FOOTNOTES:

[13] G. Stanley Hall, _Adolescence_, vol. ii, p. 113. It will be noted

that the hand does not appear among the parts of the body which are

normally of supreme interest. An interest in the hand is by no means

uncommon (it may be noted, for instance, in the course of History XII in

Appendix B to vol. iii of these _Studies_), but the hand does not possess

the mystery which envelops the foot, and hand-fetichism is very much less

frequent than foot-fetichism, while glove-fetichism is remarkably rare. An

interesting case of hand-fetichism, scarcely reaching morbid intensity, is

recorded by Binet, _Etudes de Psychologie Expérimentale_, pp. 13-19; and

see Krafft-Ebing, _Op. cit._, pp. 214 et seq.

[14] _Mémoires_, vol. i, Chapter VII.

[15] Among leading English novelists Hardy shows an unusual but by no

means predominant interest in the feet and shoes of his heroines; see,

e.g., the observations of the cobbler in _Under the Greenwood Tree_,

Chapter III. A chapter in Goethe's _Wahlverwandtschaften_ (Part I, Chapter

II) contains an episode involving the charm of the foot and the kissing of

the beloved's shoe.

[16] Schinz, "Philosophie des Conventions Sociales," _Revue

Philosophique_, June, 1903, p. 626. Mirabeau mentions in his _Erotika

Biblion_ that modern Greek women sometimes use their feet to provoke

orgasm in their lovers. I may add that simultaneous mutual masturbation by

means of the feet is not unknown to-day, and I have been told by an

English shoe-fetichist that he at one time was accustomed to practice this

with a married lady (Brazilian)--she with slippers on and he without--who

derived gratification equal to his own.

[17] Jacoby (loc. cit. pp. 796-7) gives a large number of references to

Ovid's works bearing on this point. "In reading him," he remarks, "one is

inclined to say that the psychology of the Romans was closely allied to

that of the Chinese."

[18] R. Kleinpaul, _Sprache ohne Worte_, p. 308. See also Moll, _Konträre

Sexualempfindung_, third edition, pp. 306-308. Bloch brings together many

interesting references bearing on the ancient sexual and religious

symbolism of the shoe, _Beiträge zur Ætiologie der Psychopathia Sexualis_,

Teil II, p. 324.

[19] Jacoby (loc. cit. p. 797) appears to regard shoe-fetichism as a true

atavism: "The sexual adoration of feminine foot-gear," he concludes,

"perhaps the most enigmatic and certainly the most singular of

degenerative insanities, is thus merely a form of atavism, the return of

the degenerate to the very ancient and primitive psychology which we no

longer understand and are no longer capable of feeling."

[20] Moll has reported in detail (_Untersuchungen über die Libido

Sexualis_, bd. i, Teil II, pp. 320-324) a case which both he and

Krafft-Ebing regard as illustrative of the connection between

boot-fetichism and masochism. It is essentially a case of masochism,

though manifesting itself almost exclusively in the desire to perform

humiliating acts in connection with the attractive person's boots.

[21] Krafft-Ebing goes so far as to assert (_Psychopathia Sexualis_,

English translation of tenth edition, p. 174) that "when in cases of

shoe-fetichism the female shoe appears alone as the excitant of sexual

desire one is justified in presuming that masochistic motives have

remained latent.... Latent masochism may always be assumed as the

unconscious motive." In this way he hopelessly misinterprets some of his

own cases.

[22] Krafft-Ebing goes so far as to assert (_Psychopathia Sexualis_,

English translation, pp. 159 and 174). Yet some of the cases he brings

forward (e.g., Coxe's as quoted by Hammond) show no sign of masochism,

since, according to Krafft-Ebing's own definition (p. 116), the idea of

subjugation by the opposite sex is of the essence of masochism.

[23] Her actions suggest that there is often a latent sexual consciousness

in regard to the feet in women, atavistic or pseudo-atavistic, and

corresponding to the sexual attraction which the feet formerly aroused,

almost normally, in men. This is also suggested by the case, referred to

by Shufeldt, of an unmarried woman, belonging to a family exhibiting in a

high degree both erotic and neurotic traits, who had "a certain

uncontrollable fascination for shoes. She delights in new shoes, and

changes her shoes all day long at regular intervals of three hours each.

She keeps this row of shoes out in plain sight in her apartment." (R.W.

Shufeldt, "On a Case of Female Impotency," 1896, p. 10.)

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