CHAPTER XI

SUPERFICIAL REFLECTIONS AT SUDBURY

Coming away from the French River, we spent a night at Sudbury, which

lies in the midst of 'rich deposits of nickeliferous pyrrhotite.'

Had I a brain capable of appreciating nickeliferous pyrrhotite, I

should have got more pleasure out of this prosperous mining town than

I did. My chief recollections of it are that it was unattractive,

that everybody looked prosperous in it, that trucks were shunted

under my bedroom window all night long, and that the hotel proprietor

forgot to wake us at the time we had requested, with the result that

we got to the station breakfastless, about half an hour after the

train was due to start. Luckily it was late. I do not care for

missing trains at any time, but to have missed that train at Sudbury

would have been singularly annoying. There was, in effect, nothing

of interest in Sudbury if you were not interested in nickeliferous

pyrrhotite. I know that I should not {103} make such a remark.

_Humani nihil a me alienum_ should be every writer's motto. But it

is one thing to possess a motto, another to act upon it after trucks

have been shunted under one's window all night, and one stands

breakfastless on a dull station very early in the morning, waiting

for a train that will not come.

Let me recall what sort of humanity was about. There was a stout,

middle-aged Indian guide, who told us the finest trout fishing in

Canada was to be had a few miles from Sudbury. He was the most

cheerful Indian I saw in Canada--really a cheerful man--creased with

smiles. There were miners looking out for jobs or leaving

them--mostly spitting. They were all young men. I only saw about

four old men in the whole Dominion. I do not know if Canadians are

shut up after a certain age, or do not grow to it, or retire like

butterflies to end their days far from the ken of man. So that there

was nothing surprising in there being only young men at the station.

More surprising was the amount of nationalities that seemed to be

represented among them. They seemed of every race and yet very

alike. I suppose a miner is a miner, whatever his nationality, just

as a mahout is a mahout. In the strange worlds both these kinds of

experts {104} live in, the one sort in the bowels of the earth, the

other on the necks of elephants, our little international

distinctions would tend to become of less importance. If a man is a

miner, he may also be a Belgian or a German or a Yorkshireman--but

his real country is subterranean: he is before all things a citizen

of the underworld. I do not know if one would get to recognise a

miner in Canada quite so easily as one gets to recognise a miner at

home--for miners there shift about more than in England, and spend

more time, therefore, in the upper world; which stamps men

differently. Still, though tales of new finds in new countries,

where wages will be almost incredibly high, constantly reach them,

and tempt them forth, after all they emerge from one part of the dark

earth only to plunge into another--passing the between-time

above-ground magnificently; but less magnificently than their wives.

The prices paid by miners' wives for their hats at some of the big

stores would startle the more extravagant of our own smart set. I

believe there were some lumbermen in the station too, taking their

ease, but I had not then grown to know the look of a lumberjack as I

did later. The chief thing about him is his magnificent

complexion--enviable of women. Canada {105} is not generous in the

matter of complexions, and one usually hears that the dry winds of

the winter time are accountable for making them poor, especially on

the plains. The hot stoves of the shacks are a still more likely

cause. Why then should the lumbermen have such incomparable skins?

Partly because they are men in 'the pink of condition'--so long as

they work (their condition out of it is best realised by a perusal of

_Woodsmen of the West_, one of the few fine local studies of a real

type of Canadian life that have yet been written); partly because

their work is in the woods which are windless and not dry.

Tokens of the lumbering life--besides the complexion--are jollity, a

freedom from care amounting to something even more delightful than

irresponsibility, an air of equality with something of superiority in

it--indeed, with a good deal of superiority in it--and a childlike

loquaciousness or an equally childlike dislike of talk. These last

two qualities are both, I fancy, Canadian in general. One is

generally told that the Canadians are ready talkers, will always

address a stranger in the train, will be inquisitive and

self-revealing to an extent unimagined by the Englishman. Mr.

Kipling remarked, I remember, in his Canadian {106} letters that you

will learn from an Englishman in two years less than you will learn

from a Canadian in two minutes. Mr. Kipling is perhaps the best

boaster Canada ever drew to herself. My own experience in the matter

of Canadian conversation is that a lot depends upon the individual.

Introductions are certainly not waited for, and on a journey one may

chat with strangers to one's heart's content. But it must be borne

in mind that the traveller _par excellence_ in Canada is the

commercial traveller whose business it is to talk. Off the line--and

on it, where other travellers are concerned--one finds men with a

gift of silence that can at times be disheartening. It is natural

that this should be so. Men in remote places lose the use of their

tongues. All men are not talkers, indeed I think the great majority

of men in any country are not talkers. When Canadians do talk, it

must be admitted that they excel us, or their working-men do. Their

working-men are not only ready, but also, superficially at any rate,

remarkably well-informed about things outside their own particular

job. They know what is being talked of, the prices of things, the

value of land, astonishingly well. All Canadians know something

about land; and about what he knows, {107} the Canadian is not

deprecating. Precisely for this reason, perhaps, the more educated

men among them are at times considerably less interesting than ours.

It is not that their conversational topics are few, but that they are

circumscribed. The personal and dogmatic element enters into them,

with the result that the subject discussed seems incapable of

extension, and tends to become circular. I have met quite young men

who were bores, and bores not only in essence, but in manner, like

the clergymen of our comic papers. I do not know why it is, but I do

know that it is sad. It may be that there are not enough women in

Canada to prevent it. Men are so patient they will stand

anything--even a bore. But where women abound, a man may not be

tiresome either in his clothes or his conversation....

I believe the train at Sudbury was almost an hour late, which is why

I have gone on so long noting trifles at large. When it did come in,

somewhere about 8 A.M., we discovered that it was full up, and people

had been standing in the first-class carriages all night. They had

mostly breakfasted since, and the first-class carriage we got into

was littered from end to end with bun-bags and sandwich-papers and

orange peel, and all the refuse that results {108} from picnics in

trains. Tired parents and sleepy children were piled above this

flotsam in an atmosphere hard to endure. Yet everybody was cheerful,

and though we both wished in our hearts that we could have got

'sleepers' entitling us to Pullman accommodation, we were both

grateful--or ought to have been grateful--that we were privileged to

witness the contented spirit with which these representatives of the

great Dominion bore their trials. Not a grumble--oh, my brother

Englishman, not a grumble! Think of it.

{109}

The Fair Dominion: A Record of Canadian Impressions · 第 11 / 30 章