I used to show her the time and say:

“I’ll give you half an hour. Fire away!”

Later on she used to bring in pictures of the actors and actresses she

worshipped--whole dozens of them. Then several times she tried to take

part in amateur theatricals, and finally when she left College she

declared to me she was born to be an actress.

I never shared Katy’s enthusiasms for the theatre. My opinion is that

if a play is good then there’s no need to trouble the actors for it to

make the proper impression; you can be satisfied merely by reading it.

If the play is bad, no acting will make it good.

When I was young I often went to the theatre, and nowadays my family

takes a box twice a year and carries me off for an airing there. Of

course this is not enough to give me the right to pass verdicts on the

theatre; but I will say a few words about it. In my opinion the theatre

hasn’t improved in the last thirty or forty years. I can’t find any

more than I did then, a glass of clean water, either in the corridors

or the foyer. Just as they did then, the attendants fine me sixpence

for my coat, though there’s nothing illegal in wearing a warm coat in

winter. Just as it did then, the orchestra plays quite unnecessarily

in the intervals, and adds a new, gratuitous impression to the one

received from the play. Just as they did then, men go to the bar in the

intervals and drink spirits. If there is no perceptible improvement in

little things, it will be useless to look for it in the bigger things.

When an actor, hide-bound in theatrical traditions and prejudices,

tries to read simple straightforward monologue: “To be or not to be,”

not at all simply, but with an incomprehensible and inevitable hiss and

convulsions over his whole body, or when he tries to convince me that

Chazky, who is always talking to fools and is in love with a fool, is

a very clever man and that “The Sorrows of Knowledge” is not a boring

play,--then I get from the stage a breath of the same old routine

that exasperated me forty years ago when I was regaled with classical

lamentation and beating on the breast. Every time I come out of the

theatre a more thorough conservative than I went in.

It’s quite possible to convince the sentimental, self-confident crowd

that the theatre in its present state is an education. But not a man

who knows what true education is would swallow this. I don’t know what

it may be in fifty or a hundred years, but under present conditions the

theatre can only be a recreation. But the recreation is too expensive

for continual use, and robs the country of thousands of young, healthy,

gifted men and women, who if they had not devoted themselves to

the theatre would be excellent doctors, farmers, schoolmistresses,

or officers. It robs the public of its evenings, the best time for

intellectual work and friendly conversation. I pass over the waste of

money and the moral injuries to the spectator when he sees murder,

adultery, or slander wrongly treated on the stage.

But Katy’s opinion was quite the opposite. She assured me that even in

its present state the theatre is above lecture-rooms and books, above

everything else in the world. The theatre is a power that unites in

itself all the arts, and the actors are men with a mission. No separate

art or science can act on the human soul so strongly and truly as the

stage; and therefore it is reasonable that a medium actor should enjoy

much greater popularity than the finest scholar or painter. No public

activity can give such delight and satisfaction as the theatrical.

So one fine day Katy joined a theatrical company and went away, I

believe, to Ufa, taking with her a lot of money, a bagful of rainbow

hopes, and some very high-class views on the business.

Her first letters on the journey were wonderful. When I read them I was

simply amazed that little sheets of paper could contain so much youth,

such transparent purity, such divine innocence, and at the same time

so many subtle, sensible judgments, that would do honour to a sound

masculine intelligence. The Volga, nature, the towns she visited, her

friends, her successes and failures--she did not write about them, she

sang. Every line breathed the confidence which I used to see in her

face; and with all this a mass of grammatical mistakes and hardly a

single stop.

Scarce six months passed before I received a highly poetical

enthusiastic letter, beginning, “I have fallen in love.” She enclosed a

photograph of a young man with a clean-shaven face, in a broad-brimmed

hat, with a plaid thrown over his shoulders. The next letters were just

as splendid, but stops already began to appear and the grammatical

mistakes to vanish. They had a strong masculine scent. Katy began

to write about what a good thing it would be to build a big theatre

somewhere in the Volga, but on a cooperative basis, and to attract

the rich business-men and shipowners to the undertaking. There would

be plenty of money, huge receipts, and the actors would work in

partnership.... Perhaps all this is really a good thing, but I can’t

help thinking such schemes could only come from a man’s head.

