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TABLE OF CONTENTS

PAGE

INTRODUCTION V

DATE

1310. BILL OF ARTICLES PRESENTED TO EDWARD II. 1

1311. THE SUCCESSES OF KING ROBERT BRUCE 2

1312. PETER GAVESTON AND THE FRIARS PREACHERS 3

1313. AN UNWORTHY KING 4

1313. CORRUPTION IN THE PAPAL COURT 5

1314. THE BATTLE OF BANNOCKBURN 6

1314. VAGABOND FRIARS 7

1319. CHARGES AGAINST THE DESPENSERS 9

1322. POPULAR FEELING ABOUT THE EARL OF LANCASTER'S DEATH 10

1322. THE REVOCATION OF THE ORDINANCES 11

1327. THE MURDER OF THE KING 12

1327. CHARACTER OF EDWARD II. 14

1327. ACCESSION OF EDWARD III. 15

1327. THE MANNER OF THE SCOTS 15

1328. THE RULE OF ISABELLA 16

1330. WHY MORTIMER WAS CONDEMNED UNHEARD 18

1332. THE WAR OF THE DISINHERITED 19

1334. FOR THE SAFE-KEEPING OF THE CITY OF LONDON 20

1339. FIRST INVASION OF FRANCE: THE CAMPAIGN OF 1339 21

1340. BEFORE SLUYS 24

1340. THE BATTLE OF SLUYS 25

1340. THE KING OF FRANCE IGNORES THE KING OF ENGLAND'S

CHALLENGE 26

1340-1341. ARCHBISHOP STRATFORD INCURS THE KING'S DISPLEASURE 29

1340-1341. THE "LIBELLUS FAMOSUS" 30

1341. TRIAL BY PEERS 33

1346. THE BATTLE OF CRECY 34

1346. DAVID BRUCE INVADES ENGLAND 36

1346. A FIGHTING PRIOR 38

1347. THE SURRENDER OF CALAIS 40

1349. PENITENTS AND JEWS 42

1350. A STATUTE OF LABOURERS 43

1350. PROSPERITY OF THE LANDLESS LABOURER 46

1350. FIRST STATUTE OF PROVISORS 47

1355. THE KING OF ENGLAND REFUSES THE FRENCH KING'S

CHALLENGE 48

1355-1356. THE BALLIOLS RESIGN TO THE KING OF ENGLAND 48

1356. THE BATTLE OF POITIERS 50

1359. THE TREATY OF LONDON 52

1360. THE SIEGE OF PARIS AND THE TREATY OF CALAIS 53

1361. THE FATEFUL FOOTPRINTS OF THE ENGLISH 55

1362. NO SUBSIDY ON WOOL WITHOUT ASSENT OF PARLIAMENT 56

1363. REGULATION OF WEARING APPAREL BY STATUTE 56

1367. THE HAUGHTINESS OF THE ENGLISH 59

1376. "TIME-HONOURED LANCASTER" 60

1376. LAMENT FOR THE BLACK PRINCE 63

1376-1377. RENEWAL OF THE WAR 64

1377. JOHN OF GAUNT ATTACKS WILLIAM OF WYKEHAM 66

1377. MASTER JOHN WICLIF 67

1377. A TORCHLIGHT PROCESSION 68

1377. THE KING OF FRANCE EQUIPS A FLEET 69

1377. CHARACTER OF EDWARD III. 70

1381. THE PEASANTS' REVOLT 71

1381. WONDROUS AND UNHEARD-OF PRODIGIES 73

1382. HERETICAL AND ERRONEOUS CONCLUSIONS OF WICLIF 75

1382. THE FOLLOWERS OF THIS MASTER JOHN 77

1384. THE PARLIAMENT OF 1384 78

1385. THE PLOT AGAINST LANCASTER 81

1385. THE FRENCH IN SCOTLAND 84

1385. THE DEATH OF WICLIF 85

1386. CHARLES VI.'S FRUSTRATED INVASION OF ENGLAND 86

1386. THE STATE OF ENGLAND 91

1386. THE WONDERFUL PARLIAMENT 92

1387. RICHARD APPEALS TO THE JUDGES 93

1387. DEFEAT OF THE KING'S FRIENDS 94

1388. THE MERCILESS PARLIAMENT 95

1394. ON THE TRUCE BETWEEN ENGLAND AND FRANCE 95

1397. SUPPOSED PLOTS 98

1397. RICHARD'S REVENGE 99

1397. THE "APPEAL" OF THE APPELLANTS 101

1399. THE STATE OF IRELAND 103

1399. THE BETRAYAL OF THE KING 104

1399. ABDICATION AND DEATH 108

1399. CHARACTER OF RICHARD II. 110

1399. RICHARD THE REDELESS 111

1399. ISABELLA OF FRANCE RETURNS TO HER OWN COUNTRY 115

APPENDIX: EDUCATION IN THE FOURTEENTH CENTURY:

A NORMAL SCHOOLBOY 117

BEGGAR'S BRATS ARE BOOK-LEARNED 119

CAUSES OF THE IMPAIRING OF OUR LANGUAGE 120

WAR AND MISRULE

(1307-1399)

BILL OF ARTICLES PRESENTED TO EDWARD II.

