BY MRS. E. F. ELLET.

The misfortunes and sufferings of this individual, as related in the

memoirs of his “Imprisonments,” published not long since, have excited

in Europe and in this country an interest in his fate. There are few

of our readers, we think, who do not remember the captive at

Spielberg, and have not been moved by the simple and touching account

of his calamities, and the truly philanthropic and christian spirit

exhibited under them. Many of the tragedies we propose to notice were

composed in prison, and repeated to his fellow-captives, to beguile

the dreary hours of confinement, when perhaps the sufferer looked

forward to death alone as the means of his liberation. These dramas

have, therefore, an interest apart from their intrinsic merit, and

would invite attention, even were they destitute of greater claims.

But the name of Silvio Pellico, before his unfortunate arrest, was

known throughout Italy as one of the best of her living dramatists;

and his subsequent pieces have detracted in no way from his literary

fame. This is great praise in itself, when we consider the high

reputation acquired by his first effort, “_Francesca da Rimini_.”

It is well known that Manzoni attempted to carve out a new path for

the drama in Italy. Avowedly renouncing the system of Alfieri and his

followers—a system which had been prevalent since the birth of

dramatic literature in his country—he aimed at becoming the founder of

a new school, that should be more akin to the English and German. From

his boldness in violating the unities of time and place, and numbering

himself among the romantic writers, we are induced to believe that the

reformation he advocates is to be total, and that his new principles

are to be recommended by advantages peculiar to themselves. But this

is not the case in the tragedies of Manzoni. His rich fancy, and

command of poetic language, have indeed embellished them as poems; but

as dramas, they have gained absolutely nothing. His heroes wear the

same stiff and formal aspect with all the rest; we know them, if not

by the “Athenian garment they have on,” by their cold, stately, and

monotonous deportment. The interest is almost wholly political; the

plots are unskilfully conducted, and the dialogue occasionally

wearisome. The death-scene of Ermengarda in _Adelchi_, and the

interview between the count and his wife and daughter, in

_Carmagnuola_, are indeed touching and tragic; but they are merely

episodes in the pieces, and the merit of a single scene is

insufficient to redeem a whole play. The same faults, growing out of

the selection of a political subject, are to be found with Pindemonte;

while Monti and Niccolini are to be regarded as followers of Alfieri,

since their compositions are upon the same plan. Pellico, without

ostentation, has aimed at penetrating to the true source of tragic

emotion. He has excluded all local coloring from his productions,

neglecting also those striking embellishments of description and

imagery, of which all the above-mentioned writers have availed

themselves; yet his dramas are universal favorites in Italy. The cause

of this popularity, the secret of his influence, lies in the

exhibition of the passions. To accomplish this point, and succeed by

the representation of feeling alone, he has sacrificed {774} what he

considered the minor advantages of poetical ornament; but while he has

thereby proved his power to unlock the sympathies, he has compelled

himself to forego the complete success he might have commanded by a

more impartial attention to the devices of his art. He has avoided, in

most of his plays, the turgid declamation too common among the poets

of his country; we say in most of them, for we think his _Euphemio of

Messina_, in sound and fury, will challenge a comparison with any of

the productions of his predecessors, without displaying the pathos of

which the subject was capable. It is ever difficult to sympathize with

distresses growing out of artificial opinions dependant upon a state

of society entirely different from our own; we cannot, therefore,

enter into the embarrassment of Ludovica, when she fancies herself

bound by a sacred vow, to save her country by the sacrifice of her

lover. Had the dependance of her father’s fate upon Euphemio’s

destruction been brought more fully and immediately into view, when

her resolution was formed, her conduct would have been more consistent

with her character, and with female nature; and those who read with

coldness the resolves, the conflicts, the despair of the bewildered

enthusiast, would have been moved with emotion at the sufferings and

the heroism of a daughter. It is truth to nature, and its exquisite

simplicity, which give such power to the _Francesca_; no where does

the author o’erstep the modesty of nature in the expression of

emotion. This tragedy, by which its author is best known, is founded

on a passage in Dante, where the shade of the unhappy lady relates the

story of her love. Francesca, the daughter of Guido, lord of Ravenna,

was given by her father in marriage to Lanciotto of Rimini; being

fondly attached at the time to his brother Paolo, who had

unfortunately slain her brother, and consequently ventured not to

become a suitor for her hand. Their sufferings are occasioned by a

mutual misunderstanding. Paolo, supposing himself the object of her

hatred, only after a long absence returns to his brother’s court; and

Francesca, endeavoring to hide her now criminal love under a semblance

of aversion, craves permission to retire from Rimini with her father.

