FIG. 64.--AMIENS CATHEDRAL.

Photo, Neurdean.

FIG. 65.--BURGOS CATHEDRAL.

Photo, F. Frith & Co.

FIG. 66.--ST PAUL'S, LONDON.

Photo, F. Frith & Co.

FIG. 67.--ELY CATHEDRAL.

Photo, F. Frith & Co.]

Reference has already been made to the eaves-galleries of the apses of

the Lombard churches. A similar gallery was carried across the main

front, rising with the slope of the roof, as in San Michele, Pavia;

also on the west fronts of San Pietro in Cielo d'oro and San

Lanfranco, at Pavia; and in the cathedrals of Parma and Piacenza. In

all these cases the galleries are not quite continuous, vertical

buttresses or groups of shafts or single shafts being carried up

through them to the corbel tables. In S. Ambrogio at Milan the central

original lantern is surrounded with two tiers of galleries. The finest

example of their employment, however, is in the magnificent central

tower of the Cistercian church at Chiaravalle, near Milan, where the

two lower storeys form the drum of the internal dome, the two storeys

above are set back, and the upper storey consists of a lofty octagonal

tower with conical spire.

One of the serious defects in the front of the church of San Michele

at Pavia is that it forms a mask, and takes no cognizance of the aisle

roofs, which are at a lower level, and the same is found in San

Pietro-in-Cielo d'oro at Pavia. This mask is carried to an absurd

extent in the church of Santa Maria della Pieve at Arezzo, in which,

above the ground storey of the arcades, are three galleries forming

strong horizontal lines, which suggest the numerous floors of a civic

building instead of the vertical subdivisions of a church. This defect

is not found in the church of San Zeno at Verona, which is one of the

finest of the Lombard churches; the church is basilican in plan, the

nave being divided into five bays with compound piers, as in Sant'

Ambrogio, as if it were intended to vault it; this, however, was never

done, but stone arches arc thrown across the two westernmost bays of

the nave as if to carry the roof (now concealed by a wooden ceiling).

The facade is of marble and sandstone, with pilaster-strips rising

from the base to the arched corbel table, and the outline of the nave

and aisles is preserved in the front, in which all the mouldings and

carving arc of the utmost delicacy. Both here and in the cathedral are

fine examples of those projecting porches, the columns of which are

carried on the backs of lions or other beasts. At Piacenza, Parma,

Mantua, Bergamo and Modena are porches of a similar kind, and in the

cathedral of Modena the columns which support the balcony on the

entrance to the crypt are all carried on the backs of lions. The

cathedral of Verona has suffered so much from rebuilding and

restoration that little remains of the earlier structure, but the apse

of the choir, decorated with a close set range of pilaster-strips,

with bases and Corinthian capitals and crowned with a highly enriched

entablature, is quite unique in its design.

Among circular buildings, the Rotonda at Brescia was at one time

considered to date from the 8th century, owing to its massive

construction and the simplicity and plainness of its external design.

Later discoveries, however, have shown that the early date can only be

given to the crypt of San Filasterio situated to the eastward of the

Rotonda. The church of Santo Sepolcro at Bologna, as its name implies,

is one of those reproductions of the church of the Holy Sepulchre at

Jerusalem which were built by the Templars during the crusades. Of

much earlier date is the circular church of San Tommaso-in-Limine, an

early Lombard work of the 9th century, to which period belong also the

baptisteries of Albenga, Arsago, Biella, Galliano and Asti. One of the

most beautiful examples is the baptistery of Santa Maria at Gravedona,

at the northern end of the lake of Como, built in black and white

marble. The plan is unusual, and consists of a square with circular

apses on three sides.

_Byzantine Romanesque._--Although in the first basilican church of St

Mark at Venice, erected in 929 to receive the relics of the saint

recovered from St Mark's in Alexandria, the capitals of the columns

and other decorative accessories showed Greek influence, its

transformation into a five-domed Byzantine structure was not begun

till about the middle of the 11th century. The date given by Cattanco

is 1063, the same year in which the cathedral of Pisa was begun; it is

probable, however, that the scheme had already been in contemplation

for some years, as the problem was not an easy one to solve, owing to

the restrictions of the site, and to the desire to reproduce in some

way the leading features of the church of the Holy Apostles at

Constantinople. This church was destroyed in 1464, but its description

by Procopius is so clear, and corresponds so closely with St Mark's,

completed towards the end of the 11th century, as to leave little

doubt about the source of its inspiration. From what has already been

said with reference to the great changes made when it was proposed to

vault the early Lombard basilican churches, those of equal importance

which were carried out in St Mark's will be better understood. The

nave was divided into three square bays (fig. 37), with additional

bays on the north and south to form transepts; the five square bays

thus obtained were covered with domes carried on pendentives, as in St

Sophia at Constantinople, and on wide transverse barrel vaults; the

domes over the north and south transepts and the choir were of

slightly less dimensions than those over the nave and crossing, in

consequence of the limitations in area caused by the chapel of St

Theodore on the north, the ducal palace on the south, and the ancient

apse of the original basilica which it was desired to retain. In the

reconstruction, many of the old columns, capitals and parapets were

utilized again in the arcades carrying the galleries and in the

balustrades over them. Externally the brick walls were decorated with

blind arcades and niches of Lombard style, and all the roof vaults

were covered with lead as in Constantinople. The subsequent decoration

of the exterior took two centuries to carry out, not including the

florid work of later date. There is no precedent in the East for the

superimposed columns and capitals exported from Constantinople and

Syria which now decorate the north, south and west fronts (Plate I.,

fig. 63), though the materials were all of the finest Byzantine type.

Internally, the mosaic decoration of the domes, vaults and the upper

part of the walls, was carried out by Greek artists from

Constantinople, who probably also were employed for the marble

panelling of the lower part of the walls. The marble casing of the

front was certainly executed by Constantinopolitan artists, since the

moulded string known as the "Venetian dentil" is a direct reproduction

of that in St Sophia. At a later date the domes were all surmounted by

lanterns in wood, covered with lead, and the roofs were all raised. So

far, therefore, the building departs from its prototype, the church of

the Apostles. A similar transformation took place in the church of

Santa Fosca at Torcello, where a single large dome was contemplated

over the centre of the original basilican church, but was never built.

The cathedral of Torcello and the church at Murano are richly

decorated with carved panels, capitals, choir screens and other

features, either imported from the East or reproduced by Greek artists

or Italians trained in the style. The influence of St Mark's in this

respect extended far and wide on the east coast of Italy; and at

Pomposa, Ancona, and as far south as Brindisi, Byzantine details can

be traced everywhere. The designs of the churches of San Ciriaco at

Ancona and of Sant' Antonio at Padua were both based on St Mark's.

Sant' Antonio's had six domes, there being two over the nave; and in

all cases the domes were surmounted by domes in timber like those of

St Mark's.

[Illustration: FIG. 37.--Plan of St Mark's, Venice.

From R.P. Spiers's _Architecture, East and West_.]

In domestic work, Venice is richer in Byzantine architecture than

Constantinople, for with the exception of the Hebdomon palace the

continual fires there have destroyed all the earlier palaces and

houses. The Fondaco-dei-Turchi, built probably in the 11th century, is

one of the most remarkable; the front on the great canal is 160 ft.

long, having a lofty arcade with ten stilted arches on the ground

storey and an arcade of eighteen arches above; the pavilion wings at

the east end are in three storeys, with blind arcades and windows

pierced in the central arcade. The whole was built in brick encased

with marble, with panels or disks enriched with bas-reliefs or

coloured marbles. A second example is found in the Palazzo Loredan,

having similar arcades, stilted arches and marble panelling; and

there are two others, one on the Grand Canal and the other on the

Rio-Ca-Foscari. Throughout Venice the decoration of these Byzantine

palaces would seem to have influenced those of later date; for the

Venetian dentil, interlaced scroll-work and string courses, with the

Byzantine pendant leaf, are found intermingled with Gothic work, even

down to the 15th century, and the same to a certain extent is found at

Padua, Verona and Vicenza.

_Central Romanesque._--The builders in the centre of Italy would seem

to have followed more closely the Roman basilican plan, for in two of

the earliest churches, Santa Maria Fuorcivitas at Lucca and San Paolo

a Ripa d'Arno at Pisa, the T-shaped plan of St Peter's and St Paul's,

with widely projecting transepts, was adopted; the difference also

between the north and central developments is very marked, as in the

place of the massive stone walls, compound piers, and internal and

external buttresses deemed necessary to resist the thrusts of the

great vaults, and the low clerestory of the northern churches, those

in the south retain the light arcades with classic columns, the wooden

roofs, and the high clerestory of the Roman basilicas. Instead of the

vigorous sculpture of the Lombards in the Tuscan churches, marbles of

various colours take its place, the carving being more refined in

character and much quieter in effect.

The earliest church now existing is that of San Frediano at Lucca,

dating from the end of the 7th century. Originally it was a

five-aisled basilica, with an eastern apse, but when it was included

within the walls in the 11th century the apse and the entrance doorway

changed places, and a fine eaves-gallery was carried round the new

apse; the outer aisles were also transformed into chapels. So many of

the churches in Pisa and Lucca had new fronts given to them in the

11th or 12th century, that it is interesting to find, in the church of

San Pietro-in-Grado at Pisa, an example in which the external

decoration with pilaster strips and arched corbel tables is retained,

showing that in the 9th century, when that church was built, the

Lombard style prevailed there. Other early churches are those of San

Casciano (9th century), San Nicola and San Frediano (1007), all in

Pisa.

Of early foundation, but probably rebuilt in the 11th century, are two

interesting churches in Toscanella, Santa Maria and San Pietro; they

are both basilican on plan, but the easternmost bay is twice the width

of the other arches of the arcade, and is divided from the nave by a

triumphal arch. In both churches the floor of the transept is raised

some feet above the nave, and a crypt occupies the whole space below

it.

One of the earliest and most perfect examples of this subdivision is

the church of San Miniato, on a hill overlooking Florence. The church

was rebuilt in 1013, and some of the Roman capitals of the earlier

building are incorporated in the new one. It is divided into nave and

aisles by an arcade of nine arches, and every third support consists

of a compound pier with four semi-detached shafts, one of which, on

each side of the nave, rises to the level of the summit of the arcade

and carries a massive transverse arch to support the roof. The east

end of the church, occupying the last three bays of the arcade, is

raised 11 ft. above the floor of the nave, over a vaulted crypt

extending the whole width of the church and carried under the eastern

apse. The interior of the church, which is covered over with an open

timber roof, painted in colour and gilded, is decorated with inlaid

patterns of black and white marble of conventional design, and the

same scheme is adopted in the main facade, enriching the panels of the

blind arcade on the lower storey, and above an extremely classic

design of Corinthian pilasters, entablature and pediment.

