"What place is that?"
"L--" is the long drawn shout as we go flying by.
"Why, the S___s live there. I have not seen her since we were at
school. I would like to stop."
"Well, just for a moment."
In a trice the machine is at the door; Mrs. S___ is out--will
return in a moment; so sorry, cannot wait, leave cards; call again
some other day; and we turn ten or fifteen or twenty miles to one
side to see another old school-friend for five or ten minutes
--just long enough for the chauffeur to oil-up while the
school-mates chat.
The automobile annihilates time; it dispenses with watch and
clock; it vaguely notes the coming up and the going down of the
sun; but it goes right on by sunlight, by moonlight, by lamplight,
by no light at all, until it is brought to a stand-still or
capriciously stops of its own accord.
CHAPTER EIGHT THE MORGAN MYSTERY
THE OLD STONE BLACKSMITH SHOP AT STAFFORD
It was Wednesday, August 22, that we left Buffalo. In some stray
notes made by my companion, I find this enthusiastic description
of the start.
"Toof! toof! on it comes like a gigantic bird, its red breast
throbbing, its black wings quivering; it swerves to the right, to
the left, and with a quick sweep circles about and stands panting
at the curb impatient to be off.
"I hastily mount and make ready for the long flight. The chauffeur
grasps the iron reins, something is pulled, and something is
pressed,--'Chic--chic--whirr--whirr--r--r,' we are off. Through
the rich foliage of noble trees we catch last glimpses of
beautiful homes gay with flags, with masses of flowers and broad,
green lawns.
"In a moment we are in the crowded streets where cars, omnibuses,
cabs, carriages, trucks, and wagons of every description are
hurrying pell-mell in every direction. The automobile glides like
a thing of life in and out, snorting with vexation if blocked for
an instant.
"Soon we are out of the hurly-burly; the homes melt away into the
country; the road lengthens; we pass the old toll-gate and are
fairly on our way; farewell city of jewelled towers and gay
festivities.
"The day is bright, the air is sweet, and myriads of yellow
butterflies flutter about us, so thickly covering the ground in
places as to look like beds of yellow flowers.
"Corn-fields and pastures stretch along the roadsides; big red
barns and cosey white houses seem to go skurrying by, calling, 'I
spy,' then vanishing in a sort of cinematographic fashion as the
automobile rushes on."
As we sped onward I pointed out the places--only too well
remembered--where the Professor had worked so hard exactly two
weeks before to the day.
After luncheon, while riding about some of the less frequented
streets of Batavia, we came quite unexpectedly to an old cemetery.
In the corner close to the tracks of the New York Central, so
placed as to be in plain view of all persons passing on trains, is
a tall, gray, weather-beaten monument, with the life-size figure
of a man on the top of the square shaft. It is the monument to the
memory of William Morgan who was kidnapped near that spot in the
month of September, 1826, and whose fate is one of the mysteries
of the last century.
To read the inscriptions I climbed the rickety fence; the grass
was high, the weeds thick; the entire place showed signs of
neglect and decay.
The south side of the shaft, facing the railroad, was inscribed as
follows:
Sacred To The Memory Of
WILLIAM MORGAN,
A NATIVE OF VIRGINIA,
A CAPT. IN THE WAR OF 1812,
A RESPECTABLE CITIZEN OF
BATAVIA, AND A MARTYR
TO THE FREEDOM OF WRITING,
PRINTING, AND SPEAKING THE
TRUTH. HE WAS ABDUCTED
FROM NEAR THIS SPOT IN THE
YEAR 1826 BY FREEMASONS,
AND MURDERED FOR REVEALING
THE SECRETS OF THE ORDER.
The disappearance of Morgan is still a mystery,--a myth to most
people nowadays; a very stirring reality in central and western
New York seventy-five years ago; even now in the localities
concerned the old embers of bitter feeling show signs of life if
fanned by so much as a breath.
Six miles beyond Batavia, on the road to Le Roy, is the little
village of Stafford; some twenty or thirty houses bordering the
highway; a church, a schoolhouse, the old stage tavern, and
several buildings that are to-day very much as they were nearly
one hundred years ago. This is the one place which remains very
much as it was seventy-five years ago when Morgan was kidnapped
and taken through to Canandaigua. As one approaches the little
village, on the left hand side of the highway set far back in an
open field is an old stone church long since abandoned and
disused, but so substantially built that it has defied time and
weather. It is a monument to the liberality of the people of that
locality in those early days, for it was erected for the
accommodation of worshippers regardless of sect; it was at the
disposal of any denomination that might wish to hold services
therein. Apparently the foundation of the weather-beaten structure
was too liberal, for it has been many years since it has been used
for any purpose whatsoever.
As one approaches the bridge crossing the little stream which cuts
the village in two, there is at the left on the bank of the stream
a large three-story stone dwelling. Eighty years ago the first
story of this dwelling was occupied as a store; the third story
was the Masonic lodge-room, and no doubt the events leading up to
the disappearance of Morgan were warmly discussed within the four
walls of this old building. Across from the three-story stone
building is a brick house set well back from the highway,
surrounded by shrubbery, and approached by a gravel walk bordered
by old-fashioned boxwood hedges. This house was built in 1812, and
is still well preserved. For many years it was a quite famous
private school for young ladies, kept by a Mr. Radcliffe.
Across the little bridge on the right is a low stone building now
used as a blacksmith shop, but which eighty years ago was a
dwelling. A little farther on the opposite side of the street is
the old stage tavern, still kept as a tavern, and to-day in
substantially the same condition inside and out as it was
seventy-five years ago. It is now only a roadside inn, but before
railroads were, through stages from Buffalo, Albany, and New York
stopped here. A charming old lady living just opposite, said,--
"I have sat on this porch many a day and watched the stages and
private coaches come rattling up with horn and whip and carrying
the most famous people in the country,--all stopped there just
across the road at that old red tavern; those were gay days; I
shall never see the like again; but perhaps you may, for now
coaches like yours stop at the old tavern almost every day."
The ballroom of the tavern remains exactly as it was,--a fireplace
at one end filled with ashes of burnt-out revelries, a little
railing at one side where the fiddlers sat, the old benches along
the side,--all remind one of the gayeties of long ago.
In connection with the Morgan mystery the village of Stafford is
interesting, because the old tavern and the three-story stone
building are probably the only buildings still standing which were
identified with the events leading up to the disappearance of
Morgan. The other towns, like Batavia and Canandaigua, have grown
and changed, so that the old buildings have long since made way
for modern. One of the last to go was the old jail at Canandaigua
where Morgan was confined and from which he was taken. When that
old jail was torn down some years ago, people carried away pieces
of his cell as souvenirs of a mystery still fascinating because
still a mystery.
As we came out of the old tavern there were a number of men
gathered about the machine, looking at it. I asked them some
questions about the village, and happened to say,--
"I once knew a man who, seventy-five years ago, lived in that
little stone building by the bridge."
"That was in Morgan's time," said an old man, and every one in the
crowd turned instantly from the automobile to look at me.
"Yes, he lived here as a young man."
"They stopped at this very tavern with Morgan on their way
through," said some one in the crowd.
"And that stone building just the other side of the bridge is
where the Masons met in those days," said another.
"That's where they took Miller," interrupted the old man.
"Who was Miller?" I asked.
"He was the printer in Batavia who was getting out Morgan's book;
they brought him here to Stafford, and took him up into the
lodge-room in that building and tried to frighten him, but he wasn't
to be frightened, so they took him on to Le Roy and let him go."
"Did they ever find out what became of Morgan?" I asked.
There was silence for a moment, and then the old man, looking
first at the others, said,--
"No-o-o, not for sartain, but the people in this locality hed
their opinion, and hev it yet."
"You bet they have," came from some one in the crowd.
Thursday we started for Rochester by way of Stafford and Le Roy
instead of Newkirk, Byron, and Bergen, which is the more direct
route and also a good road.
The morning was bright and very warm, scarcely a cloud in the sky,
but there was a feeling of storm in the air,--the earth was
restless.
As we neared Stafford dark clouds were gathering in the far
distant skies, but not yet near enough to cause apprehension.
Driving slowly into the village, we again visited the three-story
stone house. Here, no doubt, as elsewhere, Morgan's forthcoming
exposures were discussed and denounced, here the plot to seize
him--if plot there was--may have been formed; but then there was
probably no plot, conspiracy, or action on the part of any lodge
or body of Masons. Morgan was in their eyes a most despicable
traitor,--a man who proposed to sell--not simply disclose, but
sell--the secrets of the order he joined. There is no reason to
believe that he had the good of any one at heart; that he had
anything in view but his own material prosperity. He made a
bargain with a printer in Batavia to expose Masonry, and lost his
life in attempting to carry out that bargain. Lost his life!--who
knows? The story is a strange one, as strange as anything in the
Arabian Nights; there are men still living who faintly recollect
the excitement, the fends and controversies which lasted for
years. From Batavia to Canandaigua the name of Morgan calls forth
a flood of reminiscences. A man whose father or grandfather had
anything to do with the affair is a character in the community;
now and then a man is found who knew a man who caught a glimpse of
Morgan during that mysterious midnight ride from the Canandaigua
jail over the Rochester road, and on to the end in the magazine of
the old fort at Lewiston. One cannot spend twenty-four hours in
this country without being drawn into the vortex of this absorbing
mystery; it hangs over the entire section, lingers along the
road-sides, finds outward sign and habitation in old buildings,
monuments, and ruins; it echoes from the past in musty books,
papers, and pamphlets; it once was politics, now is history; the
years have not solved it; time is helpless.
At Le Roy we sought shelter under the friendly roof of an old, old
house. How it did storm; the Rochester papers next day said that
no such storm had ever been known in that part of the State. The
rain fell in torrents; the main street was a stream of water
emptying into the river; the flashes of lightning were followed so
quickly by crashes of thunder that we knew trees and buildings
were struck near by, as in fact they were. It seemed as if the
heavens were laying siege to the little village and bringing to
bear all nature's great guns.
The house was filled with old books and mementoes of the past;
every nook and corner was interesting. In an old secretary in an
upper room was found a complete history of Morgan's disappearance,
together with the affidavits taken at the time and records of such
court proceedings as were had.
These papers had been gathered together in 1829. One by one I
turned the yellow leaves and read the story from beginning to end;
it is in brief as follows:
In the summer of 1826 it was rumored throughout Western New York
that one William Morgan, then living in the village of Batavia,
was writing an exposure of the secrets of Free Masonry, under
contract with David Miller, a printer of the same place, who was
to publish the pamphlet.
Morgan was a man entirely without means; he was said to have
served in the War of 1812, and was known to have been a brewer,
but had not made a success in business; he was rooming with a
family in Batavia with his wife and two small children, one a
child of two years, the other a babe of two months. He was quite
irresponsible, and apparently not overscrupulous in either
contracting debts or the use of the property of others.