BY THE BARONS IN THE PARLIAMENT OF 1310.

SOURCE.--_Annales Londonienses in Chronicles of the Reigns of

Edward I. and Edward II._ (Rolls Series), ed. Stubbs, i. 169.

To our lord the King showing the great perils and damages which from

day to day will appear, unless there is some hasty redress, both

destruction of the freedom of holy Church and the disinheritance and

dishonour of yourself and your royal power, and the disinheritance

of your crown and the damage of all the people of your kingdom both

rich and poor: from which perils neither you nor the good men of your

kingdom may escape unless some immediate remedy be ordained by the

advice of the prelates, earls and barons and the most wise of your

realm:--

To begin with, while you are ruler of this land and sworn to maintain

peace in your land, you are led by unworthy and bad council and are

held in great slander in all lands; and so poor are you and so devoid

of all manner of treasure that you have nothing wherewith either to

defend your land or keep up your household, except by extortions, which

your officers make from the goods of holy Church and your poor people,

without paying anything, against the form of the great charter; which

charter they pray may be held and maintained in all its force.

Further, Sire, whereas our lord the King your father, whom God assoil,

left you all your lands entire, England, Ireland and all Scotland, in

good peace, you have lost Scotland and grievously dismembered your

crown in England and Ireland etc. without the assent of your baronage

and without pretext.

Again, Sire, showing you that whereas the commonalty of your realm give

you the 20th penny from their goods in aid of your Scotch war and the

24th penny, in order to be freed of prises and other grievances; the

which pennies are all levied and foolishly spent and wasted by unworthy

counsel, and your wars do not advance, nor are your poor people freed

from prises and other grievances, but they are more oppressed from day

to day, than before. For which cause, Sire, your said good people pray

you humbly, for the salvation of yourself and of them and of the crown,

which they are bound to maintain, by virtue of their allegiance, that

you will consent to this, that these and other perils may be wiped out

and redressed by ordinances of your baronage.

[This bill was followed by the appointment of the Lords Ordainers.]

THE SUCCESSES OF KING ROBERT BRUCE (1311).

SOURCE.--_The Book of Pluscarden in Historians of Scotland_, x.

182.

In the year 1311, after having routed and vanquished all his foes

everywhere he went, and, for the most part, taken and levelled to the

ground the castles and forts which offered him resistance, King Robert

Bruce twice invaded and ravaged England, making great havoc with fire

and sword, and bringing untold plunder back to Scotland. And thus, by

the power of God, that faithless English nation, which had again and

again unjustly tortured many a man, was now by God's righteous judgment

made to undergo scourgings; and whereas it had once been victorious

over other kingdoms, it now sank vanquished and groaning and became

a gazing stock to others. The following year, in 1312, the then very

strong walled town of Perth was taken, and all in it were put to the

sword, some drawn, some beheaded, some slain in the fight, and the

rest hanged on the gallows. But the King was moved to compassion for

the guiltless rabble, and forgave them and received their submission.

And thus:

"Did England drink the gall itself had brewed."

* * * * *

And the same year Edward, called of Windsor, the eldest son of the King

of England, was born at Windsor, of the daughter of Philip, King of

France; and he was the source of many wars. Through this Edward, that

most cruel and most heinous war with France broke out.

PETER GAVESTON AND THE FRIARS PREACHERS

(1312).

SOURCE.--Adam Murimuth, _Continuatio Chronicarum_ (Rolls

Series), 17-18.

This year, about the feast of St. John the Baptist [June 24], the King

desired Peter Gaveston for his safety's sake to be brought to him

by Adomar de Valence, Earl of Pembroke. When they were at Danyntone

(Deddington), near Banbury, the said Earl left him in the night and

went on to another place, for no apparent reason. And on the morrow

at dawn came Guy, Earl of Warwick, with a small, noisy following, and

surprised the said Peter, and carried him off with him to his Castle of

Warwick. There, having held counsel with the chief men of the kingdom,

especially with Thomas, Earl of Lancaster, he finally dismissed him

from prison to go where he would. And when he had gone out of the town

of Warwick and had come to a place called, as though prophetically,

Gaveressich (Gaversike), he found there many men raising hue and cry

after him with voices and horns, as they would after one of the enemies

of the King and kingdom lawfully outlawed or exiled; and finally they

beheaded him, as though he were one of these, on the 19th day of June.

And one of the Friars Preachers carried away Gaveston's head in his

hood (and brought it to the King). Afterwards the friars of the same

order found the body[1] and kept it at Oxford with solemn vigils for

a year and more. But finally it was buried at Langley, where the King

founded a religious house of Friars Preachers for the salvation of his

own soul; and there establishing a large number of student friars, he

provided for their sufficient sustenance from his treasury in London.

