Egmont and Aerschot before Valenciennes--Severity of Egmont--
Capitulation of the city--Escape and capture of the ministers--
Execution of La Grange and De Bray--Horrible cruelty at
Valenciennes--Effects of the reduction of Valenciennes--The Duchess
at Antwerp--Armed invasion of the provinces decided upon in Spain--
Appointment of Alva--Indignation of Margaret--Mission of De Billy--
Pretended visit of Philip--Attempts of the Duchess to gain over
Orange--Mission of Berty--Interview between Orange and Egmont at
Willebroek--Orange's letters to Philip, to Egmont, and to Horn--
Orange departs from the Netherlands--Philip's letter to Egmont--
Secret intelligence received by Orange--La Torre's mission to
Brederode--Brederode's departure and death--Death of Bergen--Despair
in the provinces--Great emigration--Cruelties practised upon those
of the new religion--Edict of 24th May--Wrath of the King.
Valenciennes, whose fate depended so closely upon the issue of these
various events, was now trembling to her fall. Noircarmes had been
drawing the lines more and more closely about the city, and by a
refinement of cruelty had compelled many Calvinists from Tournay to act
as pioneers in the trenches against their own brethren in Valenciennes.
After the defeat of Tholouse, and the consequent frustration of all
Brederode's arrangements to relieve the siege, the Duchess had sent a
fresh summons to Valenciennes, together with letters acquainting the
citizens with the results of the Ostrawell battle. The intelligence was
not believed. Egmont and Aerschot, however, to whom Margaret had
entrusted this last mission to the beleaguered town, roundly rebuked the
deputies who came to treat with them, for their insolence in daring to
doubt the word of the Regent. The two seigniors had established
themselves in the Chateau of Beusnage, at a league's distance from
Valenciennes. Here they received commissioners from the city, half of
whom were Catholics appointed by the magistrates, half Calvinists deputed
by the consistories. These envoys were informed that the Duchess would
pardon the city for its past offences, provided the gates should now be
opened, the garrison received, and a complete suppression of all religion
except that of Rome acquiesced in without a murmur. As nearly the whole
population was of the Calvinist faith, these terms could hardly be
thought favorable. It was, however, added, that fourteen days should be
allowed to the Reformers for the purpose of converting their property,
and retiring from the country.
The deputies, after conferring with their constituents in the city,
returned on the following day with counter-propositions, which were not
more likely to find favor with the government. They offered to accept the
garrison, provided the soldiers should live at their own expense, without
any tax to the citizens for their board, lodging, or pay. They claimed
that all property which had been seized should be restored, all persons
accused of treason liberated. They demanded the unconditional revocation
of the edict by which the city had been declared rebellious, together
with a guarantee from the Knights of the Fleece and the state council
that the terms of the propose& treaty should be strictly observed.
As soon as these terms had been read to the two seigniors, the Duke of
Aerschot burst into an immoderate fit of laughter. He protested that
nothing could be more ludicrous than such propositions, worthy of a
conqueror dictating a peace, thus offered by a city closely beleaguered,
and entirely at the mercy of the enemy. The Duke's hilarity was not
shared by Egmont, who, on the contrary, fell into a furious passion. He
swore that the city should be burned about their ears, and that every one
of the inhabitants should be put to the sword for the insolent language
which they had thus dared to address to a most clement sovereign. He
ordered the trembling deputies instantly to return with this peremptory
rejection of their terms, and with his command that the proposals of
government should be accepted within three days' delay.
The commissioners fell upon their knees at Egmont's feet, and begged for
mercy. They implored him at least to send this imperious message by some
other hand than theirs, and to permit them to absent themselves from the
city. They should be torn limb from limb, they said, by the enraged
inhabitants, if they dared to present themselves with such instructions
before them. Egmont, however, assured them that they should be sent into
the city, bound hand and foot, if they did not instantly obey his orders.
The deputies, therefore, with heavy hearts, were fain to return home with
this bitter result to their negotiations. The terms were rejected, as a
matter of course, but the gloomy forebodings of the commissioners, as to
their own fate at the hands of their fellow-citizens, were not fulfilled.