Anyhow for eighteen months or a couple of years everything seemed

to be all right. Katy was in love, had her heart in her business

and was happy. But later on I began to notice clear symptoms of a

decline in her letters. It began with Katy complaining about her

friends. This is the first and most ominous sign. If a young scholar

or littérateur begins his career by complaining bitterly about other

scholars or littérateurs, it means that he is tired already and not

fit for his business. Katy wrote to me that her friends would not

come to rehearsals and never knew their parts; that they showed an

utter contempt for the public in the absurd plays they staged and

the manner they behaved. To swell the box-office receipts--the only

topic of conversation--serious actresses degrade themselves by singing

sentimentalities, and tragic actors sing music-hall songs, laughing at

husbands who are deceived and unfaithful wives who are pregnant. In

short, it was amazing that the profession, in the provinces, was not

absolutely dead. The marvel was that it could exist at all with such

thin, rotten blood in its veins.

In reply I sent Katy a long and, I confess, a very tedious letter.

Among other things I wrote: “I used to talk fairly often to actors in

the past, men of the noblest character, who honoured me with their

friendship. From my conversations with them I understood that their

activities were guided rather by the whim and fashion of society than

by the free working of their own minds. The best of them in their

lifetime had to play in tragedy, in musical comedy, in French farce,

and in pantomime; yet all through they considered that they were

treading the right path and being useful. You see that this means

that you must look for the cause of the evil, not in the actors, but

deeper down, in the art itself and the attitude of society towards

it.” This letter of mine only made Katy cross. “You and I are playing

in different operas. I didn’t write to you about men of the noblest

character, but about a lot of sharks who haven’t a spark of nobility in

them. They are a horde of savages who came on the stage only because

they wouldn’t be allowed anywhere else. The only ground they have for

calling themselves artists is their impudence. Not a single talent

among them, but any number of incapables, drunkards, intriguers, and

slanderers. I can’t tell you how bitterly I feel it that the art I love

so much is fallen into the hands of people I despise. It hurts me that

the best men should be content to look at evil from a distance and

not want to come nearer. Instead of taking an active part, they write

ponderous platitudes and useless sermons....” and more in the same

strain.

A little while after I received the following: “I have been inhumanly

deceived. I can’t go on living any more. Do as you think fit with my

money. I loved you as a father and as my only friend. Forgive me.”

So it appeared that _he_ too belonged to the horde of savages. Later

on, I gathered from various hints, that there was an attempt at

suicide. Apparently, Katy tried to poison herself. I think she must

have been seriously ill afterwards, for I got the following letter from

Yalta, where most probably the doctors had sent her. Her last letter

to me contained a request that I should send her at Yalta a thousand

roubles, and it ended with the words: “Forgive me for writing such a

sad letter. I buried my baby yesterday.” After she had spent about a

year in the Crimea she returned home.

She had been travelling for about four years, and during these four

years I confess that I occupied a strange and unenviable position in

regard to her. When she announced to me that she was going on to the

stage and afterwards wrote to me about her love; when the desire to

spend took hold of her, as it did periodically, and I had to send her

every now and then one or two thousand roubles at her request; when

she wrote that she intended to die, and afterwards that her baby was

dead,--I was at a loss every time. All my sympathy with her fate

consisted in thinking hard and writing long tedious letters which might

as well never have been written. But then I was _in loco parentis_ and

I loved her as a daughter.

Katy lives half a mile away from me now. She took a five-roomed

house and furnished it comfortably, with the taste that was born in

her. If anyone were to undertake to depict her surroundings, then the

dominating mood of the picture would be indolence. Soft cushions, soft

chairs for her indolent body; carpets for her indolent feet; faded,

dim, dull colours for her indolent eyes; for her indolent soul, a

heap of cheap fans and tiny pictures on the walls, pictures in which

novelty of execution was more noticeable than content; plenty of

little tables and stands, set out with perfectly useless and worthless

things, shapeless scraps instead of curtains.... All this, combined

with a horror of bright colours, of symmetry, and space, betokened a

perversion of the natural taste as well as indolence of the soul. For

whole days Katy lies on the sofa and reads books, mostly novels and

stories. She goes outside her house but once in the day, to come and

see me.