FOOTNOTES:

[1] According to the _Annales Londonienses_ in _Chronicles of the

Reigns of Edward I. and Edward II._ (Rolls Series), i. 207, the body

was carried to Warwick by four shoemakers, but the Earl of Warwick sent

it back to the place where the beheading had taken place, outside his

fief, and "the Jacobin Friars carried the body to Oxford, and guarded

it with much honour; wherefore they were held in great odium by the

aforesaid earl."

AN UNWORTHY KING (1313).

SOURCE.--_Vita Edwardi II._ [possibly by a monk of Malmesbury]

in _Chronicles of the Reigns of Edward II. and Edward III._ (Rolls

Series), ii. 191-192.

Behold now our King Edward had reigned six whole years, nor had he

accomplished anything praiseworthy or fit to be remembered; except

that he married royally and raised for himself a fine heir to his

kingdom.... Oh! would that our King Edward had borne himself well

at the beginning of his reign, and had not followed the counsel of

pernicious men, he should in truth have been more renowned than any of

his ancestors. Then God had enriched him with the gifts of all virtues

and had made him equal to, nay, more excellent than, other Kings. For

if anyone had wished to describe those things which ennobled our King,

they could not have found his peer in the land. His ancestral fathers

handed him down his generosity; those fathers whose successions now

extend themselves to the tenth degree. He had riches, the most in his

kingdom; an opulent country, and the favour of the people.

He was kinsman to the King of France; near relative to the King of

Spain. If he had adhered to the counsel of his barons he would have

humiliated the Scots with no loss. Oh! if he had employed himself in

the pursuit of arms, and excelled the valour of King Richard [I.].

Indeed, his make-up was fitted to this; he was tall of stature and a

finely formed man of great strength, with a handsome face. But why

delay to describe him? If he had given as much energy to the pursuit

of arms as he spent in rustic pursuits, England would have prospered

well; his name would have resounded throughout the land. O what things

were hoped of him as Prince of Wales! All hope vanished when he became

King of England. Peter of Gaveston ruled the King in an unseemly way,

disturbed the land, consumed the treasure, submitted three times to

exile, and, afterwards returning, lost his head. But still some of

Peter's companions and his own family remain in the King's court, and

they disturb the peace of the whole country, and urge on the King to

seek vengeance. Give peace, O Lord, in our days, and make the King of

one mind with his barons.

CORRUPTION IN THE PAPAL COURT (1313).

SOURCE.--_Vita Edwardi II._ in _Chronicles of the Reigns of

Edward I. and Edward II._ (Rolls Series), ii. 197-199.

Money does everything in the [Papal] Court. If perchance you do not

know this, turn to the custom and ways of the Roman Court. It loves

causes, suits, quarrels, because they cannot be carried on without

money; and a cause, which once enters the court, proves to be almost

unending; ... Anyone ought to be satisfied with one Church, as is

ordained in the Section _De multa_;[2] nevertheless, high persons are

made exceptions, and receive dispensation indiscriminately so long as

they give sufficient money. This marvellous vanity, and the detestable

cupidity of the Court, has aroused scandal against it throughout the

whole world....

This is the eighth year and more that Pope Clement V. has ruled the

whole Church, but whatever he did to benefit mankind escaped the

memory. At Vienna he gathered a council, and settled the Templars;

conceded indulgences for the Holy Land, and collected an immense amount

of money, but in no way benefited the Holy Land. He conceded tithes to

Kings, and despoiled the churches of the poor. Far better were it for

the rectors if there were no Pope, than to be daily subject to such

exactions. But whether or no this is possible is not for me to discuss,

because it is equivalent to sacrilege to question the power of that

Prince. Among all other provinces of the world England feels most the

oppressive Lord Pope; for out of the fulness of power he takes much on

himself, and neither the Prince nor the people gainsay him; he reserves

all rich rents to himself, and immediately excommunicates those who

rebel; the legates come and despoil the land, others come bearing

bulls and sell up the prebends. Every deanery is held by a foreigner,

whereas the law orders natives to be preferred. Residence of deans is

now abolished, and the number of canons is greatly decreased.... Lord

Jesus, either take away the Pope from our midst, or lessen the power

which he assumes over the people.

FOOTNOTES:

[2] Decr. Greg. IX., lib. iii., p. 5, c. 28.

THE BATTLE OF BANNOCKBURN (JUNE 24, 1314).

SOURCE.--Fabyan's _Chronicle_ (ed. Ellis, 1811), 420.

In this vii year, for to oppress the malice of the Scots, the King

assembled a great power, and by water entered the realm of Scotland

and destroyed such villages and towns as lay or stood in his way.