Instant measures were now taken to cannonade the city. Egmont, at the
hazard of his life, descended into the foss, to reconnoitre the works,
and to form an opinion as to the most eligible quarter at which to direct
the batteries. Having communicated the result of his investigations to
Noircarmes, he returned to report all these proceedings to the Regent at
Brussels. Certainly the Count had now separated himself far enough from
William of Orange, and was manifesting an energy in the cause of tyranny
which was sufficiently unscrupulous. Many people who had been deceived by
his more generous demonstrations in former times, tried to persuade
themselves that he was acting a part. Noircarmes, however--and no man was
more competent to decide the question distinctly--expressed his entire
confidence in Egmont's loyalty. Margaret had responded warmly to his
eulogies, had read with approbation secret letters from Egmont to
Noircarmes, and had expressed the utmost respect and affection for "the
Count." Egmont had also lost no time in writing to Philip, informing him
that he had selected the most eligible spot for battering down the
obstinate city of Valenciennes, regretting that he could not have had the
eight or ten military companies, now at his disposal, at an earlier day,
in which case he should have been able to suppress many tumults, but
congratulating his sovereign that the preachers were all fugitive, the
reformed religion suppressed, and the people disarmed. He assured the
King that he would neglect no effort to prevent any renewal of the
tumults, and expressed the hope that his Majesty would be satisfied with
his conduct, notwithstanding the calumnies of which the times were full.
Noircarmes meanwhile, had unmasked his batteries, and opened his fire
exactly according to Egmont's suggestions.
The artillery played first upon what was called the "White Tower," which
happened to bear this ancient, rhyming inscription:
"When every man receives his own,
And justice reigns for strong and weak,
Perfect shall be this tower of stone,
And all the dumb will learn to speak."
"Quand chacun sera satisfaict,
Et la justice regnera,
Ce boulevard sera parfaict,
Et--la muette parlera."--Valenciennes MS.
For some unknown reason, the rather insipid quatrain was tortured into a
baleful prophecy. It was considered very ominous that the battery should
be first opened against this Sibylline tower. The chimes, too, which had
been playing, all through the siege, the music of Marot's sacred songs,
happened that morning to be sounding forth from every belfry the
twenty-second psalm: "My God, my God, why hast thou forsaken me?"
It was Palm Sunday, 23d of March. The women and children were going
mournfully about the streets, bearing green branches in their hands, and
praying upon their knees, in every part of the city. Despair and
superstition had taken possession of citizens, who up to that period had
justified La Noue's assertion, that none could endure a siege like
Huguenots. As soon as the cannonading began, the spirit of the
inhabitants seemed to depart. The ministers exhorted their flocks in vain
as the tiles and chimneys began to topple into the streets, and the
concussions of the artillery were responded to by the universal wailing
of affrighted women.
Upon the very first day after the unmasking of the batteries, the city
sent to Noircarmes, offering almost an unconditional surrender. Not the
slightest breach had been effected--not the least danger of an assault
existed--yet the citizens, who had earned the respect of their
antagonists by the courageous manner in which they had sallied and
skirmished during the siege, now in despair at any hope of eventual
succor, and completely demoralized by the course of recent events outside
their walls, surrendered ignominiously, and at discretion. The only
stipulation agreed to by Noircarmes was, that the city should not be
sacked, and that the lives of the inhabitants should be spared.
This pledge was, however, only made to be broken. Noircarmes entered the
city and closed the gates. All the richest citizens, who of course were
deemed the most criminal, were instantly arrested. The soldiers, although
not permitted formally to sack the city, were quartered upon the
inhabitants, whom they robbed and murdered, according to the testimony of
a Catholic citizen, almost at their pleasure.
Michael Herlin, a very wealthy and distinguished burgher, was arrested
upon the first day. The two ministers, Guido de Bray and Peregrine de la
Grange, together with the son of Herlin, effected their escape by the
water-gate. Having taken refuge in a tavern at Saint Arnaud, they were
observed, as they sat at supper, by a peasant, who forthwith ran off to
the mayor of the borough with the intelligence that some individuals, who
looked like fugitives, had arrived at Saint Arnaud. One of them, said the
informer, was richly dressed; and wore a gold-hilted sword with velvet
scabbard. By the description, the mayor recognized Herlin the
younger,--and suspected his companions. They were all arrested, and sent
to Noircarmes. The two Herlins, father and son, were immediately
beheaded. Guido de Bray and Peregrine de la Grange were loaded with
chains, and thrown into a filthy dungeon, previously to their being
hanged. Here they were visited by the Countess de Roeulx, who was curious
to see how the Calvinists sustained themselves in their martyrdom. She
asked them how they could sleep, eat, or drink, when covered with such
heavy fetters. "The cause, and my good conscience," answered De Bray,
"make me eat, drink, and sleep better than those who are doing me wrong.
These shackles are more honorable to me than golden rings and chains.
They are more useful to me, and as I hear their clank, methinks I hear
the music of sweet voices and the tinkling of lutes."
