MOTLEY'S HISTORY OF THE NETHERLANDS, PG EDITION, 1566-1574, Complete
THE RISE OF THE DUTCH REPUBLIC
By JOHN LOTHROP MOTLEY
1855
VOLUME 2, Book 1., 1566
1566 [CHAPTER VIII.]
Secret policy of the government--Berghen and Montigny in Spain--
Debates at Segovia--Correspondence of the Duchess with Philip--
Procrastination and dissimulation of the King--Secret communication
to the Pope--Effect in the provinces of the King's letters to the
government--Secret instructions to the Duchess--Desponding
statements of Margaret--Her misrepresentations concerning Orange,
Egmont, and others--Wrath and duplicity of Philip--Egmont's
exertions in Flanders--Orange returns to Antwerp--His tolerant
spirit--Agreement of 2d September--Horn at Tournay--Excavations in
the Cathedral--Almost universal attendance at the preaching--
Building of temples commenced--Difficult position of Horn--Preaching
in the Clothiers' Hall--Horn recalled--Noircarmes at Tournay--
Friendly correspondence of Margaret with Orange, Egmont, Horn, and
Hoogstraaten--Her secret defamation of these persons.
Egmont in Flanders, Orange at Antwerp, Horn at Tournay; Hoogstraaten at
Mechlin, were exerting themselves to suppress insurrection and to avert
ruin. What, meanwhile, was the policy of the government? The secret
course pursued both at Brussels and at Madrid may be condensed into the
usual formula--dissimulation, procrastination, and again dissimulation.
It is at this point necessary to take a rapid survey of the open and the
secret proceedings of the King and his representatives from the moment at
which Berghen and Montigny arrived in Madrid. Those ill-fated gentlemen
had been received with apparent cordiality, and admitted to frequent, but
unmeaning, interviews with his Majesty. The current upon which they were
embarked was deep and treacherous, but it was smooth and very slow. They
assured the King that his letters, ordering the rigorous execution of the
inquisition and edicts, had engendered all the evils under which the
provinces were laboring. They told him that Spaniards and tools of
Spaniards had attempted to govern the country, to the exclusion of native
citizens and nobles, but that it would soon be found that Netherlanders
were not to be trodden upon like the abject inhabitants of Milan, Naples,
and Sicily. Such words as these struck with an unaccustomed sound upon
the royal ear, but the envoys, who were both Catholic and loyal, had no
idea, in thus expressing their opinions, according to their sense of
duty, and in obedience to the King's desire, upon the causes of the
discontent, that they were committing an act of high treason.
When the news of the public preaching reached Spain, there were almost
daily consultations at the grove of Segovia. The eminent personages who
composed the royal council were the Duke of Alva, the Count de Feria, Don
Antonio de Toledo, Don Juan Manrique de Lara, Ruy Gomez, Quixada,
Councillor Tisnacq, recently appointed President of the State Council,
and Councillor Hopper. Six Spaniards and two Netherlanders, one of whom,
too, a man of dull intellect and thoroughly subservient character, to
deal with the local affairs of the Netherlands in a time of intense
excitement! The instructions of the envoys had been to represent the
necessity of according three great points--abolition of the inquisition,
moderation of the edicts, according to the draft prepared in Brussels,
and an ample pardon for past transactions. There was much debate upon all
these propositions. Philip said little, but he listened attentively to
the long discourses in council, and he took an incredible quantity of
notes. It was the general opinion that this last demand on the part of
the Netherlanders was the fourth link in the chain of treason. The first
had been the cabal by which Granvelle had been expelled; the second, the
mission of Egmont, the main object of which had been to procure a
modification of the state council, in order to bring that body under the
control of a few haughty and rebellious nobles; the third had been the
presentation of the insolent and seditious Request; and now, to crown the
whole, came a proposition embodying the three points--abolition of the
inquisition, revocation of the edicts, and a pardon to criminals, for
whom death was the only sufficient punishment.
With regard to these three points, it was, after much wrangling, decided
to grant them under certain restrictions. To abolish the inquisition
would be to remove the only instrument by which the Church had been
accustomed to regulate the consciences and the doctrines of its subjects.
It would be equivalent to a concession of religious freedom, at least to
individuals within their own domiciles, than which no concession could be
more pernicious. Nevertheless, it might be advisable to permit the
temporary cessation of the papal inquisition, now that the episcopal
inquisition had been so much enlarged and strengthened in the
Netherlands, on the condition that this branch of the institution should
be maintained in energetic condition. With regard to the Moderation, it
was thought better to defer that matter till, the proposed visit of his
Majesty to the provinces. If, however, the Regent should think it
absolutely necessary to make a change, she must cause a new draft to be
made, as that which had been sent was not found admissible. Touching the
pardon general, it would be necessary to make many conditions and
restrictions before it could be granted. Provided these were sufficiently
minute to exclude all persons whom it might be found desirable to
chastise, the amnesty was possible. Otherwise it was quite out of the
question.
Meantime, Margaret of Parma had been urging her brother to come to a
decision, painting the distracted condition of the country in the
liveliest colors, and insisting, although perfectly aware of Philip's
private sentiments, upon a favorable decision as to the three points
demanded by the envoys. Especially she urged her incapacity to resist any
rebellion, and demanded succor of men and money in case the "Moderation"
were not accepted by his Majesty.
