CHAPTER LXXV.

I found Mrs. Ashleigh waiting for me in our usual sitting-room. She was

in tears. She had begun to despond of Lilian's recovery, and she infected

me with her own alarm. However, I disguised my participation in her

fears, soothed and sustained her as I best could, and persuaded her to

retire to rest. I saw Faber for a few minutes before I sought my own

chamber. He assured me that there was no perceptible change for the worse

in Lilian's physical state since he had last seen me, and that her mind,

even within the last few hours, had become decidedly more clear. He

thought that, within the next twenty-four hours, the reason would make a

strong and successful effort for complete recovery; but he declined to

hazard more than a hope that the effort would not exhaust the enfeebled

powers of the frame. He himself was so in need of a few hours of rest

that I ceased to harass him with questions which he could not answer, and

fears which he could not appease. Before leaving him for the night, I

told him briefly that there was a traveller in my but smitten by a disease

which seemed to me so grave that I would ask his opinion of the case, if

he could accompany me to the but the next morning.

My own thoughts that night were not such as would suffer me to sleep.

Before Margrave's melancholy state much of my former fear and abhorrence

faded away. This being, so exceptional that fancy might well invest him

with preternatural attributes, was now reduced by human suffering to human

sympathy and comprehension; yet his utter want of conscience was still as

apparent as in his day of joyous animal spirits. With what hideous

candour he had related his perfidy and ingratitude to the man to whom, in

his belief, he owed an inestimable obligation, and with what insensibility

to the signal retribution which in most natures would have awakened

remorse!

And by what dark hints and confessions did he seem to confirm the

incredible memoir of Sir Philip Derval! He owned that he had borne from

the corpse of Haroun the medicament to which he ascribed his recovery from

a state yet more hopeless than that under which he now laboured! He had

alluded, rapidly, obscurely, to some knowledge at his command "surer than

man's." And now, even now the mere wreck of his former existence--by what

strange charm did he still control and confuse my reason? And how was it

that I felt myself murmuring, again and again, "But what, after all, if

his hope be no chimera, and if Nature do hide a secret by which I could

save the life of my beloved Lilian?"

And again and again, as that thought would force itself on me, I rose and

crept to Lilian's threshold, listening to catch the faintest sound of her

breathing. All still, all dark! In that sufferer recognized science

detects no mortal disease, yet dares not bid me rely on its amplest

resources of skill to turn aside from her slumber the stealthy advance of

death; while in yon log-hut one whose malady recognized science could not

doubt to be mortal has composed himself to sleep, confident of life!

Recognized science?--recognized ignorance! The science of to-day is the

ignorance of to-morrow! Every year some bold guess lights up a truth to

which, but the year before, the schoolmen of science were as blinded as

moles.

"What, then," my lips kept repeating,--"what if Nature do hide a secret by

which the life of my life can be saved? What do we know of the secrets of

Nature? What said Newton himself of his knowledge? 'I am like a child

picking up pebbles and shells on the sand, while the great ocean of Truth

lies all undiscovered around me!' And did Newton himself, in the ripest

growth of his matchless intellect, hold the creed of the alchemists in

scorn? Had he not given to one object of their research, in the

transmutation of metals, his days and his nights? Is there proof that he

ever convinced himself that the research was the dream, which we, who are

not Newtons, call it?[1] And that other great sage, inferior only to

Newton--the calculating doubt-weigher, Descartes--had he not believed in

the yet nobler hope of the alchemists,--believed in some occult nostrum or

process by which human life could attain to the age of the Patriarchs?"[2]

In thoughts like these the night wore away, the moonbeams that streamed

through my window lighting up the spacious solitudes beyond,--mead and

creek, forest-land, mountaintop,--and the silence without broken by the

wild cry of the night hawk and the sibilant melancholy dirge of the

shining chrysococyx,[3]--bird that never sings but at night, and

obstinately haunts the roofs of the sick and dying, ominous of woe and

death.