This exultation never deserted these courageous enthusiasts. They
received their condemnation to death "as if it had been an invitation to
a marriage feast." They encouraged the friends who crowded their path to
the scaffold with exhortations to remain true in the Reformed faith. La
Grange, standing upon the ladder, proclaimed with a loud voice, that he
was slain for having preached the pure word of God to a Christian people
in a Christian land. De Bray, under the same gibbet; testified stoutly
that he, too, had committed that offence alone. He warned his friends to
obey the magistrates, and all others in authority, except in matters of
conscience; to abstain from sedition; but to obey the will of God. The
executioner threw him from the ladder while he was yet speaking. So ended
the lives of two eloquent, learned, and highly-gifted divines.
Many hundreds of victims were sacrificed in the unfortunate city. "There
were a great many other citizens strangled or beheaded," says an
aristocratic Catholic historian of the time, "but they were mostly
personages of little quality, whose names are quite unknown to
me."--[Pontus Payen]--The franchises of the city were all revoked. There
was a prodigious amount of property confiscated to the benefit of
Noircarmes and the rest of the "Seven Sleepers." Many Calvinists were
burned, others were hanged. "For--two whole years," says another
Catholic, who was a citizen of Valenciennes at the time, "there was,
scarcely a week in which several citizens were not executed and often a
great number were despatched at a time. All this gave so much alarm to
the good and innocent, that many quitted the city as fast as they could."
If the good and innocent happened to be rich, they might be sure that
Noircarmes would deem that a crime for which no goodness and innocence
could atone.
Upon the fate of Valenciennes had depended, as if by common agreement,
the whole destiny of the anti-Catholic party. "People had learned at
last," says another Walloon, "that the King had long arms, and that he
had not been enlisting soldiers to string beads. So they drew in their
horns and their evil tempers, meaning to put them forth again, should the
government not succeed at the siege of Valenciennes." The government had
succeeded, however, and the consternation was extreme, the general
submission immediate and even abject. "The capture of Valenciennes,"
wrote Noircarmes to Granvelle, "has worked a miracle. The other cities
all come forth to meet me, putting the rope around their own necks." No
opposition was offered any where. Tournay had been crushed; Valenciennes,
Bois le Duc, and all other important places, accepted their garrisons
without a murmur. Even Antwerp had made its last struggle, and as soon as
the back of Orange was turned, knelt down in the dust to receive its
bridle. The Prince had been able, by his courage and wisdom, to avert a
sanguinary conflict within its walls, but his personal presence alone
could guarantee any thing like religious liberty for the inhabitants, now
that the rest of the country was subdued. On the 26th April, sixteen
companies of infantry, under Count Mansfeld, entered the gates. On the
28th the Duchess made a visit to the city, where she was received with
respect, but where her eyes were shocked by that which she termed the
"abominable, sad, and hideous spectacle of the desolated churches."
To the eyes of all who loved their fatherland and their race, the sight
of a desolate country, with its ancient charters superseded by brute
force, its industrious population swarming from the land in droves, as if
the pestilence were raging, with gibbets and scaffolds erected in every
village, and with a Sickening and universal apprehension of still darker
disasters to follow, was a spectacle still more sad, hideous, and
abominable.
For it was now decided that the Duke of Alva, at the head of a Spanish
army, should forthwith take his departure for the Netherlands. A land
already subjugated was to be crushed, and every vestige of its ancient
liberties destroyed. The conquered provinces, once the abode of municipal
liberty, of science, art, and literature, and blessed with an unexampled
mercantile and manufacturing prosperity, were to be placed in absolute
subjection to the cabinet council at Madrid. A dull and malignant bigot,
assisted by a few Spanish grandees, and residing at the other extremity
of Europe, was thenceforth to exercise despotic authority over countries
which for centuries had enjoyed a local administration, and a system
nearly approaching to complete self-government. Such was the policy
devised by Granvelle and Spinosa, which the Duke of Alva, upon the 15th
April, had left Madrid to enforce.
It was very natural that Margaret of Parma should be indignant at being
thus superseded. She considered herself as having acquired much credit by
the manner in which the latter insurrectionary movements had been
suppressed, so soon as Philip, after his endless tergiversations, had
supplied her with arms and money. Therefore she wrote in a tone of great
asperity to her brother, expressing her discontent. She had always been
trammelled in her action, she said, by his restrictions upon her
authority. She complained that he had no regard for her reputation or her
peace of mind. Notwithstanding, all impediments and dangers, she had at
last settled the country, and now another person was to reap the honor.
She also despatched the Seigneur de Billy to Spain, for the purpose of
making verbal representations to his Majesty upon the inexpediency of
sending the Duke of Alva to the Netherlands at that juncture with a
Spanish army.
Margaret gained nothing, however, by her letters and her envoy, save a
round rebuke from Philip, who was not accustomed to brook the language of
remonstrance; even from his sister. His purpose was fixed. Absolute
submission was now to be rendered by all. "He was highly astonished and
dissatisfied," he said, "that she should dare to write to him with so
much passion, and in so resolute a manner. If she received no other
recompense, save the glory of having restored the service of God, she
ought to express her gratitude to the King for having given her the
opportunity of so doing."