It was the last day of July before the King wrote at all, to communicate
his decisions upon the crisis which had occurred in the first week of
April. The disorder for which he had finally prepared a prescription had,
before his letter arrived, already passed through its subsequent stages
of the field-preaching and the image-breaking. Of course these fresh
symptoms would require much consultation, pondering, and note-taking
before they could be dealt with. In the mean time they would be
considered as not yet having happened. This was the masterly
procrastination of the sovereign, when his provinces were in a blaze.
His masterly dissimulation was employed in the direction suggested by his
councillors. Philip never originated a thought, nor laid down a plan, but
he was ever true to the falsehood of his nature, and was indefatigable in
following out the suggestions of others. No greater mistake can be made
than to ascribe talent to this plodding and pedantic monarch. The man's
intellect was contemptible, but malignity and duplicity, almost
superhuman; have effectually lifted his character out of the regions of
the common-place. He wrote accordingly to say that the pardon, under
certain conditions, might be granted, and that the papal inquisition
might cease--the bishops now being present in such numbers, "to take care
of their flocks," and the episcopal inquisition being, therefore
established upon so secure a basis. He added, that if a moderation of the
edicts were still desired, a new project might be sent to Madrid, as the
one brought by Berghen and Montigny was not satisfactory. In arranging
this wonderful scheme for composing the tumults of the country, which had
grown out of a determined rebellion to the inquisition in any form, he
followed not only the advice, but adopted the exact language of his
councillors.
Certainly, here was not much encouragement for patriotic hearts in the
Netherlands. A pardon, so restricted that none were likely to be forgiven
save those who had done no wrong; an episcopal inquisition stimulated to
renewed exertions, on the ground that the papal functionaries were to be
discharged; and a promise that, although the proposed Moderation of the
edicts seemed too mild for the monarch's acceptance, yet at some future
period another project would be matured for settling the matter to
universal satisfaction--such were the propositions of the Crown.
Nevertheless, Philip thought he had gone too far, even in administering
this meagre amount of mercy, and that he had been too frank in employing
so slender a deception, as in the scheme thus sketched. He therefore
summoned a notary, before whom, in presence of the Duke of Alva, the
Licentiate Menchaca and Dr. Velasco, he declared that, although he had
just authorized Margaret of Parma, by force of circumstances, to grant
pardon to all those who had been compromised in the late disturbances of
the Netherlands, yet as he had not done this spontaneously nor freely, he
did not consider himself bound by the authorization, but that, on the
contrary, he reserved his right to punish all the guilty, and
particularly those who had been the authors and encouragers of the
sedition.
So much for the pardon promised in his official correspondence.
With regard to the concessions, which he supposed himself to have made in
the matter of the inquisition and the edicts, he saved his conscience by
another process. Revoking with his right hand all which his left had been
doing, he had no sooner despatched his letters to the Duchess Regent than
he sent off another to his envoy at Rome. In this despatch he instructed
Requesens to inform the Pope as to the recent royal decisions upon the
three points, and to state that there had not been time to consult his
Holiness beforehand. Nevertheless, continued Philip "the prudent," it was
perhaps better thus, since the abolition could have no force, unless the
Pope, by whom the institution had been established, consented to its
suspension. This matter, however, was to be kept a profound secret. So
much for the inquisition matter. The papal institution, notwithstanding
the official letters, was to exist, unless the Pope chose to destroy it;
and his Holiness, as we have seen, had sent the Archbishop of Sorrento, a
few weeks before, to Brussels, for the purpose of concerting secret
measures for strengthening the "Holy Office" in the provinces.
With regard to the proposed moderation of the edicts, Philip informed
Pius the Fifth, through Requesens, that the project sent by the Duchess
not having been approved, orders had been transmitted for a new draft, in
which all the articles providing for the severe punishment of heretics
were to be retained, while alterations, to be agreed upon by the state
and privy councils, and the knights of the Fleece, were to be
adopted--certainly in no sense of clemency. On the contrary, the King
assured his Holiness, that if the severity of chastisement should be
mitigated the least in the world by the new articles, they would in no
case receive the royal approbation. Philip further implored the Pope "not
to be scandalized" with regard to the proposed pardon, as it would be by
no means extended to offenders against religion. All this was to be kept
entirely secret. The King added, that rather than permit the least
prejudice to the ancient religion, he would sacrifice all his states, and
lose a hundred lives if he had so many; for he would never consent to be
the sovereign of heretics. He said he would arrange the troubles of the
Netherlands, without violence, if possible, because forcible measures
would cause the entire destruction of the country. Nevertheless they
should be employed, if his purpose could be accomplished in no other way.
In that case the King would himself be the executor of his own design,
without allowing the peril which he should incur, nor the ruin of the
provinces, nor that of his other realms, to prevent him from doing all
which a Christian prince was bound to do, to maintain the Catholic
religion and the authority of the Holy See, as well as to testify his
personal regard for the reigning pontiff, whom he so much loved and
esteemed.
Here was plain speaking. Here were all the coming horrors distinctly
foreshadowed. Here was the truth told to the only being with whom Philip
ever was sincere. Yet even on this occasion, he permitted himself a
falsehood by which his Holiness was not deceived. Philip had no intention
of going to the Netherlands in person, and the Pope knew that he had
none. "I feel it in my bones," said Granvelle, mournfully, "that nobody
in Rome believes in his Majesty's journey to the provinces." From that
time forward, however, the King began to promise this visit, which was
held out as a panacea for every ill, and made to serve as an excuse for
constant delay.
