CHAPTER VI.

HANGTOWN--FIRST IMPRESSION OF “THE DIGGINS”--IDEA OF A MINING

TOWN--GAMBLING HOUSES--THE STREET--THE STORES--JEW SLOP-SHOPS--THE

JEWS: THEIR PECULIARITIES--HANGTOWN ON A SUNDAY--BOWIE-KNIVES AND

REVOLVERS--GOLD-DEPOSITS--METHOD OF WASHING--LONG

TOMS--ROCKERS--PROSPECTING--MIDDLETOWN--OUR MENAGE.

The town of Placerville--or Hangtown, as it was commonly

called--consisted of one long straggling street of clapboard houses and

log cabins, built in a hollow at the side of a creek, and surrounded by

high and steep hills.

The diggings here had been exceedingly rich--men used to pick the chunks

of gold out of the crevices of the rocks in the ravines with no other

tool than a bowie-knife; but these days had passed, and now the whole

surface of the surrounding country showed the amount of real hard work

which had been done. The beds of the numerous ravines which wrinkle the

faces of the hills, the bed of the creek, and all the little flats

alongside of it, were a confused mass of heaps of dirt and piles of

stones lying around the innumerable holes, about six feet square and

five or six feet deep, from which they had been thrown out. The

original course of the creek was completely obliterated, its waters

being distributed into numberless little ditches, and from them

conducted into the “long toms” of the miners through canvass hoses,

looking like immensely long slimy sea-serpents.

The number of bare stumps of what had once been gigantic pine trees,

dotted over the naked hill-sides surrounding the town, showed how freely

the axe had been used, and to what purpose was apparent in the extent of

the town itself, and in the numerous log-cabins scattered over the

hills, in situations apparently chosen at the caprice of the owners, but

in reality with a view to be near to their diggings, and at the same

time to be within a convenient distance of water and firewood.

Along the whole length of the creek, as far as one could see, on the

banks of the creek, in the ravines, in the middle of the principal and

only street of the town, and even inside some of the houses, were

parties of miners, numbering from three or four to a dozen, all hard at

work, some laying into it with picks, some shovelling the dirt into the

“long toms,” or with long-handled shovels washing the dirt thrown in,

and throwing out the stones, while others were working pumps or baling

water out of the holes with buckets. There was a continual noise and

clatter, as mud, dirt, stones, and water were thrown about in all

directions; and the men, dressed in ragged clothes and big boots,

wielding picks and shovels, and rolling big rocks about, were all

working as if for their lives, going into it with a will, and a degree

of energy, not usually seen among labouring men. It was altogether a

scene which conveyed the idea of hard work in the fullest sense of the

words, and in comparison with which a gang of railway navvies would have

seemed to be merely a party of gentlemen amateurs playing at working

_pour passer le temps_.

A stroll through the village revealed the extent to which the ordinary

comforts of life were attainable. The gambling houses, of which there

were three or four, were of course the largest and most conspicuous

buildings; their mirrors, chandeliers, and other decorations, suggesting

a style of life totally at variance with the outward indications of

everything around them.

The street itself was in many places knee-deep in mud, and was

plentifully strewed with old boots, hats, and shirts, old sardine-boxes,

empty tins of preserved oysters, empty bottles, worn-out pots and

kettles, old ham-bones, broken picks and shovels, and other rubbish too

various to particularise. Here and there, in the middle of the street,

was a square hole about six feet deep, in which one miner was digging,

while another was baling the water out with a bucket, and a third,

sitting alongside the heap of dirt which had been dug up, was washing it

in a rocker. Waggons, drawn by six or eight mules or oxen, were

navigating along the street, or discharging their strangely-assorted

cargoes at the various stores; and men in picturesque rags, with large

muddy boots, long beards, and brown faces, were the only inhabitants to

be seen.

There were boarding-houses on the _table-d’hôte_ principle, in each of

which forty or fifty hungry miners sat down three times a-day to an

oilcloth-covered table, and in the course of about three minutes

surfeited themselves on salt pork, greasy steaks, and pickles. There

were also two or three “hotels,” where much the same sort of fare was to

be had, with the extra luxuries of a table-cloth and a superior quality

of knives and forks.

The stores were curious places. There was no specialty about

them--everything was to be found in them which it could be supposed that

any one could possibly want, excepting fresh beef (there was a butcher

who monopolised the sale of that article).

On entering a store, one would find the storekeeper in much the same

style of costume as the miners, very probably sitting on an empty keg at

a rickety little table, playing “seven up” for “the liquor” with one of

his customers.

