to enforce compulsory arbitration in trade disputes. The original act
was amended by several subsequent measures, and the law has been more
than once consolidated. The law provides for the incorporation of
associations of employers or workmen under the title of industrial
unions, and for the creation in each district of a joint conciliation
board, elected by these industrial unions, with an impartial chairman
elected by the board, to which a dispute may be referred by any party, a
strike or lock-out being thenceforth illegal. If the recommendation of
the conciliation board is not accepted by either party, the matter goes
to a court of arbitration consisting of two persons representing
employers and workmen respectively, and a judge of the supreme court. Up
to 1901 disputes were ordinarily required to go first to a board of
conciliation except by agreement of the parties, but now either party
may carry a dispute direct to the arbitration court. The amendment was
adopted because it was found in practice that the great majority of
cases went ultimately to the arbitration court, and conciliation board
proceedings were often mere waste of time. The award of the court is
enforceable by legal process, financial penalties up to L500 being
recoverable from defaulting associations or individuals. If the property
of an association is insufficient to pay the penalty, its members are
individually liable up to L10 each. It is the duty of factory inspectors
to see that awards are obeyed. The law provides for the extension of
awards to related trades, to employers entering the industry hereafter,
and in some cases to a whole industry.
The above is only an outline of the principal provisions of this law,
under which questions of wages, hours and the relations of employers and
workmen generally in New Zealand (q.v.) industries became practically
the subject of state regulation. The act must more properly be judged as
a measure for the state regulation of industry, but as a method of
putting an end to labour disputes its success has only been partial.
_Australia._--The laws which are practically operative in Australia with
respect to arbitration and conciliation are all based with modifications
on the New Zealand system. The first compulsory arbitration act passed
in Australia was the New South Wales Act of 1901. The principal points
of difference between this and the New Zealand act are that the
conciliation procedure is entirely omitted, the New South Wales measure
being purely an arbitration act. The arbitration court has greater power
over unorganized trades than in New Zealand, and the scope of its awards
is greatly enlarged by its power to declare any condition of labour to
be common rule of an industry, and thus binding on all existing and
future employers and work-people in that industry. In Western Australia
laws were passed in 1900 and 1902 which practically adopted the New
Zealand legislation with certain modifications in detail.
In 1904 the commonwealth of Australia passed a compulsory arbitration
law based mainly on those in force in New Zealand and New South Wales,
and applicable to disputes affecting more than one Australian state. The
arbitration court is empowered to require any dispute within its
cognizance to be referred to it by the state authority proposing to deal
with it. There are other Australian laws which, though unrepealed (e.g.
the South Australian Act of 1894), are a dead-letter. Generally
speaking, the Australasian laws on arbitration and conciliation are more
stringent and far-reaching than any others in the world.
_Canada._--In 1900 a conciliation act was passed by the Dominion
parliament resembling the United Kingdom act in most of its features,
and in 1903 the Canadian Railway Labour Disputes Act made special
provision for the reference of railway disputes to a conciliation board
and (failing settlement) to a court of arbitration.
This act was consolidated with the Conciliation Act 1900 during 1906 in
an act respecting conciliation and labour, and in March 1907 the
Industrial Disputes Investigation Act became law by which machinery is
set up for the constitution of a board, on the application of either
side to a dispute in mines and industries connected with public
utilities, whenever a strike involving more than ten employees is
threatened. The provisions of the act may be extended to other
industries and railway companies, and their employees may take action
under either the Conciliation and Labour Act or the Industrial Disputes
Investigation Act. Under the Investigation Act it is unlawful for any
employer to cause a lock-out, or for an employee to go on strike on
account of any dispute prior to or during a reference of such dispute to
a board constituted under the act, or prior to or during a reference
under the provisions concerning railway disputes under the Conciliation
and Labour Act. There is nothing, however, in the act to prevent a
strike or lock-out taking place after the dispute has been investigated.
_France._--The French Conciliation and Arbitration Law of December 1892
provides that either party to a labour dispute may apply to the _juge de
paix_ of the canton, who informs the other party of the application. If
they concur within three days, a joint committee of conciliation is
formed of not more than five representatives of each party, which meets
in the presence of the _juge de paix_, who, however, has no vote. If no
agreement results the parties are invited to appoint arbitrators. If
such arbitrators are appointed and cannot agree on an umpire, the
president of the civil tribunal appoints an umpire. In the case of an
actual strike, in the absence of an application from either party it is
the duty of the _juge de paix_ to invite the parties to proceed to
conciliation or arbitration. The results of the action of the _juge de
paix_ and of the conciliation committee are placarded by the mayors of
the communes affected. The law leaves the parties entirely free to
accept or reject the services of the _juge de paix_.
During the ten years 1897-1906 the act was put in force in 1809
cases--viz. 916 on application of workmen; 49 of employers; 40 of both
sides; and 804 without application. Altogether 616 disputes were
settled--549 by conciliation and 67 by arbitration.
_Germany._--In several continental European countries, courts or boards
are established by law to settle cases arising out of existing labour
contracts; e.g. the French "_Conseils de Prud'hommes_," the Italian
"_Probi-Viri_," and the German "_Gewerbegerichten_,"--and some of the
questions which come before these bodies are such as might be dealt with
in England by voluntary boards or joint committees. The majority,
however, are disputes between individuals as to wages due, &c., which
would be determined in the United Kingdom by a court of summary
jurisdiction. It is noteworthy, however, that the German industrial
courts (_Gewerbegerichten_) are empowered under certain conditions to
offer their services to mediate between the parties to an ordinary
labour dispute. The main law is that of 1890 which was amended in 1901.
In the case of a strike or lock-out the court must intervene on
application of both parties, and may do so of its own initiative or on
the invitation of one side. The conciliation board for this purpose
consists under the amending law of 1901 of the president of the court
and four or more representatives named by the parties in equal numbers
but not concerned in the dispute. Failing appointment by the parties the
president appoints them. Failing a settlement at a conference between
the parties in the presence of the president and assessors of the court,
the court arrives at a decision on the merits of the dispute which is
communicated to the parties, who are allowed a certain time within which
to notify their acceptance or rejection. The court has no power to
compel the observance of its decision, but in certain cases it may fine
a witness for non-attendance. In the first five years after the passage
of the amending law of 1901 (viz. 1902-1906) there were 1139
applications for the intervention of the industrial courts: 492
agreements were brought about and 107 decisions were pronounced by the
courts, of which 64 were accepted by both parties.
_Switzerland._--The canton of Geneva enacted a law in 1900 providing for
the settlement by negotiation, conciliation or arbitration of the
general terms of employment in a trade, subject, however, to special
arrangements between employers and workmen in particular cases. The
negotiations take place between delegates chosen by the associations of
employers and employed, or failing them, by meetings summoned by the
council of state on sufficient applications. Failing settlement, the
council of state, on application from either party, is to appoint one or
more conciliators from its members, and if this fail the central
committee of the _Prud'hommes_, together with the delegates of employers
and workmen, is to form a board of arbitration, whose decision is
binding. Any collective suspension of work is illegal during the period
covered by the award or agreement. Up to the end of 1904 only seven
cases occurred of application of the law to industrial differences. In
Basel (town) a law providing for voluntary conciliation by means of
boards of employers and workmen with an independent chairman appointed
_ad hoc_ by the council of state of the canton, has been in force since
1897, but it remained practically unused until 1902. In the period from
January 1902 to May 1905, 18 disputes were dealt with and 10 settled
under this law. A similar law was adopted in St Gall in 1902. In the
three years 1902-1904, 10 disputes were dealt with and 3 settled.
_Sweden._--By a law which came into force on the 1st of January 1907,
Sweden was divided into seven districts and in each district a
conciliator was appointed by the crown. The conciliator must reside
within his district and his principal duty is to promote the settlement
of disputes between employers and work-people or between members of
either class among themselves. He is also on request to advise and
otherwise assist employers and work-people in framing agreements
affecting the conditions of labour if and so far as agreements are
designed to promote good relations between the two classes and to
obviate stoppages of work.
_United States._--In the United States several states have legislated on
the subject of conciliation and arbitration, among the first of such
acts being the "Wallace" Act of 1883, in Pennsylvania, which, however,
was almost inoperative. Altogether, 24 states have made constitutional
or statutory provision for mediation in trade disputes, of which 17
contemplate the formation of permanent state boards. The only state laws
which require notice are those of Massachusetts and New York providing
for the formation of state boards of arbitration. The Massachusetts
board, founded in 1886, consists of one employer, one employed and one
independent person chosen by both. The New York board (1886) consists of
two representatives of different political parties, and one member of a
_bona fide_ trade organization within the state. In both states it is
the duty of the board, with or without application from the parties, to
proceed to the spot where a labour dispute has occurred, and to
endeavour to promote a settlement. The parties may decline its services,
but the board is empowered to issue a report, and on application from
either side to hold an inquiry and publish its decision, which (in
Massachusetts) is binding for six months, unless sixty days' notice to
the contrary is given by one side to the other. Several states,
including Massachusetts and New York, provide not only for state boards,
but also for local boards.
In Massachusetts, during 1906, the state board dealt with 158 disputes.
Of these the board was appealed to as arbitrator in 95 cases. Awards
were rendered in 80 cases, 12 cases were withdrawn and 3 cases were
still pending at the end of the year. In New York the number of cases
dealt with is much smaller.