It may well be supposed that if Philip's secret policy had been
thoroughly understood in the Netherlands, the outbreak would have come
sooner. On the receipt, however, of the public despatches from Madrid,
the administration in Brussels made great efforts to represent their
tenor as highly satisfactory. The papal inquisition was to be abolished,
a pardon was to be granted, a new moderation was to be arranged at some
indefinite period; what more would men have? Yet without seeing the face
of the cards, the people suspected the real truth, and Orange was
convinced of it. Viglius wrote that if the King did not make his intended
visit soon, he would come too late, and that every week more harm was
done by procrastination than could be repaired by months of labor and
perhaps by torrents of blood. What the precise process was, through which
Philip was to cure all disorders by his simple presence, the President
did not explain.
As for the measures propounded by the King after so long a delay, they
were of course worse than useless; for events had been marching while he
had been musing. The course suggested was, according to Viglius, but "a
plaster for a wound, but a drag-chain for the wheel." He urged that the
convocation of the states-general was the only remedy for the perils in
which the country was involved; unless the King should come in person. He
however expressed the hope that by general consultation some means would
be devised by which, if not a good, at least a less desperate aspect
would be given to public affairs, "so that the commonwealth, if fall it
must, might at least fall upon its feet like a cat, and break its legs
rather than its neck."
Notwithstanding this highly figurative view of the subject; and
notwithstanding the urgent representations of Duchess Margaret to her
brother, that nobles and people were all clamoring about the necessity of
convening the states general, Philip was true to his instincts on this as
on the other questions. He knew very well that the states-general of the
Netherlands and Spanish despotism were incompatible ideas, and he
recoiled from the idea of the assembly with infinite aversion. At the
same time a little wholesome deception could do no harm. He wrote to the
Duchess, therefore, that he was determined never to allow the
states-general to be convened. He forbade her to consent to the step
under any circumstances, but ordered her to keep his prohibition a
profound secret. He wished, he said, the people to think that it was only
for the moment that the convocation was forbidden, and that the Duchess
was expecting to receive the necessary permission at another time. It was
his desire, he distinctly stated, that the people should not despair of
obtaining the assembly, but he was resolved never to consent to the step,
for he knew very well what was meant by a meeting of the States-general.
Certainly after so ingenuous but secret a declaration from the disciple
of Macchiavelli, Margaret might well consider the arguments to be used
afterward by herself and others, in favor of the ardently desired
measure, as quite superfluous.
Such then was the policy secretly resolved upon by Philip; even before he
heard of the startling events which were afterwards to break upon him. He
would maintain the inquisition and the edicts; he would exterminate the
heretics, even if he lost all his realms and his own life in the cause;
he would never hear of the national representatives coming together. What
then were likely to be his emotions when he should be told of twenty
thousand armed heretics assembling at one spot, and fifteen thousand at
another, in almost every town in every province, to practice their
blasphemous rites; when he should be told of the whirlwind which had
swept all the ecclesiastical accumulations of ages out of existence; when
he should read Margaret's despairing letters, in which she acknowledged
that she had at last committed an act unworthy of God, of her King, and
of herself, in permitting liberty of worship to the renegades from the
ancient church!
The account given by the Duchess was in truth very dismal. She said that
grief consumed her soul and crimson suffused her cheeks while she related
the recent transactions. She took God to witness that she had resisted
long, that she had past many sleepless nights, that she had been wasted
with fever and grief. After this penitential preface she confessed that,
being a prisoner and almost besieged in her palace, sick in body and
soul, she had promised pardon and security to the confederates, with
liberty of holding assemblies to heretics in places where the practice
had already obtained. These concessions had been made valid until the
King by and with the consent of the states-general, should definitely
arrange the matter. She stated, however, that she had given her consent
to these two demands, not in the royal name, but in her own. The King was
not bound by her promise, and she expressed the hope that he would have
no regard to any such obligation. She further implored her brother to
come forth as soon as possible to avenge the injuries inflicted upon the
ancient church, adding, that if deprived of that consolation, she should
incontinently depart this life. That hope alone would prevent her death.
This was certainly strong language. She was also very explicit in her
representations of the influence which had been used by certain
personages to prevent the exercise of any authority upon her own part.
"Wherefore," said Margaret, "I eat my heart; and shall never have peace
till the arrival of your Majesty."
There was no doubt who those personages were who, as it was pretended,
had thus held the Duchess in bondage, and compelled her to grant these
infamous concessions. In her secret Italian letters, she furnished the
King with a tissue of most extravagant and improbable falsehoods,
supplied to her mainly by Noircarmes and Mansfeld, as to the course
pursued at this momentous crisis by Orange, Egmont, Horn, and
Hoogstraaten. They had all, she said, declared against God and against
religion.--Horn, at least, was for killing all the priests and monks in
the country, if full satisfaction were not given to the demands of the
heretics. Egmont had declared openly for the beggars, and was levying
troops in Germany. Orange had the firm intention of making himself master
of the whole country, and of dividing it among the other seigniors and
himself. The Prince had said that if she took refuge in Mons, as she had
proposed, they would instantly convoke the states-general, and take all
necessary measures. Egmont had held the same language, saying that he
would march at the head of forty thousand men to besiege her in that
city. All these seigniors, however, had avowed their determination to
prevent her flight, to assemble the estates, and to drag her by force
before the assembly, in order to compel her consent to every measure
which might be deemed expedient. Under all these circumstances, she had
been obliged to defer her retreat, and to make the concessions which had
overwhelmed her with disgrace.