As none of the facades of the Pisan churches was built before the

middle of the 11th century, it is possible that Buschetto, the

architect of the cathedral of Pisa, may have profited by the scheme

suggested in the lower storey of San Miniato; if so he departed from

its classic proportions. There are seven blind arcades in the lower

storey of the Pisan cathedral, the arcades are loftier, and the

position of the side doors which open into the inner aisle on each

side is of much better effect. The cathedral was begun in 1063, the

year following the brilliant capture of Palermo by the Pisans, when

they returned in triumph with immense spoils. In plan it consists of a

Latin cross, with double aisles on either side of the nave extending

to the east end, a central apse, transepts with single aisles on each

side, and north and south transepted apses (fig. 38). The nave arcade,

with its Corinthian capitals and monolith stone columns, is of

exceptional boldness, and as it is carried across the transept up to

the east end (a length of 320 ft.) it forms a continuous line greater

than that in any other cathedral. The crossing is covered by a dome,

elliptical on plan, being from east to west the length of the transept

and aisles. The result is unfortunate, and detracts both externally

and internally from its beauty, otherwise the exterior decoration,

which must have been schemed out in its entirety from the beginning

(with the exception of the dome, which is of later design), has the

most satisfactory and pleasing effect. The lofty blind arcade of the

lower storey and the open gallery above on the facade (the latter

represented by a blind arcade), are carried round the whole building,

and the horizontal lines of the galleries of the upper storeys accord

with the roofs of the aisles and nave respectively and the blind

arcade of the clerestory. The walls are faced within and without with

white and grey marble, and the combination of sculpture and inlay

which enriches the arcades of the facades gives an additional

attraction to the building. The cathedral is sometimes quoted as

Byzantine in style, but its plan and design are of widely different

character from those of any building found in the East, and the

mosaics, which constitute the finest decorative element in that style,

were not added till the 14th century, and formed no part of the

architect Buschetto's scheme.

The Baptistery, begun in 1153, was not completed till towards the

close of the 13th century, when important alterations were made in the

design to bring it into accordance with the new Gothic style. The

crocketed gables, and the upper gallery, substituted for the arcades,

which followed on the lines of those in the cathedral, have taken away

the quiet repose found in the latter; the lower storey, however, with

its lofty blind arcades, similar to those of the cathedral, and the

principal doorway, are of great beauty. The central area of the

baptistery, which is surrounded by aisles and triforium gallery, is

covered by a conical dome; internally as well as externally this can

never have been a beautiful feature, and the additions of the 13th

century have made it one of the ugliest roofs in existence.

[Illustration: FIG. 38. PISA

Companile, or Leaning Tower, 1174-1350

Cathedral, 1067-1250, restored after fire 1596.

Bapistery St Jean, 1153-c 1300.

Cemetery (Campo Santo), 1278-1465.]

The Campanile or leaning tower was begun in 1174. Owing, however, to

the treacherous nature of the ground, the piles driven in to support

the tower gave way on the south side, so that, when only 35 ft. above

the ground, a settlement was noticed, and slight additions in height

were made from time to time in order to obtain a horizontal level for

the stone courses; but this was without avail, and on the completion

of the third gallery above the ground storey the work was suspended

for many years. In 1350 it was recommenced, three more gallery storeys

were added, and the upper or belfry stage was set back in the inner

wall. The tower is now 178 ft. high, and overhangs nearly 14 ft. on

the south side; its design is made to harmonize with the cathedral,

but shows much less refinement and grace.

The Campo Santo, an immense rectangular court 350 ft. long by 70 ft.

wide, surrounded by a cloister 35 ft. wide, was begun in 1280; the

details are refined, but the poverty in the design of the tracery with

which the arcades were fitted in at a much later date detracts from

its interest, which is now mainly concerned with the beautiful

frescoes which decorate its walls.

As might have been expected, the cathedral of Pisa set the model not

only for the restoration of existing churches but also for new ones,

in Pisa itself and also at Lucca, Pistoia and Prato. In Pisa, the

church of San Paolo a Ripa d'Arno was rebuilt about 1060, possibly by

the architect of the cathedral; San Pietro-in-Vincoli and San Nicola

date from the early years of the 12th century. At Lucca the churches

of Santa Giuha, San Giusto, San Martino, San Michele, and the restored

front of Santa Maria Fuorcivitas, are the principal examples in which

the Pisan cathedral has suggested the design, and at Pistoia we can

point to the cathedral, Sant' Andrea, San Pietro and San Giovanni

Fuorcivitas, the latter with a south wall decorated with three stages

of blind arcades of great richness. The cathedral of Lucca was either

restored or rebuilt at the beginning of the 14th century, and has a

distinctly Gothic effect. The lower storey of the facade presents the

unusual feature of an open porch across the whole front with three

great archways. This porch with the three galleries above was added to

the cathedral at the beginning of the 13th century.

_Southern Romanesque._--The influences exerted in the early

development of the Romanesque style in the south of Italy are much

more complicated than in the north, since two new elements come into

the field, the Norman and Saracenic. Of early work very little

remains, owing to the general rebuilding in the 11th century; what is

more remarkable, there is scarcely any trace of the result of the

Byzantine occupation for so many centuries; the only exception being

the church of San Gregorio at Bari, a small basilican structure in

which the arches of the arcades separating the nave from the aisles

are stilted like those of the Fondaco-dei-Turchi at Venice.

[Illustation: FIG. 39.--Plan of S. Nicola at Bari.]

One of the chief characteristics noticeable in the plan is the almost

universal adoption of a transept projecting north and south slightly

beyond the aisle walls, and in some cases raised over a crypt, as in

the churches at Toscanella. Since, however, there is no choir bay, and

the central apse opens direct into the transept, the plan is not that

of the Latin cross. The most complete development of this arrangement

is found in the cathedral and in the church of San Nicola at Bari

(fig. 39); both being basilican churches with a triumphal arch opening

into the transept,--in this respect similar to the churches of St

Peter and St Paul at Rome, except that the transepts project only

slightly, beyond the aisles. There is one peculiarity in both these

churches, as also in that of the cathedral at Molfetta. East of the

transept, and at the north and south sides, are towers, between which

is carried a wall which hides the apse, the only indication of its

existence being the round arched window which lights it. A similar

arrangement exists in the cathedrals of Giovenazzo, Bitetto and

Bitonto. The central bay of the transept of the cathedral at Bari is

surmounted by an octagonal drum, the dome within which is carried on

squinches; a similar dome was projected in San Nicola, but never

built. In the cathedral at Bari, as also in San Nicola, the lofty nave

is covered with a timber roof, and has an arcade on the ground storey

and a fine triforium and clerestory windows above.

Externally these churches depend for their effect more on their fine

masonry than on any decorative treatment; the blind arcades of the

lower storey have very little projection, and the pilaster strips

which in the Lombard churches break up the wall surface are not found

here; the arched corbel table is freely employed but rarely the open

gallery. There is one remarkable example in Bitonto cathedral; above

the aisle chapels, and approached from the triforium, is an open

gallery, the arches of which rest on widely projecting capitals

sculptured with animals and foliage, half Lombardic and half Byzantine

in style. The small shafto supporting these capitals are of infinite

variety of design, with spirals, chevrons, fluting and vertical

mouldings of many kinds.

The cathedral at Molfetta is in plan quite different from those

already described, and consists of square bays with aisles, transept

and apse, having domes over the nave and crossing. The Byzantine

influence here comes in, but it is much more pronounced in La Cattohca

at Stilo, a small church square on plan with four columns carrying the

superstructure, which consists of a central and four domes on the

angles. Other domed churches are those of the Immaculata at Trani; San

Sabino, Canosa; and San Marco, Rossano. The lower part of the

cathedral at Troja shows the direct influence of the cathedral at

Pisa. The cathedral at Trani has the same plan as the churches at

Bari, except that the earlier apses are not enclosed. The cathedral of

Salerno retains still the fine atrium by Robert Guiscard in 1077. In

the cathedrals of Acerenza, Aversa and Venosa, the French chevet was

introduced towards the end of the 12th century.

In the magnificent octagonal tower which encloses the dome on the

crossing in the cathedral of Caserta-Vecchia, we find the interlacing

blind arcades of the Norman architecture in Sicily, as also in the

cathedral at Amalfi. The porches, entrance doorways and windows being

the chief decorative feature of the south Italian churches, were

enriched with splendid sculptures. So were the pulpits of the

cathedrals of Sessa, Ravello, Salerno and Troja, the rich mosaic

inlays at Sessa, Ravello and Salerno according in design with the

Cosmati work in Rome, though they possibly had an earlier origin in

Sicily.

_Sicilian Romanesque._--Although the earliest remains in Sicily date

from the Norman occupation of the island, they are so permeated with

Saracenic detail as to leave no doubt that the conqueror employed the

native workmen, who for two centuries at all events had been building

for the Mahommedans, and therefore, whether Arab or Greek, had been

reproducing the same style as that found in Egypt or North Africa.

It is possible that, so far as the Norman palaces of the 12th century

are concerned, they were based on those built under the Saracenic

rule, but the requirements of a mosque and of a church are entirely

different, and therefore in the earliest church existing (San

Giovanni-dei-Leprosi, at Palermo, built by Robert Guiscard in A.D.

1071) we find a completely developed Christian structure, having nave,

aisles and transepts, with a dome over the crossing and three apses.

The next church, at Troina (1078), was similar on plan, but had three

square wings at the east end instead of apses. The next two churches,

La Martorana and San Cataldo (1129), at Palermo, followed the plan of

the Greek church, with four columns carrying the superstructure and

three domes over the nave bays carried on Saracenic squinches, similar

to those in San Giovanni-dei-Leprosi. San Giovanni-degli-Eremiti

(T-shaped on plan) has no aisles, but carries domes over the nave and

three smaller domes on the transept. The most important feature found

in all these churches is the pointed arch, of Saracenic origin

imported from the East, which was employed for the nave, arcades, the

crossing, and in the squinches carrying the domes. The blind arcades

which decorate the walls of San Cataldo and of the Norman palaces--La

Favara, the Torre della Ninfa, La Ziza and La Cuba (all in or near

Palermo),--in two or three orders, and sometimes (as in the Favara

palace) of great height, have all pointed arches and no impost

mouldings or capitals. The distinguishing characteristic of these

blind arcades (and the same is found in the open arcades) is the very

slight projection of the outer order of arch.

The finest early example of Norman architecture in Sicily is the

Cappella Palatina, at Palermo, consecrated in 1140, and attached to

the palace. The plan consists of nave, aisles, transept and triple

apse, the arches, all pointed and stilted, being carried on monolith

columns of granite and marble alternately. The nave is covered over

with a timber roof with stalactitic coves and coffered ceiling, richly

decorated in colour and gilded, the borders of the panels bearing

Arabic inscriptions in Cufic characters. Similar inscriptions exist on

the upper part of the walls of the Cuba and Ziza palaces, proving that

they were built by Saracenic workmen. The plans of the cathedrals of

Palermo, Messina (destroyed 1908), Cefalu and Monreale are all

similar, with nave and aisles separated by arcades, in which the

arches are all pointed and stilted, transepts projecting north and

south beyond the aisle walls, and square bays beyond, with apsidal

terminations. That of Palermo has much suffered from restorations, but

the cathedral of Monreale is in perfect condition. It was begun in

1176 and consecrated in 1182. The proportions of the arcade are much

finer than in the Cappella Palatina, where the stilted arch was of the

same height as the shaft of the columns, whereas here it is only half

the height. The columns are all of granite with extremely fine

capitals, some of which were taken from ancient buildings. All the

roofs are in wood, with coffered ceilings richly decorated in gold and

colour. The walls to a height of 22 ft. are all lined with slabs of

marble with mosaic friezes, and all the surfaces of walls and arches

are covered above with mosaics representing scenes from the Old and

New Testaments, while in the apse at the east end a gigantic figure of

Christ dominates the whole church. The same is found at Cefalu, where

the mosaic decorations, however, are confined to the apses. Externally

the walls are comparatively plain, the decoration being confined to

the east end, where the three apses are covered with a series of blind

intersecting arcades of pointed arches. This class of enrichment

prevails throughout the great Sicilian churches, and extends sometimes

to the smaller churches, as that of the Chiesa-dei-Vespri. Of the

conventual buildings attached to the cathedral of Monreale, which

occupied an immense site, there remain only the cloisters, about 140

ft. square, enclosed by an arcade with pointed arches carried on

coupled columns, the shafts of which are elaborately carved and inlaid

with mosaic; the capitals are of the most varied design and of

exquisite execution.

