Long time, while thoughts, conflicting, tore his breast,
And barred all passage for his voice.
At length,
“Hath not the Highest, by this sign, declared
His purpose? I MUST GO!” he said, and then
Dark-boding terrors shook him and the strain
That held his face rapt westward, all relaxed
By speech, he felt as one, who, in a dream,
Stands on a steep cliff, by the greedy sea,
While ruthless foes pursue him.
“I MUST GO!”
He said, and from ten thousand horrid throats
There seemed to come a mocking answer, “Go!”
And o’er him came a shiver, as a lake
Shivers beneath the burden of a breeze.
And then there came a whisper to his ear,
“Balaam, God’s prophet! go not with these men!
Puttest thou Balak’s honour above His
Who chose thee to declare His will to men?
Go, and thou art undone! God doth not lie!”
Then Balaam, as in answer to a friend:
“There came across the desert lordly men
From Moab and from Midian, who besought,
With many prayers and noble gifts, that I,
Balaam, the Seer, would go with them and curse
A people who were terrible in war--
To whom the strength of Moab was as grass
Before the oxen, feeding on the plains--
If, haply, I might crush them with a curse!
These prayed I to abide with me all night,
Till I should learn the purpose of the Lord--
And, in a dream, God warned me not to go;
And so they went away ungratified.
Then came these princes with more precious gifts,
And still more precious promises, who said,
‘Balak, our lord, hath sent us unto thee,
And prayeth thee to come. He will promote
Thee and thy house to honour; and all boons,
Whate’er thou askest, he will freely give.’
And I replied, ‘If Balak’s house were full
Of gold and silver, and he made it mine,
Or more or less than God commandeth me,
I could not do. But tarry here to-night,
And I will hear the answer of the Lord.’
And then God sent a sign, the like of which
I, who know all the faces of the night,
And am familiar with all stars that shine
Over the hills and plains of Pethor-land,
Have never seen before, a sign which said:
‘Balaam, if these men call thee, rise and go.’
Or more or less than God commandeth me
I cannot do. Am I in this to blame?”
And then the wind came sweeping down the hills,
And Balaam heard again the mocking cry,
“If these man call thee, Balaam, rise and go.”
And though he shuddered, all his face grew dark
And knotted, as he said, “God doth not lie,
But--doth God mock? Hath he not sent a sign
To me, who have the power of reading signs,
His own high gift? And now--and now, O God!
If thou wouldst send me yet another sign--!”
And here the whisper of the still, small voice
Came back, “O, Balaam! wretched is their fate,
Who, knowing good from evil, choose not good,
Or suffer evil, howsoever fair,
To make the good less lovely in their eyes!
Full well thou knowest that thy heart is set
More on the gold of Balak than God’s will.
God doth not mock. ’Tis thou that mockest Him,
Coming into His presence, full of lust,
And seeking for a sign. If thou wert pure
No sign were needed. Being as thou art,
Wert thou to offer up the land’s whole wealth,
Oxen and rams, and corn, and wine, and oil,
And all the first-born of thy kings, no sign
Would purge thee of those sordid dreams that drag
Thy soul from God to hell!
It is not yet too late,
Perhaps, and but perhaps!
O, Balaam, rouse thee!
Thou art, e’en yet, God’s prophet! He has shewn
His will to none more clearly than to thee.
What is it He requireth at thy hands?
Be true and honest, pure and merciful,
Having thy heart aflame with faith and love,
Still walking humbly, as though prone to fall--
Guarding thine eyes from covetous wanderings,
Deeming God’s gifts more beautiful than man’s--
And he will keep thee right in all thy ways.
Oh! what is Balak’s honour, Balak’s gold,
To Balaam, if the Highest be his friend,
Who owns the wealth and beauty of the world?
Balaam, if these men call thee, do not go.”
And Balaam bowed himself unto the ground,
And lay upon his face in misery;
And in his heart an awful battle raged,
Where evil fought with good. Longtime he lay,
As one entranced, all motionless, but full,
Through every nerve, of wakeful, painful life.
And then he rose, as from his grave, so pale
And wild his visage; and he looked again,
Along the waste, towards the western sky,
But saw no sign, save that the stars grew dim,
And some were gone; and, even as he looked,
He seemed to hear from all the waking earth,
Borne through the gloaming on the mountain wind,
The words he loved and longed for and yet loathed,
“Balaam, if these men call thee, rise and go.”