Accident discovers to the pair their concealed feelings towards each

other; Lanciotto’s jealousy is awakened, and he arrests his brother,

commanding his wife to prepare for her departure from the city. But

Paolo, apprehensive for her safety, breaks from his guards, and seeks

her presence for a last interview; and when Lanciotto, maddened by

rage, rushes upon his brother with his drawn sword, bidding him defend

his life, Francesca throws herself between them, and receives her

husband’s steel in her own breast. She expires, and Paolo, casting

away his sword, resigns himself also to death.

There is much that is beautiful and touching in this play; both in the

perfect guilelessness and loving nature of Francesca, and the noble

devotedness of Paolo; but our limits will permit us to offer only a

translation of one scene in the third act. This scene has been much

praised and celebrated, and is certainly one of the most effective in

the drama.

_Paolo_. Francesca!

_Francesca_. Heavens! who is’t I see?

Signor—what would you?

_Paolo_. But to speak with you.

_Francesca_. To speak with me! I am alone—alone

Thou leav’st me—father! Father—where art thou?

Help—help thy daughter! Give me power to fly!

_Paolo_. Whither?

_Francesca_. Signor—pursue me not; respect

My will. Unto the altar I retreat;

The wretched have most need of heaven.

_Paolo_. And I

With thee unto the household altar’s foot

Will also go. Who than myself more wretched?

There mingled shall our sighs ascend. O, lady!

Thou wilt implore my death—the death of him

Whom thou abhorrest; I will pray that heaven

May hear thy prayers, and all thy hate forgive,

And shower down joys on thee, and long preserve

Thy youth and loveliness, and give thee all

Thy heart desires; all—all—thy husband’s love

And children blessed!

_Francesca_. Paolo! (hold, my heart!)

Weep not. I do not wish your death.

_Paolo_. Yet—yet—

You hate me!

_Francesca_. And what reck you, if I ought

To hate you? I disturb you not. To-morrow

I shall be here no more. Be to your brother

A kind and true companion: for my loss

Console him; me he surely will lament.

Ah me! of all in Rimini, he only

Will weep when it is known to him. Now listen;

Tell him not yet—but know, I never more

Return to Rimini; sorrow will kill me.

When he shall hear, my husband, these sad tidings,

Console him; and you too, perhaps—for him

May shed a tear.

_Paolo_. Francesca—and you ask

What reck I, if you hate me! and me doth

Your hate disturb not—nor your fatal words?

Oh! lovely as an angel, by the Deity

Created in the most impassioned moment

Of heavenly love—dear, dear to every heart—

A happy wife—and dar’st thou speak of death?

To me such words belong, who for vain honors

Was banished from my native country far,

And lost—alas! a father then I lost.

I hoped again to embrace him. He would never

Have made me wretched, had he known my heart,

But given me her—her whom I now have lost

Forever.

_Francesca_. What mean you? Of your beloved

You speak—and are you without her so wretched?

So mighty then is love within your breast!

Love should not reign sole sovereign in the hearts

Of valiant cavaliers. Dear is to them

The sword, and glory; such are noble passions.

Follow them, thou, and let not love debase thee.

_Paolo_. What do I hear? hast thou compassion on me?

And wouldst thou hate me less, if with the sword

I should acquire a loftier fame? One word

From thee suffices. Name the spot—the years;

I will depart to earth’s remotest shores;

The harder and more perilous I find

The enterprise, the sweeter will it be,

Since thou, Francesca, dost impose the task.

The love of fame and daring have indeed

Made strong my arm; far stronger shall it be

In thy adored name. Nor ever stained

Shall be mine honors with a fierce ambition.

No crown I covet, or will seek, save one

Of laurel, twined by thee: enough for me

Thy sole applause—a word—a smile—a look—

_Francesca_. Eternal God!

_Paolo_. I love thee! O, Francesca—

I love thee! and most desperate is my love!

_Francesca_. What words are these? I rave! What hast thou said?

_Paolo_. I love thee!

_Francesca_. Dar’st thou—hold! To hear—thou lov’st me! {775}

So sudden is thy passion! Know’st thou not

I am thy brother’s wife? Can’st thou so soon

Forget thy lost beloved one? Ah me

Wretched! Let go my hand—thy kisses here

Are frenzy!

_Paolo_. This, this is no sudden passion!

I lost my love—and thou art she! Of thee

I spoke; for thee I wept: thee loved: thee ever

I love—and to my latest hour will love!

Ay, if for this, my madness, doomed to suffer

Eternal chastisement beyond the grave,

Eternally still more and more I'll love thee!

_Francesca_. Can this be true?

_Paolo_. The day that to Ravenna

I went, ambassador from my father’s court,

I saw thee cross the vestibule, attended

By a band of mourning females,—pause beside

A recent sepulchre; in pious act

Prostrate thyself, and thy joined hands to heaven

Lift up, with silent interrupted tears.

“Who is it?” I inquired of one. “The daughter

Of Guido,” he replied. “And whose the tomb?”

“Her mother’s tomb.” Oh, in my inmost heart

How felt I pity for that mourning daughter!

