ADVISED TO REMAIN IN MISSOURI--A DESIRE TO PREACH--PRAY TO THE LORD FOR
A MISSION--PRAYER ANSWERED--SENT ON A MISSION TO ARKANSAS--DANGEROUS
JOURNEY THROUGH JACKSON COUNTY--LIVING ON RAW CORN, AND SLEEPING ON THE
GROUND--MY FIRST SERMON--REFUSED FOOD AND SHELTER BY A PRESBYTERIAN
PREACHER--WANDER THROUGH SWAMPS--ENTERTAINED BY INDIANS.
After Joseph, the Prophet, had led Zion's Camp to Missouri, and we had
passed through all the trials of that journey, and had buried a number
of our brethren, as recorded in history, the Prophet called the Camp
together, and organized the Church in Zion, and gave much good counsel
to all.
He advised all the young men, who had no families, to stay in Missouri
and not return to Kirtland. Not having any family, I stopped with
Lyman Wight, as did Milton Holmes and Heman Hyde. We spent the summer
together, laboring hard, cutting wheat, quarrying rock, making brick,
or anything else we could find to do.
In the fall I had a desire to go and preach the gospel. I knew the
gospel which the Lord had revealed to Joseph Smith was true, and of
such great value that I wanted to tell it to the people who had not
heard it. It was so good and plain, it seemed to me I could make the
people believe it.
I was but a Teacher, and it is not a Teacher's office to go abroad and
preach. I dared not tell any of the authorities of the Church that I
wanted to preach, lest they might think I was seeking for an office.
I went into the woods where no one could see me, and I prayed to the
Lord to open my way so that I could go and preach the gospel. While I
was praying, the Spirit of the Lord came upon me, and told me my prayer
was heard and that my request should be granted.
I felt very happy, and got up and walked out of the woods into the
traveled road, and there I met a High Priest who had lived in the same
house with me some six months.
He had not said a word to me about preaching the gospel; but now, as
soon as I met him, he said, "The Lord has revealed to me that it is
your privilege to be ordained, and to go and preach the gospel."
I told him I was willing to do whatever the Lord required of me. I did
not tell him I had just asked the Lord to let me go and preach.
In a few days a council was called at Lyman Wight's, and I was ordained
a Priest and sent on a mission into Arkansas and Tennessee, in company
with an Elder. This mission was given us by Elder Edward Partridge, who
was the first Bishop ordained in the Church.
The law of God to us in those days was to go without purse or scrip.
Our journey lay through Jackson County, from which the Saints had just
been driven, and it was dangerous for a "Mormon" to be found in that
part of the State.
We put some Books of Mormon and some clothing into our valises,
strapped them on our backs, and started on foot. We crossed the ferry
into Jackson County, and went through it.
In some instances the Lord preserved us, as it were by miracle, from
the mob.
We dared not go to houses and get food, so we picked and ate raw corn,
and slept on the ground, and did any way we could until we got out of
the county.
We dared not preach while in that county, and we did but little
preaching in the State of Missouri. The first time I attempted to
preach was on Sunday, in a tavern, in the early part of December, 1834.
It was snowing at the time, and the room was full of people. As I
commenced to speak the landlord opened the door, and the snow blew on
the people; and when I inquired the object of having the door opened in
a snowstorm, he informed me that he wanted some light on the subject. I
found that it was the custom of the country.
How much good I did in that sermon I never knew, and probably never
shall know until I meet that congregation in judgment.
In the southern portion of Missouri and the northern part of Arkansas,
in 1834, there were but very few inhabitants.
We visited a place called Harmony Mission, on the Osage river, one
of the most crooked rivers in the west. This mission was kept by a
Presbyterian minister and his family.
We arrived there on Sunday night at sunset. We had walked all day with
nothing to eat, and were very hungry and tired. Neither the minister
nor his wife would give us anything to eat, nor let us stay over night,
because we were "Mormons," and the only chance we had was to go twelve
miles farther down the river, to an Osage Indian trading post, kept by
a Frenchman named Jereu. And this wicked priest, who would not give us
a piece of bread, lied to us about the road, and sent us across the
swamp, and we wallowed knee deep in mud and water till ten o'clock at
night in trying to follow this crooked river. We then left the swamp,
and put out into the prairie, to lie in the grass for the night.
When we came out of the swamp, we heard an Indian drumming on a tin
pail and singing. It was very dark, but we traveled towards the noise,
and when we drew near the Indian camp quite a number of large Indian
dogs came out to meet us. They smelt us, but did not bark nor bite.
We were soon surrounded by Osage Indians, and kindly received by Mr.
Jereu and his wife, who was an Indian. She gave us an excellent supper
and a good bed, which we were thankful for after the fatigue of the day.
As I laid my head on the pillow I felt to thank God, from the bottom of
my heart, for the exchange of the barbarous treatment of a civilized
Presbyterian priest, for the humane, kind and generous treatment of the
savage Osage Indians.
May God reward them both according to their deserts.