Federal legislation can only touch the question of arbitration and
conciliation so far as regards disputes affecting commerce between
different states. Thus an act of June 1898 provides that in a dispute
involving serious interruption of business on railways engaged in
inter-state commerce, the chairman of the Inter-State Commerce
Commission and the commissioner of labour shall, on application of
either party, endeavour to effect a settlement, or to induce the parties
to submit the dispute to arbitration. While an arbitration under the act
is pending a strike or lock-out is unlawful.
AUTHORITIES.--For the recent development of arbitration and
conciliation in the United Kingdom, see the _Annual Reports of the
Labour Department of the Board of Trade on Strikes and Lock-outs_ from
1888 onwards. Since 1890 these reports have contained special
appendices on the work of arbitration boards. See also the _Labour
Gazette_ (the monthly journal of the Labour Department) from 1893
onward, and the _Report on Rules of Voluntary Conciliation and
Arbitration Boards and Joint Committees_. The _Reports of the Royal
Commission on Labour_ (1891-1894) contain much valuable information on
the subject. For the working of the Conciliation Act see the _Reports_
of the Board of Trade on their proceedings under the Conciliation Act
1896. For the earlier history in the United Kingdom: Crompton,
_Industrial Conciliation_ (1876); Price, _Industrial Peace_ (1887).
For foreign and colonial developments: the third _Abstract of Foreign
Labour Statistics_ (1906), issued by the Board of Trade; _Report on
Government Industrial Arbitration_, by L.W. Hatch (Bulletin of Bureau
of Labour of United States Department of Commerce and Labour,
September 1905); the report of the French _Office du Travail_, _De la
conciliation et de l'arbitrage dans les conflits collectifs entre
patrons et ouvriers en France et a l'etranger_ (1893); the Annual
Reports of the same Department on _Strikes, Lockouts and Arbitration_;
the _Reports of the Massachusetts and New York State Arbitration
Boards_, and of the _New Zealand Department of Labour_; and the
_Labour Gazette_. See also the following general works: N.P. Gilman,
_Methods of Industrial Peace_ (Boston, 1904); A.C. Pigou, _Principles
and Methods of Industrial Peace_ (1905). (X.)
ARBOGAST (d. 394), a barbarian officer in the Roman army, at the end of
the 4th century. His nationality is uncertain, but Zosimus, Eunapius and
Sulpicius Alexander (a Gallo-Roman historian quoted by Gregory of Tours)
all refer to him as a Frank. Having served with distinction against the
Goths in Thrace, he was sent by Theodosius in 388 against Maximus, who
had usurped the empire of the west and had murdered Gratian. His
complete success, which resulted in the destruction of Maximus and his
sons and the pacification of Gaul, led Theodosius to appoint him chief
minister for his young brother-in-law Valentinian II. His rule was most
energetic; but while he favoured the barbarians in the imperial service,
and appointed them to high office, Valentinian, openly jealous of his
minister, sought to surround himself with Romans. As an offset to this,
Arbogast allied himself with the pagan element in Rome, while
Valentinian was strictly orthodox. In 392 Valentinian was secretly put
to death at Vienne (in Gaul), and Arbogast, naming as his successor
Eugenius, a rhetorician, descended into Italy to meet the expedition
which Theodosius was heading against him. He proclaimed himself the
champion of the old Roman gods, and as a response to the appeal of
Ambrose, is said to have threatened to stable his horses in the
cathedral of Milan, and to force the monks to fight in his army. His
defeat in the hard-fought battle of the Frigidus saved Italy from these
dangers. Theodosius, after a two days' fight, gained the victory by the
treachery of one of Arbogast's generals, sent to cut off his retreat.
Eugenius was captured and executed, but Arbogast escaped to the
mountains, where however he slew himself three days afterwards (8th of
September 394). Although we have only most distorted narratives upon
which to rely--pagan eulogy and Christian denunciation--Arbogast appears
to have been one of the greatest soldiers of the later empire, and a
statesman of no mean rank. His energy, and his apparent disdain for the
effete civilization which he protected, but which did not affect his
character, make his personality one of the most interesting of the 4th
century.
See T. Hodgkin, _Italy and her Invaders_ (1880), vol. i. chap. ii.
ARBOIS, a town of eastern France, in the department of Jura, on the
Cuisance, 29 m. N.N.E. of Lons-le-Saunier by rail. Pop. (1906) 3454. The
town is the seat of the tribunal of first instance of the arrondissement
of Poligny, and has a communal college. The church of St Just, founded
in the 10th century, has good wood-carving. An Ursuline convent, built
in 1764, serves as hotel de ville and law court, and a church of the
14th century is used as a market. There is an old chateau of the dukes
of Burgundy. Arbois is well known for its red and white wines, and has
saw-mills, tanneries and market gardens, and manufactures paper, oil and
casks.
ARBOIS DE JUBAINVILLE, MARIE HENRI D' (1827-1910), French historian and
philologist, was born at Nancy on the 5th of December 1827. In 1851 he
left the Ecole des Chartes with the degree of palaeographic archivist.
He was placed in control of the departmental archives of Aube, and
remained in that position until 1880, when he retired on a pension. He
published several volumes of inventorial abstracts, a _Repertoire
archeologique du departement_ in 1861; a valuable _Histoire des ducs et
comtes de Champagne depuis le VI^e siecle jusqu'a la fin du XI^e_, which
was published between 1859 and 1869 (8 vols.), and in 1880 an
instructive monograph upon _Les Intendants de Champagne_. But already he
had become attracted towards the study of the most ancient inhabitants
of Gaul; in 1870 he brought out an _Etude sur la declinaison des noms
propres dans la langue franque a l'epoque merovingienne_; and in 1877 a
learned work upon _Les Premiers Habitants de l'Europe_ (2nd edition in 2
vols. 1889 and 1894). Next he concentrated his efforts upon the field of
Celtic languages, literature and law, in which he soon became an
authority. Appointed in 1882 to the newly founded professorial chair of
Celtic at the College de France, he began the _Cours de litterature
celtique_ which in 1908 extended to twelve volumes. For this he himself
edited the following works: _Introduction a l'etude de la litterature
celtique_ (1883); _L'Epopee celtique en Irlande_ (1892); _Etudes sur le
droit celtique_ (1895); and _Les Principaux Auteurs de l'antiquite a
consulter sur l'histoire des Celtes_ (1902). He was among the first in
France to enter upon the study of the most ancient monuments of Irish
literature with a solid philological preparation and without empty
prejudices. We owe to him also _Les Celtes depuis les temps les plus
recules jusqu'a l'an 100 avant noire ere_ (1904), and a study of
comparative law in _La Famille celtique_ (1905). Numerous detailed
studies upon the Gaulish names of persons and places took synthetic form
in the _Recherches sur l'origine de la propriete fonciere_ (1890), which
illumined one of the most interesting aspects of the Roman occupation of
Gaul. _The Recueil de memoires concernant la litterature et l'histoire
celtiques_, made by the most notable among his disciples on the occasion
of his seventy-eighth birthday (1906), was a well-deserved tribute to
his persevering and fruitful industry. He died in February 1910.
(C. B.*)
ARBOR DAY, the name applied in the United States of America to a day
appointed for the public planting of trees (see ARBOUR). Originating, or
at least being first successfully put into operation, in Nebraska in
1872 through the instrumentality of J. Sterling Morton, then president
of the state Board of Agriculture, it received the official sanction of
the state by the proclamation of Governor R.W. Furnas in 1874 and by the
enactment in 1885 of a law establishing it as a legal holiday in
Nebraska. The movement spread rapidly throughout the United States until
with hardly an exception every state and territory celebrates such a day
either as a legal or a school holiday. The time of celebration varies in
different states--sometimes even in different localities in the same
state--but April or early May is the rule in the northern states, and
February, January and December are the months in various southern
states. A like practice has been introduced in New Zealand.
See N.H. Egleston, _Arbor Day: Its History and Observance_
(Washington, 1896), Robert W. Furnas, _Arbor Day_ (Lincoln, Neb.,
1888), and R.H. Schauffler (ed.), _Arbor Day_ (New York, 1909).
ARBORETUM, the name given to that part of a garden or park which is
reserved for the growth and display of trees. The term, in this
restricted sense, was seemingly first so employed in 1838 by J.C.
Loudon, in his book upon arboreta and fruit trees. Professor Bayley
Balfour, F.R.S., the Regius Keeper of the Royal Botanic Garden in
Edinburgh, has described an arboretum as a living collection of species
and varieties of trees and shrubs arranged after some definite
method--it may be properties, or uses, or some other principle--but
usually after that of natural likeness. The plants are intended to be
specimens showing the habit of the tree or shrub, and the collection is
essentially an educational one. According to another point of view, an
arboretum should be constructed with regard to picturesque beauty rather
than systematically, although it is admitted that for scientific
purposes a systematic arrangement is a _sine qua non_. In this more
general respect, an arboretum or woodland affords shelter, improves
local climate, renovates bad soils, conceals objects unpleasing to the
eye, heightens the effect of what is agreeable and graceful, and adds
value, artistic and other, to the landscape. What Loudon called the
"gardenesque" school of landscape naturally makes particular use of
trees. By common consent the arboretum in the Royal Botanical Gardens at
Kew is one of the finest in the world. Its beginnings may be traced back
to 1762, when, at the suggestion of Lord Bute, the duke of Argyll's
trees and shrubs were removed from Whitton Place, near Hounslow, to
adorn the princess of Wales's garden at Kew. The duke's collection was
famous for its cedars, pines and firs. Most of the trees of that date
have perished, but the survivors embrace some of the finest of their
kind in the gardens. The botanical gardens at Kew were thrown open to
the public in 1841 under the directorate of Sir William Hooker.