How throbbed my breast, confused! Thou wast veiled,

Francesca, and thy eyes saw not that day;

Yet from that day I loved thee.

_Francesca_. Thou—oh cease!

Didst love me!

_Paolo_. For a time I hid my passion;

Yet seemed it one day thou hadst read my heart.

Forth from thy chamber to the secret garden

Thy steps were turned. And nigh the silver lake,

Prone ’mong the flowers, with sighs I watched thy chamber,

And at thy coming, trembling rose. Intent

Upon a book, thine eyes beheld me not;

But on the book let fall a tear. I came

In deep emotion nigh. Confused my words,

Confused were also thine. That book, Francesca,

Thou gav’st to me; we read—we read together

“Of Lancillotto,[1] how by love compelled;”

Alone we were, and free from all suspicion.

Our eyes then met; my face was crimsoned—thou

Didst tremble—and in haste wast gone.

_Francesca_. That day—

The book remained with thee.

_Paolo_. It rests upon

My heart; it made me in my exile happy.

Here ’tis; behold the page we read together.

Behold! and mark the drop which fell that day

From thy dear eyes.

_Francesca_. Away—I do conjure thee;

Hence! no remembrance should I yet preserve,

Save of a brother slain.

_Paolo_. Oh, then that blood

I had not shed! O, fatal—fatal wars!

That slaughter bowed my soul to misery;

I dar’d not ask thy hand; I went to Asia,

To battle there. I hoped yet to return,

To find thy wrath appeased—to obtain thy hand.

Ah! to obtain thy hand, I do confess

I nourished hope.

_Francesca_. Ah me! I pray thee—hence!

My sorrow and my honor now respect!

Oh for the strength by which I may resist!

_Paolo_. Thou clasp’st my hand! Joy! tell me, wherefore clasp

My hand!

_Francesca_. Paolo!

_Paolo_. Dost thou hate me not?

Dost thou not hate me?

_Francesca_. ’Tis right I should hate thee.

_Paolo_. Can’st thou?

_Francesca_. I cannot!

_Paolo_. O, repeat that word!

Lady—thou hat’st me not!

_Francesca_. Too much I said.

Cruel! is’t not enough? Go—leave me!

_Paolo_. Nay—

I leave thee not till thou hast told me all.

_Francesca_. Have I not said—I love thee! Ah! the words

Escaped my impious lips! I love thee—die

For love of thee! I would die innocent;

Have pity!

_Paolo_. Love me?—thou? My terrible

Anguish thou seest. I am a desperate man;

But the deep joy which thrills me in the midst

Of my despair, is such great happiness

I cannot utter it. Is it then true

Thou lov’st me—and I lost thee?

_Francesca_. Thou thyself,

Paolo, did’st forsake me; I could ne’er

Think myself loved of thee. Go! be this hour

The last——

_Paolo_. It is impossible. I cannot

Leave thee. Let me behold at least thy face

Each day.

_Francesca_. And thus betray us both; enkindle

Injurious thoughts in Lanciotto’s breast!

And stain my name!—Paolo, if thou lov’st me,

Away!

_Paolo_. Alas! irreparable fate!

To stain thy name! No—thou’rt another’s wife;

Paolo must die! Tear from thy breast remembrance

Of me—and live in peace. I have disturbed

Thy peace; forgive me. No—no—do not weep;

Love me no more. Alas! what do I ask?

Love me! yes—weep o’er my untimely fate.

_Act III, Scene 2._

[Footnote 1: It is conjectured that Arnaut Daniel, a Troubadour, was

the author of the romance of Lancillotto.]

This play has been long before the public; we will now examine some of

Pellico’s later pieces, which have never been translated into English,

and but recently printed in Italy.

The three best of his new tragedies, _Gismonda da Mendrisio_,

_Leoniero da Dertona_, and the _Herodiad_, have been published

together in one volume. The scene of the first is laid at the period

of the destruction of Milan by the forces of Frederick I, assisted by

many of the Lombards, to whom that city had become odious. Aribert,

son to the Count of Mendrisio, had been betrothed to Gismonda of Lodi,

but afterwards becoming enamored of Gabriella, a lady of Milan,

espoused her, and devoted himself to the cause of her countrymen.

Having aided to destroy Lodi, he engages in the defence of Milan

against the Emperor and his father’s house; while his younger brother,

who has married Gismonda, leads an army against the city. The piece

opens with the exultation of the victors over the conquest of Milan;

but the rejoicing of the Count is embittered by the tidings that his

eldest son has perished. Gismonda, whose desire of vengeance is

satisfied at the account of his death, with difficulty suppresses her

tears, and avows in a soliloquy her unextinguished love for the man

who had deserted her, and wasted her country. Aribert, however, had

escaped the slaughter of Milan, and appears in the second act with his

child and Gabriella in man’s attire, before his father’s gate, to

implore forgiveness and protection for his family. His wife meets

Gismonda, and emboldened by the expression of sadness in her

countenance, addresses her, without revealing her real sex, and begs

her mediation, but in vain. The Count unexpectedly comes forward and

listens to her; encouraged by his parental tenderness, Aribert {776}

throws himself at his feet, and is pardoned and restored to his former

privileges. He prays Gismonda to forget what is past, and be a sister

to him, to which she replied with concealed bitterness.