The counter served also the purpose of a bar, and behind it was the

usual array of bottles and decanters, while on shelves above them was an

ornamental display of boxes of sardines, and brightly-coloured tins of

preserved meats and vegetables with showy labels, interspersed with

bottles of champagne and strangely-shaped bottles of exceedingly green

pickles, the whole being arranged with some degree of taste.

Goods and provisions of every description were stowed away

promiscuously all round the store, in the middle of which was invariably

a small table with a bench, or some empty boxes and barrels for the

miners to sit on while they played cards, spent their money in brandy

and oysters, and occasionally got drunk.

The clothing trade was almost entirely in the hands of the Jews, who are

very numerous in California, and devote their time and energies

exclusively to supplying their Christian brethren with the necessary

articles of wearing apparel.

In travelling through the mines from one end to the other, I never saw a

Jew lift a pick or shovel to do a single stroke of work, or, in fact,

occupy himself in any other way than in selling slops. While men of all

classes and of every nation showed such versatility in betaking

themselves to whatever business or occupation appeared at the time to be

most advisable, without reference to their antecedents, and in a country

where no man, to whatever class of society he belonged, was in the least

degree ashamed to roll up his sleeves and dig in the mines for gold, or

to engage in any other kind of manual labour, it was a very remarkable

fact that the Jews were the only people among whom this was not

observable.

They were very numerous--so much so, that the business to which they

confined themselves could hardly have yielded to every individual a fair

average California rate of remuneration. But they seemed to be proof

against all temptation to move out of their own limited sphere of

industry, and of course, concentrated upon one point as their energies

were, they kept pace with the go-ahead spirit of the times. Clothing of

all sorts could be bought in any part of the mines more cheaply than in

San Francisco, where rents were so very high that retail prices of

everything were most exorbitant; and scarcely did twenty or thirty

miners collect in any out-of-the-way place, upon newly discovered

diggings, before the inevitable Jew slop-seller also made his

appearance, to play his allotted part in the newly-formed community.

The Jew slop-shops were generally rattletrap erections about the size of

a bathing-machine, so small that one half of the stock had to be

displayed suspended from projecting sticks outside. They were filled

with red and blue flannel shirts, thick boots, and other articles suited

to the wants of the miners, along with Colt’s revolvers and

bowie-knives, brass jewellery, and diamonds like young Koh-i-Noors.

Almost every man, after a short residence in California, became changed

to a certain extent in his outward appearance. In the mines especially,

to the great majority of men, the usual style of dress was one to which

they had never been accustomed; and those to whom it might have been

supposed such a costume was not so strange, or who were even wearing the

old clothes they had brought with them to the country, acquired a

certain California air, which would have made them remarkable in

whatever part of the world they came from, had they been suddenly

transplanted there. But to this rule also the Jews formed a very

striking exception. In their appearance there was nothing whatever at

all suggestive of California; they were exactly the same

unwashed-looking, slobbery, slip-shod individuals that one sees in every

seaport town.

During the week, and especially when the miners were all at work,

Hangtown was comparatively quiet; but on Sundays it was a very different

place. On that day the miners living within eight or ten miles all

flocked in to buy provisions for the week--to spend their money in the

gambling rooms--to play cards--to get their letters from home--and to

refresh themselves, after a week’s labour and isolation in the

mountains, in enjoying the excitement of the scene according to their

tastes.

The gamblers on Sundays reaped a rich harvest; their tables were

thronged with crowds of miners, betting eagerly, and of course losing

their money. Many men came in, Sunday after Sunday, and gambled off all

the gold they had dug during the week, having to get credit at a store

for their next week’s provisions, and returning to their diggings to

work for six days in getting more gold, which would all be transferred

the next Sunday to the gamblers, in the vain hope of recovering what had

been already lost.

The street was crowded all day with miners loafing about from store to

store, making their purchases and asking each other to drink, the

effects of which began

[Illustration:

J. D. BORTHWICK, DEL^{T.} M & N HANHART, LITH.

MONTÉ IN THE MINES]

to be seen at an early hour in the number of drunken men, and the

consequent frequency of rows and quarrels. Almost every man wore a

pistol or a knife--many wore both--but they were rarely used. The

liberal and prompt administration of Lynch law had done a great deal

towards checking the wanton and indiscriminate use of these weapons on

any slight occasion. The utmost latitude was allowed in the exercise of

self-defence. In the case of a row, it was not necessary to wait till a

pistol was actually levelled at one’s head--if a man made even a motion

towards drawing a weapon, it was considered perfectly justifiable to

shoot him first, if possible. The very prevalence of the custom of

carrying arms thus in a great measure was a cause of their being seldom

used. They were never drawn out of bravado, for when a man once drew his

pistol, he had to be prepared to use it, and to use it quickly, or he

might expect to be laid low by a ball from his adversary; and again, if

he shot a man without sufficient provocation, he was pretty sure of

being accommodated with a hempen cravat by Judge Lynch.