And once again a shudder shook his frame;
And once again he bowed him to the earth,
And lay upon his face in misery,
Until, from weariness, he fell asleep.
And as he slept, he dreamed he was a child
And heard sweet music, soft as is the breeze
That steals through corn-fields on a summer’s day,
And makes the flowers kiss sweetly, and the leaves
On every tree grow tremulous for joy.
And then there came a noble, swelling strain,
Like the grand chorus of victorious hosts
That still march on to victory; and he heard,
And was a man, with men--a king of men,
With crown of inspiration on his brow.
Around him thronged the chiefs of Pethor-land
And others, from afar, who came to hear
The wisdom God had given to his lips.
But he was still as humble as the child
That played of yore amid the flowers, and drew
From their sweet breath the beauty of the good.
And as he spoke, they listened to his words
As to an angel’s: for his words were wise,
Wiser than all the wisdom of the East.
Then came a discord, as a sound of waves
That dash against tall rocks, while drowning men
Try vainly to be heard. And Balaam grew
Proud with the pride of vain and worldly men,
And thought within his heart how great he was,
Forgetting who had made him wise and great;
And thought of all the homage and the gifts
Yielded to him by princes of all lands,
Till his heart turned to evil more than good.
Then came a sound of battle and wild cries,
The blare of trumpets, and the clash of swords,
And the fierce neigh of war-steeds, and the groans
Of dying men,--and Balaam lay with these,
Far from the hills and streams of Pethor-land.
And, as he lay, he heard an awful voice,
High o’er the din of battle, and the words,
“If these men call thee, Balaam, rise and go.”
And Balaam woke; and on the Eastern hills
Beheld the ruddy blossom of the day
Bursting from out the sapphire of the sky;
And all the earth looked pure as when it rose,
At first, in beauty, from the primal sea,
And all the heavenly hosts sang songs of joy.
But still the night lingered in Balaam’s soul,
And all the pleasant voices of the morn,
With which, erstwhile, he joined in hymns of praise,
Were buried, as all hues are lost in black,
In the dark horrors of one fatal cry,
“If these men call thee, Balaam, rise and go.”
And fainter was the whisper than before,
And Balaam heard it not, or heeded not,
As with slow steps--as one who walks in chains--
And head bowed low upon his breast, he moved
Homeward to where the princes waited him.
And Balaam told them not of sign or dream,
But only made him ready for the road.
And ere the sun was half-way up the sky,
Both he and they were far upon the waste
That stretched towards Moab,--and he nevermore
Beheld the hills and streams of Pethor-land.
GOOD NIGHT.
I.
Good night! God bless thee, love, wherever thou art,
And keep thee, like an infant, in His arms!
And all good messengers that move unseen
By eye sin-darkened, and on noiseless wings
Carry glad tidings to the doors of sleep,
Touch all thy tears to pearls of heavenly joy.
Oh! I am very lonely, missing thee;
Yet, morning, noon, and night, sweet memories
Are nestling round thy name within my heart,
Like summer birds in frozen winter woods.
Good night! _Good night!_ oh, for the mutual word!
Oh, for the loving pressure of thy hand!
Oh, for the tender parting of thine eyes!
God bless thee, love, wherever thou art! Good night.
II.
Good night, my love! Another day has brought
Its load of grief and stowed it in my heart,
So full already, Joy is crushed to death,
And Hope stands mute and shivering at the door.
Still Memory, kind angel, stays within,
And will not leave me with my grief alone,
But whispers of the happy days that were
Made glorious by the light of thy pure eyes.
Oh! shall I ever see thee, love, again,
My own, my darling, my soul’s best beloved,
Far more than I had ever hoped to find
Of true and good and beautiful on earth?
Oh! shall I _never_ see thee, love, again?
My treasure found and loved and lost, good night.
III.
Good night, my love! Without, the wintry winds
Make the night sadly vocal; and within,
The hours that danced along so full of joy,
Like skeletons have come from out their graves,
And sit beside me at my lonely fire,--
Guests grim but welcome, which my fancy decks,
In all the beauty that was theirs when thou
Didst look and breathe and whisper softly on them.
So do they come and sit, night after night,
Talking to me of thee till I forget
That they are mere illusions and the past
Is gone forever. They have vanished now,
And I am all alone, and thou art--where?
My love, good angels bear thee my good night!
WINTER SUNSHINE.