I work. Katy sits on the sofa at my side. She is silent, and wraps

herself up in her shawl as though she were cold. Either because she

is sympathetic to me, or I because I had got used to her continual

visits while she was still a little girl, her presence does not prevent

me from concentrating on my work. At long intervals I ask her some

question or other, mechanically, and she answers very curtly; or, for

a moment’s rest, I turn towards her and watch how she is absorbed

in looking through some medical review or newspaper. And then I see

that the old expression of confidence in her face is there no more.

Her expression now is cold, indifferent, distracted, like that of a

passenger who has to wait a long while for his train. She dresses as

she used--well and simply, but carelessly. Evidently her clothes and

her hair suffer not a little from the sofas and hammocks on which she

lies for days together. And she is not curious any more. She doesn’t

ask me questions any more, as if she had experienced everything in life

and did not expect to hear anything new.

About four o’clock there is a sound of movement in the hall and the

drawing-room. It’s Liza come back from the Conservatoire, bringing her

friends with her. You can hear them playing the piano, trying their

voices and giggling. Yegor is laying the table in the dining-room and

making a noise with the plates.

“Good-bye,” says Katy. “I shan’t go in to see your people. They must

excuse me. I haven’t time. Come and see me.”

When I escort her into the hall, she looks me over sternly from head to

foot, and says in vexation:

“You get thinner and thinner. Why don’t you take a cure? I’ll go to

Sergius Fiodorovich and ask him to come. You must let him see you.”

“It’s not necessary, Katy.”

“I can’t understand why your family does nothing. They’re a nice lot.”

She puts on her jacket with her rush. Inevitably, two or three

hair-pins fall out of her careless hair on to the floor. It’s too much

bother to tidy her hair now; besides she is in a hurry. She pushes the

straggling strands of hair untidily under her hat and goes away.

As soon as I come into the dining-room, my wife asks:

“Was that Katy with you just now? Why didn’t she come to see us. It

really is extraordinary....”

“Mamma!” says Liza reproachfully, “If she doesn’t want to come, that’s

her affair. There’s no need for us to go on our knees.”

“Very well; but it’s insulting. To sit in the study for three hours,

without thinking of us. But she can do as she likes.”

Varya and Liza both hate Katy. This hatred is unintelligible to me;

probably you have to be a woman to understand it. I’ll bet my life on

it that you’ll hardly find a single one among the hundred and fifty

young men I see almost every day in my audience, or the hundred old

ones I happen to meet every week, who would be able to understand why

women hate and abhor Katy’s past, her being pregnant and unmarried and

her illegitimate child. Yet at the same time I cannot bring to mind

a single woman or girl of my acquaintance who would not cherish such

feelings, either consciously or instinctively. And it’s not because

women are purer and more virtuous than men. If virtue and purity are

not free from evil feeling, there’s precious little difference between

them and vice. I explain it simply by the backward state of women’s

development. The sorrowful sense of compassion and the torment of

conscience, which the modern man experiences when he sees distress have

much more to tell me about culture and moral development than have

hatred and repulsion. The modern woman is as lachrymose and as coarse

in heart as she was in the middle ages. And in my opinion those who

advise her to be educated like a man have wisdom on their side.

But still my wife does not like Katy, because she was an actress,

and for her ingratitude, her pride, her extravagances, and all the

innumerable vices one woman can always discover in another.

Besides myself and my family we have two or three of my daughter’s

girl friends to dinner and Alexander Adolphovich Gnekker, Liza’s

admirer and suitor. He is a fair young man, not more than thirty years

old, of middle height, very fat, broad shouldered, with reddish hair

round his ears and a little stained moustache, which give his smooth

chubby face the look of a doll’s. He wears a very short jacket, a

fancy waistcoat, large-striped trousers, very full on the hip and very

narrow in the leg, and brown boots without heels. His eyes stick out

like a lobster’s, his tie is like a lobster’s tail, and I can’t help

thinking even that the smell of lobster soup clings about the whole

of this young man. He visits us every day; but no one in the family

knows where he comes from, where he was educated, or how he lives. He

cannot play or sing, but he has a certain connection with music as well

as singing, for he is agent for somebody’s pianos, and is often at the

Academy. He knows all the celebrities, and he manages concerts. He

gives his opinion on music with great authority and I have noticed that

everybody hastens to agree with him.