The affectation of clement intentions was still maintained, together with
the empty pretence of the royal visit. Alva and his army were coming
merely to prepare the way for the King, who still represented himself as
"debonair and gentle, slow to anger, and averse from bloodshed."
Superficial people believed that the King was really coming, and hoped
wonders from his advent. The Duchess knew better. The Pope never believed
in it, Granvelle never believed in it, the Prince of Orange never
believed in it, Councillor d'Assonleville never believed in it. "His
Majesty," says the Walloon historian, who wrote from Assonleville's
papers, "had many imperative reasons for not coming. He was fond of
quiet, he was a great negotiator, distinguished for phlegm and modesty,
disinclined to long journeys, particularly to sea voyages, which were
very painful to him. Moreover, he was then building his Escorial with so
much taste and affection that it was impossible for him to leave home."
These excellent reasons sufficed to detain the monarch, in whose place a
general was appointed, who, it must be confessed, was neither phlegmatic
nor modest, and whose energies were quite equal to the work required.
There had in truth never been any thing in the King's project of visiting
the Netherlands but pretence.
On the other hand, the work of Orange for the time was finished. He had
saved Antwerp, he had done his best to maintain the liberties of the
country, the rights of conscience, and the royal authority, so far as
they were compatible with each other. The alternative had now been
distinctly forced upon every man, either to promise blind obedience or to
accept the position of a rebel. William of Orange had thus become a
rebel. He had been requested to sign the new oath, greedily taken by the
Mansfelds, the Berlaymont, the Aerachot, and the Egmonts, to obey every
order which he might receive, against every person and in every place,
without restriction or limitation,--and he had distinctly and repeatedly
declined the demand. He had again and again insisted upon resigning all
his offices. The Duchess, more and more anxious to gain over such an
influential personage to the cause of tyranny, had been most importunate
in her requisitions. "A man with so noble a heart," she wrote to the
Prince, "and with a descent from, such illustrious and loyal ancestors,
can surely not forget his duties to his Majesty and the country."
William of Orange knew his duty to both better than the Duchess could
understand. He answered this fresh summons by reminding her that he had
uniformly refused the new and extraordinary pledge required of him. He
had been true to his old oaths, and therefore no fresh pledge was
necessary. Moreover, a pledge without limitation he would never take. The
case might happen, he said, that he should be ordered to do things
contrary to his conscience, prejudicial to his Majesty's service, and in
violation of his oaths to maintain the laws of the country. He therefore
once more resigned all his offices, and signified his intention of
leaving the provinces.
Margaret had previously invited him to an interview at Brussels, which he
had declined, because he had discovered a conspiracy in that place to
"play him a trick." Assonleville had already been sent to him without
effect. He had refused to meet a deputation of Fleece Knights at Mechlin,
from the same suspicion of foul play. After the termination of the
Antwerp tumult, Orange again wrote to the Duchess, upon the 19th March,
repeating his refusal to take the oath, and stating that he considered
himself as at least suspended from all his functions, since she had
refused, upon the ground of incapacity, to accept his formal resignation.
Margaret now determined, by the advice of the state council, to send
Secretary Berty, provided with an ample letter of instructions, upon a
special mission to the Prince at Antwerp. That respectable functionary
performed his task with credit, going through the usual formalities, and
adducing the threadbare arguments in favor of the unlimited oath, with
much adroitness and decorum. He mildly pointed out the impropriety of
laying down such responsible posts as those which the Prince now occupied
at such a juncture. He alluded to the distress which the step must
occasion to the debonair sovereign.
William of Orange became somewhat impatient under the official lecture of
this secretary to the privy council, a mere man of sealing-wax and
protocols. The slender stock of platitudes with which he had come
provided was soon exhausted. His arguments shrivelled at once in the
scorn with which the Prince received them. The great statesman, who, it
was hoped, would be entrapped to ruin, dishonor, and death by such very
feeble artifices, asked indignantly whether it were really expected that
he should acknowledge himself perjured to his old obligations by now
signing new ones; that he should disgrace himself by an unlimited pledge
which might require him to break his oaths to the provincial statutes and
to the Emperor; that he should consent to administer the religious edicts
which he abhorred; that he should act as executioner of Christians on
account of their religious opinions, an office against which his soul
revolted; that he should bind himself by an unlimited promise which might
require, him to put his own wife to death, because she was a Lutheran?