The “Miserere” of the wintry earth
Went up to Heaven on the wings of air--
I heard it, sitting by my lonely hearth--
An awful music; sighs and moans of prayer,
The anguish human words could never bear
Into God’s ear, the agony whose birth
The soul hides from itself were mingled there
With the fierce undertones of frantic mirth.
Then came a hush, and suddenly the floor
Was carpeted with sunshine, living gold,
That filled the heart with summer; Heaven’s door
Was touched and opened, and at once there rolled,
In strains of sweetest music from above,
Back to the earth an answer, “God is Love!”
CHRISTUS SALVATOR.
I.
C horo sancto nunciatus,
H omo, Deus Increatus,
R egum, Rex, Puellâ natus,
I n ignaris habitat;
S umit vilem carnis vestem,
T radens Gloriam Cœlestem
U t dispellat culpæ pestem,
S atanamque subigat.
II.
S urgit Stella prophetarum,
A dest Victor tenebrarum,
L umen omnium terrarum,
V ia, Vita, Veritas.
A nimas illuminavit,
T enebrarum vim fugavit,
O ras Cœlicas monstravit
R edemptoris Claritas.
CHRISTMAS, 1864.
DEW.
“Who hath begotten the drops of dew?”--JOB xxxviii, 28.
I.
Who hath begotten the drops of dew?
Tell, if you can, the tale of their birth;
Have the stars from Heaven come down to woo
The flowers, the beautiful daughters of earth?
II.
Who hath begotten the drops of dew?
Have angels open’d the pearly doors,
And, leaving their streets of golden hue,
Blest with their footsteps our grassy floors?
III.
Who hath begotten the drops of dew?
Doth not each orb in its bosom bear
Ruby and topaz and sapphire blue,
And all the colours that angels wear?
IV.
Who hath begotten the drops of dew?
Are they the tears of the saints above,
Returned to visit the scenes they knew,
And to weep and pray for some earthly love?
V.
Who hath begotten the drops of dew?
Who, the good that in all things lies?
Who, the primal beauty that grew
Into myriad forms in Paradise?
VI.
Who hath begotten the drops of dew?
Tell, if you can, the tale of their birth;
Are they not, children of men, with you,
Sons of the Lord of _Heaven_ and _Earth_?
THALATTA! THALATTA!
I.
In my ear is the moan of the pines--in my heart is the song of the sea,
And I feel his salt breath on my face as he showers his kisses on me,
And I hear the wild scream of the gulls, as they answer the call
of the tide,
And I watch the fair sails as they glisten like gems on the
breast of a bride.
II.
From the rock where I stand to the sun is a pathway of sapphire and gold,
Like a waif of those Patmian visions that wrapt the lone seer of old,
And it seems to my soul like an omen that calls me far over the sea--
But I think of a little white cottage and one that is dearest to me.
III.
Westward ho! Far away to the East is a cottage that looks to the shore--
Though each drop in the sea were a tear, as it was, I can see it no more;
For the heart of its pride with the flowers of the “Vale of the Shadow”
reclines,
And--hushed is the song of the sea and hoarse is the moan of the pines.
RIZPAH.
(2 SAMUEL xxi. 10.)
It is growing dark.
At such a sunset I have been with Saul--
But saw it not. I only saw his eyes
And the wild beauty of his roaming locks,
And--Oh! there never was a man like Saul!
Strong arm, and gentle heart and tender ways
To win a woman’s very soul, were his.
When he would take my hand and look on me,
And whisper “Rizpah”--Ah! those days are gone!
Why should I weep? was I not loved by Saul?
And Saul was king of all the Land of God.
“God save the king!” But, hush! what noise was that?
Oh heaven! to think a mother’s eyes should look
On such a sight! Away! vile carrion-beast!
Those are the sons of Saul,--poor Rizpah’s sons.
O my dead darlings! O my only joy!
O sweet twin treasure of my lonely life,
Since that most mournful day upon Gilboa,
Torn from me thus!
I have no tears to shed.
O God! my heart is broken! Let me die!
* * * * *
Gilboa! David wrote a song on it,
And had it put in _Jasher_--“Weep for Saul.”
Armoni used to sing it to his harp.
Poor blackened lips!······
······I wonder if they dream,
My pretty children······
······Come, Mephibosheth,
Here is your father; say “God save the king!”
The Gibeonites! Ah! that was long ago.
Why should they die for what they never did?