But up sprang the sun, and, chasing these gloomy sounds, out burst the

wonderful chorus of Australian groves, the great kingfisher opening the

jocund melodious babble with the glee of his social laugh.

And now I heard Faber's step in Lilian's room,--heard through the door her

soft voice, though I could not distinguish the words. It was not long

before I saw the kind physician standing at the threshold of my chamber.

He pressed his finger to his lip, and made me a sign to follow him. I

obeyed, with noiseless tread and stifled breathing. He awaited me in the

garden under the flowering acacias, passed his arm in mine, and drew me

into the open pasture-land.

"Compose yourself," he then said; "I bring you tidings both of gladness

and of fear. Your Lilian's mind is restored: even the memories which had

been swept away by the fever that followed her return to her home in L----

are returning, though as yet indistinct. She yearns to see you, to bless

you for all your noble devotion, your generous, greathearted love; but I

forbid such interview now. If, in a few hours, she become either

decidedly stronger or decidedly more enfeebled, you shall be summoned to

her side. Even if you are condemned to a loss for which the sole

consolation must be placed in the life hereafter, you shall have, at

least, the last mortal commune of soul with soul. Courage! courage! You

are man! Bear as man what you have so often bid other men submit to

endure."

I had flung myself on the ground,--writhing worm that had no home but on

earth! Man, indeed! Man! All, at that moment, I took from manhood was

its acute sensibility to love and to anguish!

But after all such paroxysms of mortal pain, there comes a strange lull.

Thought itself halts, like the still hush of water between two descending

torrents. I rose in a calm, which Faber might well mistake for fortitude.

"Well," I said quietly, "fulfil your promise. If Lilian is to pass away

from me, I shall see her, at least, again; no wall, you tell me, between

our minds; mind to mind once more,--once more!"

"Allen," said Faber, mournfully and softly, "why do you shun to repeat my

words--soul to soul?"

"Ay, ay,--I understand. Those words mean that you have resigned all hope

that Lilian's life will linger here, when her mind comes back in full

consciousness; I know well that last lightning flash and the darkness

which swallows it up!"

"You exaggerate my fears. I have not resigned the hope that Lilian will

survive the struggle through which she is passing, but it will be cruel to

deceive you--my hope is weaker than it was."

"Ay, ay. Again, I understand! Your science is in fault,--it desponds.

Its last trust is in the wonderful resources of Nature, the vitality

stored in the young!"

"You have said,--those resources of Nature are wondrous. The vitality of

youth is a fountain springing up from the deeps out of sight, when, a

moment before, we had measured the drops oozing out from the sands, and

thought that the well was exhausted."

"Come with me,--come. I told you of another sufferer yonder. I want your

opinion of his case. But can you be spared a few minutes from Lilian's

side?"

"Yes; I left her asleep. What is the case that perplexes your eye of

physician, which is usually keener than mine, despite all the length of my

practice?"

"The sufferer is young, his organization rare in its vigour. He has gone

through and survived assaults upon life that are commonly fatal. His

system has been poisoned by the fangs of a venomous asp, and shattered by

the blast of the plague. These alone, I believe, would not suffice to

destroy him. But he is one who has a strong dread of death; and while the

heart was thus languid and feeble, it has been gnawed by emotions of hope

or of fear. I suspect that he is dying, not from the bite of the reptile,

not from the taint of the pestilence, but from the hope and the fear that

have overtasked the heart's functions. Judge for yourself."

We were now at the door of the hut. I unlocked it: we entered. Margrave

had quitted his bed, and was pacing the room slowly. His step was less

feeble, his countenance less haggard than on the previous evening.

He submitted himself to Faber's questioning with a quiet indifference, and

evidently cared nothing for any opinion which the great physician might

found on his replies.