Including the arboretum, their total area did not then exceed 11 acres.
Four years later the pleasure grounds and gardens at Kew occupied by the
king of Hanover were given to the nation and placed under the care of
Sir William for the express purpose of being converted into an
arboretum. Hooker rose to the occasion and, zealously reinforced by his
son and successor, Sir Joseph, established a collection which rapidly
grew in richness and importance. It is perhaps the largest collection of
hardy trees and shrubs known, comprising some 4500 species and botanical
varieties. A large proportion of the total acreage (288) of the Gardens
is monopolized by the arboretum. Of the more specialized public arboreta
in the United Kingdom the next to Kew are those in the Royal Botanic
Garden in Edinburgh and the Glasnevin Garden in Dublin. The collection
of trees in the Botanic Garden at Cambridge is also one of respectable
proportions. There is a small but very select collection of trees at
Oxford, the oldest botanical garden in Great Britain, which was founded
in 1632. In the United States the Arnold Arboretum at Boston ranks with
Kew for size and completeness. It takes its name from its donor, the
friend of Emerson. It was originally a well-timbered park, which, by
later additions, now covers 222 acres. Practically, it forms part of the
park system so characteristic of the city, being situated only 4 m. from
the centre of population. There is a fine arboretum in the botanical
gardens at Ottawa, in Canada (65 acres). On the continent of Europe the
classic example is still the _Jardin des Plantes_ in Paris, where,
however, system lends more of formality than of beauty to the general
effect. The collection of trees and shrubs at Schonbrunn, near Vienna,
is an extensive one. At Dahlem near Berlin the new _Kgl. Neuer
Botanischer Garten_ has been laid out with a view to the accommodation
of a very large collection of hardy trees and shrubs. There are now many
large collections of hardy trees and shrubs in private parks and gardens
throughout the British Islands, the interest taken in them by their
proprietors having largely increased in recent years. Rich men collect
trees, as they do paintings or books. They spare neither pains nor money
in acquiring specimens, even from distant lands, to which they often
send out expert collectors at their own expense. This, too, the Royal
Horticultural Society was once wont to do, with valuable results, as in
the case of David Douglas's remarkable expedition to North America in
1823-1824. It will be remembered that when the laird of Dumbiedikes lay
dying (Scott's _Heart of Midlothian_, chap, viii.) he gave his son one
bit of advice which Bacon himself could not have bettered. "Jock," said
the old reprobate, "when ye hae naething else to do; ye may be aye
sticking in a tree; it will be growing, Jock, when ye're sleeping." Sir
Walter assures us that a Scots earl took this maxim so seriously to
heart that he planted a large tract of country with trees, a practice
which in these days is promoted by the English and Royal Scottish
Arboricultural Societies.
ARBORICULTURE (Lat. _arbor_, a tree), the science and art of
tree-cultivation. The culture of those plants which supply the food of
man or nourish the domestic animals must have exclusively occupied his
attention for many ages; whilst the timber employed in houses, ships and
machines, or for fuel, was found in the native woods. Hence, though the
culture of fruit-trees, and occasionally of ornamental trees and shrubs,
was practised by the Egyptians, Greeks and Romans, the cultivation of
timber-trees on a large scale only took place in modern times. In the
days of Charlemagne, the greater part of France and Germany was covered
with immense forests; and one of the benefits conferred on France by
that prince was the rooting up of portions of these forests throughout
the country, and substituting orchards or vineyards. Artificial
plantations appear to have been formed in Germany sooner than in any
other country, apparently as early as the 15th century. In Britain
planting was begun, though sparingly, a century later. After the
extensive transfers of property on the seizure of the church lands by
Henry VIII., much timber was sold by the new owners, and the quantity
thus thrown into the market so lowered its price, as Hollingshed informs
us, that the builders of cottages, who had formerly employed willow and
other cheap and common woods, now built them of the best oak. The demand
for timber constantly increased, and the need of an extended surface of
arable land arising at the same time, the natural forests became greatly
circumscribed, till at last timber began to be imported, and the
proprietors of land to think, first of protecting their native woods,
afterwards of enclosing waste ground and allowing it to become covered
with self-sown seedlings, and ultimately of sowing acorns and mast in
such enclosures, or of filling them with young plants collected in the
woods--a practice which exists in Sussex and other parts of England even
now. Planting, however, was not general in England till the beginning of
the 17th century, when the introduction of trees was facilitated by the
interchange of plants by means of botanic gardens, which, in that
century, were first established in different countries. Evelyn's
_Sylva_, the first edition of which appeared in 1664, rendered an
extremely important service to arboriculture; and there is no doubt that
the ornamental plantations in which England surpasses all other
countries are in some measure the result of his enthusiasm. In
consequence of a scarcity of timber for naval purposes, and the
increased expense during the Napoleonic war of obtaining foreign
supplies, planting received a great stimulus in Britain in the early
part of the 19th century. After the peace of 1815 the rage for planting
with a view to profit subsided; but there was a growing taste for the
introduction of trees and shrubs from foreign countries, and for their
cultivation for ornament and use. The profusion of trees and shrubs
planted around suburban villas and country mansions, as well as in town
squares and public parks, shows how much arboriculture is an object of
pleasure to the people. While isolated trees and old hedgerows are
disappearing before steam cultivation, the advantages of shelter from
well-arranged plantations are more fully appreciated; and more attention
is paid to the principles of forest conservancy both at home and abroad.
In all thickly peopled countries the forests have long ceased to supply
the necessities of the inhabitants by natural reproduction; and it has
become needful to form plantations either by government or by private
enterprise, for the growth of timber, and in some cases for climatic
amelioration. This subject is, however, dealt with more fully under
FORESTS AND FORESTRY (q.v.); and the separate articles on the various
sorts of tree may be consulted for details as to each.
ARBOR VITAE (Tree of Life), a name given by Clusius to species of
_Thuja_. The name _Thuja_, which was adopted by Linnaeus from the
_Thuya_ of Tournefort, seems to be derived from the Greek word [Greek:
thuos], signifying sacrifice, probably because the resin procured from
the plant was used as incense. The plants belong to the natural order
Coniferae, tribe Cupressineae (Cypresses). _Thuja occidentalis_ is the
Western or American arbor vitae, the _Cupressus Arbor Vitae_ of old
authors. It is a native of North America, and ranges from Canada to the
mountains of Virginia and Carolina. It is a moderate-sized tree, and was
introduced into Britain before 1597, when it was mentioned in Gerard's
_Herbal_. In its native country it attains a height of about 50 ft. The
leaves are small and imbricate, and are borne on flattened branches,
which are apt to be mistaken for the leaves. When bruised the leaves
give out an aromatic odour. The flowers appear early in spring, and the
fruit is ripened about the end of September. In Britain the plant is a
hardy evergreen, and can only be looked upon as a large shrub or low
tree. It is often cut so as to form hedges in gardens. The wood is very
durable and useful for outdoor work, such as fencing, posts, etc.
Another species of arbor vitae is _Thuja orientalis_, known also as
_Biota orientalis_. The latter generic name is derived from the Greek
adjective [Greek: biotos], formed from [Greek: bios], life, probably in
connexion with the name "tree of life." This is the Eastern or Chinese
arbor vitae. It is a native of China. It was cultivated in the Chelsea
Physick Garden in 1752, and was believed to have been sent to Europe by
French missionaries. It has roundish cones, with numerous scales and
wingless seeds. The leaves, which have a pungent aromatic odour, are
said to yield a yellow dye. There are numerous varieties of this plant
in cultivation, one of the most remarkable of which is the variety
_pendula_, with long, flexible, hanging, cord-like branches; it was
discovered in Japan about 1776 by Carl Peter Thunberg, a pupil of
Linnaeus, who made valuable collections at the Cape of Good Hope, in the
Dutch East Indies and in Japan. The variety _pygmaea_ forms a small bush
a few inches high.
_Thuja gigantea_, the red or canoe cedar, a native of north-western
America from southern Alaska to north California, is the finest species,
the trunk rising from a massive base to the height of 150 to 200 ft. It
was not introduced to Britain till 1853. It is one of the handsomest of
conifers, forming an elongated cone of foliage, which in some gardens
has already reached 70 or 80 ft. in height. It thrives in most kinds of
soils. The timber is easily worked and used for construction, especially
where exposed to the weather.
ARBOS, FERNANDEZ (1863- ), Spanish violinist and composer, was born in
Madrid, and trained at the conservatoire there, and later at Brussels
and at Berlin under Joachim. He became a professor at Hamburg and then
at Madrid, becoming famous meanwhile as one of the finest violinists of
the day; and after visiting England in 1890 and establishing his
reputation there, he became professor at the Royal College of Music in
London. As a composer he is best known by his violin pieces, and by a
comic opera, _El Centro de la Tierra_ (1895).