With such infamous calumnies, utterly disproved by every fact in the
case, and unsupported by a tittle of evidence, save the hearsay reports
of a man like Noircarmes, did this "woman, nourished at Rome, in whom no
one could put confidence," dig the graves of men who were doing their
best to serve her.
Philip's rage at first hearing of the image-breaking has been indicated.
He was ill of an intermittent fever at the wood of Segovia when the news
arrived, and it may well be supposed that his wrath at these proceedings
was not likely to assuage his malady. Nevertheless, after the first burst
of indignation, he found relief in his usual deception. While slowly
maturing the most tremendous vengeance which anointed monarch ever
deliberately wreaked upon his people, he wrote to say, that it was "his
intention to treat his vassals and subjects in the provinces like a good
and clement prince, not to ruin them nor to put them into servitude, but
to exercise all humanity, sweetness, and grace, avoiding all harshness."
Such were the avowed intentions of the sovereign towards his people at
the moment when the terrible Alva, who was to be the exponent of all this
"humanity, sweetness, and grace," was already beginning the preparations
for his famous invasion of the Netherlands.
The essence of the compact agreed to upon the 23d August between the
confederates and the Regent, was that the preaching of the reformed
religion should be tolerated in places where it had previously to that
date been established. Upon this basis Egmont, Horn, Orange,
Hoogstraaten, and others, were directed once more to attempt the
pacification of the different provinces.
Egmont departed for his government of Flanders, and from that moment
vanished all his pretensions, which at best had been, slender enough, to
the character of a national chieftain. During the whole of the year his
course had been changeful. He had felt the influence of Orange; he had
generous instincts; he had much vanity; he had the pride of high rank;
which did not easily brook the domination of strangers, in a land which
he considered himself and his compeers entitled by their birth to rule.
At this juncture, however, particularly when in the company of
Noircarmes, Berlaymont, and Viglius, he expressed, notwithstanding their
calumnious misstatements, the deepest detestation of the heretics. He was
a fervent Catholic, and he regarded the image-breaking as an unpardonable
crime. "We must take up arms," said he, "sooner or later, to bring
these Reformers to reason, or they will end by laying down the law for
us." On the other hand, his anger would be often appeased by the grave
but gracious remonstrances of Orange. During a part of the summer, the
Reformers had been so strong in Flanders that upon a single day sixty
thousand armed men had been assembled at the different field-preachings
within that province. "All they needed was a Jacquemart, or a Philip van
Artevelde," says a Catholic, contemporary, "but they would have scorned
to march under the banner of a brewer; having dared to raise their eyes
for a chief, to the most illustrious warrior of his ages." No doubt, had
Egmont ever listened to these aspirations, he might have taken the field
against the government with an invincible force, seized the capital,
imprisoned the Regent, and mastered the whole country, which was entirely
defenceless, before Philip would have had time to write more than ten
despatches upon the subject.
These hopes of the Reformers, if hopes they could be called, were now
destined to be most bitterly disappointed. Egmont entered Flanders, not
as a chief of rebels--not as a wise pacificator, but as an unscrupulous
partisan of government, disposed to take summary vengeance on all
suspected persons who should fall in his way. He ordered numerous
executions of image-breakers and of other heretics. The whole province
was in a state of alarm; for, although he had not been furnished by the
Regent with a strong body of troops, yet the name of the conqueror at
Saint Quentin and Gravelines was worth many regiments. His severity was
excessive. His sanguinary exertions were ably seconded also by his
secretary Bakkerzeel, a man who exercised the greatest influence over his
chief, and who was now fiercely atoning for having signed the Compromise
by persecuting those whom that league had been formed to protect. "Amid
all the perplexities of the Duchess Regent," Says a Walloon historian,
"this virtuous princess was consoled by the exploits of Bakkerzeel,
gentleman in Count Egmont's service. On one occasion he hanged twenty
heretics, including a minister, at a single heat."
Such achievements as these by the hands or the orders of the
distinguished general who had been most absurdly held up as a possible
protector of the civil and religious liberties of the country, created
profound sensation. Flanders and Artois were filled with the wives and
children of suspected I thousands who had fled the country to escape the
wrath of Egmont. The cries and piteous lamentations of these unfortunate
creatures were heard on every side. Count Louis was earnestly implored to
intercede for the persecuted Reformers. "You who have been so nobly
gifted by Heaven, you who have good will and singular bounty written upon
your face," said Utenhove to Louis, "have the power to save these poor
victims from the throats of the ravenous wolves." The Count responded to
the appeal, and strove to soften the severity of Egmont, without,
however, producing any very signal effect. Flanders was soon pacified,
nor was that important province permitted to enjoy the benefits of the
agreement which had been extorted, from the Duchess. The preachings were
forbidden, and the ministers and congregations arrested and chastised,
even in places where the custom had been established previously to the
23d August. Certainly such vigorous exertions upon the part both of
master and man did not savor of treason to Philip, and hardly seemed to
indicate the final doom of Egmont and Bakkerzeel.
The course of Orange at Antwerp was consistent with his whole career. He
honestly came to arrange a pacification, but he knew that this end could
be gained only by loyally maintaining the Accord which had been signed
between the confederates and the Regent. He came back to the city on the
26th August, and found order partially re-established. The burghers
having at last become thoroughly alarmed, and the fury of the
image-breakers entirely appeased, it had been comparatively easy to
restore tranquillity. The tranquillity, however, rather restored itself,
and when the calm had succeeded to the tempest, the placid heads of the
burgomasters once, more emerged from the waves.