No; David never would consent to that!
* * * * *
Whose son is he, this youth? Dost know him, Abner?
Ha, ha! they shout again “God save the king.”
* * * * *
Was I asleep? I came not here to sleep.
O poor old eyes, sorrow has made you weak.
My sons! No, nought has touched them. O, how cold!
Cold, cold! O stars of God, have pity on me,
Poor lonely woman! O my sons, Saul’s sons!
Kind stars, watch with me; let no evil beast
Rend that dear flesh. O God of Israel,
Pardon my sins! My heart is broken!
NATALIE.
I.
Such a pretty, siren face
Thine was, Natalie!
Such a merry, winning grace
Drew my heart to thee,
In those distant, happy days
When thy heart was free.
II.
Fearless then we gathered joy,
Not a care had we,
Happier girl and happier boy
Well there could not be;
In our bliss was no alloy,
Playmate, Natalie.
III.
Time is cruel. Thou and I
Parted, Natalie!
And thy kissed lips said “Good bye!
Surely write to me.”
Thou wast then too young to sigh,
Little Natalie!
IV.
One day, after years had flown,
Something came to me,
’Twas a portrait of my own
Playmate, Natalie,--
Natalie,--but not my own,
Never mine to be!
V.
There she sat, so lovely grown,
Like a queen to see,--
There she sat--but not alone,--
With her--who is he?
So my boyish dream has flown,
Faithless Natalie!
VI.
In my heart there is a place
Still for Natalie!
For the pretty, siren face,
For the sweetly, winning ways,
That were dear to me,
In those happy far-off days,
When her heart was free.
THE FENIAN RAID.
_June, 1866._
I.
The breath of the south wind was laden with woe
As it moaned to the Northland “Prepare for the foe!”
And the Northland was silent a moment, and then
There was hieing and arming and marching of men.
II.
To the front! There’s a struggle--the crisis is past!
The foemen are flying! woe, woe to the last!
There’s a hush, only stirred by the zephyr of peace,
Wafting thanks to the God who makes fighting to cease.
III.
But, oh! with the voice of that zephyr a cry
Strives up after justice that seemeth to fly
From the nations of earth.--O our God have regard
To that cry; let the cause of the injured be heard!
IV.
From the blood of the true, the unselfish, the brave,
From the women and children they perished to save,
Goes a cry that no sound of rejoicing can still:
“Judge between us and those who have sanctioned this ill.”
_Humanum est errare, Divinum condonare._
’Tis easy to cry “Raca”[B] from within
Cold, passionless morality’s strong tower,
To those who struggle fiercely, hour by hour,
’Gainst grim Goliaths of unconquered sin.
’Tis easy, safely far from battle’s din,
To wave a sword or raise a banner high
To those who have to fight each inch, or--die;
Who must be wounded, even if they win.
’Tis easy to point clean, weak hands of scorn
When some much-tempted brother falls or flies;
Or some sweet Eve has strayed from Paradise
Into the outer world of briar and thorn.
But in the great, high council of the skies
There’s One who reads men’s hearts with milder eyes.
[B] St. Matthew’s Gospel v. 22.
SING ME THE SONGS I LOVE.
Sing me the songs I love once more,
The songs your lips have made so dear,
For many a day must pass before
Again your music fills my ear.
And when you are no longer near,
I’ll in my loneliness rejoice,
Deep in my inmost heart, to hear
The gentle music of your voice.
’Tis not in words that friendship lies,
E’en when those words in music move,
But words have power that never dies,
When said or sung by those we love.
So when in weariness I rove
Through the world’s desert, seeking rest,
The memory of your songs shall prove
A solace to my lonely breast.
And when you sing those songs again,
For gayer hearts and brighter eyes,
And thinking upon “now” as “_then_,”
Memories of other days arise,
Believe that none more dearly prize
The strains your lips so sweetly pour,
Than he who asked ’neath other skies,
“Sing me the songs I love once more.”
IN MEMORIAM.
He is dead! and what words can we say that will tell half the sorrow
we know;
He is murdered! and mutters for vengeance are mingled with wailings
of woe;
He is gone! and the voice that thrilled thousands, like music, forever
is hushed;
He lies bleeding! and with him the heart of the nation lies bleeding
and crushed!
