedecked carriages. A prize is generally given to the best decorated

conveyance, and to the best fancy costume, which causes a lot of

competition and jealousy amongst the fair sex.

On an estancia, carnival is celebrated in a much more drastic fashion.

On one place, the giddy members of the household have a very rowdy time

of it, and make things very lively for the unwary. On one occasion, they

determined to give the mayor-domo his share of the general drenching

which he had missed; so when he rode in at midday, after a long and busy

morning's work in the camp, he was welcomed with a volley of buckets of

water, which were emptied over him from the top of the house, where the

delinquents had taken up their advantageous position.

Another time a certain young damsel, a guest in the same house, saw from

the window her hostess entertaining one of the boys, a fresh arrival

from England, who had ridden over from a neighbouring estancia. Prompted

by her daring friends she was induced to take up a jug of water, and

stealing up behind his chair, emptied the contents of the vessel over

the visitor's head, and then bolted; the injured party, after recovering

his self-possession, rose to the occasion and gave chase, and after a

desperate struggle, and in spite of penitent apologies, she was borne

off by her captor and deposited in the first tub he happened to see,

which turned out to be a freshly painted rubbish barrel.

There is not much respecting of persons on these occasions, the girls

generally combine against the boys, who, as a rule, come off best. The

most binding promises are made on both sides, who vow not to throw

anything larger than a "globo" (a small balloon filled with water, which

bursts when it touches anything solid) or "poms" (leaden squirt full of

scent); but in the excitement of the fray which follows all is

forgotten, and buckets of water, the garden hose, and even the ducking

of some in water troughs, are the final outcome.

The scene after an afternoon or evening's battle is very funny; girls,

with their hair lying in dripping masses over their faces and shoulders,

their dresses, generally the oldest of thin cotton ones, clinging

hopelessly to their wearied forms, present a truly comic sight. When

they are all tired of strife, they retire by common consent to the

house, where, after discarding their soaking garments and taking a warm

bath, they are ready to discuss the glories of the day over a

much-wanted dinner.

HORSE-RACING IN THE ARGENTINE.

HORSE-RACING IN THE ARGENTINE.

In this country a great deal more racing goes on than in Europe, and it

is not confined to the moneyed classes only. Even the "peones" hold

their small meetings and match their grass-fed ponies. Estancieros and

mayor-domos have camp race-meetings once or twice yearly at all the

larger polo clubs, and at Palermo and Hurlingham every class of society

in Buenos Aires may be seen on the stands.

At Palmero race-meetings are held frequently, almost weekly in fact, on

Sunday afternoons; and the stands are generally well filled. On days of

festival, when there is a special programme, the place is crowded, and

these occasions correspond, more or less, with the more important

meetings in England.

The course is of earth, and perfectly flat, so that the only thing which

interferes with the view is dust. The stands are magnificent and the

different grades of society are divided by railings, while at the back

of each may be seen the row of offices of the "Sport," which is the

betting system of the country.

This consists of tickets, which are sold at a fixed price, with the name

of one of the entries. After the race there is a great rush to the

offices, made by those who have bought the winner, to collect their

winnings, which are the total receipts, minus a small percentage,

divided by the number of those who bought the winner. In this way a very

hot favourite will pay very little more than the original purchase

money, while an outsider who wins will pay his backers perhaps ten, or

even twenty times their deposit. There is also private betting, of

course, but no public bookmakers.

The horses are of very good quality, though not up to the standard of

the classic races in Europe. A number of youngsters are imported yearly

from England and the United States, and among them usually some good

selling-plate winners, and one or two that have been placed in

first-class flat races. The country also produces some excellent horses,

and they are improving every year; the stud farms are already well known

in Europe as some of the best in the world. Of these, the most

important, perhaps, is the "Ojo de Agua," so-called from its famous

spring, which waters all the stables as well as dwelling quarters. It is

the home of the famous Cyllene, whose offspring we expect to see winning

races in the near future; Polar Star, scarcely less known, and

Ituzaingo, a native of this country, are his present companions; while

the remains of Gay Hermit, Stiletto, Pietermaritzburg, and Kendal, all

of whom are well known among turf circles at home, rest beneath its

soil. There are several other equally famous stud farms, such as the

"San Jacinto," the present home of Val d'Or, who won the Eclipse Stakes

from Cicero, the Derby winner of that year; at another, Diamond Jubilee,

whose list of victories is long, resided for the latter part of his

life.