ARBOUR, or ARBOR (originally "herber" or "erber," O. Fr. _herbier_, from
Lat. _herbarium_, a collection of herbs, _herba_, grass; the word came
to be spelt "arber" through its pronunciation, as in the case of Derby,
and by the 16th century was written "arbour," helped by a confusion of
derivation from Lat. _arbor_, a tree, and by change of meaning), a
grass-plot or lawn, a herb-garden, or orchard, and a shady bower of
interlaced trees, or climbing plants trained on lattice-work. The
application of the word has shifted from the grass-covered ground, the
proper meaning, to the covering of trees overhead. "Arbor" (from the
Latin for "tree") is a term applied to the spindle of a wheel,
particularly in clock-making.
ARBROATH, or ABERBROTHOCK, a royal, municipal and police burgh, and
seaport of Forfarshire, Scotland. It is situated at the mouth of
Brothock water, 17 m. N.E. of Dundee by the North British railway, which
has a branch to Forfar, via Guthrie, on the Caledonian railway. Pop.
(1891) 22,821; (1901) 22,398. The town is under the jurisdiction of a
provost, bailies and council, and, with Brechin, Forfar, Inverbervie and
Montrose, returns one member to parliament. The leading industries
include the manufacture of sailcloth, canvas and coarse linens, tanning,
boot and shoe making, and bleaching, besides engineering works, iron
foundries, chemical works, shipbuilding and fisheries. The harbour,
originally constructed and maintained by the abbots, by an agreement
between the burgesses and John Gedy, the abbot in 1394, was replaced by
one more commodious in 1725, which in turn was enlarged and improved in
1844. The older portion was converted into a wet dock in 1877, and the
entrance and bar of the new harbour were deepened. A signal tower, 50
ft. high, communicates with the Bell Rock (q.v.) lighthouse on the
Inchcape Rock, 12 m. south-east of Arbroath, celebrated in Southey's
ballad. The principal public buildings are the town-hall, a somewhat
ornate market house, the gildhall, the public hall, the infirmary, the
antiquarian museum (including some valuable fossil remains) and the
public and mechanics' libraries. The parish church dates from 1570, but
has been much altered, and the spire was added in 1831. The ruins of a
magnificent abbey, once one of the richest foundations in Scotland,
stand in High Street. It was founded by William the Lion in 1178 for
Tironesian Benedictines from Kelso, and consecrated in 1197, being
dedicated to St Thomas Becket, whom the king had met at the English
court. It was William's only personal foundation, and he was buried
within its precincts in 1214. Its style was mainly Early English, the
western gable Norman. The cruciform church measured 276 ft. long by 160
ft. wide, and was a structure of singular beauty and splendour. The
remains include the vestry, the southern transept (the famous rose
window of which is still entire), part of the chancel, the southern wall
of the nave, part of the entrance towers and the western doorway. It was
here that the parliament met which on the 6th of April 1320 addressed to
the pope the notable letter, asserting the independence of their country
and reciting in eloquent terms the services which their "lord and
sovereign" Robert Bruce had rendered to Scotland. The last of the abbots
was Cardinal Beaton, who succeeded his uncle James when the latter
became archbishop of St Andrews. At the Reformation the abbey was
dismantled and afterwards allowed to go to ruin. Part of the secular
buildings still stand, and the abbot's house, or Abbey House as it is
now called, is inhabited. Arbroath was created a royal burgh in 1186,
and its charter of 1599 is preserved. King John exempted it from "toll
and custom" in every part of England excepting London. Arbroath is
"Fairport" of Scott's _Antiquary_, and Auchmithie, 3 m. north-east
("Musselcrag" of the same romance), is a quaint old-fashioned place,
where the men earn a precarious living by fishing. On each side of the
village the coast scenery is remarkably picturesque, the rugged
cliffs--reaching in the promontory of Red Head, the scene of a thrilling
incident in the _Antiquary_, a height of 267 ft.--containing many
curiously shaped caves and archways which attract large numbers of
visitors. At the 14th-century church of St Vigeans, 1 m. north of
Arbroath, stands one of the most interesting of the sculptured stones of
Scotland, with what is thought to be the only legible inscription in the
Pictish tongue. The parish--originally called Aberbrothock and now
incorporated with Arbroath for administrative purposes--takes its name
from a saint or hermit whose chapel was situated at Grange of Conon,
3-1/2 m. north-west. Two miles west by south are the quarries of
Carmyllie, the terminus of a branch line from Arbroath, which was the
first light railway in Scotland and was opened in 1900.
ARBUTHNOT, ALEXANDER (1538-1583), Scottish ecclesiastic and poet,
educated at St Andrews and Bourges, was in 1569 elected principal of
King's College, Aberdeen, which office he retained until his death. He
played an active part in the stirring church politics of the period, and
was twice moderator of the kirk, and a member of the commission of
inquiry into the condition of the university of St Andrews (1583). The
"correctness" of his attitude on all public questions won for him the
commendation of Catholic writers; he is not included in Nicol Burne's
list of "periurit apostatis"; but his policy and influence were misliked
by James VI., who, when the Assembly had elected Arbuthnot to the charge
of the church of St Andrews, ordered him to return to his duties at
King's College. He had been for some time minister of Arbuthnott in
Kincardineshire. His extant works are (_a_) three poems, "The Praises of
Wemen" (224 lines), "On Luve" (10 lines), and "The Miseries of a Pure
Scholar" (189 lines), and (_b_) a Latin account of the Arbuthnot family,
_Originis et Incrementi Arbuthnoticae Familiae Descriptio Historica_
(still in MS.), of which an English continuation, by the father of Dr
John Arbuthnot, is preserved in the Advocates' Library, Edinburgh. The
praise of the fair sex in the first poem is exceptional in the
literature of his age; and its geniality may help us to understand the
author's popularity with his contemporaries. Arbuthnot must not be
confused with his contemporary and namesake, the Edinburgh printer, who
produced the first edition of Buchanan's _History of Scotland_ in 1582.
Some have discovered in the publication of this work a false clue to
James's resentment against the principal of King's College.
The particulars of Arbuthnot's life are found in Calderwood,
Spottiswood, and other Church historians, and in Scott's _Fasti
Ecclesiae Scoticanae_. The poems are printed in Pinkerton's _Ancient
Scottish Poems_ (1786), i. pp. 138-155.
ARBUTHNOT, JOHN (1667-1735), British physician and author, was born at
Arbuthnott, Kincardineshire, and baptized on the 29th of April 1667. His
father, Alexander Arbuthnot, was an episcopalian minister who was
deprived of his living in 1689 by his patron, Viscount Arbuthnott, for
refusing to conform to the Presbyterian system. After his death, in
1691, John went to London, where he lived in the house of a learned
linen-draper, William Pate, and supported himself by teaching
mathematics. In 1692 he published _Of the Laws of Chance_ ..., based on
the Latin version, _De Ratociniis in ludo aleae_, of a Dutch treatise by
Christiaan Huygens. In 1692 he entered University College, Oxford, as a
fellow-commoner, acting as private tutor to Edward Jefferys; and in 1696
he graduated M.D. at St Andrews university. In _An Examination of Dr
Woodward's Account of the Deluge_ (1697) he confuted an extraordinary
theory advanced by Dr William Woodward. An _Essay on the Usefulness of
Mathematical Learning_ followed in 1701, and in 1704 he became a fellow
of the Royal Society. He had the good fortune to be called in at Epsom
to prescribe for Prince George of Denmark, and in 1705 he was made
physician extraordinary to Queen Anne. Four years later he became royal
physician in ordinary, and in 1710 he was elected fellow of the Royal
College of Physicians. Arbuthnot's ready wit and varied learning made
him very valuable to the Tory party. He was a close friend of Jonathan
Swift and of Alexander Pope, and Lord Chesterfield says that even the
generous acknowledgment they made of his assistance fell short of their
real indebtedness. He had no jealousy of his fame as an author, and his
abundant imagination was always at the service of his friends. In 1712
appeared "Law is a Bottomless Pit, Exemplify'd in the case of the Lord
Strutt, John Bull, Nicholas Frog and Lewis Baboon, who spent all they
had in a law-suit. Printed from a Manuscript found in the Cabinet of the
famous Sir Humphrey Polesworth." This was the first of a series of five
pamphlets advocating the conclusion of peace. Arbuthnot describes the
confusion after the death of the Lord Strutt (Charles II. of Spain), and
the quarrels between the greedy tradespeople (the allies). These put
their cause into the hands of the attorney, Humphrey Hocus (the duke of
Marlborough), who does all he can to prolong the struggle. The five
tracts are printed in two parts as the "History of John Bull" in the
_Miscellanies in Prose and Verse_ (1727, preface signed by Pope and
Swift). Arbuthnot fixed the popular conception of John Bull, though it
is not certain that he originated the character, and the lively satire
is still amusing reading. It was often asserted at the time that Swift
wrote these pamphlets, but both he and Pope refer to Arbuthnot as the
sole author. In the autumn of the same year he published a second
satire, "Proposals for printing a very Curious Discourse in Two Volumes
in Quarto, entitled, [Greek: Psendologia Politikae]; or, A Treatise of
the Art of Political Lying," best known by its sub-title. This ironical
piece of work was not so popular as "John Bull." "'Tis very pretty,"
says Swift, "but not so obvious to be understood." Arbuthnot advises
that a lie should not be contradicted by the truth, but by another
judicious lie. "So there was not long ago a gentleman, who affirmed that
the treaty with France for bringing popery and slavery into England was
signed the 15th of September, to which another answered very
judiciously, not by opposing truth to his lie, that there was no such
treaty; but that, to his certain knowledge, there were many things in
that treaty not yet adjusted."