Ah! yes, he is gone! The pure stars that lighted him home to his rest,
Saw his blood as he lay there, a martyr, his hand to a motionless breast;
And the wings of the angels that quivered a moment before with his words,
Flashed again--“He is dead,” and the souls of the waking were pierced
as with swords.
Hardly strange doth it seem that the Springtime refuseth this morn to
be gay,
And covers her eyes with a veil, and putteth her garlands away,
For she feels that the heart of a prophet of man and of nature is still,
And she hideth her flowers in her bosom and cannot be gay, if she will!
O Canada, weep, ’twas for thee that he spoke the last words of his
life!
Weep, Erin, his blood has been shed in the healing of wounds of thy
strife!
Weep, Scotia, no son of thy soil held thy mountains and valleys more
dear!
Weep, England, thy brave, honest eyes never glistened with worthier tear!
He was true to himself, to his faith, to the lands of his birth and
his choice;
He was true, when, a boy, he obeyed, as he deemed it, a patriot voice;
He was true, as a man, to the light gained by years, spite of slanderous
breath;
He was true, as the champion of peace, amid foes, under ban, _unto death_!
“Had he faults?” men will ask. Who is faultless? How many there are who
redeem
Not the faults that they have by one virtue to make them a shield of
esteem,
But lie evermore all content in their grave of misdoing; but he
Sent a light through his life that makes glorious for ever the
name of MCGEE.
APRIL 7th, 1868.
KILLYNOOGAN.
I.
Killynoogan,--hallowed name,--
Though thou’rt little known to fame,
My heart’s homage thou dost claim.
II.
Though to stranger ears thou be
But a word of mystery,
Meaning deep thou hast for me.
III.
All thy quaint old masonry
Now before my eyes I see,
As, of old, it used to be.
IV.
Ah! too well I can recall
Every stone in every wall,--
In my heart I count them all.
V.
And the lawn before the door,
I can see it as of yore,
Bright with daisies spangled o’er.
VI.
And the hedge, along whose side,
Oft, in childhood, I have tried
To escape, when playing “Hide.”
VII.
And the miniature wood,
Where in boyhood I have sued
Coyish maiden, Solitude.
VIII.
And the garden full of flowers,
Where I’ve past romantic hours,
Dreaming of fair ladies’ bowers.
IX.
In the orchard, stretched at ease,
On the grass, I hear the breeze
Piping ’mong the apple trees.
X.
While from many a leafy nook,
Grave as parson at his book,
Rook replieth unto rook.
XI.
I can hear the river’s flow
As it murmurs, soft and low,
Bringing news from Pettigo.
XII.
I can watch it to the mill,
Where the never-tiring wheel
Dances round and drinks its fill.
XIII.
Past the ever-bubbling “spa,”
Past the castle of Magra,
Razed by Cromwell’s cruel law,
XIV.
On it goes with many a turn,
Playing with its fringe of fern,
Till it touches broad Lough Erne.
XV.
Here I leave thee, little stream,
Lost, like much I dearest deem,
In my life’s oft-shifting dream.
XVI.
Lost! but let me backward haste,
I have little time to waste
In my ramble through the past.
XVII.
Words are cumbersome, at times,
Thought could visit fifty climes,
While I’m seeking useless rhymes.
XVIII.
I am back upon the lawn,
That I’ve often stood upon,
But--is every body gone?
XIX.
Knock,--is any one within?
Not a sound, except the din
Of the mice,--they must be thin.
XX.
Look along the avenue,
Is there any one in view?
Surely, this cannòt be true?
XXI.
Put your ear upon the ground!
Listen! Is there any sound?
Every thing is hushed around.
XXII.
Oh! I dream! I might have known;
_I_ have wandered,--_they_ are gone,
And of _four_ remains but _one_.
XXIII.
Two were young and two were old;
_Three_ are lying stark and cold
In death’s rigid, icy fold.
XXIV.
Dear old Killynoogan, thee,
Once so full of life and glee,
Lifeless, desolate, I see!
XXV.
But, beloved and sacred spot,
Nought of thee shall be forgot,
Till what I am now--is not.
“What can I do that others have not done?
What can I think that others have not thought?
What can I teach that others have not taught?
What can I win that others have not won?
What is there left for me beneath the sun?
My labour seems so useless, all I try
I weary of, before ’tis well begun;
I scorn to grovel and I cannot fly.”
“Hush! hush! repining heart! there’s One whose eye
Esteems each honest thought and act and word
Noble as poet’s songs or patriot’s sword.