_Italian Gothic._--Italy is poorer than any other country in examples

of the transition from round arched to pointed arched buildings. The

use of the pointed arch was accepted at last as a necessity, and

cannot be said ever to have been welcomed. The first buildings in

which it is seen worked out fully in detail are those of Niccola

Pisano, and but few examples exist of good Gothic work earlier than

his time. The elaborately arcaded and sculptured west front of Ferrara

cathedral is a screen to an early building. The cathedral and other

churches at Genoa are certainly exquisite works, but they appear to

owe their internal design rather to the influence of (perhaps)

Sicilian taste than north Italian, and the exquisite beauty of the

west front owes a good deal, at any rate, to French influence,

softened, refined and decorated by the extreme taste of an Italian

architect. The feature which most marks all Italian Gothic is the

indifference to the true use of the pointed arch. Everywhere arches

were constructed which could not have stood for a day had they not

been held together by iron rods. There was none of that sense of the

unities of art which made a northerner so jealous to maintain the

proper relations of all parts of his structure. In Niccola Pisano's

works the arch mould rarely fits the capital on which it rests. The

proportions of buttresses to the apparent work to be done by them are

bad and clumsy. The window traceries look like bad copies of some

northern tracery, only once seen in a hurry by an indifferent workman.

There is no life, or development, or progress in the work. If we look

at the ground-plans of Italian Gothic churches, we shall find nothing

whatever to delight us. The columns are widely spaced, so as to

diminish the number of vaulting bays, and to make the proportions of

the oblong aisle vaulting bay very ungainly. Clustered shafts are

almost unknown, the columns being plain cylinders with poorly

sculptured capitals. There are no triforium galleries, and the

clerestory is generally very insignificant. In short, a comparison of

the best Gothic works in Italy with the most moderate French or

English work would show at once how vast its inferiority must be

allowed to be. Still there were beauties which ought not to be

forgotten or passed over. Such were the beautiful cloisters, whose

arcades are carried on delicate coupled shafts,--e.g. in St John

Lateran and St Paul's at Rome. Such also were the porches and

monuments at Verona and elsewhere; and the campaniles,--both those in

Rome, divided by a number of string-courses into a number of storeys,

and those of the north, where there are hardly any horizontal

divisions, and the whole effort is to give an unbroken vertical

effect; or that unequalled campanile, the tower of the cathedral at

Florence by Giotto, where one sees in ordered proportion, accurately

adjusted, line upon line, and storey upon storey, perhaps the most

carefully wrought-out work in all Europe.

The Italian architects were before all others devoted to the display

of colour in their works. St Mark's had led the way in this, but,

throughout the peninsula, the bountiful plenty of nature in the

provision of materials was seconded by the zeal of the artist. They

were also distinguished for their use of brick. Just as in parts of

Germany, France, Spain and England, there were large districts in

which no stone could be had without the greatest labour and trouble;

and here the reality and readiness which always marked the medieval

workman led to his at once availing himself of the natural material,

and making a feature of his brickwork.

The Gothic of Italy has, it must be admitted, no such grand works to

show as more northern countries have. Allowance has to be made at

every turn for some incompleteness or awkwardness of plan, design or

construction. There is no attempt to emulate the beauties of the best

French plans. Milan cathedral, magnificent as its scale and material

make it, is clumsy and awkward both in plan and section, though its

vast size makes it impressive internally. San Francesco, Assisi, is

only a moderately good early German Gothic church, converted into

splendour by its painted decorations. At Orvieto a splendid west front

is put, without any proper adjustment, against a church whose merit is

mainly that it is large and in parts beautifully coloured.

The finest Gothic interiors are of the class of which the Frari at

Venice and Sant' Anastasia at Verona are examples. They are simple

vaulted cruciform churches, with aisles and chapels on the east side

of the transepts. But even in these the designs of the various parts

in detail are poor and meagre, and only redeemed from failure by the

picturesque monuments built against their walls, by the work of the

painter, and by their furniture. In fine, Gothic art was never really

understood in Italy, and, consequently, never reached to perfection.

Whilst the Pointed style was almost exclusively known and practised in

northern Europe, the Italians were but slowly improving in their

Gothic style; and the improvement was more evinced in their secular

than in their ecclesiastical structures. Florence, Bologna, Vicenza,

Udine, Genoa, and, above all, Venice, contain palaces and mansions of

the 12th, 13th, 14th and 15th centuries, which for simplicity, utility

and beauty far excel most of those in the same and other places of the

three following centuries. The contemporary churches do not exhibit

the same degree of improvement in style that is conspicuous in these

domestic works, for there are no works in Europe more worthy of study

and admiration than the Ducal Palace at Venice, and some of the older

works of the same class, and even of earlier date. The town halls of

Perugia, Piacenza and Siena, and many houses in these cities, and at

Corneto, Amalfi, Asti, Orvieto and Lucca, the fountains of Perugia and

Viterbo, and the monuments at Bologna, Verona and Arezzo, may be named

as evidence of the interest which the national art affords to the

architectural student even in Italy, as late as the end of the 14th

century; but after this it gradually gave way to the new style, though

in some instances its influence may be traced even when it had been

overborne by it. (R. P. S.)

ROMANESQUE AND GOTHIC ARCHITECTURE IN FRANCE

Most generally, Romanesque art is thought of as that period of art which

followed and partook of the nature of Roman art and yet was too far

removed from it to be classed as Roman. The difference, however, was not

merely one of decay; it is rather in positive factors that we shall find

the true characteristics of the style. Its formation was parallel to the

development of the Romance languages, and like them it acquired barbaric

elements.

In Rome itself hardly any, if any, contributions were made to its

growth, and there as late as the 12th century the early Christian form

of basilican church continued to be built. It may, perhaps, best be

conceived as a Germano-Roman product, for even in Spain and north Italy,

which became such strong centres of the art, the Visigoths and Lombards

provided the Teutonic element. Besides this change of "blood" in the

style, there is another element of change in the influences obtained

from the more rapidly developed art of the East. This influence indeed

was so strong and constant that, having it in view, we might almost

describe the Romanesque style as Germano-Byzantine.

In the 6th and 7th centuries we have, on the one hand, the almost pure

traditional early Christian art of Rome and indeed of western Europe,

and on the other the direct establishment of matured Byzantine art at

Ravenna, Parenzo, Naples and even in Rome. Then followed the mixture of

these and of barbaric elements in the formation of several

pre-Romanesque varieties, one of which has been named Italo-Byzantine.

It was not until the age of Charlemagne that a centre was established

strong enough for the formation of a new western school which should

persist. From this time a progressive style was developed which led

straight forward to the Gothic, and it is this movement which is best

called Romanesque. This art was a perfect ferment of striving and

experiment, of gathering and even of research; Roman, Byzantine and

Saxon elements entered into its composition. It is probable also, as a

result of Saracenic pressure on Syria, Asia Minor, North Africa and

Spain, that artists, "bringing their crafts with them," drew together

from still remoter parts to gain the protection of the great ruler of

the West and to help in the formation of Carolingian art. With the

disintegration of the empire of Charlemagne many local schools arose in

Germany, France and Lombardy, which--especially after the year 1000,

when there appears to have been a renewed burst of building

energy--resulted in considerable differentiation of styles. The centre

of energy seems to have been now here, now there, yet with all the

differences there was a general resemblance over the whole field. Until

the exact date of a very large number of monuments is more perfectly

established, it will be impossible to trace out exactly the intricate

windings of the line of advance. In fact there are two conflicting sides

to the question presented by Romanesque art. In the first place we have

to consider the several schools in regard to a standard of absolute

attainment, and in the second as relative to the line of persistence and

to the formation of Gothic, which was so largely the culmination, and

then the decay, of the forces present in Romanesque art. Some of the

most beautiful and complete of the Romanesque schools contributed least,

some of the most inchoate gave the most, to that which was to be.

The most important existing monument of the age of Charlemagne is the

cathedral of Aix-la-Chapelle (see fig. 44), which was being built in

the year 800. It has an octagonal central area, covered by a dome and

surrounded with two storeys of aisles both completely vaulted. The

interior surface of the dome was encrusted with mosaic. Another

important work of about the same time is the church of

Germigny-des-Pres near Orleans, which also is of the "central type,"

having a square tower above four piers surrounded by an aisle with

semicircular apses in the centre of each external wall, the apse to

the east having a mosaic.

[Illustration: PLATE III.

FIG. 68.--ST PETERS, ROME.

_Photo, Brogi._

FIG. 69.--INTERIOR OF ST PETER'S, ROME.

_Photo, Alinari._]

[Illustration: PLATE IV.

FIG. 70.--TOWN HALL, BREMEN.

_Photo, Koch._

FIG. 7l.--VENDRAMINI PALACE, VENICE.

_Photo, Brogi._]

From the 9th to the 11th century the great problem worked out was that

of perfecting the standard plans of large churches. In the MS. plan of

the monastic church of St Gall, drawn about 820, we find a great nave

with aisles, apsidal terminations both to the east and the west,

transepts and probably a central tower (cf. the abbey church of

Saint-Riquier near Abbeville, built _c_. 800, of which a slight

representation has been preserved). In St Martin at Tours was probably

evolved the most perfect type of plan, that with an ambulatory and

radiating chapels surrounding the eastern apse. A magnificent church

of this form was built here at the beginning of the 11th century, but

not for the first time. Excavations have shown that the plan was

probably suggested by a still earlier church in which five tomb-niches

surrounded the central apse and tomb of St Martin. At Jumieges (begun

1040) it has recently been found that the plan terminated to the east

with parallel apses, as at St Albans in England; this is a second

important type. A third type is that in which the transepts as well as

the east end are finished with apses, like St Mary-in-the-Capitol at

Cologne.

When we come to the developed Romanesque of the end of the 11th

century, we find not only several French varieties, but strong schools

in Lombardy and on the Rhine. Without distinguishing too minutely,

four broad types representing schools of the east and west, north and

south (or rather north-east, north-west, south-east and south-west) of

France, may be spoken of, and all of these were engaged in the task of

completely covering with vaults large churches of basilican plan--the

typical problem of this period. In the east of France we have a school

represented by the monastic church of Tournus, where the nave was

vaulted by a series of compartments placed transversely to the axis of

the church. This church, which has a plan of the type of St Martin's

at Tours, was begun in 1019, but the nave vaults were not reached

until after 1066. This style of vaulting persisted in Burgundy, and

from thence it spread to Fountains Abbey in England, where it is found

over the aisles. The most beautiful class of buildings in eastern

France is that of which the church at Issoire is the most perfect

example. The external walls are here ornamented with patterns

countercharged in light and dark stone. The wonderful church at Le Puy

also belongs to this group, but here strong Moorish influence is to be

traced. The inlays were probably derived from a late Gallo-Roman

source. Countercharging of stones of two colours was a favourite

method of building in Romanesque churches erected between 1100 and

1150. We find it at Vezelay, a magnificent abbey church of Burgundy,

at Le Mans cathedral, and as far north-west as Exeter and Worcester.