Arbuthnot was one of the leading spirits in the Scriblerus Club, the
members of which were to collaborate in a universal satire on the abuses
of learning. _The Memoirs of the extraordinary Life, Works, and
Discoveries of Martinus Scriblerus_, of which only the first book was
finished, first printed in Pope's _Works_ (1741), was chiefly the work
of Arbuthnot, who is at his best in the whimsical account of the birth
and education of Martin. Swift, writing on the 3rd of July 1714 to
Arbuthnot, says:--"To talk of Martin in any hands but yours, is a folly.
You every day give better hints than all of us together could do in a
twelvemonth: and to say the truth, Pope who first thought of the hint
has no genius at all to it, to my mind; Gay is too young: Parnell has
some ideas of it, but is idle; I could put together, and lard, and
strike out well enough, but all that relates to the sciences must be
from you."
The death of Queen Anne put an end to Arbuthnot's position at court, but
he still had an extensive practice, and in 1727 he delivered the
Harveian oration before the Royal College of Physicians. Lord
Chesterfield and William Pulteney were his patients and friends; also
Mrs Howard (Lady Suffolk) and William Congreve. His friendship with
Swift was constant and intimate; he was friend and adviser to Gay; and
Pope wrote (2nd of August 1734) that in a friendship of twenty years he
had found no one reason of complaint from him. Arbuthnot's youngest son,
who had just completed his education, died in December 1731. He never
quite recovered his former spirits and health after this shock. On the
17th of July 1734 he wrote to Pope: "A recovery in my case, and at my
age, is impossible; the kindest wish of my friends is Euthanasia." In
January 1735 was published the "Epistle to Dr Arbuthnot," which forms
the prologue to Pope's satires. He died on the 27th of February 1735 at
his house in Cork Street, London.
Among Arbuthnot's other works are:--_An Argument for Divine Providence,
taken from the constant regularity observed in the Births of both sexes_
(Phil. Trans. of the Royal Soc., 1710); "Virgilius Restauratus," printed
in the second edition of Pope's _Dunciad_ (1729); _An Essay concerning
the Effects of Air on Human Bodies_ (1733); _An Essay concerning the
Nature of Ailments_ ... (1731); and a valuable _Table of Ancient Coins,
Weights and Measures_ (1727), which is an enlargement of an earlier
treatise (1705). He had a share in the unsuccessful farce of _Three
Hours after Marriage_, printed with Gay's name on the title-page (1717).
Some pieces printed in _A Supplement to Dr Swift's and Mr Pope's
Works_ ... (1739) are there asserted to be Arbuthnot's. _The
Miscellaneous Works of the late Dr Arbuthnot_ were published at Glasgow
in an unauthorized edition in 1751. This includes many spurious pieces.
See _The Life and Works of John Arbuthnot_ (1892), by George A.
Aitken.
ARCACHON, a coast town of south-western France, in the department of
Gironde, 37 m. W.S.W. of Bordeaux on the Southern railway. Pop. (1906)
9006. Arcachon is situated on the southern border of the lagoon of
Arcachon at the foot of dunes covered with splendid pine-woods. It
comprises two distinct parts, the summer town, extending for 2-1/2 m.
along the shore, and bordered by a firm sandy beach, frequented by
bathers, and the winter town, farther inland, consisting of numerous
villas scattered amongst the pines.
Owing to the mildness of its climate the winter town is a resort for
consumptive patients. The principal industries are oyster-breeding,
which is conducted on a very large scale, and fishing. The port has
trade with Spain and England.
ARCADE, in architecture, a range of arches, supported either by columns
or piers; isolated in the case of those separating the nave of a church
from the aisles, or forming the front of a covered ambulatory, as in the
cloisters in Italy and Sicily, round the Ducal Palace or the Square of
St Mark's, Venice, round the courts of the palaces in Italy, or in Paris
round the Palais-Royal and the Place des Vosges. The earliest examples
known are those of the Tabularium, the theatre of Marcellus, and the
Colosseum, in Rome. In the palace of Diocletian at Spalato the principal
street had an arcade on either side, the arches of which rested direct
on the capital without any intervening entablature or impost block. The
term is also applied to the galleries, employed decoratively, on the
facades of the Italian churches, and carried round the apses where they
are known as eaves-galleries. Sometimes these arcades project from the
wall sufficiently to allow of a passage behind, and sometimes they are
built into and form part of the wall; in the latter case, they are known
as blind or wall arcades; and they were constantly employed to decorate
the lower part of the walls of the aisles and the choir-aisles in
English churches. Externally, blind arcades are more often found in
Italy and Sicily, but there are examples in England at Canterbury, Ely,
Peterborough, Norwich, St John's (Chester), Colchester and elsewhere.
Internally, the oldest example is that of the old refectory in
Westminster Abbey (fig. 1). Sometimes the design is varied with
interlacing arches as in St John's Devizes (fig. 2), and Beverley
Minster (fig. 3). In Sicily and the south of Italy these interlacing
arcades are the special characteristic of the Saracenic work there
found, and their origin may be found in the interlaced arches of the
Mosque of Cordova in Spain. In the cathedral of Palermo and at Monreale
they are carried round the apses at the east end. At Caserta-Vecchia, in
South Italy, they decorate the lantern over the crossing, and at Amain
the turrets on the north-west campanile.
[Illustration: FIG. 1.--Arcade, Westminster Abbey.]
[Illustration: FIG. 2.--Arcade, St John's, Devizes.]
[Illustration: FIG. 3.--Triforium at Beverley.
From Rickman's _Styles of Architecture_, by permission of Parker & Co.]
The term is also applied to the covered passages which form
thoroughfares from one street to another, as in the Burlington Arcade,
London; in Paris such an arcade is usually called _passage_, and in
Italy _galleria_. (R. P. S.)
ARCADELT, or ARCHADELT, JACOB (c. 1514-c. 1556), a Netherlands composer,
of the early part of the Golden Age. In 1539 he left a position at
Florence to teach the choristers of St Peter's, Rome, and became one of
the papal singers in 1540. He was a prolific church composer, but the
works published in his Italian time consist entirely of madrigals, five
books of which, published at Venice, probably gave a great stimulus to
the beginnings of the Venetian school of composition. In 1555 he left
Italy and entered the service of Cardinal Charles of Lorraine, duke of
Guise, and after this published three volumes of masses, besides
contributing motets to various collections. The _Ave Maria_, ascribed to
him and transcribed as a pianoforte piece by Liszt, does not seem to be
traced to an earlier source than its edition by Sir Henry Bishop, which
has possibly the same kind of origin in Arcadelt as the hymn tune
"Palestrina" has in the delicate and subtle _Gloria_ of Palestrina's
_Magnificat Quinti Toni_, the fifth in his first _Book of Magnificats_.
ARCADIA, a district of Greece, forming the central plateau of
Peloponnesus. Shut off from the coast lands on all sides by mountain
barriers, which rise in the northernpeaks of Erymanthus (mod. _Olonos_)
to 7400, of Cyllene (Ziria) to 7900, in the southern corner buttresses
of Parthenium and Lycaeum to more than 5000 ft., this inland plateau is
again divided by numerous subsidiary ranges. In eastern or "locked"
Arcadia these heights run in parallel courses intersected by
cross-ridges, enclosing a series of upland plains whose waters have no
egress save by underground channels or _zerethra_. The western country
is more open, with isolated mountain-groups and winding valleys, where
the Alpheus with its tributaries the Ladon and Erymanthus drains off in
a complex river-system the overflow from all Arcadia. The ancient
inhabitants were a nation of shepherds and huntsmen, worshipping Pan,
Hermes and Artemis, primitive nature-deities. The difficulties of
communication and especially the lack of a seaboard seriously hindered
intercourse with the rest of Greece. Consequently the same population,
whose origins Greek tradition removed back into the world's earliest
days, held the land throughout historic times, without even an admixture
of Dorian immigrants. Their customs and dialect persisted, the latter
maintaining a peculiar resemblance to that of the equally conservative
Cypriotes. Thus Arcadia lagged behind the general development of Greece,
and its political importance was small owing to chronic feuds between
the townships (notably between Mantineia and Tegea) and the readiness of
its youth for mercenary service abroad.
The importance of Arcadia in Greek history was due to its position
between Sparta and the Isthmus. Unable to force their way through
Argolis, the Lacedaemonians early set themselves to secure the passage
through the central plateau. The resistance of single cities, and the
temporary union of the Arcadians during the second Messenian war, did
not defer the complete subjugation of the land beyond the 6th century.