Whereof hearing, Robert le Bruce, with the power of Scotland, coasted

towards the Englishmen, and upon the day of the Nativity of Saint

John the Baptist, met with King Edward and his host at a place called

Estryvelyn, near unto a fresh river, that then was called Bannockburn,

where between the English and the Scotch that day was fought a cruel

battle; but in the end the Englishmen were constrained to forsake the

field. Then the Scots chased so eagerly that many of them were drowned

in the fore-named river, and many a nobleman of England that day was

slain in that battle, as Sir Gilbert de Clare, Earl of Gloucester,

Sir Robert Clifford, Sir Edmund of Morley, the King's steward, with

other lords and barons to the number as witnesseth Guy de Columpna of

xlii, and of knights and baronets to the number of lxvii, over xxii

men of name, which that day by the Scots were taken prisoners, and the

King himself from that battle escaped with great danger, and so, with

a few of his host that with him escaped, came unto Berwick, and there

rested him a season. Then the Scots inflamed with pride, in derision of

Englishmen, made this rhyme as followeth:

"Maidens of England, sore may you mourn

For your lemans you have lost at Bannockbourn,

With a heave and a ho!

What weeneth the King of England

So soon to have won Scotland,

With a rumbelow!"[3]

This song was after many days sung in dances, in carols of the maidens

and minstrels of Scotland, to the reproof and disdain of Englishmen,

with divers others which I pass over.

FOOTNOTES:

[3] Christopher Marlowe introduced this ballad into his drama of

_Edward the Second_ (written about 1590), in Act II., Scene 2:

_Lancaster._ And thereof came it, that the fleering Scots, To England's

high disgrace, have made this jig:

_Maids of England, etc._

VAGABOND FRIARS (1314).

SOURCE.--H.T. Riley, _Memorials of London_ (London, 1868),

111-113.

Edward by the grace of God, King of England, etc., to the Mayor and

Sheriffs of London greeting. Whereas from trustworthy relation we have

heard that certain Friars of the Order of Preachers, who have made

profession in that Order, despising such their profession and throwing

away the religious garb, are wandering and running to and fro, arrayed

in secular habit, in the city aforesaid; and that certain others, still

wearing the garb aforesaid, but deserting their due obedience, are

dwelling in the same city without the close of the same Friars, and

do not fear to take part in various matters that are not beseeming to

them to the peril of their souls, the scandal of the said Order, and

the injury of ecclesiastical propriety--we, for the especial affection

which for the same Order we do entertain, and have long entertained,

wishing to restrain the malevolence of such insolent persons, and to

provide for the repose and honour of the Friars of the said Order, so

far as in good manner we may, do command you, that all vagabond Friars

of the said Order found within the city aforesaid, so often as and when

in future you shall be requested by the Prior of the same Order in the

city aforesaid, or other the Friars by him thereunto deputed, you will

cause to be arrested without delay, and to the house of the same Friars

securely to be conducted, unto the brethren of the same house there to

be delivered, by them, according to the discipline of their Order, to

be chastised. And forasmuch as we have understood that the apostates

aforesaid, contriving to the utmost of their power how to palliate the

heinousness of their errors, and by false suggestions to vilify the

Order aforesaid, have published defamatory writings, and have caused

the same in public places within the city aforesaid to be read and

recited, and have left copies of the same in those places fixed upon

the walls, that so they might the more widely defame the same Order,

and withhold the devotion of the faithful from the same; and still from

day to day do not desist to do the like, and even worse, against the

same Order; as, also, that many men are assisting the same apostates

in the premises giving them aid and favour therein--we do command you,

strongly enjoining, that on our behalf you will cause in the city

aforesaid strict prohibition to be made that any person shall, on pain

of heavy forfeiture to us, write any such manner of writings containing

defamation of the said Order, or publish the same, or give aid to those

writing or publishing the same, either secretly or openly; or shall

presume to inflict loss, injury, or grievance upon the Friars of the

said Order whom we have taken under our own especial protection and

defence. And if you shall find any persons transgressors of such our

prohibition, you are to cause them in such manner to be punished, that

through their example others may be duly restrained from the commission

of such offences. Witness myself at York this 18th day of September in

the 8th year of our reign.

CHARGES AGAINST THE DESPENSERS (1319).

SOURCE.--_Holinshed's Chronicle_, iii. 327.

Articles wherewith the barons charged the Despensers:

1. Amongst other things it was alleged; first that Hugh Spenser the

son, being on a time angry and displeased with the King, sought to ally

and confederate himself with the lord Gifford of Brimsfield, and the

lord Richard Gray, to have constrained and forced the King by strong

hand to have followed his will and pleasure.

2. Secondly, it was alleged, that the said Spensers as well the father

as the son, had caused the King to ride into Gloucestershire, to

oppress and destroy the good people of his land, contrary to the form

of the great charter.

3. Thirdly, that where the Earl of Hereford and the lord Mortimer of

Wigmore, had gone against one Llewelyn Bren, who had raised a rebellion

against the King in Glamorganshire, while the lands of the Earl of

Gloucester were in the King's hands, the same Llewelyn yielded himselfe

to the said earl, and to the Lord Mortimer, who brought him to the

King, upon promise that he should have the King's pardon, and so the

King received him. But after that the said Earl and lord Mortimer were

out of the land, the Spensers taking to them royal power, took the

said Llewelyn and led him into Cardiff, where after that the said Hugh

Spenser the son had his purparty[4] of the said Earl of Gloucester's

lands, he caused the said Llewelyn to be drawn, headed and quartered,

to the discredit of the King, and of the said Earl of Hereford and Lord

Mortimer, yea and contrary to the laws and dignity of the imperial

crown.