There is not the slightest reason to believe that his so-called
exposure of Masonry was prompted by any motives other than the
profits he might realize from the sale of the pamphlet. Nor is
there any evidence that he enjoyed the confidence of the community
where he lived. His monument--as in many another case--awards him
virtues he did not possess. The figure of noble bearing on the top
of the shaft is the idealization of subsequent events, and
probably but illy corresponds with the actual appearance of the
impecunious reality. The man's fate made him a hero.
On August 9 the following notice appeared in a newspaper published
in Canandaigua:
"Notice and Caution.--If a man calling himself William Morgan
should intrude himself on the community, they should be on their
guard, particularly the Masonic Fraternity. Morgan was in the
village in May last, and his conduct while here and elsewhere
calls forth this notice. Any information in relation to Morgan can
be obtained by calling at the Masonic Hall in this village.
Brethren and Companions are particularly requested to observe,
mark, and govern themselves accordingly.
"Morgan is considered a swindler and a dangerous man.
"There are people in the village who would be happy to see this
Captain Morgan.
"Canandaigua, August 9, 1826."
This notice was copied in two newspapers published in Batavia.
About the middle of August a stranger by the name of Daniel Johns
appeared in Batavia and took up his lodgings in one of the public
houses of the village. He made the acquaintance of Miller, offered
to go in business with him, and to furnish whatever money might be
necessary for the publication of the Morgan book. Miller accepted
his proposition and took the man into his confidence. As it
afterwards turned out, Johns's object in seeking the partnership
was to secure possession of the Morgan manuscript, so that Miller
could not publish the work; the man's subsequent connection with
this strange narrative appears from the affidavit of Mrs. Morgan,
referred to farther on.
During the month of August, Morgan with his family boarded at a
house in the heart of the village; but to avoid interruption in
his work he had an upper room in the house of John David, on the
other side of the creek from the town.
August 19 three well-known residents of the village accompanied by
a constable from Pembroke went to David's house, inquired for
David and Towsley, who both lived there with their families, and
on being told they were not at home, rushed up-stairs to the room
where Morgan was writing, seized him and the papers which he was
even then arranging for the printer. He was taken to the county
jail and kept from Saturday afternoon until Monday morning, when
he was bailed out.
On the same Saturday evening the same men went to the house where
Morgan boarded, and saying they had an execution, inquired of Mrs.
Morgan whether her husband had any property. They were told he had
none, but nevertheless two of the men went into Morgan's room and
made a search for papers. On leaving the house one of them said to
Mrs. Morgan, "We have just conducted your husband to jail, and
shall keep him there until we find his papers."
September 8, James Ganson, who kept the tavern at Stafford, was
notified from Batavia that between forty and fifty men would be
there for supper. The men came and late at night departed for
Batavia, where they found a number of men gathered from other
points. From an affidavit taken afterwards it seems the object of
the party was to destroy Miller's office, but they found Miller
and Morgan had been warned. At any rate, the party dispersed
without doing anything. Part of them reassembled at Ganson's, and
charges of cowardice were freely exchanged; certain of the leaders
were afterwards indicted for their part in this affair, but no
trial was had.
To this day the business portion of Batavia stretches along both
sides of a broad main street; instead of cross-streets at regular
intervals there are numerous alleys leading off the main street,
with here and there a wider side street. In those days nearly all
the buildings were of wood and but one or two stories in height.
Miller's printing-offices occupied the second stories of two
wooden buildings; a side alley separating the two buildings,
dividing also, of course, the two parts of the printing
establishment.
On Sunday night, September 10, fire was discovered under the
stairways leading to the printing-offices; on extinguishing the
blaze, straw and cotton balls saturated with turpentine were found
under the stairways, and some distance from the buildings a dark
lantern was found.
On this same Sunday morning, September 10, a man--the coroner of
the county--in the village of Canandaigua, fifty miles east of
Batavia, obtained from a justice of the peace a warrant for the
arrest of Morgan on the charge of stealing a shirt and a cravat in
the month of May from an innkeeper named Kingsley.
Having obtained the warrant, which was directed to him as coroner,
the complainant called a constable, and together with four
well-known residents of Canandaigua they hired a special stage and
started for Batavia.
At Avon, Caledonia, and Le Roy they were joined by others who
seemed to understand that Morgan was to be arrested.
At Stafford they stopped for supper at Ganson's tavern. After
supper they proceeded towards Batavia, but stopped about a mile
and a half east of the village, certain of the party returning
with the stage.
Early the next morning Morgan was arrested, and an extra stage
engaged to take the party back. The driver, becoming uneasy as to
the regularity of the proceedings, at first refused to start, but
was persuaded to go as far as Stafford, where Ganson--whom the
driver knew--said everything was all right and that he would
assume all responsibility.
About sunset of the same day--Monday, September 11--they arrived
at Canandaigua, and Morgan was at once examined by the justice;
the evidence was held insufficient and the prisoner discharged.
The same complainant immediately produced a claim for two dollars
which had been assigned to him. Morgan admitted the debt,
confessed judgment, and pulled off his coat, offering it as
security.
The constable refused to take the coat and took Morgan to jail.
Tuesday noon, September 12, a crowd of strangers appeared in
Batavia, assembling at Donald's tavern. A constable went to
Miller's office, arrested him, and took him to the tavern, where
he was detained in a room for about two hours. He was then put in
an open wagon with some men, all strangers to him. The constable
mounted his horse and the party proceeded to Stafford. Arriving
there Miller was conducted to the third story of the stone
building beside the creek, and was there confined, guarded by five
men.
About dusk the constable and the crowd took Miller to Le Roy,
where he was taken before the justice who had issued the warrant,
when all his prosecutors, together with constable and warrant,
disappeared. As no one appeared against the prisoner, the justice
told him he was at liberty to go.
From the docket of the justice it appeared that the warrant had
been issued at the request of Daniel Johns, Miller's partner.
The leaders were indicted for riot, assault, and false
imprisonment, tried, three found guilty and imprisoned. At the
trial there was evidence to show that on the morning of the 12th a
meeting was held in the third story of the stone building at
Stafford, a leader selected, and plans arranged.
On the evening of Tuesday 12th a neighbor of Morgan's called at
the Canandaigua jail and asked to see Morgan. The jailer was
absent. His wife permitted the man to speak to Morgan, and the man
said that he had come to pay the debt for which Morgan was
committed and to take him home. Morgan was asked if he were
willing to go; he answered that he was willing, but that it did
not matter particularly that night, for he could just as well wait
until morning; but the man said "No," that he would rather take
him out that night, for he had run around all day for him and was
very tired and wished to get home. The man offered to deposit with
the jailer's wife five dollars as security for the payment of the
debt and all costs, but she would not let Morgan out, saying that
she did not know the man and that he was not the owner of the
judgment.
The man went out and was gone a few minutes, and brought back a
well-known resident of the village of Canandaigua and the owner of
the judgment; these two men said that it was all right for the
jailer's wife to accept two dollars, the amount of the judgment,
and release Morgan. Taking the money, the woman opened the inside
door of the prison, and Morgan was requested to get ready quickly
and come out. He was soon ready, and walked out of the front door
between the man who had called for him and another. The jailer's
wife while fastening the inside prison-door heard a cry of murder
near the outer door of the jail, and running to the door she saw
Morgan struggling with the two men who had come for him. He
continued to scream and cry in the most distressing manner, at the
same time struggling with all his strength; his voice was
suppressed by something that was put over his mouth, and a man
following behind rapped loudly upon the well-curb with a stick; a
carriage came up, Morgan was put in it by the two men with him,
and the carriage drove off. It was a moonlight night, and the
jailer's wife clearly saw all that transpired, and even remembered
that the horses were gray. Neither the man who made the complaint
nor the resident of Canandaigua who came to the jail and advised
the jailer's wife that she could safely let Morgan go went with
the carriage. They picked up Morgan's hat, which was lost in the
struggle, and watched the carriage drive away.
The account given by the wife of the jailer was corroborated by a
number of entirely reliable and reputable witnesses.
A man living near the jail went to the door of his house and saw
the men struggling in the street, one of them apparently down and
making noises of distress; the man went towards the struggling
man, and asked a man who was a little behind the others what was
the matter, to which he answered, "Nothing; only a man has been
let out of jail, and been taken on a warrant, and is going to be
tried, or have his trial."
In January following, when the feeling was growing against the
abductors of Morgan, the three men in Canandaigua most prominently
connected with all that transpired at the jail on the night in
question made statements in court under oath, which admitted the
facts to be substantially as above outlined, except they insisted
that they did not know why Morgan struggled before getting into
the carriage. These men expressed regret that they did not go to
the assistance of Morgan, and insisted that was the only fault
they committed on the night in question. They admitted that they
understood that Morgan was compiling a book on the subject of
Masonry at the instigation of Miller the publisher at Batavia, and
alleged that he was getting up the book solely for pecuniary
profit, and they believed it was desirable to remove Morgan to
some place beyond the influence of Miller, where his friends and
acquaintances might convince him of the impropriety of his conduct
and persuade him to abandon the publication of the book.
In passing sentence, the court said:
"The legislature have not seen fit, perhaps, from the supposed
improbability that the crime would be attempted, to make your
offence a felony. Its grade and punishment have been left to the
provisions of the common law, which treats it as a misdemeanor,
and punishes it with fine and imprisonment in the common jail. The
court are of opinion that your liberty ought to be made to answer
for the liberty of Morgan: his person was restrained by force; and
the court, in the exercise of its lawful powers, ought not to be
more tender of your liberty than you, in the plenitude of lawless
force, were of his."
It is quite clear that up to this time none of the to do parties
connected directly or indirectly with the abduction of Morgan had
any intention whatsoever of doing him bodily harm. If such had
been their purpose, the course they followed was foolish in the
extreme. The simple fact was the Masons were greatly excited over
the threatened exposure of the secrets of their order by one of
their own members, and they desired to get hold of the manuscript
and proofs and prevent the publication, and the misguided
hot-heads who were active in the matter thought that by getting
Morgan away from Miller they could persuade him to abandon his
project. This theory is borne out by the fact that on the day Morgan
was taken to Canandaigua several prominent men of Batavia called
upon Mrs. Morgan and told her that if she would give up to the
Masons the papers she had in her possession Morgan would be brought
back. She gave up all the papers she could find; they were submitted
to Johns, the former partner of Miller, who said that part of the
manuscript was not there. However, the men took Mrs. Morgan to
Canandaigua, stopping at Avon over night. These men expected to find
Morgan still in Canandaigua, but were surprised to learn that he had
been taken away the night before, whereupon Mrs. Morgan, having left
her two small children at home, returned as quickly as possible.
