VII. MONSIEUR ALAIN TELLS HIS SECRETS

One evening Godefroid determined to pay a visit to his neighbor on

the floor above him, with the intention of satisfying a curiosity

more excited by the apparent impossibility of a catastrophe in such an

existence than it would have been under the expectation of discovering

some terrible episode in the life of a corsair.

At the words “Come in!” given in answer to two raps struck discreetly

on the door, Godefroid turned the key which was in the lock and found

Monsieur Alain sitting by the fire reading, before he went to bed, his

accustomed chapter in the “Imitation of Jesus Christ,” by the light

of two wax-candles, each protected by a moveable green shade, such as

whist-players use.

The goodman wore trousers _a pied_ and his gray camlet dressing-gown.

His feet were at a level with the fire, resting on a cushion done in

worsted-work, as were his slippers, by Madame de la Chanterie. The fine

head of the old man, without other covering than its crown of white

hair, almost like that of a monk, stood out in clear relief against the

brown background of an enormous armchair.

Monsieur Alain gently laid his book, which was much worn at the corners,

on a little table with twisted legs, and signed to the young man to take

another chair, removing as he did so a pair of spectacles which were

hanging on the end of his nose.

“Are you ill, that you have left your room at this hour?” he asked.

“Dear Monsieur Alain,” said Godefroid, frankly, “I am tortured with

a curiosity which one word from you will make very harmless or very

indiscreet; and that explains clearly enough the spirit in which I shall

ask my question.”

“Oh! oh! and what is your question?” said the good soul, looking at the

young man with an eye that was half mischievous.

“What was it that brought you here to lead the life that you live here?

For, surely, to accept the doctrines of such total renunciation of all

personal interests, a man must have been disgusted with the world, or

else have injured others.”

“Eh! my dear lad,” replied the old man, letting a smile flicker on his

large lips, which gave to his rosy mouth the kindliest expression that

the genius of a painter ever imagined, “can we not be moved to the

deepest pity by the spectacle of human wretchedness which Paris holds

within her walls? Did Saint Vincent de Paul need the spur of remorse or

wounded vanity to make him devote himself to outcast children?”

“You close my mouth, for if ever a soul resembled that of the Christian

hero, it is yours,” said Godefroid.

In spite of the hardness which age had given to the wrinkled yellow skin

of his face, the old man blushed, for he seemed to have provoked that

comparison; though any one who knew his modesty would have been certain

he never dreamed of it. Godefroid was aware by this time that Madame

de la Chanterie’s inmates had no taste for that sort of incense.

Nevertheless, the extreme simplicity of the good old soul was more

disturbed by this idea than a young girl would have been by an improper

thought.

“Though I am very far indeed from Saint Vincent de Paul morally,” said

Monsieur Alain, “I think I do resemble him physically.”

Godefroid was about to speak, but was stopped by a gesture of the old

man, whose nose, it must be owned, had the tuberous appearance of

that of the Saint, and whose face, a good deal like that of an old

vine-dresser, was an exact duplicate of the broad, common face of the

founder of Foundling hospitals.

“As for me, you are right enough,” he went on; “my vocation for our work

was brought about by repentance, as the result of a--folly.”

“A folly,--you!” Godefroid exclaimed softly, the word entirely putting

out of his head what he meant to say.

“Ah! dear me, what I am going to tell you will seem, I dare say, a

trifle to you,--a mere bit of nonsense; but before the tribunal of

conscience it was another thing. If you persist in wishing to share our

work after hearing what I shall tell you, you will understand that the

power of a sentiment is according to the nature of souls, and that a

matter which would not in the least trouble a strong mind may very well

torment the conscience of a weak Christian.”

After a preface of this kind, the curiosity of the disciple of course

knew no bounds. What could be the crime of the worthy soul whom

Madame de la Chanterie called her _paschal lamb_? The thought crossed

Godefroid’s mind that a book might be written on it, called “The Sins of

a Sheep.” Sheep are sometimes quite ferocious towards grass and flowers.

One of the tenderest republicans of those days was heard to assert

that the best of human beings was cruel to something. But the kindly

Alain!--he, who like my uncle Toby, wouldn’t crush a gnat till it

had stung him twenty times,--that sweet soul to have been tortured by

repentance!

This reflection in Godefroid’s mind filled the pause made by the old man

after saying, “Now listen to me!”--a pause he filled himself by pushing

his cushion under Godefroid’s feet to share it with him.

“I was then about thirty years of age,” he said. “It was the year ‘98,

if I remember right,--a period when young men were forced to have the

experience of men of sixty. One morning, a little before my breakfast

hour, which was nine o’clock, my old housekeeper ushered in one of the

few friends remaining to me after the Revolution. My first word was to

ask him to breakfast. My friend--his name was Mongenod, a fellow about

twenty-eight years of age--accepted, but he did so in an awkward manner.

I had not seen him since 1793!”

“Mongenod!” cried Godefroid; “why, that is--”

“If you want to know the end before the beginning, how am I to tell you

my history?” said the old man, smiling.

Godefroid made a sign which promised absolute silence.

“When Mongenod sat down,” continued Monsieur Alain, “I noticed that his

shoes were worn out. His stockings had been washed so often that it

was difficult to say if they were silk or not. His breeches, of

apricot-colored cassimere, were so old that the color had disappeared

in spots; and the buckles, instead of being of steel, seemed to me to be

made of common iron. His white, flowered waistcoat, now yellow from

long wearing, also his shirt, the frill of which was frayed, betrayed

a horrible yet decent poverty. A mere glance at his coat was enough to

convince me that my friend had fallen into dire distress. That coat was

nut-brown in color, threadbare at the seams, carefully brushed, though

the collar was greasy from pomade or powder, and had the white metal

buttons now copper-colored. The whole was so shabby that I tried not to

look at it. The hat--an opera hat of a kind we then carried under the

arm, and not on the head--had seen many governments. Nevertheless,

my poor friend must have spent a few sous at the barber’s, for he was

neatly shaved; and his hair, gathered behind his head with a comb and

powdered carefully, smelt of pomade. I saw two chains hanging down on

his breeches,--two rusty steel chains,--but no appearance of a watch

in his pocket. I tell you all these details, as they come to me,” said

Monsieur Alain; “I seldom think of this matter now; but when I do, all

the particulars come vividly before me.”

The Brotherhood of Consolation · 第 15 / 41 题