Three image-breakers, who had been taken in the act, were hanged by order
of the magistrates upon the 28th of August. The presence of Orange gave
them courage to achieve these executions which he could not prevent, as
the fifth article of the Accord enjoined the chastisement of the rioters.
The magistrates chose that the "chastisement" on this occasion should be
exemplary, and it was not in the power of Orange to interfere with the
regular government of the city when acting according to its laws. The
deed was not his, however, and he hastened, in order to obviate the
necessity of further violence, to prepare articles of agreement, upon the
basis of Margaret's concessions. Public preaching, according to the
Reformed religion, had already taken place within the city. Upon the 22d,
possession had been taken of at least three churches. The senate had
deputed pensionary Wesenbeck to expostulate with the ministers, for the
magistrates were at that moment not able to command. Taffin, the Walloon
preacher, had been tractable, and had agreed to postpone his exercises.
He furthermore had accompanied the pensionary to the cathedral, in order
to persuade Herman Modet that it would be better for him likewise to
defer his intended ministrations. They had found that eloquent enthusiast
already in the great church, burning with impatience to ascend upon the
ruins, and quite unable to resist the temptation of setting a Flemish
psalm and preaching a Flemish sermon within the walls which had for so
many centuries been vocal only to the Roman tongue and the Roman ritual.
All that he would concede to the entreaties of his colleague and of the
magistrate, was that his sermon should be short. In this, however, he had
overrated his powers of retention, for the sermon not only became a long
one, but he had preached another upon the afternoon of the same day. The
city of Antwerp, therefore, was clearly within the seventh clause of the
treaty of the 24th August, for preaching had taken place in the
cathedral, previously to the signing of that Accord.
Upon the 2d September, therefore, after many protracted interview with
the heads of the Reformed religion, the Prince drew up sixteen articles
of agreement between them, the magistrates and the government, which were
duly signed and exchanged. They were conceived in the true spirit of
statesmanship, and could the rulers of the land have elevated themselves
to the mental height of William de Nassau, had Philip been able of
comprehending such a mind, the Prince, who alone possessed the power in
those distracted times of governing the wills of all men, would have
enabled the monarch to transmit that beautiful cluster of provinces,
without the lose of a single jewel, to the inheritors of his crown.
If the Prince were playing a game, he played it honorably. To have
conceived the thought of religious toleration in an age of universal
dogmatism; to have labored to produce mutual respect among conflicting
opinions, at a period when many Dissenters were as bigoted as the
orthodox, and when most Reformers fiercely proclaimed not liberty for
every Christian doctrine, but only a new creed in place of all the
rest,--to have admitted the possibility of several roads, to heaven, when
zealots of all creeds would shut up all pathways but their own; if such
sentiments and purposes were sins, they would have been ill-exchanged for
the best virtues of the age. Yet, no doubt, this was his crying offence
in the opinion of many contemporaries. He was now becoming apostate from
the ancient Church, but he had long thought that Emperors, Kings, and
Popes had taken altogether too much care of men's souls in times past,
and had sent too many of them prematurely to their great account. He was
equally indisposed to grant full-powers for the same purpose to
Calvinists, Lutherans, or Anabaptists. "He censured the severity of our
theologians," said a Catholic contemporary, accumulating all the
religious offences of the Prince in a single paragraph, "because they
keep strictly the constitutions of the Church without conceding a single
point to their adversaries; he blamed the Calvinists as seditious and
unruly people, yet nevertheless had a horror for the imperial edicts
which condemned them to death; he said it was a cruel thing to take a
man's life for sustaining an erroneous opinion; in short, he fantasied in
his imagination a kind of religion, half Catholic, half Reformed, in
order to content all persons; a system which would have been adopted
could he have had his way." This picture, drawn by one of his most
brilliant and bitter enemies, excites our admiration while intended to
inspire aversion.
The articles of agreement at Antwerp thus promulgated assigned three
churches to the different sects of reformers, stipulated that no attempt
should be made by Catholics or Protestants to disturb the religious
worship of each other, and provided that neither by mutual taunts in
their sermons, nor by singing street ballads, together with improper
allusions and overt acts of hostility, should the good-fellowship which
ought to reign between brethren and fellow-citizens, even although
entertaining different opinions as to religious rites and doctrines, be
for the future interrupted.
This was the basis upon which the very brief religious peace, broken
almost as soon as established, was concluded by William of Orange, not
only at Antwerp, but at Utrecht, Amsterdam, and other principal cities
within his government. The Prince, however, notwithstanding his unwearied
exertions, had slender hopes of a peaceful result. He felt that the last
step taken by the Reformation had been off a precipice. He liked not such
rapid progress. He knew that the King would never forgive the
image-breaking. He felt that he would never recognize the Accord of the
24th August. Sir Thomas Gresham, who, as the representative of the
Protestant Queen of England in the great commercial metropolis of Europe,
was fully conversant with the turn things were taking, was already
advising some other place for the sale of English commodities. He gave
notice to his government that commerce would have no security at Antwerp
"in those brabbling times." He was on confidential terms with the Prince,
who invited him to dine upon the 4th September, and caused pensionary
Wesenbeck, who was also present, to read aloud the agreement which was
that day to be proclaimed at the town-house. Orange expressed himself,
however, very doubtfully as to the future prospects of the provinces, and
as to the probable temper of the King. "In all his talke," says Gresham,
"the Prince aside unto me, 'I know this will nothing contente the King!'"