4. Fourthly, the said Spensers counselled the King to forejudge Sir

Hugh Audley, son to the lord Hugh Audley, and to take into his hands

his castles and possessions. They compassed also to have attainted the

lord Roger D'Amorie, that thereby they might have enjoyed the whole

earldom of Gloucester.

FOOTNOTES:

[4] = Share, part.

POPULAR FEELING ABOUT THE EARL OF LANCASTER'S DEATH (1322).

SOURCE.--Henry Knighton's _Chronicle_ (Rolls Series), 426-427.

The Earl therefore having died for the sake of Justice, Church, and

State, as it seemed to the people, crowds hurried from all parts with

gifts of offerings in order to show honour and reverence to the body of

the Earl according to his desert, and they ceased not until the King,

aroused by the Despensers, sent armed men to prevent them from entering

into the church, and ordered, under pain of imprisonment, that no one

should go into the church to offer honour or reverence to the body. And

when the people saw that they were prevented from entering the church

by the royal power, they turned the seat of their devotion to the place

where the Earl had died, and were rushing thither in greater numbers

(for which cause the more intense severity of the King was directed

against the pilgrims), until the soil of all the field was moved away,

and a church was built there with chaplains serving God and by no means

poorly endowed.... It is to be remarked that all those who consented to

the death of the Earl afterwards finished by a shameful death. First of

all the King himself; his two brothers, namely Thomas Earl Marshall and

Edmund Earl of Kent, both of whom had been raised and promoted at the

instance of the said Earl of Lancaster; the Earl Warrenne; the Earl of

Arundell; Lord Hugh Despenser the father, and Lord Hugh the son; the

Earl of Richmond; the Earl of Pembroke; Lord Aylmer de Valence; but

among them there was not one who ended life honourably, neither them

nor any of their adherents.

THE REVOCATION OF THE ORDINANCES (1322).

SOURCE.--_Statutes at Large_ (ed. 1762), i. 372.

Since our lord the King Edward, son of King Edward, the 16th day of

March in the third year of his reign, to the honour of God and for

the good of himself and his realm granted to the prelates, earls and

barons of his realm that they should choose certain persons from among

the prelates, earls and barons and other loyal men whom it should seem

meet to call to them, in order to ordain and establish the estate of

the household of our lord the King and of his realm according to right

and reason and in such manner that their ordinances should be made to

the honour of God and to the honour and benefit of holy church and

to the honour of the said King and his benefit and to the benefit of

his people according to right and reason and the oath which our said

lord the King made at his Coronation, and the Archbishop of Canterbury

Primate of all England and the prelates, earls and barons chosen for

that purpose made such ordinances which began: "Edward by the grace

of God, etc." ... which ordinances our said lord the King caused to

be rehearsed and examined at his Parliament at York, three weeks from

Easter in the 15th year of his reign, by the prelates, earls and barons

among whom were most of the said ordainers who were then alive, and by

the commons of the realm summoned thither by his command. And because

it was found by this examination in the said Parliament, that by those

things which had been ordained, the true power of our said lord the

King was restrained in many ways contrary to the due embellishment

of his true lordship and injurious to the estate of the crown; and

moreover that in times past by such ordinances and purveyances made by

subjects over the true power of the ancestors of our lord the King,

troubles and wars had arisen in the realm by which the land had been

emperilled; it was agreed and established in the said Parliament by our

lord the King and by the said prelates, earls and barons and all the

commonalty of the realm, in this Parliament assembled, that everything

ordained by the said ordainers and contained in the said Ordinances for

future should cease and lose for ever all force, virtue and effect,

the statutes and establishments duly made by our lord the King and his

ancestors before the said ordinances obtaining in their force, and that

henceforth, at all time, any manner of ordinances or purveyances made

by the subjects of our lord the King or his heirs, by whatever power or

commission this may be done, over the true power of our lord the King

or his heirs or against the estate of our lord the King or of his heirs

or contrary to the estate of the Crown, shall be null and of no manner

of value or force. But the matters which are to be established for the

estate of our lord the King and his heirs and for the estate of the

realm and of the people shall be treated, accorded and established in

Parliaments by our lord the King, and by the consent of the prelates,

earls and barons and the commonalty of the realm, according as it hath

been heretofore accustomed.

THE MURDER OF THE KING (1327).

SOURCE.--Christopher Marlowe's _Edward the Second_ (1592).

ACT V., SCENE 5.

SCENE: _In Berkeley Castle_.

(MATREVIS and GURNEY having received the BISHOP OF HEREFORD'S

well-known cryptic message, through the hands of LIGHTBORN, a creation

of MARLOWE'S own mind, the KING is called up from the dungeon.)

KING EDWARD. And there in mire and puddle, have I stood

This ten days' space; and lest that I should sleep,

One plays continually upon a drum;

They give me bread and water, being a King;

So that for want of sleep and sustenance

My mind's distempered and my body's numbed,

And whether I have limbs or no I know not.