“Forgetful of the past? To me no harm

Or outrage hast thou done, nor in thy power

Is it to harm me. I could still be happy

Whatever madness and whatever guilt

Drove thee to fight beneath Milan’s proud standards,

And to espouse a daughter of Milan.

I hold me, Aribert, not wronged by thee,

But rather bless the day that broke a bond

Imposed in folly, and bestowed my hand

Upon a loyal cavalier. In thee

I hate my house’s foe, Cæsar’s and God’s.”

Her subsequent maledictions and menaces betray to Aribert the true

cause of her emotion, and teach him to anticipate the vengeance of a

jealous and deserted woman. Herman, his younger brother, in fear of

losing his inheritance, refuses a reconciliation with the fugitive,

even at his father’s command, loading him with reproaches which at

length become mutual. They are interrupted in one of their disputes by

the sound of a trumpet, and discover from the window a band of

Suabians who had been invited thither by Herman, and come under the

direction of the Margrave of Auburg, to demand, in the Emperor’s name,

the rebel son of the Count. The old man refuses compliance with this

requisition, taking on himself the consequences of disobedience; and

Herman afterwards reveals to his wife the league he had formed with

the imperial troops for the destruction of his brother. The ensuing

scenes show the unfortunate lady under the dominion of conflicting

passions; now fired with rage, now agitated by fear, now melting with

tenderness. Gabriella, leading her child, supplicates her aid against

the dangers that threaten her husband, but is repulsed with hatred and

anguish. The wretched Gismonda, however, afterwards discovers to the

Count in the presence of his eldest son, the treachery that surrounds

them, herself assuming the blame; informs them that the keys of a

subterranean passage leading from a wood to the castle were consigned

by her to the enemy. Their vehement reproaches cannot increase her

mental agony. Soon afterwards, the alarm is given, and the news

brought that the subterranean passage is already invaded. The fifth

act introduces us into the midst of the battle, which takes place

within the palace. The Count, disarmed and wounded, is vainly

endeavoring to hold back Herman from the scene of conflict. Gabriella

with her son rushes in, followed by the Margrave, who snatches the

child from her arms. Gismonda rescues and restores the infant to his

mother, but repels her thanks as insults. The shouts of victory at

length are heard from the adherents of the Count; Aribert is saved by

Gabriella from the lance of an enemy, and enters triumphant, finding

his brother wounded and sustained by the Count. Herman acquits his

brother of evil design against him, and confesses himself the traitor

who had admitted the hostile troops, vindicating Gismonda from any

share of the blame. He dies, and his unhappy wife retires into a

convent.

The scene of _Leoniero da Dertona_ is in the twelfth century. The

inhabitants of Dertona, a city which had joined the celebrated Lombard

league against the Emperor Frederick, are divided into two factions;

one, headed by Arrigo, tribune of the people, taking part with the

allies; the other adhering to the cause of the Imperialists. The first

party hold a fortress upon the rock, in those times a post of great

strength and importance. The consul Enzo, leader of the Imperialists,

had given his sister Eloisa in marriage to Arrigo, to induce him to

desert his cause; that failing, had treacherously possessed himself of

the person of the tribune, threatening to kill him if the fortress

were not surrendered. At this crisis, Leoniero, father of Enzo,

returns from the East, where he had gone as a soldier in his youth,

and suffered long imprisonment. A feud has long existed between his

family and that of Auberto, the father of Arrigo; but Leoniero, being

informed of the conduct of his son, censures highly his breach of

faith towards his brother-in-law, and his treason to his country. Yet

he cannot so far forget his private resentment as to declare himself

the friend of Auberto, though such a course would have at once subdued

the strength of the opposing faction, so dear is Leoniero to his

countrymen. He remains neutral for a time, and Enzo meanwhile works

upon the fears of Eloisa, who endeavors to prevail on her imprisoned

husband to write a letter commanding the surrender of the fortress.

Neither entreaties nor threats can move the stern virtue of the

tribune, and his father is confirmed in his resolution to maintain his

trust by the arrival of a messenger from Milan, who discovers the

treacherous alliance of Enzo with the Imperial troops, and promises

succor from the Milanese in a few days. Enzo then attempts to possess

himself by force of the person of his father, who, finally dismissing

his long cherished enmity, takes refuge in the castle with his ancient

foe, and is received with open arms. His son sends hostages to induce

him to return; and Leoniero, hoping that his paternal counsels may

reclaim the traitor, goes, at the advice of Auberto and others, though

distrusting his professions of penitence. Arrived at his son’s palace,

he finds himself unexpectedly a prisoner, forbidden to see or speak

with any but his guards. The fifth act opens with an imposing scene.