While Egmont had been, thus busied in Flanders, and Orange at Antwerp,
Count Horn had been doing his best in the important city of Tournay. The
Admiral was not especially gifted with intellect, nor with the power of
managing men, but he went there with an honest purpose of seeing the
Accord executed, intending, if it should prove practicable, rather to
favor the Government than the Reformers. At the same time, for the
purpose of giving satisfaction to the members of "the religion," and of
manifesting his sincere desire for a pacification, he accepted lodgings
which had been prepared for him at the house of a Calvinist merchant in
the city, rather, than, take up his quarters with fierce old governor
Moulbais, in the citadel. This gave much offence to the Catholics; and
inspired the Reformers, with the hope of having their preaching inside
the town. To this privilege they were entitled, for the practice had
already been established there, previously to the 24th October.
Nevertheless, at first he was disposed to limit them, in accordance with
the wishes of the Duchess, to extra-mural exercises.
Upon his arrival, by a somewhat ominous conjuncture, he had supped with
some of the leading citizens in the hall of the "gehenna" or torture
room, certainly not a locality calculated to inspire a healthy appetite.
On the following Sunday he had been entertained with a great banquet, at
which all the principal burghers were present, held in a house on the
market-place. The festivities had been interrupted by a quarrel, which
had been taking place in the cathedral. Beneath the vaults of that
edifice, tradition said that a vast treasure was hidden, and the canons
had been known to boast that this buried wealth would be sufficient to
rebuild their temple more magnificently than ever, in case of its total
destruction. The Admiral had accordingly placed a strong guard in the
church as soon as he arrived, and commenced very extensive excavations in
search of this imaginary mine. The Regent informed her brother that the
Count was prosecuting this work with the view of appropriating whatever
might be found to his own benefit. As she knew that he was a ruined man,
there seemed no more satisfactory mode of accounting for these
proceedings. Horn had, however, expressly stated to her that every penny
which should come into his possession from that or any other source would
carefully be restored to the rightful owners. Nothing of consequence was
ever found to justify the golden legends of the monks, but in the mean
time the money-diggers gave great offence. The canons, naturally alarmed
for the safety of their fabulous treasure, had forced the guard, by
surreptitiously obtaining the countersign from a certain official of the
town. A quarrel ensued which ended in the appearance of this personage,
together with the commander of the military force on guard in the
cathedral, before the banqueting company. The Count, in the rough way
habitual with him, gave the culprit a sound rebuke for his intermeddling,
and threatened, in case the offence were repeated, to have him instantly
bound, gagged, and forwarded to Brussels for further punishment. The
matter thus satisfactorily adjusted, the banquet proceeded, the merchants
present being all delighted at seeing the said official, who was
exceedingly, unpopular, "so well huffed by the Count." The excavations
were continued for along time, until there seemed danger of destroying
the foundation of the church, but only a few bits of money were
discovered, with some other articles of small value.
Horn had taken his apartments in the city in order to be at hand to
suppress any tumults, and to inspire confidence in the people. He had
come to a city where five sixths of the inhabitants--were of the reformed
religion, and he did not, therefore, think it judicious to attempt
violently the suppression of their worship. Upon his arrival he had
issued a proclamation, ordering that all property which might have been
pillaged from the religious houses should be instantly restored to the
magistracy, under penalty that all who disobeyed the command should "be
forthwith strangled at the gibbet." Nothing was brought back, however,
for the simple reason that nothing had been stolen. There was, therefore,
no one to be strangled.
The next step was to publish the Accord of 24th August, and to signify
the intention of the Admiral to enforce its observance. The preachings
were as enthusiastically attended as ever, while the storm which had been
raging among the images had in the mean time been entirely allayed.
Congregations of fifteen thousand were still going to hear Ambrose Wille
in the suburbs, but they were very tranquil in their demeanor. It was
arranged between the Admiral and the leaders of the reformed
consistories, that three places, to be selected by Horn, should be
assigned for their places of worship. At these spots, which were outside
the walls, permission was given the Reformers to build meeting-houses. To
this arrangement the Duchess formally gave her consent.
Nicholas Taffin; councillor, in the name of the Reformers, made "a brave
and elegant harangue" before the magistrates, representing that, as on
the most moderate computation, three quarters of the population were
dissenters, as the Regent had ordered the construction of the new
temples, and as the Catholics retained possession of all the churches in
the city, it was no more than fair that the community should bear the
expense of the new buildings. It was indignantly replied, however, that
Catholics could not be expected to pay for the maintenance of heresy,
particularly when they had just been so much exasperated by the
image-breaking Councillor Taffin took nothing, therefore by his "brave
and elegant harangue," saving a small vote of forty livres.
The building was, however, immediately commenced. Many nobles and rich
citizens contributed to the work; some making donations in money; others
giving quantities of oaks, poplars, elms, and other timber trees, to be
used in the construction. The foundation of the first temple outside the
Ports de Cocquerel was immediately laid. Vast heaps of broken images and
other ornaments of the desecrated churches were most unwisely used for
this purpose, and the Catholics were exceedingly enraged at beholding
those male and female saints, who had for centuries been placed in such
"reverend and elevated positions," fallen so low as to be the
foundation-stones of temples whose builders denounced all those holy
things as idols.