In later times revolts were easily stirred up among individual cities,
but a united national movement was rarely concerted. Most of these
rebellions were easily quelled by Sparta, though in 469 and again in 420
the disaffected cities, backed by Argos, formed a dangerous coalition
and came near to establishing their independence. A more whole-hearted
attempt at union in 371 after the battle of Leuctra resulted in the
formation of a political league out of an old religious synod, and the
foundation of a federal capital in a commanding strategic position (see
MEGALOPOLIS). But a severe defeat at the hands of Sparta in 368 (the
"tearless battle") and the recrudescence of internal discord soon
paralysed this movement. The new fortress of Megalopolis, instead of
supplying a centre of national life, merely accentuated the mutual
jealousy of the cities. During the Hellenistic age Megalopolis stood
staunchly by Macedonia; the rest of Arcadia rebelled against Antipater
(330, 323) and Antigonus Gonatas (266). Similarly the various cities
were divided in their allegiance between the Achaean and the Aetolian
leagues, with the result that Arcadia became the battleground of these
confederacies, or fell a prey to Sparta and Macedonia. These conflicts
seem to have worn out the land, which already in Roman times had fallen
into decay. An influx of Slavonic settlers in the 8th century A.D.
checked the depopulation for a while, but Arcadia suffered severely from
the constant quarrels of its Frankish barons (1205-1460). The succeeding
centuries of Turkish rule, combined with an Albanian immigration, raised
the prosperity of the land, but in the Wars of Independence the
strategic importance of Arcadia once more made it a centre of conflict.
In modern times the population remains sparse, and pending the complete
restoration of the water conduits the soil is unproductive. The modern
department of Arcadia extends to the Gulf of Nauplia with a sea-coast of
about 40 m.
AUTHORITIES.--Strabo pp. 388 sq.; Pausanias viii.; W.M. Leake,
_Travels in the Morea_ (London, 1830), chs. iii., iv., xi.-xviii.,
xxiii.-xxvi.; E. Curtius, _Peloponnesos_ (Gotha, 1851), i. 153-178;
H.F. Tozer, _Geography of Greece_ (London, 1873), pp. 287-292; E.A.
Freeman, _Federal Government_ (ed. 1893, London), ch. iv. S 3; B.V.
Head, _Historia Numorum_ (Oxford, 1887), pp. 372-373; B. Niese in
_Hermes_ (1899), pp. 520 f. (M. O. B. C.)
ARCADIUS (378-408), Roman emperor, the elder son of Theodosius the
Great, was created Augustus in 383, and succeeded his father in 395
along with his brother Honorius. The empire was divided between them,
Honorius governing the two western prefectures (Gaul and Italy),
Arcadius the two eastern (the Orient and Illyricum). Both were feeble,
and, in Gibbon's phrase, slumbered on their thrones, leaving the
government to others. Arcadius submitted at first to the guidance of the
praetorian prefect Rufinus, and, after his murder (end of 395) by the
troops, to the counsels of the eunuch Eutropius (executed end of 399).
His consort Eudoxia (daughter of a Frank general, Bauto), a woman of
strong will, exercised great influence over him; she died in 404. In the
last year of his reign, Anthemius (praetorian prefect) was the chief
adviser and support of the throne. The first years of the reign were
marked by the ravaging of the Greek peninsula by the West Goths under
Alaric (q.v.) in 395-396. The movement of the Goth Gainas (who held the
post of master of soldiers) in 399-400 is less famous but was more
dangerous. At that time there were two rival political parties at
Constantinople, the "Roman" party led by Aurelian (son of Taurus),
praetorian prefect, and supported by the empress and a Germanizing and
Arianizing party led by Aurelian's brother (possibly Caesarius,
praetorian prefect in 400). Gainas entered into a close league with the
latter; fomented a Gothic rebellion in Phrygia; and forced the emperor
to put Eutropius to death. For some months he and the party which he
supported were supreme in Constantinople. He was, however, finally
forced to leave, and having plundered for some time in Thrace was
captured and killed by the loyal Goth Fravitta. The Roman party
recovered its power; Aurelian was again praetorian prefect in 402; and
the Germanization which was to befall the western world was averted from
the east. Another important question was decided in this reign, the
relation of the patriarch of Constantinople to the emperor. The struggle
between the court and the patriarch John Chrysostom (q.v.), who assumed
an independent attitude and gravely offended the empress by his sermons
against the worldliness and frivolity of the court, with open allusions
to herself, resulted in his fall and exile (404). This virtually
determined the subordination of the patriarch of Constantinople to the
emperor. The rivalry of the see of Alexandria with Constantinople was
also displayed in the contest, Theophilus, patriarch of Alexandria,
assisting the court in bringing about the fall of Chrysostom. Throughout
the reign of Arcadius there was estrangement and jealousy between the
two brothers or their governments. The principal ground of this
hostility was probably dissatisfaction on both sides with the
territorial partition. The line had been drawn east of Dalmatia. The
ministers of Arcadius desired to annex Dalmatia to his portion, while
the general Stilicho, who was supreme in the west, wished to wrest from
the eastern realm the prefecture of Illyricum or a considerable part of
it. His designs were unsuccessful, and during the reign of Theodosius
II., son of Arcadius (who died in 408), Dalmatia was transferred to the
dominion of the eastern ruler.
AUTHORITIES.--Ancient: Fragments of Eunapius and Olympiodorus (in
Muller's _Fragmenta Historicorum Graecorum_, vol. iv.); fragments of
Philostorgius, Socrates, Sozomen, Zosimus, Synesius of Cyrene ("The
Egyptian"), Claudian. Modern: Gibbon's _Decline and Fall_, vol. iii.,
ed. Bury; J.B. Bury, _Later Roman Empire_, vol. i. (1889); T. Hodgkin,
_Italy and her Invaders_, vol. i. (ed. 2, 1892); Guldenpenning,
_Geschichte des ostromischen Reiches unter den Kaisern Arcadius und
Theodosius II._ (1885).
ARCADIUS, of Antioch, Greek grammarian, flourished in the 2nd century
A.D. According to Suidas, he wrote treatises on orthography and syntax,
and an onomaticon (vocabulary), described as a wonderful production. An
epitome of the great work of Herodian on general prosody in twenty
books, wrongly attributed to Arcadius, is probably the work of
Theodosius of Alexandria or a grammarian named Aristodemus. This epitome
([Greek: Peri Tonon]) only includes nineteen books of the original work;
the twentieth is the work of a forger of the 16th century. Although
meagre and carelessly put together, it is valuable, since it preserves
the order of the original and thus affords a trustworthy foundation for
its reconstruction.
Text by Barker, 1823; Schmidt, 1860; see also Galland, _De Arcadii qui
fertur libra de accentibus_ (1882).
ARCELLA (C.G. Ehrenberg), a genus of lobose Rhizopoda, characterized by
a chitinous plano-convex shell, the circular aperture central on the
flat ventral face, and more than one nucleus and contractile vacuole. It
can develop vacuoles, or rather fine bubbles of carbonic acid gas in its
cytoplasm, to float up to the surface of the water.
ARCESILAUS (316-241 B.C.), a Greek philosopher and founder of the New,
or Middle, Academy (see ACADEMY, GREEK). Born at Pitane in Aeolis, he
was trained by Autolycus, the mathematician, and later at Athens by
Theophrastus and Crantor, by whom he was led to join the Academy. He
subsequently became intimate with Polemon and Crates, whom he succeeded
as head of the school. Diogenes Laertius says that he died of excessive
drinking, but the testimony of others (e.g. Cleanthes) and his own
precepts discredit the story, and he is known to have been much
respected by the Athenians. His doctrines, which must be gathered from
the writings of others (Cicero, _Acad._ i. 12, iv. 24; _De Orat._ iii.
18; Diogenes Laertius iv. 28; Sextus Empiricus, _Adv. Math._ vii. 150,
_Pyrrh. Hyp._ i. 233), represent an attack on the Stoic [Greek:
phantasia katalaeptikae] (_Criterion_) and are based on the sceptical
element (see SCEPTICISM) which was latent in the later writings of
Plato. He held that strength of intellectual conviction cannot be
regarded as valid, inasmuch as it is characteristic equally of
contradictory convictions. The uncertainty of sensible _data_ applies
equally to the conclusions of reason, and therefore man must be content
with _probability_ which is sufficient as a practical guide. "We know
nothing, not even our ignorance"; therefore the wise man will be content
with an agnostic attitude. He made use of the Socratic method of
instruction and left no writings. His arguments were marked by incisive
humour and fertility of ideas.
See R. Brodeisen, _De Arcesila philosopho_ (1821); Aug. Geffers, _De
Arcesila_ (1842); Ritter and Preller, _Hist, philos. graec._ (1898);
Ed. Zeller, _Phil. d. Griech._ (iii. 1448); and general works under
SCEPTICISM.
ARCH, JOSEPH (1826- ), English politician, founder of the National
Agricultural Labourers' Union, was born at Barford, a village in
Warwickshire, on the 10th of November 1826. His parents belonged to the
labouring class. He inherited a strong sentiment of independence from
his mother; and his objections to the social homage expected by those
whom the catechism boldly styled his "betters" made him an "agitator."