Rich men always have parasites about them. So do the sciences and the

arts. It seems that there is no science or art in existence, which

is free from such “foreign bodies” as this Mr. Gnekker. I am not a

musician and perhaps I am mistaken about Gnekker, besides I don’t know

him very well. But I can’t help suspecting the authority and dignity

with which he stands beside the piano and listens when anyone is

singing or playing.

You may be a gentleman and a privy councillor a hundred times over; but

if you have a daughter you can’t be guaranteed against the pettinesses

that are so often brought into your house and into your own humour, by

courtings, engagements, and weddings. For instance, I cannot reconcile

myself to my wife’s solemn expression every time Gnekker comes to our

house, nor to those bottles of Château Lafitte, port, and sherry which

are put on the table only for him, to convince him beyond doubt of

the generous luxury in which we live. Nor can I stomach the staccato

laughter which Liza learned at the Academy, and her way of screwing up

her eyes, when men are about the house. Above all, I can’t understand

why it is that such a creature should come to me every day and have

dinner with me--a creature perfectly foreign to my habits, my science,

and the whole tenour of my life, a creature absolutely unlike the men I

love. My wife and the servants whisper mysteriously that that is “the

bridegroom,” but still I can’t understand why he’s there. It disturbs

my mind just as much as if a Zulu were put next to me at table.

Besides, it seems strange to me that my daughter whom I used to think

of as a baby should be in love with that necktie, those eyes, those

chubby cheeks.

Formerly, I either enjoyed my dinner or was indifferent about it.

Now it does nothing but bore and exasperate me. Since I was made an

Excellency and Dean of the Faculty, for some reason or other my family

found it necessary to make a thorough change in our menu and the dinner

arrangements. Instead of the simple food I was used to as a student and

a doctor, I am now fed on potage-puree, with some _sossoulki_ swimming

about in it, and kidneys in Madeira. The title of General and my renown

have robbed me for ever of _schi_ and savoury pies, and roast goose

with apple sauce, and bream with _kasha._ They robbed me as well of my

maid servant Agasha, a funny, talkative old woman, instead of whom I

am now waited on by Yegor, a stupid, conceited fellow who always has

a white glove in his right hand. The intervals between the courses are

short, but they seem terribly long. There is nothing to fill them. We

don’t have any more of the old good-humour, the familiar conversations,

the jokes and the laughter; no more mutual endearments, or the gaiety

that used to animate my children, my wife, and myself when we met at

the dinner table. For a busy man like me dinner was a time to rest and

meet my friends, and a feast for my wife and children, not a very long

feast, to be sure, but a gay and happy one, for they knew that for half

an hour I did not belong to science and my students, but solely to

them and to no one else. No more chance of getting tipsy on a single

glass of wine, no more Agasha, no more bream with _kasha,_ no more the

old uproar to welcome our little _contretemps_ at dinner, when the cat

fought the dog under the table, or Katy’s head-band fell down her cheek

into her soup.

Our dinner nowadays is as nasty to describe as to eat. On my wife’s

face there is pompousness, an assumed gravity, and the usual anxiety.

She eyes our plates nervously: “I see you don’t like the meat?...

Honestly, don’t you like it?” And I must answer, “Don’t worry, my dear.

The meat is very good.” She: “You’re always taking my part, Nicolai

Stiepanich. You never tell the truth. Why has Alexander Adolphovich

eaten so little?” and the same sort of conversation for the whole of

dinner. Liza laughs staccato and screws up her eyes. I look at both of

them, and at this moment at dinner here I can see quite clearly that

their inner lives have slipped out of my observation long ago. I feel

as though once upon a time I lived at home with a real family, but now

I am dining as a guest with an unreal wife and looking at an unreal

Liza. There has been an utter change in both of them, while I have lost

sight of the long process that led up to the change. No wonder I don’t

understand anything. What was the reason of the change? I don’t know.

Perhaps the only trouble is that God did not give my wife and daughter

the strength He gave me. From my childhood I have been accustomed to

resist outside influences and have been hardened enough. Such earthly

catastrophes as fame, being made General, the change from comfort to

living above my means, acquaintance with high society, have scarcely

touched me. I have survived safe and sound. But it all fell down like

an avalanche on my weak, unhardened wife and Liza, and crushed them.