O, would my blood dropp'd out from every vein,

As doth this water from my tattered robes!

Tell Isabel, the Queen, I look'd not thus,

When for her sake I ran at tilt in France,

And there unhors'd the Duke of Cleremont.

LIGHTBORN. O, speak no more, my lord! this breaks my heart.

Lie on this bed, and rest yourself awhile.

K. EDW. These looks of thine can harbour nought but death;

I see my tragedy written in thy brows.

Yet stay a while; forbear thy bloody hand,

And let me see the stroke before it comes,

That even then when I shall lose my life

My mind may be more steadfast on my God.

LIGHT. What means your highness to mistrust me thus?

K. EDW. What mean'st thou to dissemble with me thus?

LIGHT. These hands were never stained with innocent blood,

Nor shall they now be tainted with a King's.

K. EDW. Forgive my thought for having such a thought.

One jewel have I left; receive thou this: (_Giving jewel._)

Still fear I, and I know not what's the cause,

But every joint shakes as I give it thee.

O, if thou harbour'st murder in thy heart,

Let this gift change thy mind, and save thy soul!

Know that I am a King: O, at that name

I feel a hell of grief! Where is my crown?

Gone, gone! and do I remain alive?

LIGHT. You're overwatch'd, my lord; lie down and rest.

K. EDW. But that grief keeps one waking, I should sleep;

For not ten days have these eye-lids clos'd.

Now, as I speak, they fall; and yet with fear

Open again. O wherefore sitt'st thou here?

LIGHT. If thou mistrust me, I'll be gone, my lord.

K. EDW. No, no; for if thou mean'st to murder me,

Thou wilt return again; and therefore stay. (_Sleeps._)

LIGHT. He sleeps.

K. EDW. (_waking_) O!

Let me die; yet stay, O stay a while!

LIGHT. How now, my lord?

K. EDW. Something still buzzeth in mine ears,

And tells me, if I sleep, I never wake;

This fear is that which makes me tremble thus;

And therefore tell me, wherefore art thou come?

LIGHT. To rid thee of thy life.--Matrevis, come.

_Enter_ MATREVIS _and_ GURNEY.

K. EDW. I am too weak and feeble to resist.--

Assist me, sweet God, and receive my soul!

LIGHT. Run for the table.

K. EDW. O, spare me, or despatch me in a trice.

(MATREVIS _brings in a table_. KING EDWARD _is

murdered by holding him down on the bed with the

table_.)

LIGHT. So, lay the table down, and stamp on it,

But not too hard, lest that you bruise his body.

MAT. I fear that this cry will raise the town,

And therefore let us take horse and away.

LIGHT. Tell me, sirs, was it not bravely done?

GUR. Excellent well; take this for thy reward.

(_Stabs_ LIGHTBORN, _who dies_.)

Come, let us cast the body in the moat,

And bear the King's away to Mortimer, our lord:

Away. [_Exeunt with bodies._

CHARACTER OF EDWARD II.

SOURCE.--_Gesta Edwardi de Carnarvon in Chronicles of the

Reigns of Edward II. and Edward III._ (Rolls Series), ii. 91.

King Edward ... was indeed fine in body and distinguished among men,

but, as it is commonly said, very different in his manners. For, caring

little for the company of princes, he made friends with singers,

actors, grooms, sailors, and with others of this kind, artists and

mechanics, believing more in the counsel of others than in his own;

prodigal in giving, bounteous and splendid in entertainments, quick

to anger, unreliable as to his word, dilatory against foreign enemies,

easily enraged against his servants, and ardently attached to some

one familiar friend whom he would cherish, enrich, and promote, not

enduring to be absent from his presence, and honouring him before all

others; whence came hatred of the lover, and abuse and ruin of the

one loved, injury to the people, and loss to the kingdom. Moreover he

promoted unworthy and unfit men to be ecclesiastics; these afterwards

in his time of trouble deserted him.

THE ACCESSION OF EDWARD III.

SOURCE.--Harleian MS. (British Museum), 2261, fols. 388-388_b_.

Edward, son of King Edward, after the conquest the third, of xv. years

in age, was crowned into King in the feast of the Purification of

our blessed Lady at Westminster, his father being in life and under

keeping. In the beginning of whom the earth began to give much fruit,

the air temperance, the sea tranquillity, the Church liberty. Edward

sometime King was brought from Kenilworth to the castle of Berkeley,

where he was slain.... Wherefore many people say that he died a martyr

and did many miracles; nevertheless keeping in prison, vileness, and

opprobrious death cause not a martyr, but if the holiness of life afore

be correspondent; for it is well and if that[5] vile death do away sin

in him and diminish his pains. But women loving to go in pilgrimage

increase much the rumour of such veneration, until that a feeble

edifying fall down.

FOOTNOTES:

[5] = If.

THE MANNER OF THE SCOTS (1327).

SOURCE.--Froissart's _Chronicle_ (Hafod Press, 1803), i. 31.