Having educated himself by unremitting exertions, and acquired fluency
of speech as a Methodist local preacher, he founded in 1872 the National
Agricultural Labourers' Union, of which he was president. A rise then
came in the wages of agricultural labourers, but this had the unforeseen
effect of destroying the union; for the labourers, deeming their object
gained, ceased to "agitate." Mr Arch nevertheless retained sufficient
popularity to be returned to parliament for north-west Norfolk in 1885;
and although defeated next year owing to his advocacy of Irish Home
Rule, he regained his seat in 1892, and held it in 1895, retiring in
1900. He was deservedly respected in the House of Commons; seldom has an
agitator been so little of a demagogue.
A biography written by himself or under his direction, and edited by
Lady Warwick (1898), tells the story of his career.
ARCH,[1] in building, a constructional arrangement of blocks of any hard
material, so disposed on the lines of some curve that they give mutual
support one to the other.
[Illustration: FIG. 1.]
The blocks, which are technically known as voussoirs, should be of a
wedge shape, the centre or top block (see fig. 1, A) being the keystone
A; the lower blocks B B which rest on the supporting pier are the
springers, the upper surface of which is called the skewback, C C; the
side blocks, as D, are termed the haunches. The lower surface or soffit
of the arch is the intrados, E, and the upper surface the extrados, F.
The rise of the arch is the distance from the springing to the soffit,
G, the width between the springers is called the span, H, and the radius
I. The triangular spaces between the arches are termed spandrils, K.
The arch is employed for two purposes:--(1) to span an opening in a wall
and support the superstructure; (2) when continuous to form a vault
known as a barrel or waggon vault.
The arch has been used from time immemorial by every nation, but owing
to the tendency of the upper portion to sink, especially when bearing
any superincumbent weight, it requires strong lateral support, and it is
for this reason that in the earliest examples in unburnt brick at Nippur
in Chaldaea, _c._ 4000 B.C., and at Rakakna (Requaqna) and Dendera in
Egypt, 3500-3000 B.C., it was employed only below the level of the
ground which served as an abutment on either side.
In the building of an arch, the voussoirs have to be temporarily
supported, until the keystone is inserted. This at the present day is
effected by means of centreing an assemblage of timbers framed together,
with its upper surface of the same form as the arch required; the
voussoirs are laid on the centreing till the ring of the arch is
completed. In the case of arches of small span, such as the early
examples referred to, limited to about 6 ft., such centreing might be
dispensed with in various ways, but it is difficult to see how the
arches of the great entrance gateways, shown in the Assyrian
bas-reliefs, could have been built without temporary support of some
kind. In those days, when any amount of labour could be obtained, even
the erection of a temporary wall might have been less costly than the
employment of timber, of which there was great scarcity.
The Assyrian tradition would seem to have descended first to the
Parthian builders, who in the palace of El Hadr built semicircular
arches with regular voussoirs decoratively treated. The Sassanians who
followed them employed the elliptical or egg-shaped arch, of which the
lower part was built in horizontal courses up to about one-third of the
height, which lessened the span of the arched portion.
In Europe the earliest arches were those built by the Etruscans, either
over canals (see article ARCHITECTURE: _Etruscan_), or in the entrance
gateways of their towns. The skew-arch in the gateway at Perugia shows
great knowledge in its execution. From the Etruscans the adoption of the
arch passed to the Romans, who certainly employed centreing of some
kind, but always economized its use, as is clearly shown by Choisy.
Although their walls from the Augustan age were built in concrete,
arches of brick were always turned over their entrance doorways,
sometimes in two or three rings. The Romans utilized the arch in other
ways, sometimes burying it in their concrete construction, as in their
vaults, and sometimes introducing it as a veneer only, as in the
Pantheon. In their monumental structures in stone, the arch was
sometimes built with regular voussoirs, i.e. with a semicircular
extrados, and sometimes with the joint carried far beyond. The latter
was not done in the early examples of the Tabularium and the Theatre of
Marcellus, but in the Colosseum and all the arches of triumph the joints
run through the spandrils, notwithstanding the recognition of the arch
proper by its moulded archivolt.
Although the value of the pointed arch as a stronger constructional
feature than the semicircular (owing to the tendency to sink in the
keystone of the latter) had been recognized by the Assyrian builders,
who employed it in their drains, it was not used systematically as an
architectural feature till the 9th century, in the mosque of Tulun at
Cairo; it seems to have been regarded by the Mahommedans as an emblem of
their faith, and its use spread through Syria to Persia, was brought to
Sicily from Egypt, and was taken back by the Sicilian masons to
Palestine and employed throughout the Crusaders' churches during the
12th century. As the pointed arch had already, for constructional
reasons, been employed in Perigord from the commencement of the 11th
century, it does not follow that the Crusaders brought it from
Palestine, but there is no doubt that its universal employment in France
early in the 12th century may have been partly due to its adoption in
the Crusaders' churches. At first in Gothic work both the semicircular
and pointed arches were used simultaneously in the same building, the
larger arches being pointed, the smaller ones and windows being
semicircular. The great value of the pointed arch in vaulting is
described in the article VAULT.
We have suggested that the pointed arch became an emblem of Mahommedan
faith, and it was introduced in India but not as a constructive feature,
for the Hindus objected to the arch, which they say _never sleeps_,
meaning that it is always exerting a thrust which tends to its
destruction. In India therefore it was built in horizontal courses with
vertical slabs leaning against one another to form the apex. The Moors
of north Africa, however, never employed it, preferring the horseshoe
arch which they brought into Spain and developed in the mosque of
Cordova. In the additions made to this mosque the prayer chamber was
enriched by the caliph Mansur, who, to eke out the height, raised arch
upon arch. In the Alhambra it appears in the decorative plaster work,
and travels northwards into the south of France, where at Le Puy and
elsewhere it is found decorating doorways and windows; in England it was
employed towards the end of the 12th century.
About the middle of the 14th century at Gloucester the four-centred
pointed arch was introduced, which became afterwards the leading
characteristic feature of the Tudor style. In France they adopted the
three-centred arch in the 15th century.
The ogee arch was the natural result of the development of tracery in
the commencement of the 14th century, and in Gloucester (about 1310) the
foliations were run one into the other without the enclosing circles.
About the middle of the 14th century, in the arcade of the first storey
of the ducal palace in Venice, flowing tracery is found, from which the
ogee arch there was probably derived, as throughout Venice it becomes
the favourite feature in domestic architecture of that and the
succeeding century.
The arches are of various forms as follows:--
[Illustration:
2. Semicircular arch, the centre of which is in the same line with its
springers.
3. Segmental arch, where the centre is below the springing.
4. Horseshoe arch, with the centre above the springing; employed in
Moorish architecture.
5. Stilted arches, where the centre is below the springing, but the
sides are carried down vertically.
6. Equilateral pointed arches, described from two centres, the radius
being the whole width of the arch.
7. Drop arches, with centres within the arch.
8. Lancet arches, with centres outside the arch.
9. Three centre arches, employed in French Flamboyant.
10. Four centre arches, employed in the Perpendicular and Tudor
periods.
11. Ogee arches, with curves of counter flexure, found in English
Decorated and French Flamboyant.
12. Pointed horseshoe arches, found in the mosque of Tulun, Cairo, 9th
century.
13. Pointed foiled arches, in the arcades of Beverley Minster (_c_.
1230) and Netley Abbey.
14. Cusped arch; Christchurch Priory, Hants.
15. Multifoil cusped arch, invented by the Moors at Cordova in the
10th century.
16. Flat arch, where the soffit is horizontal and sometimes slightly
cambered (dotted line).
17. Upright elliptical arch, sometimes called the egg-shaped arch,
employed in Egyptian and Sassanian architecture.
18. The Tuscan arch, where the extrados takes the form of a pointed
arch.
19. The joggled arch used in medieval chimneypieces and in Mahommedan
architecture.
20. The discharging or relieving arch, built above the architrave or
lintel to take off the weight of the superstructure.
21. The relieving arch as used in Egypt, in the pyramid of Cheops; and
in Saxon architecture, where it was built with Roman bricks or tiles,
or consisted of two sloping slabs of stone.]
(R. P. S.)
FOOTNOTE:
[1] The ultimate derivation of "arch" is the Latin _arcus_, a bow, or
arch, in origin meaning something bent, from which through the French
is also derived "arc," a curve. In French there are two words
_arche_, one meaning a chest or coffer, from Latin _arca_ (_arcere_,
to keep close), hence the English "ark"; the other meaning a vaulted
arch, such as that of a bridge, and derived from a Low Latin
corruption of _arcus_, into arca (du Cange, _Glossarium_, s.v.). The
word "arch," prefixed to names of offices, seen in "archbishop,"
"archdeacon," "archduke," &c., means "principal" or "chief," and
comes from the Greek prefix [Greek: arx-] or [Greek: arxi-] from
[Greek: arxein], to begin, lead, or rule; it is also prefixed to
other words, and usually with words implying hatred or detestation,
such as "arch-fiend", "arch-scoundrel"; it is from an adaptation of
this use, as seen in such expressions as "arch-rogue," extended to
"arch-look," "arch-face," that the word comes to mean a mischievous,
roguish expression of face or demeanour.
ARCHAEOLOGY (from Gr. [Greek: archaia], ancient things, and [Greek:
logos], theory or science), a general term for the study of antiquities.