Moreover, was it to be supposed that he would obey without restriction
any orders issued to him in his Majesty's name, when the King's
representative might be a person whose supremacy it ill became one of
his' race to acknowledge? Was William of Orange to receive absolute
commands from the Duke of Alva? Having mentioned that name with
indignation, the Prince became silent.
It was very obvious that no impression was to be made upon the man by
formalists. Poor Berty having conjugated his paradigm conscientiously
through all its moods and tenses, returned to his green board in the
council-room with his proces verbal of the conference. Before he took his
leave, however, he prevailed upon Orange to hold an interview with the
Duke of Aerschot, Count Mansfeld, and Count Egmont.
This memorable meeting took place at Willebroek, a village midway between
Antwerp and Brussels, in the first week of April. The Duke of Aerschot
was prevented from attending, but Mansfeld and Egmont--accompanied by the
faithful Berty, to make another proces verbal--duly made their
appearance. The Prince had never felt much sympathy with Mansfeld, but a
tender and honest friendship had always existed between himself and
Egmont, notwithstanding the difference of their characters, the incessant
artifices employed by the Spanish court to separate them, and the
impassable chasm which now, existed between their respective positions
towards the government.
The same common-places of argument and rhetoric were now discussed
between Orange and the other three personages, the Prince distinctly
stating, in conclusion, that he considered himself as discharged from all
his offices, and that he was about to leave the Netherlands for Germany.
The interview, had it been confined to such formal conversation, would
have but little historic interest. Egmont's choice had been made. Several
months before he had signified his determination to hold those for
enemies who should cease to conduct themselves as faithful vassals,
declared himself to be without fear that the country was to be placed in
the hands of Spaniards, and disavowed all intention, in any case
whatever, of taking arms against the King. His subsequent course, as we
have seen, had been entirely in conformity with these solemn
declarations. Nevertheless, the Prince, to whom they had been made,
thought it still possible to withdraw his friend from the precipice upon
which he stood, and to save him from his impending fate. His love for
Egmont had, in his own noble; and pathetic language, "struck its roots
too deeply into his heart" to permit him, in this their parting
interview, to neglect a last effort, even if this solemn warning were
destined to be disregarded.
By any reasonable construction of history, Philip was an unscrupulous
usurper, who was attempting to convert himself from a Duke of Brabant and
a Count of Holland into an absolute king. It was William who was
maintaining, Philip who was destroying; and the monarch who was thus
blasting the happiness of the provinces, and about to decimate their
population, was by the same process to undermine his own power forever,
and to divest himself of his richest inheritance. The man on whom he
might have leaned for support, had he been capable of comprehending his
character, and of understanding the age in which he had himself been
called upon to reign, was, through Philip's own insanity, converted into
the instrument by which his most valuable provinces were, to be taken
from him, and eventually re-organized into: an independent commonwealth.
Could a vision, like that imagined by the immortal dramatist for another
tyrant and murderer, have revealed the future to Philip, he, too, might
have beheld his victim, not crowned himself, but pointing to a line of
kings, even to some who 'two-fold balls and treble sceptres carried', and
smiling on them for his. But such considerations as these had no effect
upon the Prince of Orange. He knew himself already proscribed, and he
knew that the secret condemnation had extended to Egmont also. He was
anxious that his friend should prefer the privations of exile, with the
chance of becoming the champion of a struggling country, to the wretched
fate towards which his blind confidence was leading him. Even then it
seemed possible that the brave soldier, who had been recently defiling
his sword in the cause of tyranny, might be come mindful of his brighter
and earlier fame. Had Egmont been as true to his native land as, until
"the long divorce of steel fell on him," he was faithful to Philip, he
might yet have earned brighter laurels than those gained at St. Quentin
and Gravelines. Was he doomed to fall, he might find a glorious death
upon freedom's battle-field, in place of that darker departure then so
near him, which the prophetic language of Orange depicted, but which he
was too sanguine to fear. He spoke with confidence of the royal clemency.
"Alas, Egmont," answered the Prince, "the King's clemency, of which you
boast, will destroy you. Would that I might be deceived, but I foresee
too clearly that you are to be the bridge which the Spaniards will
destroy so soon as they have passed over it to invade our country." With
these last, solemn words he concluded his appeal to awaken the Count from
his fatal security. Then, as if persuaded that he was looking upon his
friend for the last time, William of Orange threw his arms around Egmont,
and held him for a moment in a close embrace. Tears fell from the eyes of
both at this parting moment--and then the brief scene of simple and lofty
pathos terminated--Egmont and Orange separated from each other, never to
meet again on earth.