In the west (south-west) the most prominent school was that of

Perigord, of which the church of St Front, Perigueux, may be taken as

the example. St Front was rebuilt after a fire in 1120, but there are

many earlier specimens, two of the most important being at Angouleme

(1105-1128) and Fontevrault. This school applied a series of domes of

eastern fashion not only at the centre but over the whole extent of

the church. St Front so closely resembles St Mark's, Venice, that it

must be derived from it or from some similar eastern church. The

method largely influenced the Angevin school of vaulting, but it does

not seem to have been effective as a protection from the weather. Some

examples were covered by external roofs, as was St Front itself at a

late time. St Ours at Loches, originally a small church covered by

domes, had spire-like pyramids substituted for them when the church

was enlarged about 1168.

The third class of vaulting we may for symmetry's sake associate with

the south, though it is found widely distributed. The chapel in the

Tower of London is an example, and its true centre seems to be the

Auvergne. The vaults of this type run along with the axis of the space

to be covered. In the case of large churches the central span is

frequently supported by quadrant vaults leaning against it on either

side. One of the most noble churches in which the central span is

covered by such a barrel vault is that of St Savin near Poitiers,

where very much has been preserved of the complete series of paintings

which once adorned it and the walls beneath.

The most characteristic buildings of the south are the churches of

Moissac, St Trophime at Aries, St Gilles near Nimes and St James of

Compostella, where there is much sculpture of a Lombardic type. There

was a great revival of sculpture, going together with a study of the

antique, in Lombardy at the end of the 11th century. Wiligelmus, who

later worked at San Zeno, Verona, signed some sculptures at Modena in

1099.

Of the schools of the north, Normandy took the lead. It was

adventurous, if somewhat barbaric. It derived much from Germany and

gave much to the Gothic style. About the middle of the 11th century

the Normans began to experiment with cross-groined vaults and their

application to the church problem. This from the first contained an

important possibility of future development, in that it allowed of

windows of considerable height being placed in the lunettes of these

vaults. Soon a very great step in advance was made by the invention or

application of diagonal ribs under the intersection of the plain

groined vault. This association of strengthening ribs in a cross form

to each bay of the structure forms the _ogive_, the characteristic

form from which the alternative name to Gothic, "ogival," has been

derived. The first instance we know of the use of this system is at

Durham cathedral, where the aisles of the east end were so covered

about 1093, and where the high vault erected about 1104 was almost

certainly of the same kind. Another outcome of the genius of Norman

builders seems to have been the donjon or keep type of castle.

The word "Gothic" was applied by Italian writers of the Renaissance to

buildings later than Roman, which in some cases (e.g. Theodoric's works

at Ravenna) might be properly so named. What we now call Gothic the same

writers called Modern. Later the word came to mean the art which filled

the whole interval between the Roman period and the Renaissance, and

then last of all, when the Byzantine and Romanesque forms of art were

defined, Gothic became the art which intervened between the Romanesque

era and the Renaissance.

As remarked above, Gothic architecture is to a large extent the crown of

Romanesque. It is agreed that its chief element of construction was the

ogival vaulting which was being widely used by Romanesque builders in

the first half of the 12th century; and pointed arches appeared as

early.

The eminent architect, G.E. Street, writing[3] of what we have called

the standard plan of great 12th-century churches, says, "In whatever way

the early _chevets_ (as the French term them) grew up there is no doubt

that they contain the germ of the magnificent _chevets_ in the complete

Gothic churches of the north of France." Architecture of the middle ages

having been continuously developed, it is necessarily somewhat arbitrary

to mark off any given period; all are agreed, however, that about the

year 1150 there was a time of rapid change towards a slenderer and more

energetic type of building, and the forms which followed for about four

centuries we now call Gothic. The special character which the

architecture of this period took was partially conditioned by the fact

that the expanding power of the French kingdom, with its centre at

Paris, was situated in a particular artistic environment. The body of

ideas on which it for the most part worked was furnished by the

Romanesque art of north France, the German borderland and Burgundy. A

great contributory cause was the immense monastic activity of the time,

and the need of accomplishing large results with limited means resulted

in a casting aside of old ornamental commonplaces and in innovations of

planning and structure. This was especially the case with the Cistercian

order, which carried certain transitional Gothic forms of building into

England, Germany, Italy and Spain. If, however, we make the transition

to Gothic date from the first use of "ogival" vaults in north-west

Europe, then Durham cathedral is, so far as we now know, the earliest

example of the transitional style. The next step, the appearance of

Gothic itself, may best be held to date from the systematic but not

exclusive use of pointed arches in association with ogival vaults about

the middle of the 12th century.

At this time was waged a war of domination amongst the styles, a war

which resulted not necessarily in the victory of the most beautiful nor

even of the strongest, but one in which political and geographical

considerations had much to do with the decision. When the French kingdom

took the lead in western civilization, it was settled that a northern

form of art, one which had perforce to make a chief element of the

window, should be followed out. The consequent development of the window

is, after all, as the first observers thought, the great mark of the

mature style. As to the position of France in the movement, Mr Street

may again be quoted:--"When once the Gothic style was well established,

the zeal with which the work of building was pursued in France was

almost incredibly great. A series of churches exists there within short

distances of each other, so superb in all their features that it is

impossible to contest their superiority to any corresponding group of

buildings. The old Domaine Royale is that in which French art is seen in

its perfection. Notre Dame, Paris, is a monument second to nothing in

the world; but for completeness in all its parts it would be better to

cite the cathedral of Chartres, a short description of which must

suffice as an explanation of what French art at its zenith was. The plan

has a nave with aisles, transepts with aisles on each side, a choir with

two aisles all round it, and chapels beyond them. There are two immense

steeples at the west end, two towers to each transept and two towers at

the junction of the choir with its apse. The doorways are triple at the

west end, whilst to each transept is a vast triple porch in front of the

three doorways. The whole of these doorways are covered with sculpture,

much of it refined, spirited and interesting in the highest degree. You

enter and find the interior surpassing even the exterior. The order of

the columns and arches, and of all the details, is so noble and simple

that no fault can be found with it. The whole is admirably executed;

and, finally, every window throughout its vast interior is full of the

richest glass coeval with the fabric. As compared with English churches

of the same class, there are striking differences. The French architects

aimed at greater height, greater size, but much less effect of length.

Their roofs were so lofty that it was almost impossible for them to

build steeples which should have the sort of effect that ours have. The

turret on Amiens cathedral is nearly as lofty as Salisbury spire, but is

only a turret; and so throughout. Few French churches afford the

exquisite complete views of the exterior which English churches do; but,

on the other hand, their interiors are more majestic, and man feels

himself smaller and more insignificant in them than in ours. The palm

must certainly be given to them above all others. There is no country

richer in examples of architecture than France. The student who wishes

to understand what it was possible for a country to do in the way of

creating monuments of its grandeur, would find in almost every part of

the country, at every turn and in great profusion, works of the rarest

interest and beauty. The 19th century may be the consummation of all,

but the evidences of its existence to posterity will not be one-tenth in

number of those which such a reign as that of Philip Augustus has left

us, whilst none of them will come up to the high standard which in his

time was invariably reached."

The remarks which have been made as to the variation in style visible in

various parts of the same country, apply with more force, perhaps, in

what we now call France than to any other part of Europe. For the

purposes of complete study it would be necessary to keep distinct from

each other in the mind the following important divisions:--(1) Provence

and Auvergne; (2) Aquitaine; (3) Burgundy; (4) Anjou and Poitou, (5)

Brittany; (6) Normandy; (7) the Ile-de-France and Picardy; (8)

Champagne; and, finally, (9) the eastern border-land (neither quite

German nor quite French in its character), the meeting-point of the two

very different developments of French and German art. Speaking

generally, it is safe to say that Gothic architecture was never brought

to its highest perfection in any portion of the south of France.

Aquitaine, Auvergne and Provence were too wedded to classic traditions

to excel in an art which seems to have required for its perfection no

sort of looking back to such a past. Hence there is no Gothic work in

the south for which it is possible to feel the same admiration and

enthusiasm as must be felt by every artist in presence of the great

works of the north. In Anjou this is less the case; but even there the

art is extremely inferior to that which is seen in Normandy and the

Ile-de-France. Brittany may be dismissed from consideration, as being,

like Cornwall, so provincial and so cut off from neighbours, that its

art could not fail to be very local, and without much influence outside

its own borders.

There are examples of true Gothic outside its proper habitat, almost

pure French works being found as far south as Laon and Burgos, as far

east as Strassburg and Lausanne and as far north as Canterbury and

Cologne. Westminister Abbey was profoundly influenced by direct study of

French work. Normandy, Burgundy, and the land as far north as Tournay

seem to have shared in the work of transition; but the Gothic area

proper is the Ile-de-France with Picardy and Champagne, then Burgundy,

Normandy and England.

Four remarkable buildings best represent the early phase of the Gothic

style, the abbey church of St Denis, and the cathedrals of Noyon,

Senlis and Sens. The first was begun in 1137, and the choir was

consecrated in 1143. The few parts of this work which remain are

sufficient to show how stately and yet fresh the whole work must have

been. Noyon cathedral, begun after a fire which occurred in 1131, had

its choir consecrated in 1157. The cathedral of Senlis was begun in

1155. Sens cathedral, begun about the same time, or even earlier, is

the first of the great cathedrals. Many other buildings belong to the

first years of the style; such are the abbey churches of St Remi at

Reims, Notre Dame at Chalons and St Germain-des-Pres, Paris. The choir

of this last was consecrated in 1163, and in the same year Notre Dame,

Paris, was begun. This mighty building, although very complete, was

altered as to its effect by the substitution, early in the 13th

century, of large two-light windows for the earlier lancets of the

clerestory. The sculptures of the west front are exquisite. Laon

cathedral, another of the great churches, is of about the same age as

Notre Dame. It also has beautiful sculpture in its western porches,

but its most marked characteristic is the group of six great and

romantic towers which flank the fronts to the west, the north and the

south. In the 13th century, the church was extended to the east and

the original _chevet_ was destroyed. From the evidence furnished by

fine double-staged chapels to the transepts, it is most probable that

three similar chapels were set about the ambulatory of the apse, the

upper chapels opening from the fine vaulted triforium. Such an

arrangement existed at the noble church of Valenciennes, now

destroyed, but well recorded. At the end of the 12th century Chartres

cathedral was begun, perhaps its most notable constructive feature

being the high development that the flying buttresses have here

attained. It was followed in the early years of the 13th century by

Rouen cathedral, which derived much from its prototype. St Omer, a

fine early church, in turn, followed Rouen.

[Illustration: FIG. 40.--Plan of Cathedral at Amiens.]

The second stage of Gothic, introducing the traceried window, was

opened by the building of the cathedral of Reims, begun in 1211. This

is in every way one of the most perfect of cathedrals, as well for its

sculpture and glass as for its structure. Reims was followed by the

still greater cathedral at Amiens (fig. 40), which was begun in 1220

at the west front, so that the superb sculpture (Plate II., fig. 64)

of the porches is earlier than that of Reims. Beauvais cathedral was

begun in 1247 on a still vaster scale, and with an ambition that

o'erleaped itself. Auxerre cathedral, and the very beautiful

collegiate churches of St Quentin and Semur, also followed Reims. Two

other cathedrals of the first rank which must be mentioned are those

of Bourges and Le Mans, each of these having double aisles about the

apse, with a large clerestory to the inner one of the two, above which

rises the great clerestory. This scheme is one of the great feats of

Gothic construction. Le Mans again furnished the most highly developed

form of _chevet_ planning (fig. 41). On this point Mr Street may again

be cited. "It was in the planning of the apse, with its surrounding

aisles and chapels, that all their ingenuity and science were

displayed. A simple apse is easy enough of construction, but directly

it is surrounded by an aisle or aisles, with chapels again beyond

them, the difficulties are great. The bays of the circular aisle,

instead of being square, are very much wider on one side than the

other, and it is most difficult to fit the vaulting to the unequal

space. In order to get over this, various plans were tried. At Notre

Dame, Paris, the vaulting bays were all triangular on plan, so that

the points of support might be twice as many on the outside line of

the circle as on the inside. But this was rather an unsightly

contrivance, and was not often repeated, though at Bourges there is

something of the same sort. At Le Mans the aisle vaulting bays are

alternately triangular and square; and this is, perhaps, the best

arrangement of all, as the latter are true and square, and none of the

lines of the vault are twisted or distorted in the slightest degree.