So far as Morgan's manuscript is concerned, it seems that a
portion of it was already in the hands of Miller, and another
portion secreted inside of a bed at the time he was arrested, so
that not long after his disappearance what purports to be his book
was published.
Nearly two years later, in August, 1828, three men were tried for
conspiracy to kidnap and carry away Morgan. At that time it was
believed by many that Morgan was either simply detained abroad or
in hiding, although it was strenuously insisted by others that he
had been killed. All that was ever known of his movements after he
left the jail at Canandaigua on the night of September 11 was
developed in the testimony taken at this trial.
One witness who saw the carriage drive past the jail testified
that a man was put in by four others, who got in after him and the
carriage drove away; the witness was near the men when they got
into the carriage, and as it turned west he heard one of them cry
to the driver, "Why don't you drive faster? why don't you drive
faster?"
The driver testified that some time prior to the date in question
a man came to him and arranged for him to take a party to
Rochester on or about the 12th. On the night in question he took
his yellow carriage and gray horses about nine o'clock and drove
just beyond the Canandaigua jail on the Palmyra road. A party of
five got into the carriage, but he heard no noise and saw no
resistance, nor did he know any of the men. He was told to go on
beyond Rochester, and he took the Lewiston road. On arriving at
Hanford's one of the party got out; he then drove about one
hundred yards beyond the house, stopping near a piece of woods,
where the others who were in the carriage got out, and he turned
around and drove back.
Another man who lived at Lewiston and worked as a stage-driver
said that he was called between ten and twelve o'clock at night
and told to drive a certain carriage into a back street alongside
of another carriage which he found standing there without any
horse attached to it; some men were standing near it. He drove
alongside the carriage, and one or two men got out of it and got
into his hack. He saw no violence, but on stopping at a point
about six miles farther on some of the men got out, and while they
were conversing, some one in the carriage asked for water in a
whining voice, to which one of the men replied, "You shall have
some in a moment." No water was handed to the person in the
carriage, but the men got in, and he drove them on to a point
about half a mile from Fort Niagara, where they told him to stop;
there were no houses there; the party, four in number, got out and
proceeded side by side towards the fort; he drove back with his
carriage.
A man living in Lewiston swore that he went to his door and saw a
carriage coming, which went a little distance farther on, stopping
beside another carriage which was in the street without horses; he
recognized the driver of the carriage and one other man; he
thought something strange was going on and went into his garden,
where he had a good view of what took place in the road; he saw a
man go from the box of the carriage which had driven by to the one
standing in the street and open the door; some one got out
backward with the assistance of two men in the carriage. The
person who was taken out had no hat, but a handkerchief on his
head, and appeared to be intoxicated and helpless. They took him
to the other carriage and all got in. One of the men went back and
took something from the carriage they had left, which seemed to be
a jug, and then they drove off.
At the trial in question the testimony of a man by the name of
Giddins, who had the custody of old Fort Niagara, was not received
because it appeared he had no religious beliefs whatsoever, but
his brother-in-law testified that on a certain night in September,
shortly after the events narrated, he was staying at Giddins's
house, which was twenty or thirty rods from the magazine of the
old fort; that before going to the installation of the lodge at
Lewiston he went with Giddins to the magazine. Previously to
starting out Giddins had a pistol, which he requested the witness
to carry, but witness declined. Giddins had something else with
him, which the witness did not recognize. When they came within
about two rods of the magazine, Giddins went up to the door and
something was said inside the door. A man's voice came from inside
the magazine; witness was alarmed, and thought he had better get
out of the way, and he at once retreated, followed soon after by
Giddins.
From the old records it seemed that the evidence tracing Morgan to
the magazine of old Fort Niagara was satisfactory to court and
jury; but what became of him no man knows. In January, 1827, the
fort and magazine were visited by certain committees appointed to
make investigations, who reported in detail the condition of the
magazine, which seemed to indicate that some one had been confined
therein not long before, and that the prisoner had made violent
and reiterated efforts to force his way out. A good many hearsay
statements were taken to the effect that Morgan was as a matter of
fact put in the magazine and kept there some days.
Governor De Witt Clinton issued three proclamations, two soon
after September, 1826, and the last dated March 19, 1827, offering
rewards for "Authentic information of the place where the said
William Morgan has been conveyed," and "for the discovery of the
said William Morgan, if alive; and, if murdered, a reward of two
thousand dollars for the discovery of the offender or offenders,
etc."
In the autumn of 1827 a body was cast up on the shore of Lake
Ontario near the mouth of Oak Orchard Creek. Mrs. Morgan and a Dr.
Strong identified the body as that of William Morgan by a scar on
the foot and by the teeth.
The identification was disputed; the disappearance of Morgan was
then a matter of politics, and the anti-masons, headed by Thurlow
Weed, originated the saying, "It's a good enough Morgan for us
until you produce the live one," which afterwards become current
political slang in the form, "It's a good enough Morgan until
after election."
CHAPTER NINE THROUGH WESTERN NEW YORK
IN THE MUD
The afternoon was drawing to a close, the rain had partially
subsided, but the trees were heavy with water, and the streets ran
rivulets.
Prudence would seem to dictate remaining in Le Roy over-night,
but, so far as roads are concerned, it is always better to start
out in, or immediately after, a rain than to wait until the water
has soaked in and made the mud deep. A heavy rain washes the
surface off the roads; it is better not to give it time to
penetrate; we therefore determined to start at once.
There was not a soul on the streets as we pulled out a few moments
after five o'clock, and in the entire ride of some thirty miles we
met scarcely more than three or four teams.
We took the road by Bergen rather than through Caledonia; both
roads are good, but in very wet weather the road from Bergen to
Rochester is apt to be better than that from Caledonia, as it is
more sandy.
To Bergen, eight miles, we found hard gravel, with one steep hill
to descend; from Bergen in, it was sandy, and after the rain, was
six inches deep in places with soft mud.
It was slow progress and eight o'clock when we pulled into
Rochester.
We were given rooms where all the noises of street and trolley
could be heard to best advantage; sleep was a struggle, rest an
impossibility.
Hotel construction has quite kept pace with the times, but hotel
location is a tradition of the dark ages, when to catch patrons it
was necessary to get in their way.
At Syracuse the New York Central passes through the principal
hotels,--the main tracks bisecting the dining-rooms, with side
tracks down each corridor and a switch in each bed-room; but this
is an extreme instance.
It was well enough in olden times to open taverns on the highways;
an occasional coach would furnish the novelty and break the
monotony, but people could sleep.
The erection of hotels in close proximity to railroad tracks, or
upon the main thoroughfares of cities where stone or asphalt
pavements resound to every hoof-fall, and where street cars go
whirring and clanging by all night long, is something more than an
anachronism; it is a fiendish disregard of human comfort.
Paradoxical as it may seem,--a pious but garrulous old gentleman
was one time invited to lead in prayer; consenting, he approached
the throne of grace with becoming humility, saying, "Paradoxical
as it may seem, O Lord, it is nevertheless true," etc., the phrase
is a good one, it lingers in the ear,--therefore, once more,
--paradoxical as it may seem, it is nevertheless true that those
who go about all day in machines do not like to be disturbed by
machines at night.
We soon learned to keep away from the cities at night. It is so
much more delightful to stop in smaller towns and villages; your
host is glad to see you; you are quite the guest of honor, perhaps
the only guest; there is a place in the adjoining stable for the
machine; the men are interested, and only too glad to care for it
and help in the morning; the best the house affords is offered; as
a rule the rooms are quite good, the beds clean, and nowadays many
of these small hotels have rooms with baths; the table is plain;
but while automobiling one soon comes to prefer plain country
living.
In the larger cities it costs a fortune in tips before the machine
and oneself are well housed; to enter Albany, Boston, or New York
at night, find your hotel, find the automobile station, find your
luggage, and find yourself, is a bore.
No one who has ever ridden day after day in the country cares
anything about riding in cities; it is as artificial and
monotonous as riding a hunter over pavements. If one could just
approach a city at night, steal into it, enjoy its lights and
shadows, its confusion and strange sounds, all in passing, and
slip through without stopping long enough to feel the thrust of
the reality, it would be delightful. But the charm disappears, the
dream is brought to earth, the vision becomes tinsel when you draw
up in front of a big caravansary and a platoon of uniformed
porters, bell-boys, and pages swoop down upon everything you have,
including your pocket-book; then the Olympian clerk looks at you
doubtfully, puzzled for the first time in his life, does not know
whether you are a mill-hand from Pittsburgh who should be assigned
a hall bed-room in the annex, or a millionaire from Newport who
should be tendered the entire establishment on a silver platter.
The direct road from Rochester to Syracuse is by way of Pittsford,
Palmyra, Newark, Lyons, Clyde, Port Byron, and Camillus, but it is
neither so good nor so interesting as the old roads through Geneva
and Auburn.
In going from Buffalo to Albany _via_ Syracuse, Rochester is to
the north and some miles out of the way; unless one especially
desires to visit the city, it is better to leave it to one side.
Genesee Street out of Buffalo is Genesee Street into Syracuse and
Utica; it is the old highway between Buffalo and Albany, and may
be followed to-day from end to end.
Instead of turning to the northeast at Batavia and going through
Newkirk, Byron, Bergen, North Chili, and Gates to Rochester, keep
more directly east through Le Roy, Caledonia, Avon, and
Canandaigua to Geneva; the towns are old, the hotels, most of
them, good, the roads are generally gravel and the country
interesting; it is old New York. No one driving through the State
for pleasure would think of taking the direct road from Rochester
to Syracuse; the beautiful portions of this western end of the
State are to the south, in the Genesee and Wyoming Valleys, and
through the lake region.
We left Rochester at ten o'clock, Saturday, the 24th, intending to
go east by Egypt, Macedon, Palmyra,--the Oriental route, as my
companion called it; but after leaving Pittsford we missed the
road and lost ourselves among the hills, finding several grades so
steep and soft that we both were obliged to dismount.
An old resident was decidedly of the opinion that the roads to the
southeast were better than those to the northeast, and we turned
from the Nile route towards Canandaigua.
Though the roads were decidedly better, in many places being well
gravelled, the heavy rains of the previous two days made the going
slow, and it was one-thirty before we pulled up at the old hotel
in Canandaigua for dinner.
As the machine had been there before, we were greeted as friends.
The old negro porter is a character,--quite the irresponsible head
of the entire establishment.
"Law's sakes! you heah agen? glad to see you; whar you come from
dis time? Rochester! No, foh sure?--dis mawning?--you doan say so;
that jes' beats me; to think I live to see a thing like that; it's
a reg'lar steam-engine, aint it?"
"Sambo," called out a bystander, making fun of the old darkey, "do
you know what you are looking at?"
"Well, if I doan, den I can't find out frum dis yere crowd."