Nor are the jockeys unworthy of their mounts, and some very fine riding

may be witnessed both at Palermo and Hurlingham.

In contrast to these races, run on a well-ordered course, and watched

from luxurious stands, are the native "cancha" meetings, held, probably,

at some country public-house, and run on a "cancha," consisting of a

soft piece of road, or along a fence where there are no holes. The races

consist of matches arranged between two ponies, over short distances.

The start is made only by agreement of both the jockeys, and thus many

hours are wasted in their manoeuvres to get the advantage of one another

at the start. If the judges have money on the loser, the race is often

given a dead heat, and has to be run again. The pony of most endurance

has usually the best chance of winning, though the race itself is short,

as his rival may be tired out by repeated false starts. Large sums of

money often change hands at these meetings, as the native is a born

gambler, and understands this primitive method of racing better than the

more complicated systems of the regular course. Owing to this, and to

the competitors' efforts to cheat one another, not infrequently knives

are drawn during the heated discussion which follows the race.

The ponies are, for the most part, taken straight off the camp, though

in some cases they have been fed on maize and trained. They are ridden

either bareback or with the native "recado," and catch-weights: as may

be gathered from the method, it is usually "owners up."

Between these two extreme classes of racing in this country are the

English camp race-meetings, which are held by all the larger polo clubs

once or twice a year. Being of rare occurrence, and as some, if not all,

of the faces are open to members of other clubs, these are among the

chief social gatherings in camp life: in many cases there is a small

polo tournament attached, as it is the best opportunity for those who

come from a distance, and could not come twice. Therefore it usually

means a two or three days' holiday, and often a dance, or some

entertainment in the evenings. Old friends exchange reminiscences, and

new acquaintances are formed; while the ladies also make the best of the

opportunity to put on their smartest frocks and hats.

The races themselves, too, are the source of considerable talk and

excitement: both horses and jockeys are well known by sight or

reputation to the chief part of the company, and any "dark horse" or new

arrival, is inspected with care and anxiety by his rivals.

The class of horse entered varies between the three-quarter bred and the

"criollo" with no pretence to breeding at all, who often carries off the

short polo pony sprints. Occasionally there may be a thoroughbred

entered who has been found wanting at Palermo or Hurlingham, but these

are few and not always successful, as the longest races do not often

exceed about a mile and a-half. As the weights correspond to

steeplechase weights at home the jockeys are practically always

amateurs, and a large percentage of "owners up" is always found. Young

mayor-domos who have never ridden at a meeting before often find

themselves ranged alongside of Grand National riders at the start, and

some amusing incidents have occurred, though there is some very good

amateur riding to be seen as well.

The betting is on a smaller scale generally than at the native meeting,

and is often conducted by someone setting up as a public bookmaker; at

other times a "sport" is formed after the fashion of Palermo. Also the

auction of all entries before the start of the races in the American way

is a great favourite; the total receipts for each race are divided

proportionately between those who bought the winner and "placed" horses.

There is opportunity for a little horse-dealing too, and many good polo

ponies to send home or play in the tournaments have been picked up in

this way. The shorter races for ponies under polo height give an

opportunity to the polo player, and the mayor-domo who cannot train his

ponies for longer distances, to try the mettle of their mounts against

outside and purer blood.

Nowadays most of the entries are trained to some extent, though not

many go to regular training establishments. To have a reasonable chance

of running well in the longer races, however, it is necessary to have

your mounts in stable exercised regularly and fed on corn. It is only

quite lately, however, that even so much training has been adopted at

all generally. In the old pioneer days of English estancias, when these

clubs were formed, they raced ponies taken straight off grass and kept

fit by riding the regular rounds of camp and stock.

There are many tales of the great "rags" that happened in those days,

and curious incidents of racing, too. On one occasion a winner of a polo

pony race was objected to as over height. The measurement was to be

taken after the end of the meeting; and it must be remembered that all

ponies out in the camp are unshod. The man who had come in second went

round to the stables before the measuring and noticed in the winner's

stall a number of large pieces of hoof recently chopped off. The pony

passed with an inch off his forefeet and nothing was said, though it had

been obviously over height. That evening at bridge the owner happened to

win considerably from the man who had lodged the complaint, who, when

the score was to be settled, threw down some pieces of hoof on the table

saying, "Take back your dirty chips."