The Scots are bold, hardy, and much inured to war. When they make their

invasions into England, they march from twenty to four-and-twenty

leagues without halting, as well by night as day, for they are all

on horseback, except the camp-followers, who are on foot. The knights

and esquires are well mounted on large bay horses, the common people

on little galloways. They bring no carriages with them, on account of

the mountains they have to pass in Northumberland; neither do they

carry with them any provisions of bread or wine, for their custom and

sobriety is such, in time of war, that they will live for a long time

on flesh half sodden without bread, and drink the river water without

wine. They have therefore no occasion for pots or pans, for they dress

the flesh of their cattle in the skins, after they have taken them

off; and being sure to find plenty of them in the country which they

invade, they carry none with them. Under the flaps of his saddle each

man carries a broad plate of metal, behind the saddle a little bag of

oatmeal; when they have eaten too much of this sodden flesh, and their

stomach appears weak and empty, they place this plate over the fire,

mix with water their oatmeal, and, when the plate is heated, they put

a little of the paste upon it, and make a thin cake, like a cracknell

or biscuit, which they eat to warm their stomachs; it is therefore no

wonder that they perform a longer day's march than other soldiers.

THE RULE OF ISABELLA (1328).

SOURCE.--Sismondi, _Histoire des Français_ (Paris, 1828), x.

14-17.

Edward III., King of England, was only aged sixteen years; the

administration of affairs was absolutely in the hands of his mother,

Isabella of France, who was beginning to realise how hateful she was

to the nation which she governed. A foreigner, and surrounded by

foreigners, she was polluted in the eyes of the English by the blood of

her husband, shed by her, and by her licentious conduct with Roger de

Mortimer, her favourite. Fearing at any time a rebellion, she sought

above all to diminish the number of her enemies, and to escape the

possibility of a foreign war. With this end in view, she first made

treaty[6] with Robert Bruce, King of Scotland, fully recognising the

independence of his kingdom, surrendering to him all the titles and

all the crown jewels, which Edward I. had taken from the Scots, and

marrying her daughter Joan to David Bruce, son of Robert, and his

heir-apparent, only seven years old.

This transaction, of the 1st of March, 1328, still more augmented

the resentment of the English: they passionately desired to conquer

Scotland, and they believed the moment to be very favourable since

Robert Bruce was ill; in fact it was not long before he died, leaving

his crown to a child. The agitation against the Queen increased; one of

the adversaries whom she most feared was her brother-in-law, Edmund,

Earl of Kent; all her skill was directed towards drawing him into a

trap: she succeeded, in fact, in less than a month, in implicating him

in a conspiracy, for which he suffered the extreme penalty.

But so long as Isabella felt herself to be so unsafe on the throne

of England, she could hardly think to dispute that of France; she

contented herself with protesting for the preservation of what she

called the rights of her son. She wrote on the 28th of March in the

name of Edward III. to the chief princes of Gascony, Navarre, and

Languedoc, that the King intended to recover _his heritage and his

rights in every good way that he knew and could_, that he prayed them

then and charged them on their faith to work secretly to gain for him

the heart of the nobles and the commons who were not under obedience

to him that they might aid him when the time should come. On the

16th of May she gave power to the bishops of Winchester and Chester

to demand and recover all the rights which belonged to him [Edward

III.] as legitimate heir to the kingdom of France; on the 28th of June

she caused letters of reprisals to be given to stop the goods and

merchandise of all the French, as pledges for the reparation of certain

hostilities which they had committed. The 28th of October, however,

the effects thus seized were released under caution, and the violences

committed between the two kingdoms were referred to tribunals.

Philip VI. was little concerned about these pretensions of his cousin,

since she appeared to be too badly circumstanced to be able to take

action; he judged with reason that, after he had been King for some

time, the nation would feel itself bound in honour to defend his

title. He appeared only to occupy himself with gaining the favour of

certain princes, who were rather the friends than the feudatories

of France. In the month of June he put forth an ordinance in favour

of the Duke of Brittany, by which he recognised that the courts of

this Duchy were in no way dependent upon the Parliament of Paris; he

reconciled the Dauphin, Guigues VIII., with the Count of Savoy, and

by this negotiation obtained the recognition of these two princes.

Both were dependent on the Empire, but they spoke the French language,

and they looked on the French Court as the most notable for fêtes and

magnificence, where princes might acquire a reputation for chivalry,

and where they might, at the same time, enjoy the greatest pleasures.

This superior elegance, this attraction which Paris had for foreign

princes, had a signal effect on politics during the whole of the

century.

FOOTNOTES:

[6] The "Foul Peace" of Northampton.

WHY MORTIMER WAS CONDEMNED UNHEARD

(1330).

SOURCE.--Adam Murimuth, _Continuatio Chronicarum_ (Rolls

Series), 62.