"What do they call it, Sambo?" some one else asked.
"Sh-sh'h--that's a secret; an' if I shud tell you, you cudn't keep
it."
"Is it yours?"
"I dun sole mine to Mistah Vand'bilt las' week; he name it de
White Ghos'--after me."
"You mean the Black Devil."
"No, I doan; he didn't want to hu't youah feelings; Mistah
Vand'bilt a very consid'rate man."
Sambo carried our things in, talking all the time.
"Now you jes' go right into dinnah; I'll take keer of the
auto'bile; I'll see that nun of those ign'rant folk stannin' roun'
lay their han's on it; they think Sambo doan know an auto'bile;
didn't I see you heah befoh? an' didn't I hole de hose when you
put de watah in? Me an' you are de only two pussons in dis whole
town who knows about de auto'bile,--jes' me an' you."
After dinner we rode down the broad main street and around the
lake to the left in going to Geneva. Barring the fact that the
roads were soft in places, the afternoon's ride was delightful,
the roads being generally very good.
It was about five o'clock when we came to the top of the hills
overlooking Geneva and the silvery lake beyond. It was a sight not
to be forgotten by the American traveller, for this country has
few towns so happily situated as the village of Geneva,--a cluster
of houses against a wooded slope with the lake like a mirror
below.
The little hotel was almost new and very good; the rooms were
large and comfortable. There was but one objection, and that the
location at the very corner of the busiest and noisiest streets.
But Geneva goes to bed early,--even on Saturday nights,--and by
ten or eleven o'clock the streets were quiet, while on Sunday
mornings there is nothing to disturb one before the bells ring for
church.
We were quite content to rest this first Sunday out.
It was so delightfully quiet all the morning that we lounged about
and read until dinner-time. In the afternoon a walk, and in the
evening friends came to supper with us. In a moment of ambitious
emulation of metropolitan customs the small hotel had established
a roof garden, with music two or three evenings a week, but the
innovation had not proven profitable; the roof remained with some
iron framework that once supported awnings, several disconsolate
tables, and some lonesome iron chairs; we visited this scene of
departed glory and obtained a view of the lake at evening.
The irregular outlines of the long shadows of the hills stretched
far out over the still water; beyond these broken lines the
slanting rays of the setting sun fell upon the surface of the
lake, making it to shine like a mass of burnished silver.
Some white sails glimmered in the light far across; near by we
caught the sound of church-bells; the twilight deepened, the
shadows lengthened, the luminous stretch of water grew narrower
and narrower until it disappeared entirely and all was dark upon
the lake, save here and there the twinkle of lights from moving
boats,--shifting stars in the void of night.
The morning was bright as we left Geneva, but the roads, until we
struck the State road, were rough and still muddy from the recent
rains.
It was but a short run to Auburn, and from there into Syracuse the
road is a fine gravel.
The machine had developed a slight pounding and the rear-axle
showed signs of again parting at the differential.
After luncheon the machine was run into a machine shop, and three
hours were spent in taking up the lost motion in the eccentric
strap, at the crank-pin, and in a loose bushing.
On opening up the differential gear case both set-screws holding
the axles were found loose. The factory had been most emphatically
requested to put in larger keys so as to fit the key-ways snugly
and to lock these set-screws in some way--neither of these things
had been done; and both halves of the rear-axle were on the verge
of working out.
Small holes were bored through the set-screws, wires passed
through and around the shoulders of the gears, and we had no
further trouble from this source.
It was half-past five before we left Syracuse for Oneida. The road
is good, and the run of twenty-seven miles was made in little over
two hours, arriving at the small, old-fashioned tavern in Oneida
at exactly seven forty-five.
A number of old-timers dropped into the hotel office that evening
to see what was going on and hear about the strange machine. Great
stories were exchanged on all sides; the glories of Oneida quite
eclipsed the lesser claims of the automobile to fame and
notoriety, for it seemed that some of the best known men of New
York and Chicago were born in the village or the immediate
vicinity; the land-marks remain, traditions are intact, the men
departed to seek their fortunes elsewhere, but their successes are
the town's fame.
The genial proprietor of the hotel carried his seventy-odd years
and two hundred and sixty pounds quite handily in his
shirt-sleeves, moving with commendable celerity from office to
bar-room, supplying us in the front room with information and
those in the back with refreshment.
"So you never heard that those big men were born in this locality.
That's strange; tho't ev'rybody knew that. Why 'Neida has produced
more famous men than any town same size in 'Merika,--Russell Sage,
General New,--comin'" (to those in the bar-room); "say, you
fellers, can't you wait?" As he disappeared in the rear we heard
his rotund voice, "What'll you take? Was jest tellin' that chap
with the threshin'-machine a thing or two about this country. Rye?
no, thet's Bourbon--the reel corn juice--ten years in wood--"
"Mixed across the street at the drug store--ha! ha! ha!"
interrupted some one.
"Don't be faceshus, Sam; this ain't no sody-fountin."
"Where'd that feller cum frum with his steam pianer,--Syr'cuse?"
"Naw! Chicago."
"Great cranberries! you don't say so,--all the way from Chicago!
When did he start?"
"Day 'fore yesterday," replied the old man, and we could hear him
putting back the bottles; a chorus of voices,--
"What!"
"Holy Mo--"
"Day afore yester--say, look here, you're jokin'."
"Mebbe I am, but if you don't believe it, ask him."
"Why Chicago is further'n Buf'lo--an' that's faster'n a train."
"Yes," drawled the old man; "he passed the Empire Express th'
other side Syr'cuse."
"Get out."
"What do you take us fer?"
"Wall, when you cum in, I took you fer fellers who knowed the
diff'rence betwixt whiskey and benzine, but I see my mistake. You
fellers shud buy your alc'hol across the way at the drug store; it
don't cost s' much, and burns better."
"Thet's one on us. Your whiskey is all right, grandpa, the reel
corn juice--ten year in wood--too long in bottl'spile if left over
night, so pull the stopper once more."
CHAPTER TEN THE MOHAWK VALLEY
IN THE VALLEY
On looking over the machine the next morning, Tuesday, the 27th,
the large cap-screws holding the bearings of the main-shaft were
found slightly loose. The wrench with the machine was altogether
too light to turn these screws up as tight as they should be; it
was therefore necessary to have a wrench made from tool steel;
that required about half an hour, but it was time well spent.
The road from Oneida to Utica is very good; rolling but no steep
grades; some sand, but not deep; some clay, but not rough; for the
most part gravel.
The run of twenty miles was quickly made. We stopped only for a
moment to inquire for letters and then on to Herkimer by the road
on the north side of the valley. Returning some weeks later we
came by the south road, through Frankford, between the canal and
the railroad tracks, through Mohawk and Ilion. This is the better
known and the main travelled road; but it is far inferior to the
road on the north; there are more hills on the latter, some of the
grades being fairly steep, but in dry weather the north road is
more picturesque and more delightful in every way, while in wet
weather there is less deep mud.
At Herkimer, eighteen and one-half miles from Utica and
thirty-eight from Oneida, we had luncheon, then inquired for
gasoline. Most astonishing! in the entire village no gasoline to be
had. A town of most respectable size, hotel quite up to date, large
brick blocks of stores, enterprise apparent--but no gasoline. Only
one man handled it regularly, an old man who drove about the country
with his tank-wagon distributing kerosene and gasoline; he had no
place of business but his house, and he happened to be entirely out
of gasoline. In two weeks the endurance run of the Automobile Club
of America would be through there; at Herkimer those in the contest
were to stop for the night,--and no gasoline.
In the entire pilgrimage of over two thousand miles through nine
States and the province of Ontario, we did not find a town or
village of any size where gasoline could not be obtained, and
frequently we found it at cross-road stores,--but not at Herkimer.
Happily there was sufficient gasoline in the tank to carry us on;
besides, we always had a gallon in reserve. At the next village we
found all we needed.
When we returned through Herkimer some weeks later nearly every
store had gasoline.
If hotels, stables, and drug stores, wherever automobiles are apt
to come, would keep a five-gallon can of gasoline on hand, time
and trouble would be saved, and drivers of automobiles would be
only too glad to pay an extra price for the convenience.
The grades of gasoline sold in this country vary from the common
so-called "stove gasoline," or sixty-eight, to seventy-four.
The country dealers are becoming wise in their generation, and all
now insist they keep only seventy-four. As a matter of fact nearly
all that is sold in both cities and country is the "stove
gasoline," because it is kept on hand principally for stoves and
torches, and they do not require higher than sixty-eight. In fact,
one is fortunate if the gasoline tests so high as that.
American machines, as a rule, get along very well with the low
grades, but many of the foreign machines require the better
grades. If a machine will not use commercial stove gasoline, the
only safe thing is to carry a supply of higher grade along, and
that is a nuisance.
It is difficult to find a genuine seventy-four even in the cities,
since it is commonly sold only in barrels. If the exhaust of a
gasoline stationary engine is heard anywhere along the road-side,
stop, for there will generally be found a barrel or two of the
high-grade, and a supply may be laid in.
The best plan, however, is to have a carburetor and motor that
will use the ordinary "stove-grade;" as a matter of fact, it
contains more carbon and more explosive energy if thoroughly
ignited, but it does not make gas so readily in cold weather and
requires a good hot spark.
All day we rode on through the valley, now far up on the
hill-sides, now down by the meadows; past Palatine Church,
Palatine Bridge; through Fonda and Amsterdam to Schenectady.
It was a glorious ride. The road winds along the side of the
valley, following the graceful curves and swellings of the hills.
The little towns are so lost in the recesses that one comes upon
them quite unexpectedly, and, whirling through their one long main
street, catches glimpses of quaint churches and buildings which
fairly overhang the highway, and narrow vistas of lawns, trees,
shrubbery, and flowers; then all is hidden by the next bend in the
road.
During the long summer afternoon we sped onward through this
beautiful valley. Far down on the tracks below trains would go
scurrying by; now and then a slow freight would challenge our
competition; trainmen would look up curiously; occasionally an
engineer would sound a note of defiance or a blast of victory with
his whistle.
The distant river followed lazily along, winding hither and
thither through the lowland, now skirting the base of the hills,
now bending far to the other side as if resentful of such rude
obstructions to its once impetuous will.
Far across on the distant slopes we could see the cattle grazing,
and farther still tiny specks that were human beings like
ourselves moving upon the landscape. Nature's slightest effort
dwarfs man's mightiest achievements. That great railroad with its
many tracks and rushing trains seemed a child's plaything,--a
noisy, whirring, mechanical toy beside the lazy river; for did not
that placid, murmuring, meandering stream in days gone by hollow
out this valley? did not nature in moments of play rear those
hills and carve out those distant mountains? Compared with these
traces of giant handiwork, what are the works of man? just little
putterings for our own convenience, just little utilizations of
waste energies for our own purposes.