The arrangement of the chapels round the apse was equally varied.

Usually they are too crowded in effect; and, perhaps, the most

beautiful plan is that of Rouen cathedral, where there are only three

chapels with unoccupied bays between, affording much greater relief

and variety of lighting than the commoner plan which provided a chapel

to every bay. The planning and design of the _chevet_ is the great

glory of the French medieval school. When the same thing was

attempted, as at Westminster, or by the Germans at Cologne, it was

evidently a copy, and usually an inferior copy, of French work. No

English works led up to Westminster Abbey, and no German works to the

cathedral at Cologne."

The variety in the planning of the _chevets_ must be remarked. There

might be only one chapel opening from the semicircular ambulatory, as

at Langres, Sens, Auxerre, Bayeux and Lausanne. Canterbury cathedral,

designed by William of Sens, is perhaps the most perfect example.

There were three separated chapels, as at Rouen, St Omer, Semur, &c.,

or there might be five filling the whole space, which became the

general later scheme. Chartres furnishes an intermediate plan, in

having the alternate chapels much shallower than the others. The

chapels might be circular or polygonal or alternately square and

round. Of the last the cathedral of Toledo is a wonderful example. The

plan with parallel apses also continued in use, as at the beautiful

abbey church at Dijon and St Urbain at Troyes. Apsidal transepts were

built at Noyon, Soissons and Valenciennes.

Another stage of development was reached with the building of the

Sainte Chapelle in Paris, begun in 1244. With this work the Gothic

system reached complete maturity. Here for the first time large

traceried windows seem to have been perfected, and, moreover, the

structure was so organized into a series of wide window spaces, only

divided by strong far-projecting buttress piers, that the stained

glass ideal found full expression and the building became a lantern

for its display.

[Illustration: FIG. 41.--Cathedral of Le Mans. East end and Chevet.]

During the next half-century the influence of the Sainte Chapelle is

to be traced everywhere, and its system of construction was developed

to the furthest possible point in St Urbain at Troyes, begun in 1260.

Exploration of the Gothic theory of structure could be carried no

further. From this point the style turned in on itself, becoming more

unreasonably intricate, artificial and mannerized. One of the finest

examples of the style of the early 14th century is the eastern limb of

St Ouen, Rouen; Troyes cathedral is also an important example of later

work. As Mr Street says: "Later French architecture ran a very similar

course to that in England. The 13th century was that in which it was

seen at its best. In the 14th the same sort of change took place as

elsewhere; and art was beautiful, but it was too much an evidence of

skilfulness and adroitness. It was harder and colder also than English

work of the same age; and when it fell, it did so before the inroads

of a taste for what has been called Flamboyant architecture,--a gay

and meretricious style which trusted to ornament for all its effect,

and, in spite of many beauties, had none of the sturdy magnificence of

much of our English Perpendicular style."

M. Enlart has recently accepted the view that the germs of flamboyancy

in the later French Gothic are to be found in the flowing curvilinear

forms of early 14th-century work in England.

Up to the middle of the 16th century, magnificent works in the

national style were still being executed. St Vulfran at Abbeville, St

Maclou in Rouen, and the facade of the cathedral of Rouen, may be

mentioned; some of the last works were the immense transepts of

Beauvais cathedral and the facade of Tours.

We have necessarily spoken most of churches, but the palaces, castles

and civic buildings form another great class hardly less interesting.

The castles of Coucy and Chateau Gaillard may rival any cathedral.

Among civic buildings may be mentioned the palais de justice at Rouen

and the hotel de ville at Compiegne, both late but beautiful and

impressive types. The royal palace of Paris is now represented by the

Sainte Chapelle, but accounts of its splendid hall and general

arrangements have been preserved. At Poitiers is still extant the hall

of the palace of the counts of Poitou; at Laon the episcopal palace is

almost entire; there are considerable remains of the bishops' palaces

of Beauvais, Evreux, Rouen, Reims: and the pope's palace at Avignon

must also be mentioned in this connexion. The most perfect existing

great houses of the middle ages are those of Jacques Coeur at Bourges

and of the abbot of Cluny in Paris. A large number of fine houses on a

small scale, dating from the 12th and 13th centuries, are still

preserved at Beauvais, Auxerre, Chartres, Cordes, &c. The house of the

musicians at Reims, c. 1280, is adorned by a series of seated

life-sized figures playing instruments, in sculpture of a very high

order. A good and concise account of the smaller houses in France is

given in Hudson Turner's _Some Account of Domestic Architecture_, and

in C. Enlart's _Manuel d'archeologie_, the best and most recent survey

of the whole field of medieval antiquities in France. (W. R. L.)

ROMANESQUE AND GOTHIC ARCHITECTURE IN SPAIN

What strikes the architectural student most forcibly in Spain is the

concurrent existence of two schools of art during the best part of the

middle ages. The Moors invaded Spain in 711, and were not finally

expelled from Granada until 1492. During the whole of this period they

were engaged, with more or less success, in contests for superiority

with the Christian natives. In those portions of the country which they

held longest, and with the firmest hand, they enforced their own customs

and taste in art almost to the exclusion of all other work. Where their

rule was not permanent their artistic influence was still felt, and even

beyond what were ever the boundaries of their dominion, there are still

to be seen in Gothic buildings some traces of acquaintance with Arabic

art not seen elsewhere in Europe, with the exception, perhaps, of the

southern part of the Italian peninsula, and there differing much in its

development. The mosque of Cordova in the 9th century, the Alcazar and

Giralda at Seville in the 13th, the Court of Lions in the Alhambra in

the 14th, several houses in Toledo in the 15th century, are examples of

what the Moors were building during the period of the middle ages in

which the best Gothic buildings were being erected. Some portions of

Spain were never conquered by the Moors. These were the greater part of

Aragon, Navarre, Asturias, Biscay and the northern portion of Galicia.

Toledo was retaken by the Christians in 1085, Tarragona in 1089,

Saragossa in 1118, Lerida in 1149, Valencia in 1238 and Seville in 1248.

In the districts occupied by the Moors Gothic architecture had no

natural growth, whilst even in those which were not held by them the

arts of war were of necessity so much more thought of than those of

peace, that the services of foreign architects were made use of to an

extent unequalled in any other part of Europe.

Of early Christian buildings erected from the 9th to the 11th century

remains of some twenty to thirty are known, and there are probably

others which will be found when the communications in the country

become more extended. The most interesting of these is Santa Maria de

Naranco near Oviedo, originally built in 848 as part of a palace. It

consisted of a rectangular hall, 42 ft. long and 16 ft. wide, with

entrance doorways in the centre of each side, and at each end an

arcade of three arches, carried on piers and coupled columns, which

led to an open loggia from which the hall was lighted. Fifty to sixty

years later it was converted into a church by blocking up the end of

the east loggia. The church is remarkable for its barrel vault, built

in fine masonry, and for the knowledge that is displayed in meeting

its thrust. Internally, in order to lessen the span, the upper part of

the walls is brought forward and carried on a series of arches on each

side, which are supported on piers consisting of four coupled columns,

virtually constituting an interior abutment. Externally, the thrust is

met by buttresses, features not found in France until about a century

and a half later. All the columns are spiral-fluted, and a

twisted-cord torus-moulding decorates the capitals and other features

in the church. The transverse ribs of the hall, which are of slight

projection, are carried on broad bands with disks in the spandrils of

the arches, the disks having badges in the centre, and being bordered,

as well as the bands, with twisted cords. Underneath the church is a

spacious vaulted crypt, which was built as a cellar or basement

storey, to raise and give more importance to the palace. The twisted

cord seems to have been a favourite device in all the early churches,

and is extensively employed in the decoration of San Miguel de Lino, a

small church about a quarter of a mile from Santa Maria de Naranco and

coeval with that church. Externally the church of San Miguel has all

the character of a Byzantine church; the windows in the front are

pierced with Moorish tracery, probably brought there by those

Christians who were flying to the sanctuaries of Asturias from the

incursions of the Moors. In another church, about 15 m. south of

Oviedo, Santa Christina de Leon, all the attached staffs are decorated

with spiral fluting. The choir is raised, and approached by steps on

either side through a screen of three arches, of the type known as

Transennae in the earlier Christian of Rome. Here, as in Santa Maria

de Naranco, the church is covered with a barrel vault with similar

constructive and decorative features. Externally the buttresses are in

great profusion, there being two to each bay. The screen, the pierced

marble slabs between the columns carrying it, and the decoration of

the capitals, all show Byzantine influence. Other early churches are

those of San Pablo del Campo (930) and San Pedro de las Puellas, both

in Barcelona, the fine church at the village of Priesca near

Villaviciosa (915), the monastery of Valdedios (893) and that of San

Salvador (1218), in which, notwithstanding its late date, there is a

distinct Moorish influence. This influence is also to be noticed in

the north of Spain, although it was never occupied by the Moors. Thus

in the earliest church known, at Banos de Cerrato near Palencia

(founded in 662, but restored in 711), there is a horse-shoe barrel

vault over the square apse. Again in San Miguel de Escalada (913) near

Leon, there are horse-shoe arches in the nave, and the three apses are

horse-shoe on plan. San Pedro at Zamora is a vaulted church with

horse-shoe arches in the nave, but otherwise Byzantine in style. In

the church of Corpus Christi at Segovia the nave is Moorish in style,

and the octagonal columns of the nave have capitals with fir cones, as

in the well-known Santa Maria la Blanra at Toledo, originally a

synagogue. The most remarkable church of all, so far as Moorish style

is concerned, is the church of the monastery of Santiago de Penalva,

near Villafranca del Vierzo, built between 931 and 951, and therefore

coeval with Cordova. The church is 40 ft. long by 20 ft. wide, covered

by a barrel vault with transverse horse-shoe arch in the centre

carrying the same. At each end is an apse with horse-shoe arches

carried on marble shafts with Byzantine capitals. Though of later

date, there is another interesting Romanesque example in the Templars'

church of La Vera Cruz at Segovia (1204), which is twelve-sided with

three apses, and in the centre has a chapel built in imitation of the

Holy Sepulchre at Jerusalem.

The buildings which come next in point of date are all evidently

derived from or erected by the architects of those which were at the

time being built in the south of France. These churches are uniform in

plan, with central lanterns and three eastern apses. The nave has

usually a waggon or barrel vault, supported by quadrant vaults in the

aisles, and the steeples are frequently polygonal in plan. If these

churches are compared with examples like that of the cathedral at

Carcassonne on the other side of the Pyrenees, their identity in style

will at once be seen. A still more remarkable evidence of similarity

has been pointed out between the church of St Sernin, Toulouse, and

the cathedral of Santiago. The plan, proportions and general design of

the two churches are identical. Here we see a noble ground-plan,

consisting of nave with aisles, transepts, central lantern and chevet,

consisting of an apsidal choir, with a surrounding aisle and chapels

opening into it at intervals. This example is the more remarkable,

inasmuch as the early Spanish architects very rarely built a regular

_chevel_, and almost always preferred the simpler plan of apsidal

chapels on either side of the choir. And its magnificent scale and

perfect preservation to the present day combine to make it one of the

most interesting architectural relics in the country.