The storekeepers did more business on Sundays than in all the rest of

the week; and in the afternoon crowds of miners could be seen dispersing

over the hills in every direction, laden with the provisions they had

been purchasing, chiefly flour, pork, and beans, and perhaps a lump of

fresh beef.

There was only one place of public worship in Hangtown at that time, a

very neat little wooden edifice, which belonged to some denomination of

Methodists, and seemed to be well attended.

There was also a newspaper published two or three times a-week, which

kept the inhabitants “posted up” as to what was going on in the world.

The richest deposits of gold were found in the beds and banks of the

rivers, creeks, and ravines, in the flats on the convex side of the

bends of the streams, and in many of the flats and hollows high up in

the mountains. The precious metal was also abstracted from the very

hearts of the mountains, through tunnels drifted into them for several

hundred yards; and in some places real mining was carried on in the

bowels of the earth by means of shafts sunk to the depth of a couple of

hundred feet.

The principal diggings in the neighbourhood of Hangtown were surface

diggings; but, with the exception of river diggings, every kind of

mining operation was to be seen in full force.

The gold is found at various depths from the surface; but the dirt on

the bed-rock is the richest, as the gold naturally in time sinks through

earth and gravel, till it is arrested in its downward progress by the

solid rock.

The diggings here were from four to six or seven feet deep; the layer of

“pay-dirt” being about a couple of feet thick on the top of the

bed-rock.

I should mention that “dirt” is the word universally used in California

to signify the substance dug, earth, clay, gravel, loose slate, or

whatever other name might be more appropriate. The miners talk of rich

dirt and poor dirt, and of “stripping off” so many feet of “top dirt”

before getting to “pay-dirt,” the latter meaning dirt with so much gold

in it that it will pay to dig it up and wash it.

The apparatus generally used for washing was a “long tom,” which was

nothing more than a wooden trough from twelve to twenty-five feet long,

and about a foot wide. At the lower end it widens considerably, and the

floor of it is there a sheet of iron pierced with holes half an inch in

diameter, under which is placed a flat box a couple of inches deep. The

long tom is set at a slight inclination over the place which is to be

worked, and a stream of water is kept running through it by means of a

hose, the mouth of which is inserted in a dam built for the purpose high

enough up the stream to gain the requisite elevation; and while some of

the party shovel the dirt into the tom as fast as they can dig it up,

one man stands at the lower end stirring up the dirt as it is washed

down, separating the stones and throwing them out, while the earth and

small gravel falls with the water through the sieve into the

“ripple-box.” This box is about five feet long, and is crossed by two

partitions. It is also placed at an inclination, so that the water

falling into it keeps the dirt loose, allowing the gold and heavy

particles to settle to the bottom, while all the lighter stuff washes

over the end of the box along with the water. When the day’s work is

over, the dirt is taken from the “ripple-box” and is “washed out” in a

“wash-pan,” a round tin dish, eighteen inches in diameter, with shelving

sides three or four inches deep. In washing out a panful of dirt, it has

to be placed in water deep enough to cover it over; the dirt is stirred

up with the hands, and the gravel thrown out; the pan is then taken in

both hands, and by an indescribable series of manœuvres all the dirt is

gradually washed out of it, leaving nothing but the gold and a small

quantity of black sand. This black sand is mineral (some oxide or other

salt of iron), and is so heavy that it is not possible to wash it all

out; it has to be blown out of the gold afterwards when dry.

Another mode of washing dirt, but much more tedious, and consequently

only resorted to where a sufficient supply of water for a long tom could

not be obtained, was by means of an apparatus called a “rocker” or

“cradle.” This was merely a wooden cradle, on the top of which was a

sieve. The dirt was put into this, and a miner, sitting alongside of it,

rocked the cradle with one hand, while with a dipper in the other he

kept baling water on to the dirt. This acted on the same principle as

the “tom,” and had formerly been the only contrivance in use; but it was

now seldom seen, as the long tom effected such a saving of time and

labour. The latter was set immediately over the claim, and the dirt was

shovelled into it at once, while a rocker had to be set alongside of the

water, and the dirt was carried to it in buckets from the place which

was being worked. Three men working together with a rocker--one digging,

another carrying the dirt in buckets, and the third rocking the

cradle--would wash on an average a hundred bucketfuls of dirt to the man

in the course of the day. With a “long tom” the dirt was so easily

washed that parties of six or eight could work together to advantage,

and four or five hundred bucketfuls of dirt a-day to each one of the

party was a usual day’s work.

