TO THE PUBLIC.

THE following statements will fully explain the motives which induced the

Editor to expose the crimes of the individual who is the subject of them.

The demand for those numbers of the WEEKLY DISPATCH in which they

appeared, was so great, that many hundreds of persons were unable to

procure the papers, as no more could be printed than those which were

called for on the days of publication. The Editor, therefore, wishing to

extend his efforts in defence of religion and morality as widely as

possible, by holding up to all mankind a true picture of a blasphemous

hypocrite who is a contemner of the one and a violator of the other, has

thought it advisable to publish the whole of his narratives and remarks

in a separate pamphlet; to which are subjoined many additional facts that

could not appear in a Sunday Paper. The reason this publication has been

so long delayed was, in expectation that JOHN CHURCH would have been

brought to trial in the beginning of June, for an abominable offence with

which he stands charged and committed, but as there is some reason to

suspect that this trial will be put off even at the ensuing Sessions for

the County of Middlesex, the public curiosity cannot be kept any longer

unsatisfied.

_June_ 30, 1813.

JOHN CHURCH,

_THE OBELISK PREACHER_.

_Extract from the Weekly Dispatch of April_ 18.

AMONG the various duties of a newspaper editor, one of the most arduous

is, that of determining what sort of domestic events it may be useful to

cover over with a veil of silence, and what sort are they, of which the

concealment would operate as an injury to the public. Occurrences will

often take place in private life, which, on every principle of moral

expediency and justice, ought never to be born beyond the threshold of

the place where the parties reside. And, on the other hand, there are

certain acts, which, if passed over without notice by civil authority, or

animadversion on the part of the press, may produce evils destructive to

society. Another laborious task imposed on a journalist is the dilemma

in which his duty to the public and his fear of offending the delicacy of

individuals, frequently places him, when he is about to record events

which cannot be suppressed without doing a serious injury to public

morals. {5} I am well aware that things must not be related in all that

naked grossness of truth, which a legal tribunal requires for promoting

the ends of justice; and that as much delicacy as is consistent with

correctness of information, is necessary in narrations of the sort to

which I allude. This has been the principle on which I have uniformly

acted in the conduct of this paper. But to suppress in a newspaper the

publication of a fact which meets the eyes and ears of all people would

be at once absurd and mischievous. For instance, in the month of

October, 1810, 6 or 7 miscreants were placed in the pillory in the

presence of many thousand spectators; they were then conveyed through the

most public streets in an open cart, during which time they were pelted

with mud and dirt by an indignant populace: all the inhabitants of the

streets viewed this disgusting exhibition from their windows; and could

it have been possible—nay, must it not have been mischievous to conceal

from any body the crime for which these culprits were then punished? How

foolish then would it have been for any reader of a newspaper to be

offended at seeing it mentioned in print?

I have thought it necessary to preface with these remarks, the narrative

of facts which I am now about to relate; and which I should at present

abstain from noticing were it possible to give them publicity through the

medium of any court of justice. But as two eminent counsellors {6} have

given an opinion against the _legal practicability_ of such a procedure,

for reasons which I shall presently state; and as in the mean time the

public morals may suffer;—the press must on this occasion interpose as

their guardian.

The readers will recollect having seen in last Sunday’s Dispatch, a

report of the proceedings before the magistrates at Union Hall, when a

conventicle preacher of the name of Church complained of a riotous mob

having assembly near the entrance of his Chapel at the Obelisk in St.

George’s fields, and attempted to commit violence upon him and his

congregation. That report was copied from a daily paper, and was very

imperfectly stated. I have since then, made a full enquiry into all the

circumstances of this case; and I shall now briefly state them from

_authentic documents_, _that are ready to be produced if necessary_. For

a considerable time past, the person just named has been getting a living

by preaching as a Minister of the Gospel in an obscure conventicle close

to the Surrey Theatre. In the mean time, reports had gone abroad that he

was addicted to certain abominable propensities, and certain gentlemen in

the neighbourhood, not actuated by any jealousy towards a successful

“rival in the vineyard,” as the Union-hall report falsely stated, but

dreading the disgrace and pollution which Christianity might suffer from

the immoral character of any of its teachers, investigated these rumours;

and the facts I shall now relate came to light. James Cook, who kept the

infamous house in Vere Street, was released from his two years

imprisonment in Newgate, on the 21st of September last. In the course of

a few days after, I understand, he accidentally met John Church, and

recognized him as the _gay parson_, whom he had formerly seen at a

certain house in the London Road, and at his own house in Vere Street. A

friendly correspondence then took place between these two old

acquaintances. About the 13th of October, Cook received a letter, of

which a fac simile has been published in St. George’s fields, {7} and of

which I have seen the original in Church’s _own handwriting_, (having

compared it with other writings of his). In this the _Minister of the

Gospel_ offers his assistance to the “Vere Street Culprit,” to enable him

to set up another public house, as the reader will perceive from perusing

the letter itself:—

Dear Sir,

Lest I should not have time to call on you or converse with you as I

shall not be alone to Day I thought it But Right to Drop you a Line I

wish you all the success you can desire in getting a house fit for

the Business in the public Line and as you had a great many

acquaintance, they ought not to fail you if evey one acted right

according to there ability I am sure you would soon accomplish it.

As I am By no means Rich, But rather em barrassed I hope you will

acept my mite towards it 1l. 1s. and you shall have another as

convenient wishing all prosperity,

I Remain Your’s, sincerely,

J. CHURCH.

for Mr. Cook, at mr. halladays Richmond Budgs Dean St.

There is another letter bearing the two-penny post mark of the 20th of

October, which I have also seen.—It is as follows:—

Dear Sir,

I received your note this morning in Bed, as I have contracted such a

Dreadful cold Being wet on tuesday I am very much grievd i have not

been able to comply with the request concerning Mr. C— But I shall

certainly keep my eye upon him and Do him all the Good it lays in my

power where ever he is he knows my Disposition too well to impute any

remissness to my conduct But I cannot Do impossibilities as I have

Lately had and have now Got so many Distressing cases in hand Beside,

I will Be sure to call on you as soon as I can— But am not able to

day

Religion & Morality Vindicated, Against Hypocrisy and Pollution Or, an Account of the Life and Character of John Church the Obelisk Preacher, Who Was Formerly a Frequenter of Vere-street, and Who Has Been Charged With Unnatural Practices in Various Places. To Which Is Annexed, a Fac-simile of a Letter, Written by Him to James Cook, Who Kept the Infamous House in Vere-street. · 第 3 / 14 题