As the autumn began to wane, the people were clamorous for permission to
have their preaching inside the city. The new buildings could not be
finished before the winter; but in the mean time the camp-meetings were
becoming, in the stormy seasons fast approaching, a very inconvenient
mode of worship. On the other hand, the Duchess was furious at the
proposition, and commanded Horn on no account to consent that the
interior of Tournay should be profaned by these heretical rites. It was
in vain that the Admiral represented the justice of the claim, as these
exercises had taken place in several of the city churches previously to
the Accord of the 24th of August.
That agreement had been made by the Duchess only to be broken. She had
already received money and the permission to make levies, and was fast
assuming a tone very different from the abject demeanor which had
characterized her in August. Count Horn had been used even as Egmont,
Orange and Hoogstraaten had been employed, in order that their personal
influence with the Reformers might be turned to account. The tools and
the work accomplished by them were to be thrown away at the most
convenient opportunity.
The Admiral was placed in a most intolerable position. An honest,
common-place, sullen kind of man, he had come to a city full of heretics,
to enforce concessions just made by the government to heresy. He soon
found himself watched, paltered with, suspected by the administration at
Brussels. Governor Moulbais in the citadel, who was nominally under his
authority, refused obedience to his orders, was evidently receiving
secret instructions from the Regent, and was determined to cannonade the
city into submission at a very early day. Horn required him to pledge
himself that no fresh troops should enter the castle. Moulbais swore he
would make no such promise to a living soul. The Admiral stormed with his
usual violence, expressed his regret that his brother Montigny had so bad
a lieutenant in the citadel, but could make no impression upon the
determined veteran, who knew, better than Horn, the game which was
preparing. Small reinforcements were daily arriving at the castle; the
soldiers of the garrison had been heard to boast "that they would soon
carve and eat the townsmen's flesh on their dressers," and all the good
effect from the Admiral's proclamation on arriving, had completely
vanished.
Horn complained bitterly of the situation in which he was placed. He knew
himself the mark of incessant and calumnious misrepresentation both at
Brussels and Madrid. He had been doing his best, at a momentous crisis,
to serve the government without violating its engagements, but he
declared himself to be neither theologian nor jurist, and incapable,
while suspected and unassisted, of performing a task which the most
learned doctors of the council would find impracticable. He would rather,
he bitterly exclaimed, endure a siege in any fortress by the Turks, than
be placed in such a position. He was doing all that he was capable of
doing, yet whatever he did was wrong. There was a great difference, he
said, between being in a place and talking about it at a distance.
In the middle of October he was recalled by the Duchess, whose letters
had been uniformly so ambiguous that he confessed he was quite unable to
divine their meaning. Before he left the city, he committed his most
unpardonable crime. Urged by the leaders of the reformed congregations to
permit their exercises in the Clothiers' Hall until their temples should
be finished, the Count accorded his consent provisionally, and subject to
revocation by the Regent, to whom the arrangement was immediately to be
communicated.
Horn departed, and the Reformers took instant possession of the hall. It
was found in a very dirty and disorderly condition, encumbered with
benches, scaffoldings, stakes, gibbets, and all the machinery used for
public executions upon the market-place. A vast body of men went to work
with a will; scrubbing, cleaning, whitewashing, and removing all the foul
lumber of the hall; singing in chorus, as they did so, the hymns of
Clement Marot. By dinner-time the place was ready. The pulpit and benches
for the congregation had taken the place of the gibbet timber. It is
difficult to comprehend that such work as this was a deadly crime.
Nevertheless, Horn, who was himself a sincere Catholic, had committed the
most mortal of all his offences against Philip and against God, by having
countenanced so flagitious a transaction.
The Admiral went to Brussels. Secretary de la Torre, a very second-rate
personage, was despatched to Tournay to convey the orders of the Regent.
Governor Moulbais, now in charge of affairs both civil and military, was
to prepare all things for the garrison, which was soon to be despatched
under Noircarmes. The Duchess had now arms in her hands, and her language
was bold. La Torre advised the Reformers to be wise "while the rod was
yet green and growing, lest it should be gathered for their backs; for it
was unbecoming is subjects to make bargains with their King." There was
hardly any decent pretext used in violating the Accord of the 24th
August, so soon as the government was strong enough to break it. It was
always said that the preachings suppressed, had not been established
previously to that arrangement; but the preachings had in reality
obtained almost every where, and were now universally abolished. The
ridiculous quibble was also used that, in the preachings other religious
exercises were not included, whereas it was notorious that they had never
been separated. It is, however, a gratuitous task, to unravel the
deceptions of tyranny when it hardly deigns to disguise itself. The
dissimulations which have resisted the influence of centuries are more
worthy of serious investigation, and of these the epoch offers us a
sufficient supply.
At the close of the year, the city of Tournay was completely subjugated
and the reformed religion suppressed. Upon the 2nd day of January, 1567,
the Seignior de Noircarmes arrived before the gates at the head of eleven
companies, with orders from Duchess Margaret to strengthen the garrison
and disarm the citizens. He gave the magistrates exactly one hour and a
half to decide whether they would submit without a murmur. He expressed
an intention of maintaining the Accord of 24th August; a ridiculous
affectation under the circumstances, as the event proved. The notables
were summoned, submission agreed upon, and within the prescribed time the
magistrates came before Noircarmes, with an unconditional acceptance of
his terms. That truculent personage told them, in reply, that they had
done wisely, for if they had delayed receiving the garrison a minute
longer, he would have instantly burned the city to ashes and put every
one of the inhabitants to the sword. He had been fully authorized to do
so, and subsequent events were to show, upon more than one dreadful
occasion, how capable Noircarmes would have been of fulfilling this
menace.