Upon the walls of the castle are discovered Auberto and his faithful

soldiers, the friends of liberty. The plain beyond is filled with

Suabian troops, mingled with the Dertonese. In the foreground stands

the consul with other magistrates, and the Count of Spielberg, who in

the Emperor’s name declares Enzo governor of Dertona, and imposes on

all its citizens obedience to him. Enzo kneels to do homage to the

vicegerent of his master for his newly acquired domain, and receives a

sword from the Count. The senators and his troops swear fealty to him,

and he then addresses Auberto in behalf of Arrigo, who stands bound on

one side, offering life to the son on condition of the father’s

obedience. We will translate the remainder of the act.

_Enzo_ (_to Auberto_.) A last and brief delay

I now accord to thee; but ere the bell

Sounds its first stroke to tell the coming hour,

Pronounce his life or death, (_to executioner_) At the first stroke,

Mark me, his head must fall!

_Auberto_. Enzo, a duty

Inviolable as the icy grave,

Binds me this fortress to maintain, until

The standard of Milan shall join our troops.

For that which is not granted to my will,

Oh! punish not the innocent! These prayers

Are poured, ah, not in coward fear! And wherefore {777}

To deeds of useless cruelty descend?

What may avail his slaughter? In all breasts

An hundred fold will wrath be wrought against thee.

Thou rendest Eloisa’s heart—bethink thee,

She is thy sister! From thy noble father,

From Leoniero, at his hour of death,

Thus stained with fratricide, thou wilt in vain

Implore his blessing for thyself, thy children.

_Arrigo_. Cease, father, cease! Thy sorrow may infect

The heroes round thee; they have need of strength.

_Auberto_. Alas, I am a father! Since my duty

I do not violate, these tears are lawful.

If thou inexorable dost demand

A victim, give, O give back to his children

Arrigo—take _my_ head!

_Arrigo_. No—never!

_Auberto_. Enzo!

_Enzo_. Immutable my sentence: wo if thou

Thus hear’st the next hour sound! He falls—his fall

The signal for the assault.—Ha! in such haste

Uggero!

_Uggero_. My lord, your father hath besought me

With words of agony that would have moved

Yourself!—Within the tower, near to Arrigo

He was, with Eloisa, when thy order

Summoned the guilty hither. Fear unspeakable

Seized Leoniero; to the battlements

He mounted; thence beheld the axe that menaced

The generous youth. His daughter’s shrieks subdued

The old man’s heart: He wept, and trembling cried

“Hence, hence, unto my son—crave his permission

That I speak to Auberto; I alone

Somewhat can proffer, shall secure the safety

Of all.”

_Enzo_. What would he say? Can he prevail

On the besieged to yield? What fear I?—He

Vanquished by terror; dare I thus believe?

Let him approach—and be a guard about him;

Tremble, if to the people he escape,

(_to the Count_) Is it not noble victory, to my power

E’en he should bend his pride? But whence the tumult

In yonder castle?

(_soldiers on the walls drag forward Enzo’s hostages_)

_Soldiers_. Death—death!

_Hostages_. To thy presence,

Enzo, by hostile fury we are dragged.

_Auberto_. Since vain my prayer has been for a son’s life,

Enzo, behold thy friends!

_Soldiers_. Life, liberty

Give to the Tribune, or your hostages

We slay!

_One of the Hostages_. Have pity! say what crime toward thee

Have we committed, that to such a fate

We are betrayed! Ubaldo, Berengario

Had written to thee—yes!

_Enzo_. Who are my friends,

Who traitors, I discern not. This, Corrado,

Is this thy faith? Thus hath thy kinsman opened

The gates?—Hear me, Auberto—hope yet lives.

Cæsar’s decree, which gives me the dominion

Of this Dertona, consecrates my power

In Leoniero’s eyes. Hither he comes.

Him ye shall hear, and if with him the oath

Of stern resistance binds you, be that oath

By him absolved.

_Auberto_. Unworthy calumny!

Leoniero—Ha! he comes. Can it be so?

His face, so wan indeed, and mien deject

Bespeak him changed.

_Ghielmo_. Auberto, no! High thoughts

He sure revolves!

SCENE IV.

_To them enter Leoniero and Eloisa_.

_Auberto_. O ancient hero! Where

Where is thy courage? Why do I behold thee

Thus moved? Hast thou forgot our late embrace,

The embrace of noble love?

_Eloisa_. Beloved husband,

Our father promised safety.

_Arrigo_. Leoniero!

Is this the virtue, armed in which, but now

Thou talked’st to me of death, and didst inspire me

With thoughts sublime? Behold me, still the same

In these last moments. Be, old man, like me!