When Faber had learned all he could, he said, with a grave smile: "I see

that my advice will have little weight with you; such as it is, at least

reflect on it. The conclusions to which your host arrived in his view of

your case, and which he confided to me, are, in my humble judgment,

correct. I have no doubt that the great organ of the heart is involved in

the cause of your sufferings; but the heart is a noble and much-enduring

organ. I have known men in whom it has been more severely and

unequivocally affected with disease than it is in you, live on for many

years, and ultimately die of some other disorder. But then life was held,

as yours must be held, upon one condition,--repose. I enjoin you to

abstain from all violent action, to shun all excitements that cause moral

disturbance. You are young: would you live on, you must live as the old.

More than this,--it is my duty to warn you that your tenure on earth is

very precarious; you may attain to many years; you may be suddenly called

hence tomorrow. The best mode to regard this uncertainty with the calm in

which is your only chance of long life, is so to arrange all your worldly

affairs, and so to discipline all your human anxieties, as to feel always

prepared for the summons that may come without warning. For the rest,

quit this climate as soon as you can,--it is the climate in which the

blood courses too quickly for one who should shun all excitement. Seek

the most equable atmosphere, choose the most tranquil pursuits; and

Fenwick himself, in his magnificent pride of stature and strength, may be

nearer the grave than you are."

"Your opinion coincides with that I have just heard?" asked Margrave,

turning to me.

"In much--yes."

"It is more favourable than I should have supposed. I am far from

disdaining the advice so kindly offered. Permit me, in turn, two or three

questions, Dr. Faber. Do you prescribe to me no drugs from your

pharmacopoeia?"

"Drugs may palliate many sufferings incidental to organic disease, but

drugs cannot reach organic disease itself."

"Do you believe that, even where disease is plainly organic, Nature

herself has no alternative and reparative powers, by which the organ

assailed may recover itself?"

"A few exceptional instances of such forces in Nature are upon record; but

we must go by general laws, and not by exceptions."

"Have you never known instances--do you not at this moment know one--in

which a patient whose malady baffles the doctor's skill, imagines or

dreams of a remedy? Call it a whim if you please, learned sir; do you not

listen to the whim, and, in despair of your own prescriptions, comply with

those of the patient?"

Faber changed countenance, and even started. Margrave watched him and

laughed.

"You grant that there are such cases, in which the patient gives the law

to the physician. Now, apply your experience to my case. Suppose some

strange fancy had seized upon my imagination--that is the doctor's cant

word for all phenomena which we call exceptional--some strange fancy that

I had thought of a cure for this disease for which you have no drugs; and

suppose this fancy of mine to be so strong, so vivid, that to deny me its

gratification would produce the very emotion from which you warn me as

fatal,--storm the heart, that you would soothe to repose, by the passions

of rage and despair,--would you, as my trusted physician, concede or deny

me my whim?"

"Can you ask? I should grant it at once, if I had no reason to know that

the thing that you fancied was harmful."

"Good man and wise doctor! I have no other question to ask. I thank

you."

Faber looked hard on the young, wan face, over which played a smile of

triumph and irony; then turned away with an expression of doubt and

trouble on his own noble countenance. I followed him silently into the

open air.

"Who and what is this visitor of yours?" he asked abruptly.

"Who and what? I cannot tell you."

Faber remained some moments musing, and muttering slowly to himself, "Tut!

but a chance coincidence,--a haphazard allusion to a fact which he could

not have known!"

"Faber," said I, abruptly, "can it be that Lilian is the patient in whose

self-suggested remedies you confide more than in the various learning at

command of your practised skill?"

"I cannot deny it," replied Faber, reluctantly. "In the intervals of that

suspense from waking sense, which in her is not sleep, nor yet altogether

catalepsy, she has, for the last few days, stated accurately the precise

moment in which the trance--if I may so call it--would pass away, and

prescribed for herself the remedies that should be then administered. In

every instance, the remedies so self-prescribed, though certainly not

those which would have occurred to my mind, have proved efficacious. Her

rapid progress to reason I ascribe to the treatment she herself ordained

in her trance, without remembrance of her own suggestions when she awoke.

