4. The Forgeries.

I

THE SATYRICON. Heinsius and Scaliger derive the word from the Greek,

whence comes our English word satyr, but Casaubon, Dacier and Spanheim

derive it from the Latin 'satura,' a plate filled with different kinds

of food, and they refer to Porphyrion's 'multis et variis rebus hoc

carmen refertum est.'

The text, as we possess it, may be divided into three divisions: the

first and last relate the adventures of Encolpius and his companions, the

second, which is a digression, describes the Dinner of Trimalchio. That

the work was originally divided into books, we had long known from

ancient glossaries, and we learn, from the title of the Traguriensian

manuscript, that the fragments therein contained are excerpts from the

fifteenth and sixteenth books. An interpolation of Fulgentius (Paris

7975) attributes to Book Fourteen the scene related in Chapter 20 of the

work as we have it, and the glossary of St. Benedict Floriacensis cites

the passage 'sed video te totum in illa haerere, quae Troiae halosin

ostendit (Chapter 89), as from Book Fifteen. As there is no reason to

suppose that the chapters intervening between the end of the Cena

(Chapter 79) and Chapter 89 are out of place, it follows that this

passage may have belonged to Book Sixteen, or even Seventeen, but that it

could not have belonged to Book Fifteen. From the interpolation of

Fulgentius we may hazard the opinion that the beginning of the fragments,

as we possess them (Chapters 1 to 26), form part of Book Fourteen. The

Dinner of Trimalchio probably formed a complete book, fifteen, and the

continuation of the adventures of Encolpius down to his meeting with

Eumolpus (end of Chapter 140) Book Sixteen. The discomfiture of Eumolpus

should have closed this book but not the entire work, as the exit of the

two principal characters is not fixed at the time our fragments come to

an end. The original work, then, would probably have exceeded Tom Jones

in length.

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