One should view nature with the setting sun. It may gratify a
bustling curiosity to see nature at her toilet, but that is the
part of a "Peeping Tom."
The hour of sunrise is the hour for work, it is the hour when
every living thing feels the impulse to do something. The birds do
not fly to the tree-tops to view the morning sun, the animals do
not rush forth from their lairs to watch the landscape lighten
with the morning's glow; no, all nature is refreshed and eager to
be doing, not seeing; acting, not thinking. Man is no exception to
this all-embracing rule; his innate being protests against
idleness; the most secret cells of his organization are charged to
overflowing with energy and demand relief in work.
Morning is not the hour for contemplation; but when evening comes,
as the sun sinks towards the west, and lengthening shadows make it
seem as if all nature were stretching herself in repose, then do
we love to rest and contemplate the rich loveliness of the earth
and the infinite tenderness of the heavens. Every harsh line,
every glare of light, every crude tone has disappeared. We stroke
nature and she purrs. We sink at our ease in a bed of moss and
nature nestles at our side; we linger beside the silvery brook and
it sings to us; we listen attentively to the murmuring trees and
they whisper to us; we gaze upon the frowning hills and they smile
upon us. And by and by as the shadows deepen all outlines are
lost, and we see vaguely the great masses of tone and color;
nature becomes heroic; the petty is dissolved; the insignificant
is lost; hills and trees and streams are blended in one mighty
composition, in the presence of which all but the impalpable soul
of man is as nothing.
We left Schenectady at nine o'clock, taking the Troy road as far
as Latham's Corners, then to the right into Albany.
We reached the city at half-past ten. Albany is not a convenient
place for automobiles. There are no special stations for the
storing of machines, and the stables are most inaccessible on
account of the hills and steep approaches.
CHAPTER ELEVEN THE VALLEY OF LEBANON
THE SICK TURKEY
It was four o'clock, next day, when we left Albany, going down
Green Street and crossing the long bridge, taking the straight
road over the ridges for Pittsfield.
Immediately on leaving the eastern end of the bridge the ascent of
a long steep grade is begun. This is the first ridge, and from
this on for fifteen miles is a succession of ridges, steep rocky
hills, and precipitous declines. These continue until Brainerd is
reached, where the valley of Lebanon begins.
These ridges can be partially avoided by turning down the Hudson
to the right after crossing the bridge and making a detour to
Brainerd; the road is about five miles longer, but is very
commonly taken by farmers going to the city with heavy loads, and
may well be taken by all who wish to avoid a series of stiff
grades.
Many farmers were amazed to hear we had come over the hills
instead of going around, and wondered how the machine managed to
do it.
Popular notions concerning the capabilities of a machine are
interesting; people estimate its strength and resources by those
of a horse. In speaking of roads, farmers seem to assume the
machine--like the horse--will not mind one or two hills, no matter
how steep, but that it will mind a series of grades, even though
none are very stiff.
Steam and electric automobiles do tire,--that is, long pulls
through heavy roads or up grades tell on them,--the former has
trouble in keeping up steam, the latter rapidly consumes its store
of electricity. The gasoline machine does not tire. Within its
limitations it can keep going indefinitely, and it is immaterial
whether it is up or down grade--save in the time made; it will go
all day through deep mud, or up steep hills, quite as smoothly,
though by no means so fast, as on the level; but let it come to
one hole, spot, or hill that is just beyond the limit of its
power, and it is stuck; it has no reserve force to draw upon. The
steam machine can stop a moment, accumulate two or three hundred
pounds of steam, open the throttle and, for a few moments, exert
twice its normal energy to get out of the difficulty.
It is not a series of hills that deters the gasoline operator, but
the one hill, the one grade, the one bad place, which is just
beyond the power he has available. The road the farmer calls good
may have that one bad place or hill in it, and must therefore be
avoided. The road that is pronounced bad may be, every foot of it,
well within the power of the machine, and is therefore the road to
take.
In actual road work the term "horse-power" is very misleading.
When steam-engines in early days began to take the place of
horses, they were rated as so many horse-power according to the
number of horses they displaced. It then became important to find
out what was the power of the horse. Observing the strong dray
horses used by the London breweries, Watt found that a horse could
go two and one-half miles per hour and at the same time raise a
weight of one hundred and fifty pounds suspended by a rope over a
pulley; this is equivalent to thirty-three thousand pounds raised
one foot in one minute, which is said to be one horse-power.
No horse, of course, could raise thirty-three thousand pounds a
foot or any portion of a foot in a minute or an hour, but the
horse can travel at the rate of two and one-half miles an hour
raising a weight of one hundred and fifty pounds, and the horse
can do more; while it cannot move so heavy a weight as
thirty-three thousand pounds, it can in an emergency and by sudden
strain move much more than one hundred and fifty pounds; with good
foothold it can pull more than its own weight along a road, out of a
hole, or up a hill. It could not lift or pull so great a weight very
far; in fact, no farther than the equivalent of approximately
thirty-three thousand pounds raised one foot in one minute; but for
the few seconds necessary a very great amount of energy is at the
command of the driver of the horse. Hence eight horses, or even
four, or two can do things on the road that an eight horse-power
gasoline machine cannot do; for the gasoline machine cannot
concentrate all its power into the exertion of a few moments. If it
is capable of lifting a given load up a given grade at a certain
speed on its lowest gear, it cannot lift twice the load up the same
grade, or the same load up a steeper grade in double the time, for
its resources are exhausted when the limit of the power developed
through the lowest gear is reached. The grade may be only a mud
hole, out of which the rear wheels have to rise only two feet to be
free, but it is as fatal to progress as a hill a mile long.
Of course it is always possible to race the engine, throw in the
clutch, and gain some power from the momentum of the fly-wheel,
and many a bad place may be surmounted step by step in this way;
but this process has its limitations also, and the fact remains
that with a gasoline machine it is possible to carry a given load
only so fast, but if the machine moves it all, it will continue to
move on until the load is increased, or the road changes for the
worse.
When the farmer hears of an eight horse-power machine he thinks of
the wonderful things eight good horses can do on the road, and is
surprised when the machine fails to go up hills that teams travel
every day; he does not understand it, and wonders where the power
comes in. He is not enough of a mechanic to reflect that the eight
horse-power is demonstrated in the carrying of a ton over average
roads one hundred and fifty miles in ten hours, something eight
horses could not possibly do.
Just as we were entering the valley of Lebanon, beyond the village
of Brainerd, while going down a slight descent, my Companion
exclaimed,--
"The wheel is coming off." I threw out the clutch, applied the
brake, looked, and saw the left front wheel roll gracefully and
quite deliberately out from under the big metal mud guard; the
carriage settled down at that corner, and the end of the axle
ploughed a furrow in the road for a few feet, when we came to a
stop.
The steering-head had broken short off at the inside of the hub.
We were not going very fast at the time, and the heavy metal mud
guard which caught the wheel, acting as a huge brake, saved us
from a bad smash.
On examination, the shank of the steering-head was found to
contain two large flaws, which reduced its strength more than
one-half, and the surprising thing was that it had not parted long
before, when subjected to much severer strains.
This was a break that no man could repair on the road. Under
pressure of circumstances the steering-head could have been taken
to the nearest blacksmith shop and a weld made, but that would
require time, and the results would be more than doubtful. By far
the easier thing to do was to wire the factory for a new head and
patiently wait its coming.
Happily, we landed in the hands of a retired farmer, whose
generous hospitality embraced our tired selves as well as the
machine.
Before supper a telegram was sent from Brainerd to the factory for
a new steering-head.
While waiting inside for the operator to finish selling tickets
for the one evening train about to arrive, a curious crowd
gathered outside about my host, and the questions asked were
plainly audible; the names are fictitious.
"What'r ye down t' the stashun fur this hur o' day, Joe?"
"Broke my new aut'mobile," carelessly replied my host, flicking a
fly off the nigh side of his horse.
"Shu!"
"What'r given us?"
"Git out--"
"You ain't got no aut'mobile," chorused the crowd.
"Mebbe I haven't; but if you fellows know an aut'mobile from a hay
rake, you might take a look in my big barn an' let me know what
you see."
"Say, Joe, you're jokin',--hev you really got one?"
"You can look for yourselves."
"I saw one go through here 'bout six o'clock," interrupted a
new-comer. "Great Jehosephat, but 't went like a streak of greased
lightnin'."
"War that your'n, Joe?"
"Well--"
"Naw," said the new-comer, scornfully. "Joe ain't got no
aut'mobile; there's the feller in there now who runs it," and the
crowd turned my way with such interest that I turned to the little
table and wrote the despatch, quite losing the connection of the
subdued murmurs outside; but it was quite evident from the broken
exclamations that my host was filling the populace up with
information interesting inversely to its accuracy.
"Mile a minute--faster'n a train--Holy Moses! what's that, Joe?
broke axle--telegraphed--how many--four more--you don't say so?--
what's his name? I'll bet it's Vanderbilt. Don't you believe it--
it costs money to run one of those machines. I'll bet he's a dandy
from 'way back--stopping at your house--bridal chamber--that's
right--you want to kill the fatted calf for them fellers--say--"
But further comments were cut short as I came out, jumped in, and
we drove back to a good supper by candle-light.
The stars were shining over head, the air was clear and crisp,
down in the valley of Lebanon the mist was falling, and it was
cool that night. Lulled by the monotonous song of the tree-toad
and the deep bass croaking of frogs by the distant stream, we fell
asleep.
There was nothing to do next day. The new steering-head could not
possibly arrive until the morning following. As the farm was
worked by a tenant, our host had little to do, and proposed that
we drive to the Shaker village a few miles beyond.
The visit is well worth making, and we should have missed it
entirely if the automobile had not broken down, for the new State
road over the mountain does not go through the village, but back
of it. From the new road one can look down upon the cluster of
large buildings on the side of the mountain, but the old roads are
so very steep, with such interesting names as "Devil's Elbow," and
the like, that they would not tempt an automobile. Many with
horses get out and walk at the worst places.
One wide street leads through the settlement; on each side are the
huge community buildings, seven in all, each occupied by a
"family," so called, or community, and each quite independent in
its management and enterprises from the others; the common ties
being the meeting-house near the centre and the school-house a
little farther on.
We stopped at the North Family simply because it was the first at
hand, and we were hungry. Ushered into a little reception-room in
one of the outer buildings, we were obliged to wait for dinner
until the party preceding us had finished, for the little
dining-room devoted to strangers had only one table, seating but six
or eight, and it seemed to be the commendable policy of the
institution to serve each party separately.