By one unworthy act, oh! cancel not

The blameless deeds of a long life!

_Leoniero_. Enzo!

Dost thou not homage to such minds? My son,

Pity thy sire! I long once more to bless thee.

A sorrowful hate is that which toward a son

A father bears in such an hour! This weight

I can endure no longer. I would love thee,

But cannot love thee, if thou wilt not turn

From wickedness like this.

_Enzo_. Sire, to Auberto

Address thy speech.

_Leoniero_. Pity thyself: my soul

Prophetic in the future reads for thee

A fearful fate; nor is that future distant.

Now deprecate the wrath of Heaven. Its mandate

Is, “let Arrigo live!”—For this thy God

Shall pardon many crimes; thou in the arms

Of friends and of thy children, in old age

Consoled shalt die; nor shall the daily sun

Look on thy bones exhumed by the revenge

Of a wronged people. History shall say

How knelt a father at thy feet, and prayed

For power once more to bless thee!

_Enzo_. Cease. Auberto,

Open those gates to me, or the first sound

Of the approaching hour—— (_bell sounds_)

_Voices_. Ha!

_Enzo_. Sounds his knell!

_Leoniero_. Enzo! Have pity! ’Tis in vain! Oh Heaven,

This fearful strait! Lo! ’twixt opposing duties

The chief I am constrained to choose. The just

I cannot save without it. Hear, Auberto,

Arrigo, hear, and all ye who refuse

To the new lord obedience!

_Auberto and others_. Obedience

Unto the laws, the church, our honor!

_Leoniero_. Listen,

Brave warriors! With unmerited disdain

Ye saw Leoniero’s grief. He now, impelled

By patriot love—by love for you—since need

There is of noble sacrifice—conjures you

To be like him—in courage! (_stabs his son_.)

_Auberto_. Ah—that blow——

_Enzo_. I die!

_Eloisa_. Oh! Father—brother!

_Count_. Treason—Ho!

The murderer—cut him down!

_Leoniero_. Dertona’s saved!

Come hence—ye heroes—come! The people all

Will arm them at your cry!

_Followers of Enzo_. We’re Dertonese!

Defend, defend Leoniero!

_Arrigo_. Struck to earth

Behold the leader of our foes! Already

His squadrons fly!

_Soldiers_ (_from the castle_.) Victory!

_Auberto_. (_rushing forward_) My son—thou here!

I clasp thee once again! Where is the hero,

Thy Saviour? Leoniero—where art thou!

_Eloisa_. O, friends! behold my father!

_Auberto and Arrigo_. Ah—unhappy!

_Leoniero_. Fled is the foe—my country saved—and I—

I have done all I could! This blood—the blood

Of a monster—but that monster was my son!

I slew him—and I weep—and cannot hate him!

_Auberto_. O virtue!

_Leoniero_. If thou once didst hate, Auberto,

Pardon—for heaven hath punished. Eloisa—

Arrigo—I do bless ye in my death, {778}

You and your children. But if one of them

Should e’er become a traitor—Lo—Arrigo,

This steel——

_Eloisa_. He dies!

_Arrigo_. O noble, lofty spirit!

With dread and reverence o’erpowered, thou leav’st us!

There is none on the earth can equal thee!

Though the incidents of this piece are chiefly of a political nature,

interest is excited for the feelings of Eloisa and the father. But the

sacrifice he makes in immolating his son, if it does not revolt us, is

hardly fit for exhibition when the scene is laid in an age so nearly

resembling our own in the influence of religion and public sentiment.

The slaughter of a son by a Roman parent for the good of his country

may compel our admiration; but such outrages upon nature are more fit

to be marvelled at in history than used for the purposes of tragedy.

The same objection does not apply to the catastrophe of _Esther

d’Engaddi_, another of Pellico’s dramas, though it is even more

harrowing to the feelings; her despair is perfectly natural, when

hopeless of vindicating herself by other means, she drinks of the

poisoned cup proposed as a test of her innocence.

The _Herodiad_ contains much finer poetry and more pathos than the

preceding tragedies; much has been made of an apparently unpromising

subject. The character of Herodias is one of those mixtures of good

and ill, the one principle perpetually struggling with and

overpowering the other, which are so well adapted to the purposes of

the drama; with a powerful mind, disposed to virtue by the influence

of early habits, she is under the dominion of a haughty and ambitious

temper, excited by her absorbing passion for Herod, who possesses not

half her strength of intellect. Zephora, the rightful spouse of the

king, had been driven from the court to make room for her rival, who

had also abandoned her own husband. Herodias, influenced by the

remonstrances of John the Baptist, and the persuasions of the virtuous

Anna, her friend and confidant, who had become a convert to

christianity, is at one time induced to leave the court of Herod; and

the queen Zephora, who comes to render herself a hostage for the

security of Herod against her native tribes, is received by the king.