And immediately the same earl [Roger Mortimer] was sent to the Tower

until the meeting of Parliament, which was a little before the Feast

of St. Andrew [November 30]. At this Parliament at Westminster, on

the vigil of St. Andrew, the same earl was condemned to death by his

peers. Nevertheless, he did not come before them, nor was he allowed to

answer; nor was it to be wondered at, since, from the time of the death

of the Earl of Lancaster until the death of this earl, all nobles had

been handed over to death without being heard, and had perished without

lawful conviction, as appears by precedents, as it is wisely written,

anyone who places himself as judge of another stands to be judged by

him, _etc._, and in the same measure that they meet out to others it

shall be meeted to them. And that same vigil of St. Andrew was the said

Earl of March hung at Elmis upon a common thieves' gallows, where he

hung for two days, and afterwards was buried in London at the Friars

Minors, but, a long time afterwards, was translated to Wigmore.

THE WAR OF THE DISINHERITED (1332).

SOURCE.--Robert of Avesbury's _De Gestis Edwardi Tertii_ (Rolls

Series), 296.

Lord Edward Balliol, son and heir of the said Lord John Balliol, living

in England in the year of our Lord, 1332, the 6th year of Edward,

the Third after the Conquest, was, about the Feast of St. Lawrence,

preparing to set out for Scotland, which belonged to him by hereditary

right. Since the King of England was unwilling for him to enter the

country from the realm of England, since David, son of the said Robert

[Bruce], had married the sister of the King of England, coming by ship

he entered Scotland without the consent of the King of England, taking

with him the lords Henry de Beaumont and Ralph de Stafford, barons, and

also Sir Walter Manny and other vigorous soldiers and armed men and

archers to the number of 1,500, both footmen and horsemen together. And

then, indeed, he was engaged in a fierce conflict, lasting from sunrise

to the ninth hour of the day, against the Scots who came in great

numbers to resist him at Kynghorn. But Christ, ever favouring justice,

preserved the English unhurt, and threw to the ground before them more

than 20,000 of the Scots. Indeed many of the Scots, because of their

impetuosity and haste, falling over their own companions, rushed into

battle, fell without a blow, and were crushed by their own companions

rushing on over them, so that the mountainous heap of Scots there

killed and crushed reached one stadium, [60 feet 9 inches, English], in

length, and 6 cubits and more in height.

FOR THE SAFE-KEEPING OF THE CITY OF LONDON

(DECEMBER 13, 1334).

SOURCE.--H.T. Riley, _Memorials of London_ (London, 1868),

192-193.

A PROCLAMATION IN THE TIME OF REYNALD DE CONDUIT, MAYOR OF LONDON.

Forasmuch as our Lord the King, whom may God save and preserve, is

now engaged in his war against his enemies in Scotland, and every man

ought to be most tender of keeping and maintaining his peace;----it is

ordained and granted by the Mayor, Aldermen, and Commonalty of the City

of London, for maintaining the peace between all manner of folks in the

said city, that no person, denizen or stranger, other than officers

of the City, and those who have to keep the peace, shall go armed, or

shall carry arms, by night or by day, within the franchise of the said

city on pain of imprisonment, and of losing the arms.

Also, it is agreed that whosoever shall draw sword, or knife, or other

arm, in affray of the people, shall be forthwith attached and shall

have imprisonment, without being left to find surety, according to the

discretion of the Mayor and of the Aldermen of the City.

Also we do forbid, on behalf of our Lord the King, and on behalf of

the Mayor, the Aldermen, and the Commonalty of the City of London,

that for any offence that shall or may be committed in time to come,

as between any and singular persons, the people of the trades to which

such offenders belong, shall make alliance or understanding as among

them, to support or embolden such offenders; or that any man of the

said trades shall seek vengeance against another, under colour of

such offence. But if they shall be able to make good accord between

the parties, let them make it; and if not, let them bring the parties

before the officers of the City; and before them let them have their

recovery, according as law and right demand.

Also it is ordained and assented to, that no person shall be so

daring, on pain of imprisonment, as to go wandering about the City,

after the hour of curfew rung out at St. Martin's le Grand; unless it

be some man of the City of good repute, or his servant; and that, for

reasonable cause, and with light.

And whereas misdoers, going about by night, commonly have their resort

more in taverns than elsewhere, and there seek refuge and watch their

time for evil-doing; it is forbidden that any taverner or brewer shall

keep the door of his tavern open after the hour of curfew aforesaid, on

the pain as to the same ordained; that is to say, the first time, on

pain of being amerced in 40 pence; the second time, half a mark; the

third time, 10 shillings; the fourth time, 20 shillings; and the fifth

time he is to forswear the trade.

Also we do forbid, on the same pain of imprisonment, that any man shall

go about at this Feast of Christmas with companions disguised with

false faces,[7] or in any other manner, to the houses of the good folks

of the City, for playing at dice there; but let each one keep himself

quiet and at his ease within his own house.

FOOTNOTES:

[7] Visors, or masks.

FIRST INVASION OF FRANCE: THE CAMPAIGN OF 1339.

SOURCE.--Robert of Avesbury's _De Gestis Edwardi Tertii_ (Rolls

Series), 306-308.

[Edward III.'s letter to his son and his Council giving an account of

his campaign.]

War and Misrule (1307-1399) · 第 1 / 9 段