A printed notice warned us that dinner served after one o'clock
cost ten cents per cover extra, making the extravagant charge of
sixty cents. We arrived just in time to be entitled to the regular
rate, but the dilatory tactics of the party in possession kept us
beyond the hour and involved us in the extra expense, with no
compensation in the shape of extra dishes. Morally and--having
tendered ourselves within the limit--legally we were entitled to
dine at the regular rate, or the party ahead should have paid the
additional tariff, but the good sister could not see the matter in
that light, plead ignorance of law, and relied entirely upon
custom.
The man who picks up a Shaker maiden for a fool will let her drop.
Having waited until nearly famished, the sister blandly told us,
as if it were a matter of local interest, but otherwise of small
consequence, that the North Family were strict vegetarians,
serving no meat whatsoever; the only meat family was at the other
end of the village.
We were ready for meat, for chickens, ducks, green goose, anything
that walked on legs; we were not ready for pumpkin, squash, boiled
potatoes, canned peas, and cabbage; but a theory as well as a
condition confronted us; it was give in or move on. We gave in,
but for fifteen cents more per plate bargained for preserves,
maple syrup, and honey,--for something cloying to deceive the
outraged palate.
But that dinner was a revelation of what a good cook can do with
vegetables in season; it was the quintessence of delicacy, the
refinement of finesse, the veritable apotheosis of the kitchen
garden; meat would have been brutal, the intrusion of a chop
inexcusable, the assertion of a steak barbarous, even a terrapin
would have felt quite out of place amidst things so fragrant and
impalpable as the marvellous preparations of vegetables from that
wonderful Shaker kitchen.
Everything was good, but the various concoctions of sweet corn
were better; and such sweet corn! it is still a savory
recollection.
Then the variety of preserves, jellies, and syrups; fifteen cents
extra were never bestowed to better advantage. We cast our coppers
upon the water and they returned Spanish galleons laden with good
things to eat.
After dining, we were walked through the various buildings, up
stairs and down, through kitchens, pantries, and cellars,--a wise
exercise after so bountiful a repast. In the cellar we drank
something from a bottle labelled "Pure grape juice," one of those
non-alcoholic beverages with which the teetotaler whips the devil
around the stump; another glass would have made Shakers of us all,
for the juice of the grape in this instance was about twenty-five
per cent. proof. If the good sisters supply their worthy brothers
in faith with this stimulating cordial, it is not unlikely that
life in the village is less monotonous than is commonly supposed.
It certainly was calculated to add emphasis to the eccentricities
of even a "Shaking Quaker."
Although the oldest and the wealthiest of all the socialistic
communities, there are only about six thousand Shakers in the
United States, less than one-fourth of what there were in former
times.
At Mt. Lebanon, the first founded of the several societies in this
country, there are seven families, or separate communities, each
with its own home and buildings. The present membership is about
one hundred and twenty, nearly all women,--scarcely enough men to
provide the requisite deacons for each family.
Large and well-managed schools are provided to attract children
from the outside world, and so recruit the diminishing ranks of
the faithful; but while many girls remain, the boys steal away to
the heathen world, where marriage is an institution.
Celibacy is the cardinal principle and the curse of Shakerism; it
is slowly but surely bringing the sect to an end. It takes a lot
of fanaticism to remain single, and fanaticism is in the sere and
yellow leaf. In Massachusetts, where so many women are compelled
to remain single, there ought to be many Shakers; there are a few,
and Mt. Lebanon is just over the line.
Celibacy does not appeal strongly to men. A man is quite willing
to live alone if it is not compulsory, but celibates cannot stand
restraint; the bachelor is bound to have his own way--until he is
married. Tell a man he may not marry, and he will; that he must
marry, and he won't.
The sect which tries to get along with either too little or too
much marriage is bound to peter out. There were John Noyes and
Brigham Young. John founded the Oneida Community upon the
proposition that everything should be in common, including
husbands, wives, and children; from the broadest possible
communism his community has regenerated into the closet of stock
companies "limited," with a capital stock of seven hundred and
fifty thousand dollars, a surplus of one hundred and fifty
thousand, and only two hundred and nineteen stockholders.
In the palmy days of Mormonism the men could have as many wives as
they could afford,--a scheme not without its practical advantages
in the monotonous life of pioneer settlements, since it gave the
women something to quarrel about and the men something to think
about, thereby keeping both out of mischief,--but with the advent
of civilization with its diverse interests, the men of Salt Lake,
urged also by the law, are getting tired of more than one wife at
a time, and the community will soon be absorbed and lost in the
commonplace. The ancient theory of wives in multiples is giving
place to the modern practice of wives in series.
The story is told that a dear Shaker brother once fell from grace
and disappeared in the maelstrom of the carnal world; in a few
years he came back as penitent as he was penniless, with strange
accounts of how men had fleeced him of all he possessed save the
clothes--none too desirable--on his back. Men were so scarce that
the credulous sisters and charitable deacons voted to accept his
tales as true and receive him once more into the fold.
It was in 1770, while in prison in England, that Ann Lee claimed
to have had a great revelation concerning original sin, wherein it
was revealed that a celibate life is a condition precedent to
spiritual regeneration. Her revelation may have been biased by the
fact that she herself was married, but not comfortably.
In 1773, on her release from prison, another revelation told her
to go to America. Her husband did not sympathize with the celibacy
proposition, left "Mother Ann," as she was then known, and went
off with another woman who was unhampered by revelations. This was
the beginning of desertions which have continued ever since, until
the men are reduced to a corporal's guard.
The principles of the Shakers, barring celibacy, are sound and
practical, and, so far as known, they live up to them quite
faithfully. Like the original Oneida community, they believe in
free criticism of one another in open meetings. They admit no one
to the society unless he or she promises to make a full confession
before others of every evil that can be recalled,--women confess
to women, men to men; these requirements make it difficult to
recruit their ranks. They are opposed to war and violence, do not
vote, and do not permit corporal punishment. They pay their full
share of public taxes and assessments and give largely in charity.
Their buildings are well built and well kept, their farms and
lands worked to the best advantage; in short, they are industrious
and thrifty.
Communism is one of those dreams that come so often to the best of
mankind and, lingering on through the waking hours, influence
conduct. The sharp distinctions and inequalities of life seem so
harsh and unjust; the wide intervals which separate those who have
from those who have not seem so unfair, that in all ages and in
all countries men have tried to devise schemes for social
equality,--equality of power, opportunity, and achievement.
Communism of some sort is one solution urged,--communism in
property, communism in effort, communism in results, everything in
common.
In 1840 Emerson wrote to Carlyle, "We are all a little wild here
with numberless projects of social reform. Not a reading man but
has a draft of a new community in his waistcoat pocket. I am
gently mad myself, and am resolved to live cleanly. George Ripley
is talking up a colony of agriculturists and scholars, with whom
he threatens to take the field and book. One man renounces the use
of animal food; another of coin; and another of domestic hired
service; and another of the State; and on the whole we have a
commendable share of reason and of hope."
Ripley did found his Brook Farm, and a lot of good people went and
lived there--not Emerson; he was just a trifle too sane to be won
over completely, but even he used to go into his own garden and
dig in a socialistic way until his little boy warned him not to
dig his foot.
That is the trouble with communism, those who dig are apt to dig
their feet. It is easier to call a spade a spade than to use one.
Men may be born free and equal, but if they are, they do not show
it. From his first breath man is oppressed by the conditions of
his existence, and life is a struggle with environment. Freedom
and liberty are terms of relative not absolute value. The
absolutism of the commune is oppression refined, each man must dig
even if he digs his own foot. The plea of the anarchist for
liberty is more consistent than the plea of the communist,--the
one does demand a wild, lawless freedom for individual initiative;
the other demands the very refinement of interference with liberty
of mind and body.
The evolutionist looks on with philosophic indifference, knowing
that what is to be will be, that the stream of tendency is not to
be checked or swerved by vaporings, but moves irresistibly onward,
though every thought, every utterance, every experiment, however
wild, however visionary, has its effect.
We of the practical world sojourning in the Shaker village may
commiserate the disciples of theory, but they are happy in their
own way,--possibly happier in their seclusion and routine than we
are in our hurly-burly and endless strife for social, commercial,
and political advantages. Life is as settled and certain for them
as it is unsettled and uncertain for us. No problems confront
them; the everlasting query, "What shall we do to-morrow?" is
never asked; plans for the coming summer do not disturb them; the
seashore is far off; Paris and Monte Carlo are but places, vague
and indistinct, the fairy tales of travellers; their city is the
four walls of their home; their world the one long, silent, street
of the village; their end the little graveyard beyond; it is all
planned out, foreseen, and arranged.
Such a life is not without its charms, and it is small wonder that
in all ages men of intellect have sought in some form of
communistic association relief from the pressure of strenuous
individualism. We may smile with condescension upon the busy
sisters in their caps and gingham gowns, but, who knows, theirs
may be the better lot.
Life with us is a good deal of an automobile race,--a lot of dust,
dirt, and noise; explosions, accidents, and delays; something
wrong most of the time; now a burst of headlong speed, then a jolt
and sudden stop; or a creeping pace with disordered mechanism; no
time to think of much except the machine; less time to see
anything except the road immediately ahead; strife to pass others;
reckless indifference to life and limb; one long, mad contest for
success and notoriety, ending for the most part in some sort of
disaster,--possibly a sea of flame.
If we possessed any sense of grim, sardonic humor, we would
appreciate how ridiculous is the life we lead, how utterly absurd
is our waste of time, our dissipation of the few days and hours
vouchsafed us. We are just so many cicadas drumming out the hours
and disappearing. We have abundance of wit, and a good deal of
humor of a superficial kind, but the penetrating vision of a
Socrates, a Voltaire, a Carlyle is denied the most of us, and we
take ourselves and our accustomed pursuits most seriously.
On our way back from the village we stopped at the birthplace of
Samuel Tilden,--an old-fashioned white frame house, situated in
the very fork of the roads, and surrounded by tall trees. Not far
away is the cemetery, where a stone sarcophagus contains the
remains of a man who was very able if not very great.
Probably not fifty people in the United States, aside from those
living in the neighborhood, know where Tilden was born. We did not
until we came abruptly upon the house and were told; probably not
a dozen could tell exactly where he is buried. Such is fame. And
yet this man, in the belief of most of his countrymen, was chosen
president, though never seated; he was governor of New York and a
vital force in the politics and public life of his times,--now
forgotten.
What a disappointment it must have been to come so near and yet
miss the presidency. Before 1880 came around, his own party had so
far forgotten him that he was scarcely mentioned for
renomination,--though Tilden decrepit was incomparably stronger
than Hancock "the superb." It was hard work enthusing over
"Hancock and Hooray" after "Tilden and Reform;" the latter cry had
substance, the former was just fustian.