Herodias, however, who had been insulted by the populace on quitting

the palace, soon returns to dispute her place with Zephora, and at

length, wrought to madness by jealousy and rage, stabs the unhappy

queen, ordering one of the guards to conceal the body. She is now

quite abandoned to the dominion of her passions, which hurry her to

destruction. The conflict of emotions in her breast is evident

throughout the play, yet it is skilfully managed. In the festival

scene, where her daughter dances before the king, and pleases him so

that he engages to grant whatever she shall ask, even to the half of

his kingdom—the wretched queen is tortured by contending passions,

which are inexplicable to the mind of Herod. She now craves music; now

drives the singers from her presence with maniac execrations. With the

Prophet her madness for a time is quelled; she submits to reproof from

his lips, and condescends to vindicate herself. The following reply to

his remonstrance against her desertion of her lawful husband, is

characteristic.

_Herodias_. Patience ’mid insults had I not? Who then

Shall dare to say to me—“Thou should’st have urged

Thy virtue further!” Is there one can measure

His virtue for another, and declare

It might have been extended—where it ceased?

Is frail man infinite? The weary pilgrim,

If—crossed innumerous steeps—at length to earth

Prostrate he fall—brand ye his name with sloth?

When his breath fails, say ye—“Yet other rocks

Before thee hang!” With patience did I suffer!

Endured the horrid chain—how long endured!

And when at last within my bosom rose

In all its sovereign and terrific power,

HATE—and a desperate burning thirst impelled me

To avenge my wrongs—with steel—if I gave not

The blow, but rather chose to fly—was mine

No virtue?—I alone know that it was!

I—conscious of the ills endured—and conscious

Of the bold heart God gave me!

_John_. On bold hearts

Hard trials God imposes—and on thee

It was imposed——

_Herodias_. To die in shame!

_John_. Far better

Than live in guilt.

_Herodias_. Audacious! bold!

_John_. What right

Hast thou, O woman, from the innocent wife

To steal her spouse? Thou lov’st him; is this right

Enough? The robber loves his prey—doth God

Absolve the robber? To the traitor dear

His perfidy—and slaughter to the murderer;

Are slaughter then, and treachery no crime?

A strong heart is within thee. Thou hast sinned.

Exert the strength then which the weak possess not:

Regain the upright path whence thou hast fallen.

After the murder of Zephora, tortured by the upbraiding of a guilty

conscience, the queen sends again for the Prophet, to implore peace at

his hands, though she is unwilling quite to renounce her sins; he on

his part, thunders forth no maledictions upon her head; even his

rebuke breathes the mild spirit of the religion of love. When she

confesses the deed to which her fury has impelled her, he

involuntarily utters an exclamation of abhorrence.

_John_. Monster!

_Herodias_. ’Tis not for thee

To show to me the monster that I am:

Better than thou, I know it. I but ask

Is there a bound, which passed, excludes the wretch

From God’s forgiveness? Must I, desperate,

Curse heaven, and to the murders caused by me,

Add thine, and others—or, my rival dead.

If I now pause from blood, now reverence thee

And all the just—henceforth with never ceasing

And blameless deeds wipe out the horrors past—

Turn all a burning spirit’s energies

To work the glory of my king—my people—

My God,—will this God, to compassion moved,

Moved by his servant’s prayers—thy prayers—a veil

Cast o’er my sin, and bless the last endeavors

Of one who would be pious, but in vain

Struggled against opposing evil nature?

_John_. There is indeed a bound, which past, excludes

From God’s forgiveness. But Zephora’s slaughter

It is not—nor whate’er we can imagine

Of murder yet more horrible. The limit

That shuts eternally God’s pardon out,

Is—to renounce repentance.

_Herodias_. And I

Renounce it not. Console me; oh extinguish

In me this fierce remorse—this hate of all

The universe—myself!

_John_. Amend.

_Herodias_. That word.

_John_. Amend.

_Herodias_. I will. {779}

_John_. Remove thee from the palace;

The King.

_Herodias_. Such separation but Zephora

Could ask. And now, whate’er my crime has been

In slaying her—Zephora is no more.

None can now say to me, “Herod is mine!”

Is the Omnipotent a wrathful being

Who claims vain sacrifices, abject baseness,

And barbarous abandonment of all

The heart holds dear?

_John_. Thou hypocrite! the peace

Of holiness thou would’st attain and joy thee

Still in the fruits of sin.

_Herodias_. I——

_John_. Peace I offer—

But hence hypocrisy—a heart’s deceit

That hopes to hide itself from God, and form

An impious league ’twixt penitence and guilt,

A league impossible! The wicked, whom

His deeds of evil prosper still is wicked

If such prosperity he doth not spurn;

In his returning nobleness abhorring

The good which God gave not. I say to thee,

That throned at Herod’s side, even as before,

Thou still would’st feed on pride, and evil passions,

On hatred and revenge. God’s high decree

Is not capricious; this is man’s own nature:

Necessity immutable. Amendment

There is not for the guilty, if he yet

Reject not of his infamy the fruit!