A few days afterwards, Orange addressed a letter to Philip once more
resigning all his offices, and announcing his intention of departing from
the Netherlands for Germany. He added, that he should be always ready to
place himself and his property at the King's orders in every thing which
he believed conducive to the true service of his Majesty. The Prince had
already received a remarkable warning from old Landgrave Philip of Hesse,
who had not forgotten the insidious manner in which his own memorable
captivity had been brought about by the arts of Granvelle and of Alva.
"Let them not smear your mouths with honey," said the Landgrave. "If the
three seigniors, of whom the Duchess Margaret has had so much to say, are
invited to court by Alva, under pretext of friendly consultation, let
them be wary, and think twice ere they accept. I know the Duke of Alva
and the Spaniards, and how they dealt with me."
The Prince, before he departed, took a final leave of Horn and Egmont, by
letters, which, as if aware of the monumental character they were to
assume for posterity, he drew up in Latin. He desired, now that he was
turning his back upon the country, that those two nobles who had refused
to imitate, and had advised against his course, should remember that, he
was acting deliberately, conscientiously, and in pursuance of a
long-settled plan.
To Count Horn he declared himself unable to connive longer at the sins
daily committed against the country and his own conscience. He assured
him that the government had been accustoming the country to panniers, in
order that it might now accept patiently the saddle and bridle. For
himself, he said, his back was not strong enough for the weight already
imposed upon it, and he preferred to endure any calamity which might
happen to him in exile, rather than be compelled by those whom they had
all condemned to acquiesce in the object so long and steadily pursued.
He reminded Egmont, who had been urging him by letter to remain, that his
resolution had been deliberately taken, and long since communicated to
his friends. He could not, in conscience, take the oath required; nor
would he, now that all eyes were turned upon him, remain in the land, the
only recusant. He preferred to encounter all that could happen, rather
than attempt to please others by the sacrifice of liberty, of his
fatherland, of his own conscience. "I hope, therefore," said he to Egmont
in conclusion, "that you, after weighing my reasons, will not disapprove
my departure. The rest I leave to God, who will dispose of all as may
most conduce to the glory of his name. For yourself, I pray you to
believe that you have no more sincere friend than I am. My love for you
has struck such deep root into my heart, that it can be lessened by no
distance of time or place, and I pray you in return to maintain the same
feelings towards me which you have always cherished."
The Prince had left Antwerp upon the 11th April, and had written these
letters from Breda, upon the 13th of the same month. Upon the 22d, he
took his departure for Dillenburg, the ancestral seat of his family in
Germany, by the way of Grave and Cleves.
It was not to be supposed that this parting message would influence
Egmont's decision with regard to his own movements, when his
determination had not been shaken at his memorable interview with the
Prince. The Count's fate was sealed. Had he not been praised by
Noircarmes; had he not earned the hypocritical commendations of Duchess
Margaret; nay more, had he not just received a most affectionate letter
of, thanks and approbation from the King of Spain himself? This letter,
one of the most striking monuments of Philip's cold-blooded perfidy, was
dated the 26th of March. "I am pleased, my cousin," wrote the monarch to
Egmont, "that you have taken the new oath, not that I considered it at
all necessary so far as regards yourself, but for the example which you
have thus given to others, and which I hope they will all follow. I have
received not less pleasure in hearing of the excellent manner in which
you are doing your duty, the assistance you are rendering, and the offers
which you are making to my sister, for which I thank you, and request you
to continue in the same course."
The words were written by the royal hand which had already signed the
death-warrant of the man to whom they were addressed. Alva, who came
provided with full powers to carry out the great scheme resolved upon,
unrestrained by provincial laws or by the statutes of the Golden Fleece,
had left Madrid to embark for Carthagena, at the very moment when Egmont
was reading the royal letter. "The Spanish honey," to use once more old
Landgrave Philip's homely metaphor, had done its work, and the
unfortunate victim was already entrapped.
Count Horn remained in gloomy silence in his lair at Weert, awaiting the
hunters of men, already on their way. It seemed inconceivable that he,
too, who knew himself suspected and disliked, should have thus blinded
himself to his position. It will be seen, however, that the same perfidy
was to be employed to ensnare him which proved so successful with Egmont.
As for the Prince himself, he did not move too soon. Not long after his
arrival in Germany, Vandenesse, the King's private secretary, but
Orange's secret agent, wrote him word that he had read letters from the
King to Alva in which the Duke was instructed to "arrest the Prince as
soon as he could lay hands upon him, and not to let his trial last more
than twenty-four hours."
