After endeavoring to show that woman has no moral right to exercise the

right of petition for the dumb and stricken slave; no business to join, in

any way, in the excitement which anti-slavery principles are producing in

our country; no business to join abolition societies, &c. &c.; thou

professest to tell our sisters what they are to do, in order to bring the

system of slavery to an end. And now, my dear friend, what does all that

thou hast said in many pages, amount to? Why, that women are to exert

their influence in private life, to allay the excitement which exists on

this subject, and to quench the flame of sympathy in the hearts of their

fathers, husbands, brothers and sons. Fatal delusion! Will Christian women

heed such advice?

Hast thou ever asked thyself, what the slave would think of thy book, if

he could read it? Dost thou know that, from the beginning to the end, not

a word of compassion for _him_ has fallen from thy pen? Recall, I pray,

the memory of the hours which thou spent in writing it! Was the paper once

moistened by the tear of pity? Did thy heart once swell with deep

sympathy for thy sister _in bonds_? Did it once ascend to God in broken

accents for the deliverance of the captive? Didst thou ever ask thyself,

what the free man of color would think of it? Is it such an exhibition of

slavery and prejudice, as will call down _his_ blessing upon thy head?

Hast thou thought of _these_ things? or carest thou not for the blessings

and the prayers of these our suffering brethren? Consider, I entreat, the

reception given to thy book by the apologists of slavery. What meaneth

that loud acclaim with which they hail it? Oh, listen and weep, and let

thy repentings be kindled together, and speedily bring forth, I beseech

thee, fruits meet for repentance, and henceforth show thyself faithful to

Christ and his bleeding representative the slave.

I greatly fear that thy book might have been written just as well, hadst

thou not had the heart of a woman. It bespeaks a superior intellect, but

paralyzed and spell-bound by the sorcery of a worldly-minded expediency.

Where, oh where, in its pages, are the outpourings of a soul overwhelmed

with a sense of the heinous crimes of our nation, and the necessity of

immediate repentance? Farewell! Perhaps on a dying bed thou mayest vainly

wish that ‘_Miss Beecher on the Slave Question_’ might perish with the

mouldering hand which penned its cold and heartless pages. But I forbear,

and in deep sadness of heart, but in tender love though I thus speak, I

bid thee again, Farewell. Forgive me, if I have wronged thee, and pray for

her who still feels like

Thy sister in the bonds of a common sisterhood,

A. E. GRIMKÉ.

P. S. Since preparing the foregoing letters for the press, I have been

informed by a Bookseller in Providence, that some of thy books had been

sent to him to sell last summer, and that one afternoon a number of

southerners entered his store whilst they were lying on the counter. An

elderly lady took up one of them and after turning over the pages for some

time, she threw it down and remarked, here is a book written by the

daughter of a northern dough face, to apologize for our southern

institutions--but for my part, I have a thousand times more respect for

the Abolitionists, who openly denounce the system of slavery, than for

those people, who in order to please us, cloak their real sentiments under

such a garb as this. This southern lady, I have no doubt, expressed the

sentiments of thousands of the most respectable slaveholders in our

country--and thus, they will tell the North in bitter reproach for their

sinful subserviency, after the lapse of a few brief years, when interest

no longer padlocks their lips. At present the South feels that she must at

least _appear_ to thank her northern apologists.

A. E. G.

Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké · 第 8 / 8 段