I had meant to defer communicating these phenomena in the idiosyncrasy of

her case until our minds could more calmly inquire into the process by

which ideas--not apparently derived, as your metaphysical school would

derive all ideas, from preconceived experiences--will thus sometimes act

like an instinct on the human sufferer for self-preservation, as the bird

is directed to the herb or the berry which heals or assuages its ailments.

We know how the mesmerists would account for this phenomenon of hygienic

introvision and clairvoyance. But here, there is no mesmerizer, unless

the patient can be supposed to mesmerize herself. Long, however, before

mesmerism was heard of, medical history attests examples in which patients

who baffled the skill of the ablest physicians have fixed their fancies on

some remedy that physicians would call inoperative for good or for harm,

and have recovered by the remedies thus singularly self-suggested. And

Hippocrates himself, if I construe his meaning rightly, recognizes the

powers for self-cure which the condition of trance will sometimes bestow

on the sufferer, 'where' (says the father of our art) 'the sight being

closed to the external, the soul more truthfully perceives the affections

of the body.' In short--I own it--in this instance, the skill of the

physician has been a compliant obedience to the instinct called forth in

the patient; and the hopes I have hitherto permitted myself to give you

were founded on my experience that her own hopes, conceived in trance, bad

never been fallacious or exaggerated. The simples that I gathered for her

yesterday she had described; they are not in our herbal. But as they are

sometimes used by the natives, I had the curiosity to analyze their

chemical properties shortly after I came to the colony, and they seemed to

me as innocent as lime-blossoms. They are rare in this part of Australia,

but she told me where I should find them,--a remote spot, which she has

certainly never visited. Last night, when you saw me disturbed, dejected,

it was because, for the first time, the docility with which she had

hitherto, in her waking state, obeyed her own injunctions in the state of

trance, forsook her. She could not be induced to taste the decoction I

had made from the herbs; and if you found me this morning with weaker

hopes than before, this is the real cause,--namely, that when I visited

her at sunrise, she was not in sleep but in trance, and in that trance

she told me that she had nothing more to suggest or reveal; that on the

complete restoration of her senses, which was at hand, the abnormal

faculties vouchsafed to trance would be withdrawn. 'As for my life,' she

said quietly, as if unconscious of our temporary joy or woe in the term of

its tenure here,--'as for my life, your aid is now idle; my own vision

obscure; on my life a dark and cold shadow is resting. I cannot foresee

if it will pass away. When I strive to look around, I see but my

Allen--'"

"And so," said I, mastering my emotions, "in bidding me hope, you did not

rely on your own resources of science, but on the whisper of Nature in the

brain of your patient?"

"It is so."

We both remained silent some moments, and then, as he disappeared within

my house, I murmured,--

"And when she strives to look beyond the shadow, she sees only me! Is

there some prophet-hint of Nature there also, directing me not to scorn

the secret which a wanderer, so suddenly dropped on my solitude, assures

me that Nature will sometimes reveal to her seeker? And oh! that dark

wanderer--has Nature a marvel more weird than himself?"

[1] "Besides the three great subjects of Newton's labours--the fluxional

calculus, physical astronomy, and optics--a very large portion of his

time, while resident in his college, was devoted to researches of which

scarcely a trace remains. Alchemy, which had fascinated so many eager and

ambitious minds, seems to have tempted Newton with an overwhelming force.

What theories he formed, what experiments he tried, in that laboratory

where, it is said, the fire was scarcely extinguished for weeks together,

will never be known. It is certain that no success attended his labours;

and Newton was not a man--like Kepler--to detail to the world all the

hopes and disappointments, all the crude and mystical fancies, which mixed

themselves up with his career of philosophy... Many years later we find

Newton in correspondence with Locke, with reference to a mysterious red

earth by which Boyle, who was then recently dead, had asserted that he

could effect the grand desideratum of multiplying gold. By this time,

however, Newton's faith had become somewhat shaken by the unsatisfactory

communications which he had himself received from Boyle on the subject of

the golden recipe, though he did not abandon the idea of giving the

experiment a further trial as soon as the weather should become suitable

for furnace experiments."--Quarterly Review, No. 220, pp. 125, 126.

