R. B.

_Extract from the Dispatch of May_ 9, 1813.

The promise made in last Sunday’s Dispatch, that a description should

every week be given of some conventicle preacher noted for ignorance and

absurdity, was at the time rather premature, and the fulfilment of it

must be suspended for two or three weeks longer; because I wish to mark

out a boundary of separation, like an impassable chasm, between the

character I have hitherto been developing, and those I intend hereafter

to criticise. However great may be the mass of folly, ignorance, and

fanaticism, which prevail throughout most of the low conventicles of this

metropolis, and however injuriously they may operate on the human mind,

their effects are innocence and virtue, compared to the influence of that

guilt which I have exposed, and which I am prepared to expose still more

effectually in any Court of Justice. I believe that the poor silly

visionaries who deal in pictures, in miracles, and monstrous conceits,

are not wilfully or practically vicious, and that they have _lashed_

themselves into a belief, of what they preach; therefore I cannot think

of dragging them forward so close upon the heels of Mr. John Church, as

to hold out an appearance of their belonging to the same society. Some

interval of time, therefore, is necessary for the distinction which I

wish to draw. When I come to speak of them it shall be in a spirit of

playfulness, and not with a feeling of abhorrence. Respecting the last

mentioned person I should have been silent ever since the 18th ultimo,

had he preserved that _silence_ which a sense of common decency would

have pointed out to any other person, except himself. After having been

held to bail for the purpose of being tried on charges not to be named

among Christians, he ought to have abstained from entering his pulpit,

and shunned the very light, until his character was cleared to the

satisfaction of his congregation, who ought to have deemed it a sacrilege

to be present while he attempted to promulgate the doctrines of Christ in

a place of divine worship. But one would think there was a congeniality

of sentiment and of _sympathy_ between the pastor and the flock! Indeed

this latter remark is founded upon something more than conjecture: for a

great number of persons who are in the habit of frequenting the obelisk

chapel, have taken up the cause of their preacher with a zeal that cannot

easily be accounted for in any way but _one_. They will investigate no

charge; they reject all evidence. Their _Temple_ is open, and their

_High Priest_ is in as much _favour_ as ever he was. They are, I am

told, raising money to carry on prosecutions against those whom they call

his calumniators; but it is probable that the money will be expended in

_some other place_, besides Westminster Hall. I have been threatened

with an action as will appear by the following notice, which was left at

my office last Friday se’nnight, and which for the amusement of the

reader I publish _verbatim_ and _literatim_.

To Mr. R. Bell the Editor and Proprietor and also—to Mr. Robt

Barber—the Printer, of a Certain Weekly Publication or Newspaper

Calld the Weekly Dispatch and to all others whom It doth shall or may

Concern.

My name appearing In some of the Above-named Newspapers and In other

Publication Issued by Some of you or by your Directions I do

hereby—give you and Each of you, Notice from, henceforth to Desist

from the further Printing or Circulation—of Such Papers and that In

Case My Name, or any (thing) Respecting (me) or Tending, to Inflame

the Public Mind against me, Shall appear In any future Publications

Sanctioned or Authorisd by you or Under you Direction’s I shall

Commence Such Legal measures, against you for the Same As the Law

Enable Me and Counsel shall advise and I Do hereby—give you and Each

of you further Notice that (as) I am about to Commence—and acxtion

against you for the Publication above alluded to, that you do not

Part with or alter, or In any manner mutilate the manuscripts from

which Publications were Printed.

Date—this

30 Day of

April 1813

John Church.

This precious composition (no attorney could write any thing like it)

bears the real signature of John Church which exactly resembles that of

the letter he wrote to Cook of Vere-street. I now then call on him to

put his threat into execution; I call on him to bring his action against

me; and he may depend on it, I shall be prepared with my _proofs_ and my

JUSTIFICATION. I repeat what I said in my last, that I bear this man no

resentment of a personal nature, I can have none towards one I never

spoke to, and never saw but once, and then in his pulpit. My sole object

is to do that which the civil power seems unable to do—to prevent one of

the most horrid of vices, from being propagated through the medium of

pretended sanctity. The person of whom I am speaking, has called at my

office, and expressed a wish to see me (_this was very like bringing an

action_!) fortunately I was not there at the time; and I now desire that

neither he nor any of his associates may call on me, for I will speak

with none of them except in a Court of Law.

* * * * *

_To the Editor of the Weekly Dispatch_.

Banbury, May 5, 1813.

SIR,—In your Paper of the 25th ult. in an article relative to John

Church, you say, “The Magistrates sent him away from Banbury.” As some

persons might, from this erroneous statement, conceive that the people to

whom he preached then, heard with indifference of his vile propensities;

we beg of you, in justice to them, to correct this error. It was the

Trustees of the Chapel who gave him his immediate dismission from their

place, on the first intimation of his destestable practices, to which

they could attach any credit.

We are, Sir,

Your humble Servants,

JOSEPH GARDNER.

THOMAS GARDNER.

* * * * *

_The following are the letters referred to in pages_ 8 & 9.

Honoured Sir,—In reply to your letter concerning Mr. C. I can only

inform you, there was a report against him of a very scandalous

nature; but how far his culpability extends, it is quite out of my

power to determine. He was absent from hence when the rumour first

spread. The Managers of our Chapel took great pains to enquire into

the origin of such reports, and the result was, they sent Mr. C.

positive orders never, on any account, to return to Banbury again;

which advice he has hitherto wisely observed. Now, Sir, after giving

you the above information, I beg leave to conclude the subject, by

referring you to your own comment hereon.

(Signed) S. HALL.

Banbury, March 7,

1810.

The next extract exhibits the confession of Wm. Clarke, of Ipswich.

Having been called by providence to Colchester, I went to hear John

Church preach in a barn, was invited to Mr. Abbott’s; was prevailed

upon to sleep with John Church; I did sleep with him three nights;

after being enticed to many imprudences, I was under the necessity to

resist certain attempts, which, if I had complied with, I am fearful

must have ruined both soul and body; the crime is too horrid to

relate.

Religion & Morality Vindicated, Against Hypocrisy and Pollution Or, an Account of the Life and Character of John Church the Obelisk Preacher, Who Was Formerly a Frequenter of Vere-street, and Who Has Been Charged With Unnatural Practices in Various Places. To Which Is Annexed, a Fac-simile of a Letter, Written by Him to James Cook, Who Kept the Infamous House in Vere-street. · 第 8 / 14 题