The precise application of the term has varied from time to time with
the progress of knowledge, according to the character of the subjects
investigated and the purpose for which they were studied. At one time it
was thought improper to use it in relation to any but the artistic
remains of Greece and Rome, i.e. the so-called _classical archaeology_
(now dealt with in this encyclopaedia under the headings of GREEK ART
and ROMAN ART); but of late years it has commonly been accepted as
including the whole range of ancient human activity, from the first
traceable appearance of man on the earth to the middle ages. It may thus
be conceived how vast a field archaeology embraces, and how intimately
it is connected with the sciences of geology (q.v.) and anthropology
(q.v.), while it naturally includes within its borders the consideration
of all the civilizations of ancient times.
In dealing with so vast a subject, it becomes necessary to distinguish.
The archaeology of zoological species constitutes the sphere of
palaeontology (q.v.), while that of botanical species is dealt with as
palaeobotany (q.v.); and every different science thus has its
archaeological side. For practical purposes it is now convenient to
separate the sphere of archaeology in its relation to the study of the
purely _artistic_ character of ancient remains, from that of the
investigation of these remains as an instrument for arriving at
conclusions as to the political and social _history_ of the nations of
antiquity; and in this work the former is regarded primarily as "art"
and dealt with in the articles devoted to the history of art or the
separate arts, while "archaeology" is particularly regarded as the study
of the evidences for the history of mankind, whether or not the remains
are themselves artistically and aesthetically valuable. In this sense a
knowledge of the archaeology is part of the materials from which every
historical article in this encyclopaedia is constructed, and in recent
years no subject has been more fertile in yielding information than
"archaeology," as representing the work of trained excavators and
students of antiquity in all parts of the world, but notably in the
countries round the Mediterranean. It is for its services in
illuminating the days before those of documentary history and for
checking and reinforcing the evidence of the raw material (the
"unwritten history" of architecture, tombs, art-products, &c.), that
recent archaeological work has been so notable. The work of the literary
critic and historian has been amplified by the spade-work of the expert
excavator and explorer to an extent undreamt of by former generations;
and ancient remains, instead of being treated merely as interesting
objects of art, have been forced to give up their secret to the
historian, as evidence for the period, character and affiliations of the
peoples who produced and used them. The increase of precise knowledge of
the past, due to greater opportunities of topographical research, more
care and observation in dealing with ancient remains and improved
methods of studying them in museums (q.v.) and collections, has led to
more accurate reading of results by a comparison of views, under the
auspices of learned societies and institutions, thus raising archaeology
from among the more empirical branches of learning into the region of
the more exact sciences. This change has improved not only the status of
archaeology but also its material, for the higher standard of work now
demanded necessarily acts as a deterrent on the poorly equipped worker,
and the tendency is for the general result to be of a higher quality.
The archaeological details concerning all subjects which have their
"unwritten history" are dealt with in the separate articles in this
work, including the ancient civilizations of Assyria, Egypt and other
countries and peoples, while the articles on separate sites where
excavations have been particularly noteworthy may be referred to for
their special interest; see also ANTHROPOLOGY; ETHNOLOGY, &c. It remains
here to deal generally with the early conditions of the prehistoric
ancient world in their broader aspects, which constitute the
starting-place for the archaeologist in various parts of the world at
different times, and the foundations of our present understanding of the
primitive epochs in the history of man.
Quaternary period.
The beginning of archaeology, as the study of pre-documentary history,
may be broadly held to follow on the last of the geological periods,
viz., the Quaternary, though it is claimed, and with some reason, that
traces of man have been found in deposits of the preceding or Tertiary
period. Although there is no valid reason against the existence of
Tertiary man, it must be confessed that the evidence in favour of the
belief is of a very inconclusive and unconvincing kind. The discussion
has been mainly confined to the two questions (1) whether the deposit
containing the relics was without doubt of Tertiary times, and (2)
whether the objects found showed undoubted signs of human workmanship.
Vast quantities of material have been brought forward, and endless
discussions have taken place, but hitherto without carrying entire
conviction to the minds of the more serious and cautious students of
prehistoric archaeology. A chronic difficulty, and one which can never
be entirely removed, is our ignorance of the precise methods of nature's
working. It is an obvious fact, that natural forces, such as glacial
action, earthquakes, landslips and the like, must crush and chip flints
and break up animal remains, grinding and scratching them in masses of
gravel or sand. If it were possible to determine with precision what'
were the peculiarities of the flint or bone, thus altered by natural
agencies, it would be easy to separate them from others purposely made
by man to serve some useful end. Our present knowledge, however, does
not allow us to go so far in dealing with the ruder early attempts of
man to fabricate weapons or implements. Even the one feature that is
commonly held to determine human agency, the "bulb of percussion,"
cannot be considered satisfactory, without collateral evidence of some
kind. Flint breaks with what is called a conchoidal fracture, as do many
other substances, such as glass. Thus on the face of a flint flake, at
the end where the blow was delivered to detach it from the nodule, is
seen a lump or bulb, which is usually regarded as evidence of human
workmanship. To produce such a bulb it is necessary to deliver a
somewhat heavy blow of a peculiar kind at a particular point of a
flattened surface; and the operation requires a certain amount of
practice. The fulfilment of all the necessary conditions might well be a
rare occurrence in nature, and the bulb of percussion has come to be
regarded as the hall-mark of human manufacture; but recent
investigations have shown that the intervention of man is not necessary
and that natural forces frequently produce a similar result. When,
therefore, it is a question whether or no a group of rude flints are of
human workmanship, evidence of design or purpose in their forms must be
established. If this be found, and in addition if a number of flints,
all having this character of design, be found together, then and then
only is it safe to admit them into the domain of archaeology. There can
be no doubt that much time and energy have been wasted, and a number of
intelligent workers have been fruitlessly occupied in following up
archaeological will-o'-the-wisps, through neglecting this elementary
precaution.
Eolithic.
Whether or no man produced flint implements before Quaternary times, it
would seem to be a necessity that he should have passed through an
earlier stage, before arriving at the precision of workmanship and the
fixed types found in the old Stone Age deposits known as palaeolithic.
It is now claimed that this earlier and ruder stage has actually been
discovered in what are known as the Plateau-gravels of Kent, in Belgium,
and even in Egypt, and the name of eolithic ([Greek: eos], dawn, [Greek:
lithos], stone) has been bestowed upon them. The controversy as to the
human character has been very keen, some alleging that the fractured
edges and even the definite and fairly constant types are entirely
produced by natural forces. Sir Joseph Prestwich in England, and Alfred
Rutot in Belgium, the latter arguing from his own discoveries in that
country, have strongly supported the artificial character of the relics.
On the other hand it is pointed out that the existence of these
implements on the high levels of Kent furnished confirmation of Sir
Joseph Prestwich's theory of the submergence of the district, and that
his support was thus somewhat biassed, while the geological conditions
in Belgium are not quite comparable with those of the Kent plateau; and
the Belgian evidence, whatever it may be worth in itself, is of no avail
as corroboration of the Kentish case. It is to be regretted that the
conditions are not more convincing, for, as stated above, they agree
fairly well with the evolution theory of man's handiwork, and if they
could be accepted, would carry back the evidences to a more remote time
when the physical features of Kent were of a very different character.
The critics of eoliths have brought forward some facts that at first
sight would seem to be of a very damaging nature. It was observed that
in the process of cement manufacture the flints that had passed through
a rotary machine in which they were violently struck by its teeth or
knocked against each other, possessed just those features that were
claimed as indisputable proof of man's handiwork, and that even the
forms were the same. These statements have, of course, been met by
counter-statements equally forcible, and the matter may still be
considered to be in suspense. The great struggle, therefore, is now more
closely restricted to the nature of the chipping than as to the
quasi-geological question, and if the solution is ever to be found, it
will be by means of a closer examination and a better understanding of
the difference between intentional and accidental flaking.
Palaeolithic.
On reaching the Palaeolithic period we come to firmer ground and to
evidence that is more certain and generally accepted. This evidence is
fundamentally geological, inasmuch as the age of the archaeological
remains is dependent upon that of the beds in which they are found. That
they were deposited at the same time is now no longer questioned. The
flints are found to have the same colour and surface characteristics as
the unworked nodules among which they lie, and are generally rolled and
abraded in the same way. This in itself suffices to show that the worked
and unworked flints were deposited in their present stratigraphical
position at the same time. The remote age of the beds themselves is
demonstrated by the presence of bones of animals either now extinct or
found only in far distant latitudes, such as the mammoth, reindeer,
rhinoceros, &c., and in some cases these bones are found in such
relative positions as to prove they were deposited with the flesh still
adhering to them, and also that the animal was contemporary with the
makers of the flint implements. Evidence of a somewhat different kind is
provided for the palaeolithic period by certain caverns that have been
discovered in England and on the continent. In these limestone caves
palaeolithic man has lived, slept, eaten his food and made his tools and
weapons. Much of his handiwork has been left, with the bones of animals
on which he lived, scattered upon the floor of the cave, and has been
sealed up by the infiltration of lime-charged water, so that the deposit
remains, untouched to our own day, below an impermeable bed of
stalagmite. In such circumstances there can be no doubt of the
contemporaneous character of the remains, natural or artificial, if
found on the same level. Moreover, so far as type is a criterion of age,
the flint tools found in the cave deposits tend to confirm the date
assigned to those of the river-gravels.