Among the more remarkable buildings of the 12th and the beginning in

the 13th century are San Isidore, Leon; San Vicente, Avila; several

churches in Segovia; and the old cathedral at Lerida. They are much

more uniform in character than are the churches of the same period in

the various provinces of France, and the developments in style, where

they are seen at all, seldom have much appearance of being natural

local developments. This, indeed, is the most marked feature of

Spanish architecture in all periods of its history. In such a country

it might have been expected that many interesting local developments

would have been seen; but of these there are but one or two that

deserve notice. One of them is illustrated admirably in the church of

San Millan, Segovia, where beyond the aisles of the nave are open

cloisters or aisles arcaded on the outside, and opening by doors into

the aisles of the nave. A similar external south portico exists in San

Miguel de Escalada, already referred to, Santo Domingo, Burgos, and

San Esteban at Segovia. It would be difficult to devise a more

charming arrangement for buildings in a hot country, whilst at the

same time the architectural effect is in the highest degree beautiful.

The universality of the central tower and lantern has been already

mentioned. This was often polygonal, and its use led to the erection

of some lanterns or domes of almost unique beauty and interest. The

old cathedral at Salamanca, the church at Toro and the cathedral of

Zamora, all deserve most careful study on this score. Their lanterns

are almost too lofty in proportion to be properly called domes, and

yet their treatment inside and outside suggests a very beautiful form

of raised dome. They are carried on pointed arches, and are circular

in plan internally and octagonal on the exterior, the angles of the

octagon being filled with large turrets, which add much to the beauty

of the design, and greatly also to its strength. Between the

supporting arches and the vault there are, at Salamanca, two tiers of

arcades continued all round the lantern, the lower one pierced with

four, and the upper with twelve lights, and the vault or dome is

decorated with ribs radiating from the centre. On the exterior the

effect is rather that of a low steeple covered with a stone roof with

spherical sides than of a dome, but the design is so novel and so

suggestive, that it is well worth detailed description. Nothing can be

more happy than the way in which the light is admitted, whilst it is

also to be noted that the whole work is of stone, and that there is

nothing in the design but what is essentially permanent and monumental

in construction. The only other Spanish development is the

introduction, to a very moderate extent, of features derived from the

practice of the Moorish architects. This is, however, much less seen

than might have been expected, and is usually confined to some small

feature of detail, such, e.g. as the carving of a boss, or the filling

in of small tracery in circular windows, where it would in no way

clash with the generally Christian character of the art.

The debateable period of transition which is usually so interesting is

very sterile in Spain. A good model once adopted from the French was

adhered to with but little modification, and it was not till the

13th-century style was well established in France and England that any

introduction of its features is seen here; and then, again, it is the

work of foreign architects imported for the work and occasion,

bringing with them a fully developed style to which nothing whatever

in Spain itself led up by a natural or evident development. The three

great Spanish churches of this period are the cathedrals of Toledo,

Leon and Burgos (Plate II., fig. 65). Those of Siguenza, Lerida and

Tarragona, fine as they are, illustrate the art of the 12th rather

than of the 13th century, but these three great churches are perfect

Early Pointed works, and most complete in all their parts. The

cathedral of Toledo is one of the most nobly designed churches in

Europe. In dimensions it is surpassed only by the cathedrals of Milan

and Seville, whilst in beauty of plan it leaves both those great

churches far behind. The _chevet_, in which two broad aisles are

carried round the apse with chapels alternately square and apsidal

opening out of them, is perhaps the most perfect of all the schemes we

know. It is as if the French _chevets_, all of which were more or less

tentative in their plan, had culminated in this grand work to which

they had led the way. The architectural detail of this great church is

generally on a par with the beauty and grandeur of its plan, but is

perhaps surpassed by the somewhat later church at Leon. Here we have a

church built by architects whose sole idea was the erection of a

building with as few and small points of support as possible, and with

the largest possible amount of window opening. It was the work of men

whose art had been formed in a country where as much sun and light as

possible were necessary, and is quite unsuited for such a country as

Spain. Nevertheless it is a building of rare beauty and delicacy of

design. Burgos, better known than either of the others, is inferior in

scale and interest, and its character has been much altered by added

works more or less Rococo in character, so that it is only by analysis

and investigation that the 13th-century church is still seen under and

behind the more modern excrescences.

The next period is again marked by work which seems to be that of

foreigners. The fully developed Middle Pointed or Geometrical Gothic

is indeed very uniform all over Europe. Here, however, its efforts

were neither grand in scale nor interesting. Some of the church

furniture, as, e.g. the choir screens at Toledo, and some of the

cloisters, are among the best features. The work is all correct, tame

and academical, and has none of the dignity, power and interest which

marked the earlier Spanish buildings. Towards the end of the 14th

century the work of Spanish architects becomes infinitely more

interesting. The country was free from trouble with the Moors; it was

rich and prosperous, and certainly its buildings at this period were

so numerous, so grand and so original, that they cannot be too much

praised. Moreover, they were carefully designed to suit the

requirements of the climate, and also with a sole view to the

accommodation conveniently of enormous congregations, all within sight

of the preacher or the altar. This last development seems to have been

very much the work of a great architect of Majorca, Jayme Fabre by

name. The grandest works of his school are still to be seen in

Catalonia. Their churches are so vast in their dimensions that the

largest French and English buildings seem to be small by comparison,

and being invariably covered with stone vaults, they cannot be

compared to the great wooden-roofed churches of the preaching orders

in Italy and elsewhere, in which the only approach is made to their

magnificent dimensions. The cathedral of Gerona is the most remarkable

example. Here the choir is planned like the French _chevet_ with an

aisle and chapels round it, and opens with three lofty arches into the

east wall of a nave which measures no less than 73 ft. in the clear,

and is covered with a stone vaulted ceiling. In Barcelona there are

several churches of very similar description; at Manresa another, but

with aisles to its nave; and at Palma in Majorca one of the same plan

as the last, but of even much larger dimensions. Perhaps there is no

effort of any local school of architects more worthy of study and

respect than this Catalonian work of the 14th and 15th centuries. Such

a happy combination of noble design and proportions with entirely

practical objects places its author among the very greatest architects

of any time. It is one thing to develop patiently step by step from

the work of one's fathers in art, quite another to strike out an

entirely new form by a new combination of the old elements. In

comparison with the works just mentioned the other great Spanish

churches of the 15th century are uninteresting. But still their scale

is grand and though their detail is over-elaborated and not beautiful,

it is impossible to deny the superb effect of the interior of such

churches as those of Seville, Segovia and Salamanca (new cathedral).

They are very similar in their character, their columns are formed

by the prolongation of the reedy mouldings of the arches, their window

traceries are poorly designed, and their roofs are covered with a

complex multitude of lierne ribs. Yet the scale is fine, the admission

of light, generally high up and in sparing quantity, is artistic, and

much of the furniture is either picturesque or interesting. The _tout

ensemble_ is generally very striking, even where the architectural

purist is apt to grumble at the shortcomings of most of the detail.

[Illustration: PLATE V.

FIG. 72.--DOOR OF SAN MICHELE, PAVIA.

_Photo, Alinari._

FIG. 73.--UNIVERSITY, SALAMANCA.

_Photo, Lacoste._

FIG. 74.--TOWN HALL, SEVILLE.

_Photo, Lacoste._]

[Illustration: PLATE VI.

FIG. 75.--BANQUETING HOUSE, WHITEHALL.

_Photo, F. Frith & Co._

FIG. 76.--WOLLATON HALL.

_Photo, F. Frith & Co._

FIG. 77.--HAMPTON COURT.

_Photo, Stuart._]

The remarks which have been made so far have been confined to the

fabrics of the churches of Spain. It would be easy to add largely to

them by reference to the furniture which still so often adorns them,

unaltered even if uncared for; to the monuments of the mighty dead; to

the sculpture which frequently adorns the doorways and screens; and to

the cloisters, chapter-houses and other dependent buildings, which add

so much charm in every way to them. Besides this, there are very

numerous castles, often planned on the grandest scale, and some, if

not very many, interesting remains of domestic houses and palaces; and

most of these, being to some extent flavoured by the neighbourhood of

Moorish architects, have more character of their own than has been

accorded to the churches. Finally, there are considerable tracts of

country in which brick was the only material used; and it is curious

that this is almost always more or less Moorish in the character of

its detail. The Moors were great brickmakers. Their elaborate

reticulated enrichments were easily executed in it, and the example

set by them was, of course, more likely to be followed by Spaniards

than that of the nearest French brick building district in the region

of Toulouse. The brick towers are often very picturesque; several are

to be seen at Toledo, others at Saragossa, and, perhaps the most

graceful of all, in the old city of Tarazona in Aragon, where the

proportions are extremely lofty, the face of the walls everywhere

adorned with sunk panels, arcading, or ornamental brickwork, and at

the base there is a bold battered slope which gives a great air of

strength and stability to the whole. On the whole, it must be

concluded that the medieval architecture of Spain from the 12th

century is of less interest than that of most other countries, because

its development was hardly ever a national one. The architects were

imported at one time from France, at another from the Low Countries,

and they brought with them all their own local fashions, and carried

them into execution in the strictest manner; and it was not till the

end of the 14th century, and even then only in Catalonia, that any

buildings which could be called really Spanish in their character were

erected. (R. P. S.)

ROMANESQUE AND GOTHIC ARCHITECTURE IN ENGLAND

_Pre-Conquest._--The history of English architecture before the Norman

Conquest is still only imperfectly known. Its parentage is triple:

Roman, Celtic and Teutonic. To the first belongs the general building

tradition of the Romanized West, and the influence of the mission of

Augustine at the end of the 6th century, and of such men as Wilfrid in

the 7th. The Celtic element is due to the Scottish (Irish) church, which

never gained much hold on the south of England, while the Teutonic

influence shows itself in the later developments, which are allied to

the early buildings of kindred peoples in Germany. Fragments of existing

early churches have been attributed to the time of the Roman occupation,

but all are doubtful, with the exception of the remains of what is

believed to have been a Christian church excavated at Silchester in

1892. This was a basilica of ordinary form, comprising an apse with

western orientation, nave and aisles, transepts of slight projection,

and narthex. Augustine's cathedral church of Canterbury, which he had

learned was originally constructed by the labours of Roman believers

(Bede), was also a basilica with western apse; its eastern apse and

_confessio_ beneath were probably a later addition. Remains of early

churches are found on several sites where churches are recorded to have

been built during the missionary period. Of these, Reculver (c. 670) and

Brixworth (c. 680) have aisled naves and eastern apses. At Brixworth a

square bay intervenes between the apse and the nave. St Pancras,

Canterbury, of the time of Augustine, Rochester (604), and Lyminge

(founded 633), show unaisled naves of relatively wide proportion, with

eastern apses of stilted curve. In some of these churches there was a

triple arcade in front of the sanctuary, in place of the usual

"triumphal arch." The technique shows Roman influence, and Roman

materials are largely used. The existing crypts of Hexham and Ripon were

built by Wilfrid, c. 675. The description of Wilfrid's church at Hexham

gives the impression of an elaborate structure (_columnis variis et

porticibus multis suffultam_). Wilfrid also built at Hexham a church of

central plan, with projections (_porticus_) on the four sides, a type of

which no example has survived in England. Escomb (Durham) and parts of

Monkwearmouth and Jarrow, which are attributed to the same period, have

plans of an entirely different type--a relatively long and narrow nave,

with small square-ended chancel--a plan, usually attributed to Celtic

influence, which is most extensively represented in churches recognized

as Saxon.