The Democratic party is as iconoclastic as the Republican is
reverential. The former loves to pick flaws in its idols and dash
them to pieces; the latter, with stolid conservatism, clings
loyally to its mediocrities. The latter could have elected Bryan,
the former could not; the Democratic stomach is freaky and very
squeamish; it swallows many things but digests few; the
ostrich-like Republican organ has never been known to reject
anything.
Republicans swear stanchly** by every president they have ever
elected. Democrats abandoned Tilden and spurned Cleveland, the
only two men they have come within a thousand miles of electing in
ten campaigns. The lesson of well-nigh half a century makes no
impression, the blind are leading the blind.
It is a far cry from former leaders such as Tilden, Hewitt,
Bayard, and Cleveland to those of to-day; a party which seeks its
candidate among the populists of Nebraska courts defeat. The two
nominations of Bryan mark low level in the political tide; it is
not conceivable that a great political party could sink lower; for
less of a statesman and more of a demagogue does not exist. The
one great opportunity the little man had to show some ability as a
leader was when the treaty of Paris was being fiercely debated at
Washington; the sentiment of his party and the best men of the
country were against the purchase of the Philippines; but this
cross-roads politician, who could not see beyond the tip of his
nose, hastened to Washington, played into the hands of the jingoes
by persuading the wiser men of his own party--men who should not
have listened to him--to withdraw their opposition.
Bryan had two opportunities to exhibit qualities of statesmanship
in the beginning of the war with Spain, and in the discussion of
the treaty of Paris; he missed both. So far as the war was
concerned, he never had an idea beyond a little cheap renown as a
paper colonel of volunteers; so far as the treaty was concerned,
he made the unpardonable blunder of playing into the hands of his
opponents, and leaving the sound and conservative sentiment of the
country without adequate leadership in Washington.
While we were curiously looking at the Tilden homestead, an old
man came walking slowly down the road, a rake over his shoulder,
one leg of his patched trousers stuck in a boot-top, a suspender
missing, his old straw hat minus a goodly portion of its crown. He
stopped, leaned upon his rake, and looked at us inquisitively,
then remarked in drawling tone,--
"I know'd Sam Tilden."
"Indeed!"
"Yes, I know'd him; he was a great man."
"You are a Democrat?"
"I wuz, but ain't now," pensively.
"Why ar'n't you?"
"Well, you see, I wuz allus a rock-ribbed Jacksonian fr'm a boy;
seed the ole gen'ral onc't, an' I voted for Douglas an' Seymore. I
skipped Greeley, fur he warn't no Dem'crat; an' I voted fur Tilden
an' Hancock an' Cleveland; but when it come to votin' fur a
cyclone fr'm N'braska,--jest wind an' nothin' more,--I kicked over
the traces."
"Then you don't believe in the divine ratio of sixteen to one?"
"Young man, silver an' gold come out'r the ground, jes' lik' corn
an' wheat. When you kin make two bush'ls corn wu'th a bush'l wheat
by law an' keep 'em there, you can fix the rasho 'twixt silver an'
gold, an' not before," and the old man shouldered his rake and
wandered on up the road.
Before leaving the birthplace of Tilden, it is worth noting that
for forty years every candidate favored by Tammany has been
ignominiously defeated; the two candidates bitterly opposed by the
New York machine were successful. It is to the credit of the party
that no Democrat can be elected president unless he is the avowed
and unrelenting foe of corruption within and without the ranks.
The farmer with whom we were staying had earlier in the summer a
flock of sixty young and promising turkeys; of the lot but twenty
were left, and one of them was moping about as his forty brothers
and sisters had moped before, ready to die.
"Ah, he'll go with the others," said the farmer. "Raising turkeys
is a ticklish job; to-day they're scratching gravel for all
they're worth; to-morrow they mope around an' die; no telling
what's the matter."
"Suppose we give that turkey some whiskey and water; it may help
him."
"Can't do him any harm, fur he'll die anyway; but it's a waste of
good medicine."
Soaking some bread in good, strong Scotch, diluted with very
little water, we gave the turkey what was equivalent to a
teaspoonful. The bird did not take unkindly to the mixture. It had
been standing about all day first on one leg, then on another,
with eyes half closed and head turned feebly to one side. In a few
moments the effect of the whiskey became apparent; the half-grown
bird could no longer stand on one leg, but used both, placing them
well apart for support. It began to show signs of animation,
peering about with first one eye and then the other; with great
gravity and deliberation it made its way to the centre of the road
and looked about for gravel; fixing its eye upon an attractive
little pebble it aimed for it, missed it by about two inches and
rolled in the dust; by this time the other turkeys were staring in
amazement; slowly pulling itself together he shook the dust from
his feathers, cast a scornful eye upon the crowd about him and
looked again for the pebble; there it was within easy shot; taking
good aim with one eye closed he made another lunge, ploughed his
head into the dust, making a complete somersault. By this time the
two old turkeys were attracted by the unusual excitement; making
their way through the throng of youngsters, they gazed for a
moment upon the downfall of one of their progeny, and then giving
vent to their indignation in loud cries pounced upon their tipsy
offspring and pecked him until he struggled upright and staggered
away. The last we saw of the young scapegrace he was smoothing his
ruffled plumage before a shining milk-pail and apparently
admonishing his unsteady double. It is worth recording that the
turkey was better the next day, and lived, as we were afterwards
told, to a ripe old Thanksgiving age.
The new steering-head came early the next morning; in thirty
minutes it was in place. Our host and valley hostess were then
given their first automobile ride; she, womanlike, took the speed,
sudden turns, and strange sensations more coolly than he. As a
rule, women and children are more fearless than men in an
automobile; this is not because they have more courage, but men
realize more vividly the things that might happen, whereas women
and children simply feel the exhilaration of the speed without
thinking of possible disasters.
We went down the road at a thirty-mile clip, made a quick turn at
the four corners, and were back almost before the dust we raised
had settled.
"That's something like," said our host; "but the old horse is a
good enough automobile for me."
The hold-all was soon strapped in place, and at half-past nine we
were off for Pittsfield.
Passing the Tilden homestead, we soon began the ascent of the
mountain, following the superb new State road.
The old road was through the Shaker village and contained grades
which rendered it impossible for teams to draw any but the
lightest loads. It was only when market conditions were very
abnormal that the farmers in the valley would draw their hay,
grain, and produce to Pittsfield.
The new State road winds around and over the mountain at a grade
nowhere exceeding five per cent. and averaging a little over four.
It is a broad macadam, perfectly constructed.
In going up this easy and perfectly smooth ascent for some six or
seven miles, the disadvantage of having no intermediate-speed
gears was forcibly illustrated, for the grade was just too stiff
for the high-speed gear, and yet so easy that the engine tended to
race on the low, but we had to make the entire ascent on the
hill-climbing gear at a rate of about four or five miles an hour;
an intermediate-gear would have carried us up at twelve or fifteen
miles per hour.
CHAPTER TWELVE AN INCIDENT OF TRAVEL
"THE COURT CONSIDERS THE MATTER"
In Pittsfield the machine frightened a lawyer,--not a woman, or a
child, or a horse, or a donkey,--but just a lawyer; to be sure,
there was nothing to indicate he was a lawyer, and still less that
he was unusually timid of his kind, therefore no blame could
attach for failing to distinguish him from men less nervous.
That he was frightened, no one who saw him run could deny; that he
was needlessly frightened, seemed equally plain; that he was
chagrined when bystanders laughed at his exhibition, was highly
probable.
Now law is the business of a lawyer; it is his refuge in trouble
and at the same time his source of revenue; and it is a poor
lawyer who cannot make his refuge pay a little something every
time it affords him consolation for real or fancied injury.
In this case the lawyer collected exactly sixty cents' worth of
consolation,--two quarters and a dime, the price of two lunches
and a cup of coffee, or a dozen "Pittsfield Stogies," if there be
so fragrant a brand;--the lay mind cannot grasp the possibilities
of two quarters and a ten-cent piece in the strong and resourceful
grasp of a Pittsfield lawyer. In these thrifty New England towns
one always gets a great many pennies in change; small money is the
current coin; great stress is set upon a well-worn quarter, and a
dime is precious in the sight of the native.
It so happened that just about the time of our arrival, the
machinery of justice in and about Pittsfield was running a little
wild anyway.
In an adjoining township, on the same day, ex-President Cleveland,
who was whiling away time in the philosophic pursuit of fishing,
was charged with catching and retaining longer than the law
allowed a bass which was a quarter of an inch under the legal
limit of eight inches. Now in the excitement of the moment that
bass no doubt felt like a whale to the great man, and as it neared
the surface, after the manner of its kind, it of course looked as
long as a pickerel; then, too; the measly fish was probably a
silver bass, and once in the boat shrunk a quarter of an inch,
just to get the eminent gold Democrat in trouble. At all events,
the friend who was along gallantly claimed the bass as his,
appeared in the Great Barrington district court, and paid a fine
of two dollars.
Now these things are characteristic of the place, daubs of local
coloring; the summer resident upon whom the provincials thrive is
not disturbed; but the stranger who is within the gates, who is
just passing through, from whom no money in the way of small
purchases and custom is to be expected, he is legitimate plunder,
even though he be so distinguished a stranger as an ex-President
of the United States.
A local paper related the fishing episode as follows:
"Ex-President Grover Cleveland, who is spending the summer in
Tyringham, narrowly escaped being arrested at Lake Garfield, in
Monterey, Thursday afternoon. As it was, he received a verbal
summons to appear in the Great Barrington district court this
morning and answer the charge of illegal fishing. But when the
complainants learned who the distinguished person was with whom
they were dealing, they let drop the matter of swearing out a
warrant, and in Mr. Cleveland's place appeared Cassius C.
Scranton, of Monterey.
"He pleaded guilty to catching a bass less than eight inches in
length, which is the minimum allowed by law, and was fined two
dollars by Judge Sanford, but as Mr. Cleveland said that he caught
the fish, there is still a good deal of doubt among the residents
of southern Berkshire as to which one was actually guilty.
However, if the hero of the Hawaiian enterprise was the unlucky
angler who caught the bass, he was relieved of the unpleasant
notoriety of being summoned into court on a warrant by the very
charitable act of Mr. Scranton, of Monterey, who will forever go
down in the history of that town as the stalwart defender of the
ex-president."
It is not conceivable that such a ridiculous display of
impecunious justice would be made elsewhere in the country. In the
South the judge would dismiss the complainant or pay the fine
himself; in the West he would be mobbed if he did not. New York
would find a tactful and courteous way of avoiding the semblance
of an arrest or the imposition of a fine; but in thrifty
Massachusetts, and in thrice thrifty Great Barrington, and in
twice thrice thrifty Pittsfield, pennies count, are counted, and
most conscientiously received and receipted for by those who set
the wheels of justice in motion.
North Street is broad and West Street is broad, and there is
abundance of room for man and beast.