The soldiers, who had made a forced march all night, and who had been
firmly persuaded that the city would refuse the terms demanded, were
excessively disappointed at being obliged to forego the sack and pillage
upon which they had reckoned. Eight or nine hundred rascally peasants,
too, who had followed in the skirts of the regiments, each provided with
a great empty bag, which they expected to fill with booty which they
might purchase of the soldiers, or steal in the midst of the expected
carnage and rapine, shared the discontent of the soldiery, by whom they
were now driven ignominiously out of the town.
The citizens were immediately disarmed. All the fine weapons which they
had been obliged to purchase at their own expense, when they had been
arranged by the magistrates under eight banners, for defence of the city
against tumult and invasion, were taken from them; the most beautiful
cutlasses, carbines, poniards, and pistols, being divided by Noircarmes
among his officers. Thus Tournay was tranquillized.
During the whole of these proceedings in Flanders, and at Antwerp,
Tournay, and Mechlin, the conduct of the Duchess had been marked with
more than her usual treachery. She had been disavowing acts which the men
upon whom she relied in her utmost need had been doing by her authority;
she had been affecting to praise their conduct, while she was secretly
misrepresenting their actions and maligning their motives, and she had
been straining every nerve to make foreign levies, while attempting to
amuse the confederates and sectaries with an affectation of clemency.
When Orange complained that she had been censuring his proceedings at
Antwerp, and holding language unfavorable to his character, she protested
that she thoroughly approved his arrangements--excepting only the two
points of the intramural preachings and the permission to heretics of
other exercises than sermons--and that if she were displeased with him he
might be sure that she would rather tell him so than speak ill of him
behind his back. The Prince, who had been compelled by necessity, and
fully authorized by the terms of the "Accord", to grant those two points
which were the vital matter in his arrangements, answered very calmly,
that he was not so frivolous as to believe in her having used language to
his discredit had he not been quite certain of the fact, as he would soon
prove by evidence. Orange was not the man to be deceived as to the
position in which he stood, nor as to the character of those with whom he
dealt. Margaret wrote, however, in the same vein concerning him to
Hoogstmaten, affirming that nothing could be further from her intention
than to characterize the proceedings of "her cousin, the Prince of
Orange, as contrary to the service of his Majesty; knowing, as she did,
how constant had been his affection, and how diligent his actions, in the
cause of God and the King."
She also sent councillor d'Assonleville on a special mission to the
Prince, instructing that smooth personage to inform her said cousin of
Orange that he was and always had been "loved and cherished by his
Majesty, and that for herself she had ever loved him like a brother or a
child."
She wrote to Horn, approving of his conduct in the main, although in
obscure terms, and expressing great confidence in his zeal, loyalty, and
good intentions. She accorded the same praise to Hoogstraaten, while as
to Egmont she was perpetually reproaching him for the suspicions which he
seemed obstinately to entertain as to her disposition and that of Philip,
in regard to his conduct and character.
It has already been partly seen what were her private sentiments and
secret representations as to the career of the distinguished personages
thus encouraged and commended. Her pictures were painted in daily
darkening colors. She told her brother that Orange, Egmont, and Horn were
about to place themselves at the head of the confederates, who were to
take up arms and had been levying troops; that the Lutheran religion was
to be forcibly established, that the whole power of the government was to
be placed in the triumvirate thus created by those seigniors, and that
Philip was in reality to be excluded entirely from those provinces which
were his ancient patrimony. All this information she had obtained from
Mansfeld, at whom the nobles were constantly sneering as at a faithful
valet who would never receive his wages.
She also informed the King that the scheme for dividing the country was
already arranged: that Augustus of Saxony was to have Friesland and
Overyssel; Count Brederode, Holland; the Dukes of Cleves and Lorraine,
Gueldres; the King of France, Flanders, Artois, and Hainault, of which
territories Egmont was to be perpetual stadholder; the Prince of Orange,
Brabant; and so on indefinitely. A general massacre of all the Catholics
had been arranged by Orange, Horn, and Egmont, to commence as soon as the
King should put his foot on shipboard to come to the country. This last
remarkable fact Margaret reported to Philip, upon the respectable
authority of Noircarmes.
She apologized for having employed the service of these nobles, on the
ground of necessity. Their proceedings in Flanders, at Antwerp, Tournay,
Mechlin, had been highly reprehensible, and she had been obliged to
disavow them in the most important particulars. As for Egmont, she had
most unwillingly entrusted forces to his hands for the purpose of putting
down the Flemish sectaries. She had been afraid to show a want of
confidence in his character, but at the same time she believed that all
soldiers under Egmont's orders would be so many enemies to the king.
Notwithstanding his protestations of fidelity to the ancient religion and
to his Majesty, she feared that he was busied with some great plot
against God and the King. When we remember the ruthless manner in which
the unfortunate Count had actually been raging against the sectaries, and
the sanguinary proofs which he had been giving of his fidelity to "God
and the King," it seems almost incredible that Margaret could have
written down all these monstrous assertions.
The Duchess gave, moreover, repeated warnings to her brother, that the
nobles were in the habit of obtaining possession of all the
correspondence between Madrid and Brussels; and that they spent a vast
deal of money in order to read her own and Philip's most private letters.
She warned him therefore, to be upon his guard, for she believed that
almost all their despatches were read. Such being the cases and the tenor
of those documents being what we have seen it to be, her complaints as to
the incredulity of those seigniors to her affectionate protestations,
seem quite wonderful.