_Herodias_. No reformation is there—none—for me!

Now know I all. Expect the axe!—He goes

Tranquil to death—and I who slay him—tremble!

Herodias then instructs her daughter to claim as her promised boon

from the King, the head of John. Herod grants it reluctantly, but

would stipulate for the safety of Zephora; and is horror struck at the

story of her death. Then comes the punishment. The daughter of

Herodias is struck dead in her mother’s arms, who reproaches the King

as the cause of her crimes and misfortunes.

_Herod_. Remove her from the cruel sight.

_Herodias_. Back! thine

Is yet more horrible than death. Accursed

The infamous love which bound us once! Thou, thou

Hast on my head heaped up the fearful wrath

Of the Most High; hast torn from me my child,

My innocent child, whose only guilt it was

That I have been her mother. Who impelled me

Into such crimes? Who led me to contemn

The Eternal? Who inspired the secret hope

That earth and heaven contained no God? Ah me

Deluded! it was he!

_Herod_. Ah——

_Herodias_. Wretch! was’t not

Thy part to curb my madness—guard the lives

Of John and of Zephora?—to repentance

Invite, compel me?—and to sooner rend

A thousand times my heart, than immolate

All innocence—all justice!

_Herod_. I——

_Herodias_. The Book

Of Life I see displayed! Lo! with the blood

Of John and of Zephora God blots out

Eternally my name—and yet another—

The name of Herod!

_Herod_. This is terror—frenzy!

Alas! with her own desperate hands she tears

Her streaming hair! Help! help!

_Herodias_. Herod! our names

The finger of the Lord hath blotted out!

Thus ends this tragedy; which in energy and character is not inferior

to the best of our author’s compositions. The chief personage bears

some resemblance to the Saul of Alfieri, and has, like him, the

ingredients of a character adapted to the romantic school. The last

dramatic production from the pen of Silvio Pellico which has reached

this country is _Thomas More_, of which we have left ourselves but

brief space to speak. It is almost, if not altogether, a failure. The

representation of the historical personages of the Court of Henry

VIII. in a piece in which not the slightest local or national coloring

is preserved, has a singularly feeble effect on minds familiar with

the graphic power of the English dramatists. With this association the

scenes are unusually bald and desolate; the characters, which might

have been Italians or Greeks for ought appearing to the contrary, save

in their names, (and those have a Tuscan twist,) walk through the

chill desert of their parts with more than classic monotony. Not that

we believe Pellico could have succeeded, even had he attempted the

task, in exhibiting a faithful picture of the manners of that court

and those times, or in painting English character; we simply regard it

as unfortunate that he should ever have thought of writing a drama on

a subject in our history. Alfieri’s _Maria Stuarda_ ought to have been

a warning to deter him from such an effort. The chief business of the

piece in question is to exhibit the integrity and virtue of More, the

fallen Chancellor, and victim of tyranny, through trials and

persecutions. These, of course, avail nothing to turn him from the

path of duty; and the reader, foreseeing from the beginning the

certain catastrophe, is conducted by slow steps through the play, as

through a long avenue of cypresses terminating with a scaffold. An

effort is indeed made, in the last Act, to divert attention by

exciting hopes of a deliverance, but it is feebly effected. The

historical answer of More to his enemies is preserved; “As St. Paul,

who took part in the murder of Stephen, is with the martyr in heaven,

so may you, my judges, and I, be saved alike in the mercy of the

Lord.”

Pellico does not want energy, but he lacks that concentration of

sentiment and passion which is one of the greatest merits in dramatic

poetry. His style is too diffuse; his eloquence, though graceful,

often devoid of boldness and vehemence. No striking imagery is to be

found in his pages, though such is the genuine and universal language

of emotion. He never labors to produce effect by a single sentence.

Yet he excels his contemporaries and most of his predecessors in the

delineation of feeling, and in the interest imparted to his dramas;

especially in the expression of tender emotions. All with him is

unaffected and simple; and his faults are rather deficiencies than

offences against nature and taste. Had he studied to give a local

interest to his pieces, and appreciated the advantages of a knowledge

of the scene and times, his success might have been unbounded. Man may

be man when stripped of costume, but he is not man as we know him and

as he moves in the world; nor is any thing gained by removing from our

view those external circumstances which so universally influence his

character and actions.

Sir John Hill, who passed for the translator of Swammerdam’s work on

insects, understood not a word of Dutch. He was to receive 50 guineas

for the translation, and bargained with another translator for 25—this

other being in a like predicament paid a third person 12 pounds for

the job.

{780}

The southern literary messenger, Vol. II., No. 12, November, 1836 · 第 36 / 43 题