[2] Southey, in his "Doctor," vol. vi. p. 2, reports the conversation of

Sir Kenelm Digby with Descartes, in which the great geometrician said,

"That as for rendering man immortal, it was what he could not venture to

promise, but that he was very sure he could prolong his life to the

standard of the patriarchs." And Southey adds, "that St. Evremond, to

whom Digby repeated this, says that this opinion of Descartes was well

known both to his friends in Holland and in France." By the stress

Southey lays on this hearsay evidence, it is clear that he was not

acquainted with the works and biography of Descartes, or be would have

gone to the fountain-head for authority on Descartes's opinions, namely,

Descartes himself. It is to be wished that Southey had done so, for no

one more than he would have appreciated the exquisitely candid and lovable

nature of the illustrious Frenchman, and the sincerity with which he

cherished in his heart whatever doctrine he conceived in his

understanding. Descartes, whose knowledge of anatomy was considerable,

had that passion for the art of medicine which is almost inseparable from

the pursuit of natural philosophy. At the age of twenty-four he had

sought (in Germany) to obtain initiation into the brotherhood of the

Rosicrucians, but unluckily could not discover any member of the society

to introduce him. "He desired," says Cousin, "to assure the health of

man, diminish his ills, extend his existence. He was terrified by the

rapid and almost momentary passage of man upon earth. He believed it was

not, perhaps, impossible to prolong its duration." There is a hidden

recess of grandeur in this idea, and the means proposed by Descartes for

the execution of his project were not less grand. In his "Discourse on

Method," Descartes says, "If it is possible to find some means to render

generally men more wise and more able than they have been till now, it is,

I believe, in medicine that those means must be sought... I am sure that

there is no one, even in the medical profession, who will not avow that

all which one knows of the medical art is almost nothing in comparison to

that which remains to learn, and that one could be exempted from an

infinity of maladies, both of body and mind, and even, perhaps, from the

decrepitude of old age, if one had sufficient lore of their causes and of

all the remedies which nature provides for them. Therefore, having design

to employ all my life in the research of a science so necessary, and

having discovered a path which appears to me such that one ought

infallibly, in following, to find it, if one is not hindered prematurely

by the brevity of life or by the defects of experience, I consider that

there is no better remedy against those two hindrances than to communicate

faithfully to the public the little I have found," etc. ("Discours de la

Methode," vol. i. OEuvres de Descartes, Cousin's Edition.) And again, in

his "Correspondence" (vol. ix. p. 341), he says: "The conservation of

health has been always the principal object of my studies, and I have no

doubt that there is a means of acquiring much knowledge touching medicine

which, up to this time, is ignored." He then refers to his meditated

Treatise on Animals as only an entrance upon that knowledge. But whatever

secrets Descartes may have thought to discover, they are not made known to

the public according to his promise. And in a letter to M. Chanut,

written in 1646 (four years before he died), he says ingenuously: "I will

tell you in confidence that the notion, such as it is, which I have

endeavoured to acquire in physical philosophy, had greatly assisted me to

establish certain foundations for moral philosophy; and that I am more

easily satisfied upon this point than I am on many others touching

medicine, to which I have, nevertheless, devoted much more time. So

that"--(adds the grand thinker, with a pathetic nobleness )--"so that,

instead of finding the means to preserve life, I have found another good,

more easy and more sure, which is--not to fear death."

[3] Chrysococyx lucidus,--namely, the bird popularly called the shining or

bronzed cuckoo. "Its note is an exceedingly melancholy whistle, heard at

night, when it is very annoying to any sick or nervous person who may be

inclined to sleep. I have known many instances where the bird has been

perched on a tree in the vicinity of the room of an invalid, uttering its

mournful notes, and it was only with the greatest difficulty that it could

be dislodged from its position."--Dr. Bennett: Gatherings of a Naturalist

in Australasia.

A Strange Story — Volume 08 · 第 2 / 16 章