The evolution of the characteristic features of pre-Conquest

architecture was slow, and was doubtless greatly hindered by the

invasions of the Northmen from the end of the 8th century onward, but

germs of the fully developed style are to be found in the earliest

buildings. The western tower, usually of tall and slender proportion,

was developed from the western porch found at St Pancras, Canterbury,

and Monkwearmouth; sometimes, as in the latter church, actually raised

over the older porch. The lateral chapels of St Pancras, which existed

also in the Saxon cathedral of Canterbury, were developed into a

transept, culminating in the cruciform plan with central tower. The

characteristic "long-and-short" work, which consists of tall upright

stones alternating with stones bedded flat bonding into the rubble

work of the wall, has its prototype in the western arch of the porch

of Monkwearmouth, and in the jambs of the chancel arch at Escomb.

Sometimes the flat stones are cut back on the face, so that the

plaster which covered the rubble extended up to the line of the

upright stones, thus giving the quoin the appearance of a narrow

pilaster. The repetition of these pilasters on the face of the walling

constitutes rib-work, and these ribs are frequently connected by

semicircular or so-called "triangular" arches, forming a land of rude

arcading (Earls Barton, Barton-on-Humber.) Windows in the earliest

Saxon work are generally wide in proportion, and splayed on the inside

only; in the later work they commonly have splays both on the inside

and outside. Doorways have square jambs, without splay or rebate;

sometimes the jambs of doorways and windows are inclined, as in early

buildings in Ireland. Imposts to doorways, tower arches or chancel

arches are often square projecting blocks, sometimes chamfered on the

lower edge. The mid-wall shaft is a characteristic feature in the

belfry openings of Saxon towers; it supports an impost or

through-stone, of the full thickness of the wall, which receives the

semicircular arches over the openings. The method is analogous to that

commonly found in northern Italy and the Rhineland. Sometimes the

mid-wall shaft is a baluster, turned in a lathe. In some of the later

belfry openings, a capital intervenes between the mid-wall shaft and

the impost. The dating of buildings of this style is at present a

matter of considerable difficulty, but certain points, such as the

development of the cruciform plan, are useful for comparison. A fully

developed cross church was built at Romsey in 969, having also a

single axial western tower, and this seems to have been the normal

type of a large church in the later years of the style. Cruciform

plans, not yet fully developed, are found at Deerhurst, Breamore and

St Mary in the castle at Dover, and fully developed at Norton (Durham)

and Stow (Lincolnshire). The most advanced detail which occurs in

pre-Conquest buildings is the recessing of arches in orders. But for

the Conquest, English architecture might have developed somewhat on

the lines of contemporary work in Germany. It must be remembered,

however, that, although the Norman Conquest marks the beginning of a

new epoch in English architecture, the Norman manner had already been

introduced into England under Edward the Confessor, as is proved by

the considerable remains of that king's work at Westminster Abbey.

The succeeding periods of English architecture have been divided into

so-called "styles" or "periods," though it should be recognized that all

such hard and fast divisions are purely artificial, and that, apart from

the objection that they exaggerate the importance of mere details, they

tend to obscure the fact that the history of Gothic architecture is a

history of continuous development. The following classifications, those

of Thomas Rickman and Edmund Sharpe, are in most general use for the

present by such students as are not content with a nomenclature based on

simple chronology:--

Rickman. Sharpe.

1066-1189 Norman. 1066-1145 Norman.

1145-1190 Transitional.

1189-1307 Early English. 1190-1245 Lancet.

1245-1315 Geometrical.

1307-1377 Decorated. 1315-1360 Curvilinear.

1377-1546 Perpendicular. 1360-1550 Rectilinear.

_Norman Conquest to c. 1150._--At the time of the Conquest of England,

the Norman school was already one of the most advanced Romanesque

schools of western Europe. Its marked individuality and logical

character are clearly expressed in the abbey churches of Jumieges and St

Etienne and Sainte-Trinite at Caen, and it quickly supplanted the less

advanced Romanesque manner of the conquered English. As soon as the

conqueror had made himself master in his new kingdom, cathedral and

abbey churches were rebuilt on a scale hitherto unknown either in

Normandy or England. As the effect of the Norman Conquest was to

incorporate the church in England more closely with western Christendom,

so its effect on architecture was to bring it into line with the best

continental achievement of its time. The immense energy of the Norman

bishops and abbots gave such a stimulus to architecture that by the

close of the 11th century, England, rather than Normandy, had become the

real _foyer_ of the Norman school.

The plans of the larger churches show greater development in the

length of choir, transept and nave than was usual in Normandy. Many

follow the type of choir plan generally represented in the

contemporary churches of Normandy which have survived--a central apse,

flanked by an apse terminating each aisle, but the two bays usual in

the Norman churches frequently became four in England. The Confessor's

church of Westminster seems to have had an ambulatory with radiating

chapels, a plan which, although rare in the surviving churches of

Normandy, was adopted in several of the more important English

churches (St Augustine's, Canterbury; Winchester; Worcester;

Gloucester; Bury St Edmunds; Norwich; Tewkesbury). Some of these have

great vaulted crypts extending under the choir and its aisles. The

transept, generally of considerable length, has one or more apsidal

chapels on the east side of each arm, or an eastern aisle, or even (as

at Winchester and Ely) both eastern and western aisles. The

lantern-tower over the crossing was a characteristic feature in

England, as in Normandy. Frequently the nave was of great length,

extending to twelve bays at Winchester, thirteen at Ely, and fourteen

at Norwich. Some churches, as Ely, Bury St Edmunds, and later

Peterborough (Plate VIII., fig. 81), show a western transept, with

corresponding development of the west front. Two western towers are

most usual, but Ely (Plate II., fig. 67), and originally Winchester,

had the single western tower, a survival from pre-Conquest times,

which is found also in numberless parish churches. In their general

design, the Norman churches show great skill in composition, and in

the logical expression of structure, and sure grasp of the problems to

be solved. The subordination of arches (arches built in rings, or

orders, recessed one within the other) was carried further than in

other Romanesque schools, and with this went the subordination of the

pier, planned with a shaft to receive each order of the semicircular

arch. Sometimes the shafted piers of the great arcades alternate with

cylindrical (or later with octagonal) pillars; sometimes, as at

Gloucester and Tewkesbury, all the pillars are cylindrical. The

triforium usually has a single wide semicircular arched opening,

enclosing two or more minor semicircular arches springing from

detached shafts. Usually the aisle wall is carried up to form a

complete triforium storey, unvaulted, and lighted by windows in the

outer wall. The clerestory has a single window in each bay, with a

wall passage between the window and an internal arcade, usually of

three semicircular arches on shafts, the central arch being wider than

the side arches. Most frequently naves and transepts were unvaulted,

and finished with wood ceilings, while the aisles were covered with

groined vaults of rubble, on transverse arches. The general design of

the greater churches indicates, however, that the Norman builders were

aiming at a completely vaulted structure. The half-barrel vault over

the triforium of Gloucester, and the transverse arches over the

triforium of Chichester, seem to be constructed to afford the

necessary abutment to vaults over the choir, such indeed as still

exist over some choirs in Normandy built before the end of the 11th

century. The problem was only successfully solved by the introduction

of the diagonal rib, which completed the structural membering of the

vault. Durham, begun in 1093 (fig. 42), is the earliest example in

England of this important innovation, and it precedes by some quarter

of a century the earliest ribbed vaults of the Ile-de-France. The

abutting arches under the roof of its triforium are actually

rudimentary flying-buttresses, and we have here all the essential

elements of Gothic architecture, except the pointed arch, which is

only systematically used in English vaulted construction from about

the middle of the 12th century. The decorative forms of the earlier

buildings of the Norman school are severely simple. Arches, which at

first were usually unmoulded, soon received effective mouldings of

rolls and hollows, continuing a tradition of the latest pre-Conquest

architecture. Two types of capitals are found in the earlier buildings

after the Conquest; the volute capital, descended from the Corinthian,

which was the normal type in Normandy; and the cubic or cushion

capital, formed by the penetration of a segment of a sphere, or

segments of cones, with a cube, a type which, appearing earlier in

England than in Normandy, was doubtless derived from pre-Conquest

models, and in the 12th century developed into the scalloped capital.

The decoration of wall-surfaces by arcades, frequently of intersecting

semicircular arches, is characteristic of the Norman school. Windows

are splayed in the interior, and in the more important buildings are

enriched with shafts and moulded arches. Ornamentation is frequently

concentrated on the doorways, which are often of many orders, with a

shaft under each order. Based chiefly on geometric forms, such as the

chevron or zigzag, star, fret and cable, the decoration becomes richer

and more refined as the 12th century advances, though in sculpture the

Norman was less advanced than some other Romanesque schools.

[Illustration: FIG. 42.--Plan of Durham Cathedral.

From Rickman's _Styles of Architecture_, by permission of Parker &

Co.]

The foregoing generalization applies more particularly to the greater

churches, but numberless parish churches present similar

characteristics. Chancels are sometimes apsidal, but by far the most

prevalent type of plan is the aisleless oblong nave and square-ended

chancel, with or without a western tower. Other types of aisleless

plans are the cruciform church with central tower, or simply nave and

chancel with central tower. Even where subsequent alterations and

rebuildings have destroyed almost everything, the influence of these

plans on the later work is the key to a right understanding of the

history of the greater number of English medieval churches.

_12th Century (second half)._--The second half of the 12th century is

the period of transition _par excellence_--of transition from Romanesque

to Gothic. The school of the Ile-de-France, which up to c. 1120 was one

of the most backward of the Romanesque schools, had made enormous

progress when the ambulatory of Suger's church of Saint-Denis was built

(1140-1144), and thenceforth it continued to lead the way. There is no

doubt that, from the middle of the 12th century, English architecture

was continuously influenced by the Ile-de-France, for the most part

through Normandy, but it must be considered to be a development on

parallel lines, with strongly marked characteristics of its own, and not

merely as an importation of forms already developed elsewhere. At the

same time, the influence of the Cistercian revival was considerable, not

so much in the introduction of foreign forms as in the direction of

simplicity and severity, which acted as a valuable check to the

prevalent tendency to exaggerate the importance of surface decoration.

The substitution of the square east-end for the apse in the plans of

the greater churches, already effected at Romsey, was furthered by the

simple plans of the Cistercian churches. The altar spaces provided by

the radiating chapels of the French chevet were in England obtained by

returning the aisles across the square east-end of the choir, or by an

eastern transept. The latter occurs first here in "the glorious choir

of Conrad" of the beginning of the 12th century at Canterbury which

affords also the first example of the eastward extension of the choir

which became so characteristic a feature of English planning. The

reconstruction of Conrad's choir after the fire of 1174 led to a

further extension eastward with the eastern chapel which was adopted

in many of the greater churches, either in the form of a lower

building, sometimes of three spans eastward of the east gable or of an

extension of the choir itself to its full height. The work of William

of Sens at Canterbury (1175-1178) was naturally more French in

character than other contemporary works in England, but the work of

his successor, William the Englishman (1179-1184) shows the beginnings

of what became the characteristically English manner of the 13th

century.