Gnekker and the girls talk of fugues and counter-fugues; singers

and pianists, Bach and Brahms, and my wife, frightened of being

suspected of musical ignorance, smiles sympathetically and murmurs:

“Wonderful.... Is it possible?... Why?...” Gnekker eats steadily,

jokes gravely, and listens condescendingly to the ladies’ remarks. Now

and then he has the desire to talk bad French, and then he finds it

necessary for some unknown reason to address me magnificently, “Votre

Excellence.”

And I am morose. Apparently I embarrass them all and they embarrass me.

I never had any intimate acquaintance with class antagonism before,

but now something of the kind torments me indeed. I try to find only

bad traits in Gnekker. It does not take long and then I am tormented

because one of my friends has not taken his place as bridegroom. In

another way too his presence has a bad effect upon me. Usually, when

I am left alone with myself or when I am in the company of people I

love, I never think of my merits; and if I begin to think about them

they seem as trivial as though I had become a scholar only yesterday.

But in the presence of a man like Gnekker my merits appear to me like

an extremely high mountain, whose summit is lost in the clouds, while

Gnekkers move about the foot, so small as hardly to be seen.

After dinner I go up to my study and light my little pipe, the only one

during the whole day, the sole survivor of my old habit of smoking from

morning to night. My wife comes into me while I am smoking and sits

down to speak to me. Just as in the morning, I know beforehand what the

conversation will be.

“We ought to talk seriously, Nicolai Stiepanovich,” she begins. “I mean

about Liza. Why won’t you attend?”

“Attend to what?”

“You pretend you don’t notice anything. It’s not right: It’s not right

to be unconcerned. Gnekker has intentions about Liza. What do you say

to that?”

“I can’t say he’s a bad man, because I don’t know him; but I’ve told

you a thousand times already that I don’t like him.”

“But that’s impossible ... impossible....” She rises and walks about in

agitation.

“It’s impossible to have such an attitude to a serious matter,”

she says. “When our daughter’s happiness is concerned, we must put

everything personal aside. I know you don’t like him.... Very well....

But if we refuse him now and upset everything, how can you guarantee

that Liza won’t have a grievance against us for the rest of her life?

Heaven knows there aren’t many young men nowadays. It’s quite likely

there won’t be another chance. He loves Liza very much and she likes

him, evidently. Of course he hasn’t a settled position. But what is

there to do? Please God, he’ll get a position in time. He comes of a

good family, and he’s rich.”

“How did you find that out?”

“He said so himself. His father has a big house in Kharkov and an

estate outside. You must certainly go to Kharkov.”

“Why?”

“You’ll find out there. You have acquaintances among the professors

there. I’d go myself. But I’m a woman. I can’t.”

“I will not go to Kharkov,” I say morosely.

My wife gets frightened; a tormented expression comes over her face.

“For God’s sake, Nicolai Stiepanich,” she implores, sobbing, “For God’s

sake help me with this burden! It hurts me.”

It is painful to look at her.

“Very well, Varya,” I say kindly, “If you like--very well I’ll go to

Kharkov, and do everything you want.”

She puts her handkerchief to her eyes and goes to cry in her room. I am

left alone.

A little later they bring in the lamp. The familiar shadows that

have wearied me for years fall from the chairs and the lamp-shade on

to the walls and the floor. When I look at them it seems that it’s

night already, and the cursed insomnia has begun. I lie down on the

bed; then I get up and walk about the room then lie down again. My

nervous excitement generally reaches its highest after dinner, before

the evening. For no reason I begin to cry and hide my head in the

pillow. All the while I am afraid somebody may come in; I am afraid I

shall die suddenly; I am ashamed of my tears; altogether, something

intolerable is happening in my soul. I feel I cannot look at the lamp

or the books or the shadows on the floor, or listen to the voices in

the drawing-room any more. Some invisible, mysterious force pushes me

rudely out of my house. I jump up, dress hurriedly, and go cautiously

out into the street so that the household shall not notice me. Where

shall I go?

The answer to this question has long been there in my brain: “To Katy.”

The Bet, and other stories · 第 15 / 35 题