Nowadays, of course, things are not quite so rough and ready, and most

of the clubs are affiliated, and run under Hurlingham or the Jockey Club

rules, so that good sport and good feeling prevail. In fact the camp man

looks forward to these occasions as the best bits of sport and amusement

that he will get during the year.

SUNDAYS IN CAMP.

SUNDAYS IN CAMP.

In no place is Sunday more looked forward to and enjoyed than in camp.

Holidays on the estancia come but seldom, and were it not for the

welcome break that gives the campman a day of rest every week, his life

would be a round of work, and probably make him the proverbial "dull

boy." All the busy working-days are so filled with the various duties

that when evening comes and dinner is over the tired worker has little

inclination for reading or any other relaxation, the thought of that

early bell which rouses him before sunrise makes him take advantage of

every hour's sleep he can. At an hour when the townman is thinking of

beginning the evening's amusement at theatre or concert, the campman is

sleeping the sound sleep that fresh air combined with hard work never

denies. But on one evening an exception is made to these early hours,

and that is Saturday. With the pleasant feeling of a week's work

completed and the morrow's rest before them, our campmen begin their

weekly holiday by an extra hour or two at billiards or music, or perhaps

a rubber of bridge, turning in with a fervid "Thank goodness,

to-morrow's Sunday." Then the pleasure of waking at the usual hour (4

a.m. or even earlier in summer) and remembering that it is the blessed

Day of Rest, and having time to enjoy the extra hours, then the luxury

of dressing at one's leisure, choosing the collar and most becoming tie

and adjusting them with care, and coming out in spotless white duck or

smart riding breeches, ready to enjoy whatever sport is in season;

tennis is mostly played all the year round; and when birds are plentiful

a shoot on the lagunas attracts the sportsman, the "bag" making a

welcome variety to the dinner table; snipe, partridge, hares, and many

varieties of duck are common in a season that has not been too dry.

Then, to those lucky ones who have a polo club within reach, Sunday

during the winter season is a day of real enjoyment.

The game, which in England can only be played by men of means, can on

the estancia be enjoyed by all at little expense, the useful little

Argentine horses being easily trained to the game. Sometimes one finds a

few enterprising golfers who, with not a little trouble, make a few

"greens" and do a couple of rounds just to keep their hand in, but it is

not a general camp game. It will be seen, however, that the Day of Rest

is not one of idleness, but rather a healthful and beneficial change of

exercise.

Church service enters but seldom into the camp Sunday--such privileges

are rare, although now camp parsons are more numerous than a few years

ago--but at best one can only count on one or two services a year. When

a Church service _is_ held he would be a carping critic indeed who is

not satisfied and pleased with the earnest attention with which the

service is followed and the vigorous singing of hymns and chants in

which all the boys join so lustily; it is a reminder of Home to them,

and the familiar service is thoroughly enjoyed.

The Day of Rest, so essential to one's well-being, seems to come round

with such surprising rapidity that we may say truly it proves that

estancia life, with its long hours of hard work, so far from being

monotonous or wearisome, is a happy life. Where time flies past quickly

it means it passes happily, and amongst the most pleasant of the days we

spend in this land of sunshine we must count the Sundays in camp.

[Illustration: "A Day of Real Enjoyment."]

THE SERVANT PROBLEM IN ARGENTINA.

THE SERVANT PROBLEM IN ARGENTINA.

We often hear complaints from friends at home about the trouble they

experience over obtaining and keeping good servants, and there is no

doubt that the servant problem is a serious one in England, and is

getting worse every year; but it pales into insignificance when compared

with the trials and tribulations of those who live in the Argentine and

have to keep house.

From all one hears, those living in Buenos Aires and the larger towns

have a terrible time of it with their servants, especially if they are

not overburdened with the good things of this world in the shape of hard

cash; but my experiences have been confined to the camp, so that of the

town side of the question I cannot speak.

I have been three years in the province of Cordoba, and all the servants

I have met with except one were Argentines from the foothills of the

Cordoba Sierras.

Argentina from a British Point of View, and Notes on Argentine Life · 第 4 / 16 段