Brederode had remained at Viane, and afterwards at Amsterdam, since the
ill-starred expedition of Tholouse, which he had organized, but at which
he had not assisted. He had given much annoyance to the magistracy of
Amsterdam, and to all respectable persons, Calvinist or Catholic. He made
much mischief, but excited no hopes in the minds of reformers. He was
ever surrounded by a host of pot companions, swaggering nobles disguised
as sailors, bankrupt tradesmen, fugitives and outlaws of every
description, excellent people to drink the beggars' health and to bawl
the beggars' songs, but quite unfit for any serious enterprise. People of
substance were wary of him, for they had no confidence in his capacity,
and were afraid of his frequent demands for contributions to the
patriotic cause. He spent his time in the pleasure gardens, shooting at
the mark with arquebuss or crossbow, drinking with his comrades, and
shrieking "Vivent les gueux."
The Regent, determined to dislodge him, had sent Secretary La Torre to
him in March, with instructions that if Brederode refused to leave
Amsterdam, the magistracy were to call for assistance upon Count Meghem,
who had a regiment at Utrecht. This clause made it impossible for La
Torre to exhibit his instructions to Brederode. Upon his refusal, that
personage, although he knew the secretary as well as he knew his own
father, coolly informed him that he knew nothing about him; that he did
not consider him as respectable a person as he pretended to be; that he
did not believe a word of his having any commission from the Duchess, and
that he should therefore take no notice whatever of his demands. La Torre
answered meekly, that he was not so presumptuous, nor so destitute of
sense as to put himself into comparison with a gentleman of Count
Brederode's quality, but that as he had served as secretary to the privy
council for twenty-three years, he had thought that he might be believed
upon his word. Hereupon La Tome drew up a formal protest, and Brederode
drew up another. La Torre made a proces verbal of their interview, while
Brederode stormed like a madman, and abused the Duchess for a capricious
and unreasonable tyrant. He ended by imprisoning La Torre for a day or
two, and seizing his papers. By a singular coincidence, these events took
place on the 13th, 24th, and 15th of March, the very days of the great
Antwerp tumult. The manner in which the Prince of Orange had been dealing
with forty or fifty thousand armed men, anxious to cut each other's
throats, while Brederode was thus occupied in browbeating a pragmatical
but decent old secretary, illustrated the difference in calibre of the
two men.
This was the Count's last exploit. He remained at Amsterdam some weeks
longer, but the events which succeeded changed the Hector into a faithful
vassal. Before the 12th of April, he wrote to Egmont, begging his
intercession with Margaret of Parma, and offering "carte blanche" as to
terms, if he might only be allowed to make his peace with government. It
was, however, somewhat late in the day for the "great beggar" to make his
submission. No terms were accorded him, but he was allowed by the Duchess
to enjoy his revenues provisionally, subject to the King's pleasure. Upon
the 25th April, he entertained a select circle of friends at his hotel in
Amsterdam, and then embarked at midnight for Embden. A numerous
procession of his adherents escorted him to the ship, bearing lighted
torches, and singing bacchanalian songs. He died within a year
afterwards, of disappointment and hard drinking, at Castle Hardenberg, in
Germany, after all his fretting and fury, and notwithstanding his
vehement protestations to die a poor soldier at the feet of Louis Nassau.
That "good chevalier and good Christian," as his brother affectionately
called him, was in Germany, girding himself for the manly work which
Providence had destined him to perform. The life of Brederode, who had
engaged in the early struggle, perhaps from the frivolous expectation of
hearing himself called Count of Holland, as his ancestors had been, had
contributed nothing to the cause of freedom, nor did his death occasion
regret. His disorderly band of followers dispersed in every direction
upon the departure of their chief. A vessel in which Batenburg, Galaina,
and other nobles, with their men-at-arms, were escaping towards a German
port, was carried into Harlingen, while those gentlemen, overpowered by
sleep and wassail, were unaware of their danger, and delivered over to
Count Meghem, by the treachery of their pilot. The soldiers, were
immediately hanged. The noblemen were reserved to grace the first great
scaffold which Alva was to erect upon the horse-market in Brussels.
The confederacy was entirely broken to pieces. Of the chieftains to whom
the people had been accustomed to look for support and encouragement,
some had rallied to the government, some were in exile, some were in
prison. Montigny, closely watched in Spain, was virtually a captive,
pining for the young bride to whom he had been wedded amid such brilliant
festivities but a few months before his departure, and for the child
which was never to look upon its father's face.
His colleague, Marquis Berghen, more fortunate, was already dead. The
excellent Viglius seized the opportunity to put in a good word for
Noircarmes, who had been grinding Tournay in the dust, and butchering the
inhabitants of Valenciennes. "We have heard of Berghen's death," wrote
the President to his faithful Joachim. "The Lord of Noircarmes, who has
been his substitute in the governorship of Hainault, has given a specimen
of what he can do. Although I have no private intimacy with that
nobleman, I can not help embracing him with all my benevolence.
Therefore, oh my Hopper, pray do your best to have him appointed
governor."