At the hour in question there were no women, children, or horses
in the street; the crossings were clear save for a young man with
a straw hat, whose general appearance betrayed no sign of undue
timidity. He was on the far crossing, sixty or seventy feet
distant. When the horn was sounded for the turn down into West
Street, he turned, gave one look at the machine, jumped, and ran.
In a few moments the young man with the straw hat came to the
place where the machine had stopped. He was followed by a short,
stubby little friend with a sandy beard, who, while apparently
acting as second, threatened each moment to take the matter into
his own hands and usurp the place of principal.
Straw Hat was placable and quite disposed to accept an expression
of regret that fright had been occasioned.
Sandy Beard would not have it so, and urged Straw Hat to make a
complaint.
Straw Hat spurred on his flagging indignation and asked for a
card.
Sandy Beard told Straw Hat not to be deterred by soft words and
civility, and promised to stand by him, or rather back of him;
whereupon something like the following might have occurred.
Sandy Beard.--Then you know what is to be done?
Straw Hat.--Not I, upon my soul!
Sandy Beard.--We wear no clubs here, but you understand me.
Straw Hat.--What! arrest him.
Sandy Beard.--Why to be sure; what can I mean else?
Straw Hat.--But he has given me no provocation.
Sandy Beard.--Now, I think he has given you the greatest
provocation in the world. Can a man commit a more heinous offence
against another than to frighten him? Ah! by my soul, it is a most
unpardonable breach of something.
Straw Hat.--Breach of something! Ay, ay; but is't a breach of the
peace? I have no acquaintance with this man. I never saw him
before in my life.
Sandy Beard.--That's no argument at all; he has the less right to
take such a liberty.
Straw Hat.--Gad, that's true. I grow full of anger, Sir Sandy!
fire ahead! Odds, writs and warrants! I find a man may have a good
deal of valor in him, and not know it! But couldn't I contrive to
have a little right on my side?
Sandy Beard.--What the devil signifies right when your courage is
concerned. Do you think Verges, or my little Dogberry ever
inquired where the right lay? No, by my soul; they drew their
writs, and left the lazy justice of the peace to settle the right
of it.
Straw Hat.--Your words are a grenadier's march to my heart! I
believe courage must be catching! I certainly do feel a kind of
valor rising as it were,--a kind of courage, as I may say. Odds,
writs and warrants! I'll complain directly.
(With apologies to Sheridan.)
And the pair went off to make their complaint.
Suppose each had been given then and there the sixty cents he
afterwards received and duly receipted for, would it have saved
time and trouble? Who knows? but the diversion of the afternoon
would have been lost.
In a few moments an officer quite courteously--refreshing
contrast--notified me that complaint was in process of making.
I found the chief of police with a copy of the city ordinance
trying to draw some sort of a complaint that would fit the
extraordinary case, for the charge was not the usual one, that the
machine was going at an unlawful speed, but that a lawyer had been
frightened; to find the punishment that would fit that crime was
no easy task.
The ordinance is liberal,--ten miles an hour; and the young man
and his mentor had not said the speed of the automobile was
greater than the law allowed, hence the dilemma of the chief; but
we discussed a clause which provided that vehicles should not be
driven through the streets in a manner so as to endanger public
travel, and he thought the complaint would rest on that provision.
However lacking the bar of Pittsfield may be in the amenities of
life, the bench is courtesy itself. There was no court until next
day; but calling at the judge's very delightful home, which
happens to be on one of the interesting old streets of the town,
he said he would come down and hear the matter at two o'clock, so
I could get away that afternoon.
The first and wisest impulse of the automobilist is to pay
whatever fine is imposed and go on, but frightening a lawyer is
not an every-day occurrence. I once frightened a pair of army
mules; but a lawyer,--the experience was too novel to let pass
lightly. The game promised to be worth the candle.
The scene shifts to a dingy little room in the basement of the
court-house; present, Straw Hat and Sandy Beard, with populace.
To corroborate--wise precaution on the part of a lawyer in his own
court--their story, they bring along a volunteer witness in
over-alls,--the three making a trio hard to beat.
Straw Hat takes the stand and testifies he is an unusually timid
man, and was most frightened to death.
Sandy Beard's testimony is both graphic and corroborative.
The witness in over-alls, with some embellishments of his own,
supports Sandy Beard.
The row of bricks is complete.
The court removes a prop by remarking that the ordinance speed has
not been exceeded.
The bricks totter.
Whereupon, Sandy Beard now takes the matter into his own hands,
and, ignoring the professional acquirements of his principal,
addresses the court and urges the imposition of a fine,--a fine
being the only satisfaction, and source of immediate revenue,
conceivable to Sandy Beard.
Meanwhile Straw Hat is silent; the witness in over-alls is
perturbed.
The court considers the matter, and says "the embarrassing feature
of the case is that it has yet to be shown that the defendant was
going at a rate exceeding ten miles an hour, and upon this point
the witnesses did not agree. There was evidence tending to prove
the machine was going ten miles an hour, but that would not lead
to conviction under the first clause of the ordinance; but there
is another clause which says that a machine must not be run in
such a manner as to endanger or inconvenience public travel. What
is detrimental to public travel? Does it mean to run it so as not
to frighten a man of nerve like the chief of police, or some timid
person? It is urged that not one man in a thousand would have been
frightened like Mr.-- ; but a man is bound to run his machine in
the streets so as to frighten no one, therefore the defendant is
fined five dollars and costs."
The fine is duly paid, and Messrs. Straw Hat, Sandy Beard, and
Over-alls, come forward, receive and receipt for sixty cents each.
Their wrath was appeased, their wounded feelings soothed, their
valor satisfied,--one dollar and eighty cents for the bunch.
CHAPTER THIRTEEN THROUGH MASSACHUSETTS
IN LENOX
There are several roads out of Pittsfield to Springfield, and if
one asks a half-dozen citizens, who pretend to know, which is the
best, a half-dozen violently conflicting opinions will be
forthcoming.
The truth seems to be that all the roads are pretty good,--that
is, they are all very hilly and rather soft. One expects the
hills, and must put up with the sand. It is impossible to get to
Springfield, which is far on the other side of the mountains,
without making some stiff grades,--few grades so bad as Nelson's
Hill out of Peekskill, or worse than Pride's Hill near Fonda; in
fact, the grades through the Berkshires are no worse than many
short stiff grades that are to be found in any rolling country,
but there are more of them, and occasionally the road is rough or
soft, making it hard going.
The road commonly recommended as the more direct is by way of
Dalton and Hinsdale, following as closely as possible the line of
the Boston and Albany; this winds about in the valleys and is said
to be very good.
We preferred a more picturesque though less travelled route. We
wished to go through Lenox, some six or seven miles to the south,
and if anything a little to the west, and therefore out of our
direct course.
The road from Pittsfield to Lenox is a famous drive, one of the
wonders of that little world. It is not bad, neither is it good.
Compared with the superb State road over the mountain, it is a
trail over a prairie. As a matter of fact, it is just a broad,
graded, and somewhat improved highway, too rough for fast speed
and comfort, and on the Saturday morning in question dust was
inches deep.
The day was fine, the country beautiful; hills everywhere, hills
so high they were almost mountains. The dust of summer was on the
foliage, a few late blossoms lingered by the roadside, but for the
most part flowers had turned to seeds, and seeds were ready to
fall. The fields were in stubble, hay in the mow and straw in the
stack. The green of the hills was deeper in hue, the valleys were
ripe for autumn.
People were flocking to the Berkshires from seashore and
mountains; the "season" was about to begin in earnest; hotels were
filled or rapidly filling, and Lenox--dear, peaceful little
village in one of nature's fairest hollows--was most enticing as
we passed slowly through, stopping once or twice to make sure of
our very uncertain way.
The slowest automobile is too fast for so delightful a spot as
Lenox. One should amble through on a palfrey, or walk, or, better
still, pass not through at all, but tarry and dream the days away
until the last leaves are off the trees. But the habit of the
automobile is infectious, one goes on and on in spite of all
attractions, the appeals of nature, the protests of friends.
Ulysses should have whizzed by the Sirens in an auto. The
Wandering Jew, if still on his rounds, should buy a machine; it
will fit his case to a nicety; his punishment will become a habit;
he will join an automobile club, go on an endurance contest, and,
in the brief moments allowed him for rest and oiling up, will swap
stories with the boys.
With a sigh of relief, one finishes a long day's run, thinking it
will suffice for many a day to come; the evening is scarce over
before elfin suggestions of possible rides for the morrow are
floating about in the air, and when morning comes the automobile
is taken out,--very much as the toper who has sworn off the night
before takes his morning dram,--it just can't be helped.
Our way lay over October Mountain by a road not much frequented.
In the morning's ride we did not meet a trap of any kind or a
rider,--something quite unusual in that country of riders and
drivers. The road seemed to cling to the highest hills, and we
climbed up and up for hours. Only once was the grade so steep that
we were obliged to dismount. We passed through no village until we
reached the other side, but every now and then we would come to a
little clearing with two or three houses, possibly a forlorn store
and a silent blacksmith shop; these spots seemed even more lonely
and deserted than the woods themselves. Man is so essentially a
gregarious animal that to come upon a lone house in a wilderness
is more depressing than the forests. Nature is never alone; it
knows no solitude; it is a mighty whole, each part of which is in
constant communication with every other part. Nature needs no
telephone; from time immemorial it has used wireless telegraphy in
a condition of perfection unknown to man. Every morning Mount
Blanc sends a message to Pike's Peak, and it sends it on over the
waters to Fujisan. The bosom of the earth thrills with nervous
energy; the air is charged with electric force; the blue ether of
the universe throbs with motion. Nature knows no environment; but
man is fettered, a spirit in a cage, a mournful soul that seeks
companionship in misery. Solitude is a word unknown to nature's
vocabulary. The deepest recesses of the forest teem with life and
joyousness until man appears, then they are filled with solitude.
The wind-swept desert is one of nature's play-grounds until man
appears, then it is barren with solitude. The darkest mountain
cavern echoes with nature's laughter until man appears, then it is
hollow with solitude. The shadow of man is solitude.
Instead of coming out at Becket as we expected, we found ourselves
way down near Otis and West Otis, and passed through North
Blandford and Blandford to Fairfield, where we struck the main
road.
We stopped for dinner at a small village a few miles from
Westfield. There was but one store, but it kept a barrel of stove
gasoline in an apple orchard. The gasoline was good, but the
gallon measure into which it was drawn had been used for oil,
varnish, turpentine, and every liquid a country store is supposed
to keep--not excepting molasses. It was crusted with sediment and
had a most evil smell. Needless to say the measure was rejected;
but that availed little, since the young clerk poured the gasoline
back into the barrel to draw it out again into a cleaner
receptacle.