I met a San Francisco friend in Hangtown practising his profession as a

doctor, who very hospitably offered me quarters in his cabin, which I

gladly accepted. The accommodation was not very luxurious, being merely

six feet of the floor on which to spread my blankets. My host, however,

had no better bed himself, and indeed it was as much as most men cared

about. Those who were very particular preferred sleeping on a table or a

bench when they were to be had; bunks and shelves were also much in

fashion; but the difference in comfort was a mere matter of imagination,

for mattresses were not known, and an earthen floor was quite as soft as

any wooden board. Three or four miners were also inmates of the doctor’s

cabin. They were quondam New South Wales squatters, who had been mining

for several months in a distant part of the country, and were now going

to work a claim about two miles up the creek from Hangtown. As they

wanted another hand to work their long tom with them, I very readily

joined their party. For several days we worked this place, trudging out

to it when it was hardly daylight, taking with us our dinner, which

consisted of beefsteaks and bread, and returning to Hangtown about dark;

but the claim did not prove rich enough to satisfy us, so we abandoned

it, and went “prospecting,” which means looking about for a more likely

place.

A “prospecter” goes out with a pick and shovel, and a wash-pan; and to

test the richness of a place he digs down till he reaches the dirt in

which it may be expected that the gold will be found; and washing out a

panful of this, he can easily calculate, from the amount of gold which

he finds in it, how much could be taken out in a day’s work. An old

miner, looking at the few specks of gold in the bottom of his pan, can

tell their value within a few cents; calling it a twelve or a twenty

cent “prospect,” as it may be. If, on washing out a panful of dirt, a

mere speck of gold remained, just enough to swear by, such dirt was said

to have only “the colour,” and was not worth digging. A twelve-cent

prospect was considered a pretty good one; but in estimating the

probable result of a day’s work, allowance had to be made for the time

and labour to be expended in removing top-dirt, and in otherwise

preparing the claim for being worked.

To establish one’s claim to a piece of ground, all that was requisite

was to leave upon it a pick or shovel, or other mining tool. The extent

of ground allowed to each individual varied in different diggings from

ten to thirty feet square, and was fixed by the miners themselves, who

also made their own laws, defining the rights and duties of those

holding claims; and any dispute on such subjects was settled by calling

together a few of the neighbouring miners, who would enforce the due

observance of the laws of the diggings. After prospecting for two or

three days, we concluded to take up a claim near a small settlement

called Middletown, two or three miles distant from Hangtown. It was

situated by the side of a small creek, in a rolling hilly country, and

consisted of about a dozen cabins, one of which was a store supplied

with flour, pork, tobacco, and other necessaries.

We found near our claim a very comfortable cabin, which the owner had

deserted, and in which we established ourselves. We had plenty of

firewood and water close to us, and being only two miles from Hangtown,

we kept ourselves well supplied with fresh beef. We cooked our “dampers”

in New South Wales fashion, and lived on the fat of the land, our bill

of fare being beefsteaks, damper, and tea for breakfast, dinner, and

supper. A damper is a very good thing, but not commonly seen in

California, excepting among men from New South Wales. A quantity of

flour and water, with a pinch or two of salt, is worked into a dough,

and, raking down a good hardwood fire, it is placed on the hot ashes,

and then smothered in more hot ashes to the depth of two or three

inches, on the top of which is placed a quantity of the still burning

embers. A very little practice enables one to judge from the feel of the

crust when it is sufficiently cooked. The great advantage of a damper

is, that it retains a certain amount of moisture, and is as good when a

week old as when fresh baked. It is very solid and heavy, and a little

of it goes a great way, which of itself is no small recommendation when

one eats only to live.

Another sort of bread we very frequently made by filling a frying-pan

with dough, and sticking it up on end to roast before the fire.

The Americans do not understand dampers. They either bake bread, using

saleratus to make it rise, or else they make flapjacks, which are

nothing more than pancakes made of flour and water, and are a very good

substitute for bread when one is in a hurry, as they are made in a

moment.

As for our beefsteaks, they could not be beat anywhere. A piece of an

old iron-hoop, twisted into a serpentine form and laid on the fire, made

a first-rate gridiron, on which every man cooked his steak to his own

taste. In the matter of tea I am afraid we were dreadfully extravagant,

throwing it into the pot in handfuls. It is a favourite beverage in the

mines--morning, noon, and night--and at no time is it more refreshing

than in the extreme heat of mid-day.

In the cabin two bunks had been fitted up, one above the other, made of

clapboards laid crossways, but they were all loose and warped. I tried

to sleep on them one night, but it was like sleeping on a gridiron; the

smooth earthen floor was a much more easy couch.

Three years in California [1851-54] · 第 6 / 27 章