With the departure of Orange, a total eclipse seemed to come over the
Netherlands. The country was absolutely helpless, the popular heart cold
with apprehension. All persons at all implicated in the late troubles, or
suspected of heresy, fled from their homes. Fugitive soldiers were hunted
into rivers, cut to pieces in the fields, hanged, burned, or drowned,
like dogs, without quarter, and without remorse. The most industrious and
valuable part of the population left the land in droves. The tide swept
outwards with such rapidity that the Netherlands seemed fast becoming the
desolate waste which they had been before the Christian era. Throughout
the country, those Reformers who were unable to effect their escape
betook themselves to their old lurking-places. The new religion was
banished from all the cities, every conventicle was broken up by armed
men, the preachers and leading members were hanged, their disciples
beaten with rods, reduced to beggary, or imprisoned, even if they
sometimes escaped the scaffold. An incredible number, however, were
executed for religious causes. Hardly a village so small, says the
Antwerp chronicler,--[Meteren]--but that it could furnish one, two, or
three hundred victims to the executioner. The new churches were levelled
to the ground, and out of their timbers gallows were constructed. It was
thought an ingenious pleasantry to hang the Reformers upon the beams
under which they had hoped to worship God. The property of the fugitives
was confiscated. The beggars in name became beggars in reality. Many who
felt obliged to remain, and who loved their possessions better than their
creed, were suddenly converted into the most zealous of Catholics.
Persons who had for years not gone to mass, never omitted now their daily
and nightly visits to the churches. Persons who had never spoken to an
ecclesiastic but with contumely, now could not eat their dinners without
one at their table. Many who were suspected of having participated in
Calvinistic rites, were foremost and loudest in putting down and
denouncing all forms and shows of the reformation. The country was as
completely "pacified," to use the conqueror's expression, as Gaul had
been by Caesar.
The Regent issued a fresh edict upon the 24th May, to refresh the
memories of those who might have forgotten previous statutes, which were,
however, not calculated to make men oblivious. By this new proclamation,
all ministers and teachers were sentenced to the gallows. All persons who
had suffered their houses to be used for religious purposes were
sentenced to the gallows. All parents or masters whose children or
servants had attended such meetings were sentenced to the gallows, while
the children and servants were only to be beaten with rods. All people
who sang hymns at the burial of their relations were sentenced to the
gallows. Parents who allowed their newly-born children to be baptized by
other hands than those of the Catholic priest were sentenced to the
gallows. The same punishment was denounced against the persons who should
christen the child or act as its sponsors. Schoolmasters who should teach
any error or false doctrine were likewise to be punished with death.
Those who infringed the statutes against the buying and selling of
religious books and songs were to receive the same doom; after the first
offence. All sneers or insults against priests and ecclesiastics were
also made capital crimes. Vagabonds, fugitives; apostates, runaway monks,
were ordered forthwith to depart from every city on pain of death. In all
cases confiscation of the whole property of the criminal was added to the
hanging.
This edict, says a contemporary historian, increased the fear of those
professing the new religion to such an extent that they left the country
"in great heaps." It became necessary, therefore, to issue a subsequent
proclamation forbidding all persons, whether foreigners or natives, to
leave the land or to send away their property, and prohibiting all
shipmasters, wagoners, and other agents of travel, from assisting in the
flight of such fugitives, all upon pain of death.
Yet will it be credited that the edict of 24th May, the provisions of
which have just been sketched, actually excited the wrath of Philip on
account of their clemency? He wrote to the Duchess, expressing the pain
and dissatisfaction which he felt, that an edict so indecent, so illegal,
so contrary to the Christian religion, should have been published.
Nothing, he said, could offend or distress him more deeply, than any
outrage whatever, even the slightest one, offered to God and to His Roman
Catholic Church. He therefore commanded his sister instantly to revoke
the edict. One might almost imagine from reading the King's letter that
Philip was at last appalled at the horrors committed in his name. Alas,
he was only indignant that heretics had been suffered to hang who ought
to have been burned, and that a few narrow and almost impossible
loopholes had been left through which those who had offended alight
effect their escape.
And thus, while the country is paralyzed with present and expected woe,
the swiftly advancing trumpets of the Spanish army resound from beyond
the Alps. The curtain is falling upon the prelude to the great tragedy
which the prophetic lips of Orange had foretold. When it is again lifted,
scenes of disaster and of bloodshed, battles, sieges, executions, deeds
of unfaltering but valiant tyranny, of superhuman and successful
resistance, of heroic self-sacrifice, fanatical courage and insane
cruelty, both in the cause of the Wrong and the Right, will be revealed
in awful succession--a spectacle of human energy, human suffering, and
human strength to suffer, such as has not often been displayed upon the
stage of the world's events.