The second half of the 12th century was a period of rapid development

of architectural forms in the direction of increased elegance and

refinement. The pointed arch employed at first for the arches of

construction entirely superseded the semicircular arch in doorways,

windows and arcades by the end of the century and its adoption finally

solved the problem of vaulted construction. The abutting arches under

the triforium roofs of the earlier churches were developed into flying

buttresses above the roofs springing from buttresses of increased

projection and weighted by pinnacles. Mouldings became more graceful

and subtle in their profiles. Capitals reverted to the volute type,

transformed and refined. The massive Romanesque pier was gradually

developed into the lighter Gothic pier in which detached shafts were

extensively adopted. The use of Purbeck marble for these shafts must

be considered in relation to the painted decoration of the wall

surfaces which although now almost entirely lost was an important

factor in the internal effect.

_13th Century_ (_first half_).--The last decade of the 12th century

marks the achievement of a fully developed Gothic style, with strongly

marked national individuality. During the 13th century, English Gothic

follows the same general course of evolution as that of northern France,

but the parallelism is less close than in the preceding century.

St Hugh's choir at Lincoln (begun 1192) had indeed an apse, with

ambulatory and radiating chapels though its plan does not appear to have

been controlled by the vaulting as in the French chevets and what there

is of French influence seems to have come rather through Canterbury than

by a more direct route. This choir has the eastern transept which

characterizes several of the greater churches of the first half of the

13th century--Salisbury (fig 43), Beverley, Worcester, Rochester,

Southwell. The square eastern termination, the less ambitious height,

and the comparatively simple buttress-system combine to give the English

Gothic cathedral an air of greater repose than is found in the

magnificent triumphs of French Gothic art. In its structural system,

too, English Gothic retained something of the Romanesque treatment of

wall surface, the suppression of the wall and the concentration of the

masonry in the pier was never carried so far as in the complete Gothic

of France. The general tendency during the 13th century, as in the 12th,

was in the direction of increased lightness and elegance. The employment

of detached shafts and the extensive use of marble (generally Purbeck)

for these shafts is a distinguishing feature of the first half of the

century. The vaulting system is fully developed, the most usual form is

the simple quadripartite but the tendency to introduce additional ribs

(tiercerons) and ridge ribs already makes its appearance in the nave of

Lincoln and the presbytery of Ely (Plate VIII., fig. 82) to be yet

further developed in the second half of the century. Capitals are either

simply moulded an elaboration of the plain bell capitals of the latter

part of the 12th century, or finely sculptured, with conventional or

stiff leaved, foliage of the crocket type. The use of the circular

abacus begun in the preceding century entirely supersedes the square

abacus which was retained in France. Mouldings are profiled with great

refinement, the alternation of rounds and hollows producing effective

contrasts of light and shade, and the far more complicated profiles of

arch mouldings provide another feature which distinguishes English work

of this period from French. Windows of single pointed lights the so

called "lancet," though frequently by no means sharply pointed are the

prevalent type, grouped in pairs triplets &c. and arranged in tiers in

the large gables or sometimes with only a single group of tall lights,

like the "five sisters" of the north transept of York. Few works are

more admirably designed than some of the towers of this period. Probably

the greatest excellence ever attained in English art of the 13th century

was reached in the great Yorkshire abbeys, for purity of general design

excellence of construction, and beauty of detail, they are unsurpassed

by the work of any other period.

_13th Century_ (_second half_).--The grouping together of "lancet"

windows, the piercing of the wall above them with foiled circles, and

the combination of the whole under an enclosing arch, soon led to the

introduction of tracery, for which the design of earlier triforium

arcades had also afforded a suggestion.

[Illustration: FIG. 43--Plan of Salisbury Cathedral.]

Bar-tracery appears just before the middle of the 13th century, and

the great tracery window filling the whole width of a bay, or the

entire gable end, soon becomes a most characteristic feature. The

earlier tracery windows show only simple geometrical forms, foiled

arches to the heads of the lights and foiled circles above, of which

the abbey church and the chapter houses of Westminster and Salisbury

afford most beautiful examples. In some particulars, such as its

chevet plan and its comparatively great height, Westminster approaches

more nearly to the French type than other English churches of the 13th

century, but its details are characteristically English and of great

beauty. In the last quarter of the century, pointed trefoils or

quatrefoils are largely used in tracery, and the foliations frequently

form the lines of the tracery, without enclosing circles. Contemporary

with this change is the gradual absorption of the triforium into the

clerestory, of which Southwell and Pershore are precocious examples.

Contemporary also was the adoption of an excessively naturalistic type

of foliage. The art of masonry and stone cutting was rapidly

developed. The detached shaft, always structurally weak, was abandoned

for the pier with engaged shafts separated by mouldings. The mouldings

of arches become less deeply undercut, and the greater use of the

fillet tends to give a more liney effect. The whole practice of art

was growing more scholarly, perhaps but at the same time it was more

conscious, and the cleverness of the mason was almost as often

suggested as the noble character of his work.

_14th Century_ (_first half_).--The juxtaposition of the foliations

without enclosing circles in tracery windows produced curves of

contraflexure, which led insensibly to the complete substitution of

flowing lines for geometrical forms in tracery.

Flowing tracery makes its appearance in England about 1310, and lasts

some fifty years. Up to the end of the 13th century, window tracery

had developed in France and England on parallel lines though the

English work was always slightly behind France in point of date. All

this is changed with the adoption of flowing tracery in England its

development was purely national, and owed nothing to France. Indeed,

the French flamboyant only makes its appearance at the time when

flowing tracery was being abandoned in England. Not only window

traceries, but mouldings, carvings and other details are changed in

character. The ogee form is used in arches in wall arcades of great

beauty and elaboration, as in the Lady chapel at Ely, and in the

canopies of tombs, such as the magnificent Percy tomb at Beverley.

Niches and arcades are richly ornamented, and small decorative

buttresses are used in the jambs of doorways, windows and niches. The

moulded capital is still used, along with the capital with a

continuous convex band of wavy foliage. Many of the most beautiful

English towers and spires date from this period, the work of which is

perhaps seen at its best in the parish churches of south Lincolnshire.

_From Middle of 14th Century._--The over-elaboration of flowing tracery

inevitably led to a reaction. The beauty of the lines of the tracery had

controlled everything, and the resulting forms of the openings, which

presented serious difficulties for the glass painter, had been a

secondary consideration. Hence an endeavour to return to a simpler and

more dignified, if more mechanical, style of building. The splendid

exuberance of the earlier 14th century style gave way to the

introduction of vigorous, straight, vertical and horizontal lines.

The beginnings of the new manner are to be seen in the south transept

of Gloucester before 1337. After the great interruption of building

works caused by the Black Death of 1349 and its recurrence in

following years, the so-called "Perpendicular" style became general

all over the country. The preference for straight in place of flowing

lines became more and more developed. Doorways and arches were

enclosed within well-defined square outlines; walls were decorated by

panelling in rectangular divisions; vertical lines were emphasized by

the addition of pinnacles, and buttresses were used as mere

decorations, while horizontal lines were multiplied in string-courses,

parapets and window transoms. Capitals were frequently omitted, and

the mouldings of arches were continued down the piers. The use of the

depressed "four-centred" arch became common. Vaulting, which had

already been enriched by the multiplication of ribs, was further

complicated by cross-ribs (liernes), subdividing the simple spaces

naturally produced by the intersection of necessary ribs into panels;

these, again, were filled with tracery. The fan-vault was developed by

giving to all the ribs the same curvature; the outline of the fan is

bounded by a horizontal circular rib, and its effect is that of a

solid of revolution upon whose surface panels are sunk. The cloister

of Gloucester presents the earliest and perhaps the most beautiful

example. Finally, the builders displayed their mechanical skill by

introducing pendants, as in Henry VII.'s chapel at Westminster. This

latest period of English Gothic was a purely national development of

which it has been too much the fashion to speak disparagingly; for it

is futile to call such works as the nave of Winchester or the choir

and Lady-chapel of Gloucester "debased." Perhaps the worst that can be

said of this period is that there was too great a love of display, and

too much mechanical repetition, but it is none the less true that it

is to the 15th century that a very large number of English parish

churches owe their fine effect. East Anglia and Somersetshire possess

some of the choicest examples, and few things can be more beautiful

than the central towers of Gloucester and Canterbury, and the towers

of the Somersetshire churches. The open timber roofs, as, for

instance, those of the East Anglian churches, are superb, while many

of the churches of this period are still full of interesting furniture

and decoration. Finally, a word must be said of the wealth of

interesting examples of domestic architecture, which yet count among

the ornaments of the country.

After the middle of the 16th century the practice of Gothic

architecture virtually died out, though traces of its influence,

especially in rural districts, were hardly lost until the end of the

17th century. Good, sound, solid and simple forms, well constructed by

men who respected themselves and their work, and did not build only

for the passing hour, were still popular and general, so that the

vernacular architecture to a late period was often good and never

absolutely uninteresting.

_Scotland._--A few words will suffice for Scottish and Irish

architecture, since the development in these countries followed much

the same course of change as in England.

The earliest ecclesiastical structures which still survive in Scotland

follow the same general type as those of Ireland. The monastic

foundations of Queen Margaret and her sons introduced into Scotland

the Norman manner then universal in England. The best examples, such

as the nave of Dunfermline, which is an obvious inspiration from

Durham, Kelso of the later 12th century, and the parish churches of

Dalmeny and Leuchars, present the same characteristics as are found in

English churches of somewhat earlier dates than the buildings in

question, and some Romanesque forms survive to a later period than in

England. In the 13th century, too, the style of the Scottish churches

corresponds very closely with that of England, though the details are

generally simpler, and the structures are smaller. It is naturally

allied most closely with the north of England, where Cistercian

influence in the direction of simplicity and severity had been

exercised with the best results. The transept of Dryburgh, the choir

and crypt of Glasgow cathedral, the nave of Dunblane, the choir of

Brechin, and later Elgin cathedral, exhibit the style at its purest

and best. The disturbed condition of the country during the 14th

century was unfavourable to architecture, and when building revived at

the beginning of the 15th century its style became more national.

During the first half of the 15th century, it shows a certain

borrowing from English architecture of the flowing-tracery period.

Later, many features are borrowed both from England and France, and

architecture develops in picturesque and interesting fashion. Melrose

is one of the most characteristic, as it certainly is one of the most

charming of Scottish buildings; its earlier parts bear a close

resemblance to the earlier 14th-century work at York, while its later

parts show more similarity to English "Perpendicular" than is common

in Scotland. One of the most characteristic features of Scottish

architecture in the 15th century is the pointed barrel vault, which

directly supports the stone flagged roof. French influence is seen in

the employment of the polygonal apse for the termination of choirs,

and in some approaches to Flamboyant tracery. The details of the later

Gothic churches have but slight connexion either with France or

England, and show a curious revival of earlier motives. The

semicircular arch is in frequent use, and the "nail-head" and

"dog-tooth" ornament, as well as the use of detached shafts, are

revived. One of the most remarkable buildings of the 15th century in

Scotland is the collegiate church of Roslin, which has a pointed

barrel vault over its choir, with transverse barrel vaults over the

aisles, and is distinguished by the extreme richness of its

decoration.

The domestic remains in Scotland are full of picturesque beauty and

magnificence. They are a distinctly national class of buildings of

great solidity, and much was sacrificed by their builders to the

genius of the picturesque. They can only be classed with the latest

Gothic buildings of other countries, but the mode of design shown in

them lasted much later than the late Gothic style did in England. The

vast height to which their walls were carried, the picturesque use

made of circular towers, the freedom with which buildings were planned

at various angles of contact to each other, and the general simplicity

of the ordinary wall, are their most distinct characteristics.

Encyclopaedia Britannica, 11th Edition, "Aram, Eugene" to "Arcueil" Volume 2, Slice 4 · 第 8 / 11 章