Be true to Him: He will not pass thee by.
He may not ask thee ’mid His stars to shine,
And yet He needeth thee; His work is thine.”
HASTINGS.
_October 14th, 1066._
I.
October’s woods are bright and gay, a thousand colours vie
To win the golden smiles the Sun sends gleaming thro’ the sky;
And tho’ the flowers are dead and gone, one garden seems the earth,
For, in God’s world, as one charm dies, another starts to birth.
II.
To every season is its own peculiar beauty given,
In every age of mortal men we see the Hand of Heaven;
And century to century utters a glorious speech,
And peace to war, and war to peace, eternal lessons teach.
III.
O grand, old woods, your forest-sires were thus as bright and gay,
Before the axe’s murderous voice had spoiled their sylvan play;
When other axes smote our sires and laid them stiff and low,
On Hastings’ unforgotten field, _eight hundred years ago_.
IV.
Eight hundred years ago, long years, before Jacques Cartier clomb
The Royal Height, where now no more the red men fearless roam!
Eight hundred years ago, long years before Columbus came
From stately Spain to find the world that ought to bear his name!
V.
The Sussex woods were bright and red on that October morn;
And Sussex soil was red with blood before the next was born;
But from that red united clay another race did start
On the great stage of destiny to act a noble part.
VI.
So God doth mould, as pleaseth Him, the nations of His choice;
Now, in the battle-cry is heard His purifying voice;
And now with Orphic strains of peace He draws to nationhood
The scattered tribes that dwell apart by mountain, sea and wood.
VII.
He took the lonely, poet Celt and taught him Roman lore,
Then from the wealds of Saxony He brought the sons of Thor;
Next from his craggy home the Dane came riding o’er the sea,
And last, came William with his bands of Norman chivalry.
VIII.
And now as our young nationhood is struggling into birth,
God grant its infant pulse may beat with our fore-fathers’ worth!
And as we gather into _one_, let us recall with pride
That we are of the blood of those who fought where Harold died.
OCTOBER, 1866.
THE NAUGHTY BOY.
(_From H. C. Andersen’s Tales._)
A good old poet sat by his hearth,
While the wind and rain were raging abroad;
And he thought of the poor who roamed thro’ the earth
Without a home or friend but God,
While he was as snug as he could desire,
Roasting his apples before the fire.
And just with the thought came a voice outside:
“O pray, let me in, I am wet and cold.”
In a second the door has been opened wide,
And there standeth a boy with ringlets of gold.
“Come in, my boy, there is warmth for thee here;
Come in and take share of my frugal cheer.”
So the boy came in, and in spite of the storm
A cherub he seemed who had come from the skies,
With his curly locks and his graceful form,
And the sparkling beauty that lit his eyes;
But the bow that he bore was so spoilt with the rain,
One would say he could never have used it again.
Then the good old poet nursed the boy,
And dried him and warmed him and gave him wine,
And his heart grew glad, and the spirit of joy
Frolicked and danced o’er his face divine;
“Light of heart thou seemest, and light of head,
Pray, what is thy name?” the old poet said.
“My name is Love; dost thou know me not?
Look, yonder my bow and my arrows lie,
And I’d have you beware. I’m a capital shot.”
“But your bow is spoilt.” “Never mind; I’ll try.”
And he bent his bow, and he aimed a dart,
And the good old poet was shot thro’ the heart.
And he fell from his chair, and he wept full sore:
“Is this my reward for my apples and wine?”
But the Naughty Boy could be seen no more;
He was forth again, for the night grew fine.
“Bah! I’ll warn all the boys and the girls I know,
If they play with this Love, they’ll have nothing but woe.”
So the good old poet he did his best
To make others beware of a fate like his;
And he shewed them the arrow that pierced his breast:
“Now you see what a terrible boy he is!”
But an archer, who’s never two moment’s the same,
Like Proteus, it’s hard to keep clear of his aim!
ROSA.
Thou art gone, sweet love, to take thy rest,
Like a weary child on thy mother’s breast;
And thou hearest not, in thy calm deep sleep,
The voices of those that around thee weep.
Thou art gone where the weary find a home,
Where sickness and sorrow can never come;
A flower too fair for earthly skies,
Thou art gone to bloom in Paradise.
Thou art gone, and I hear not thy gladsome tone,
But my heart is still beating “_alone, alone_,”--
Yet often in dreams do I hear a strain
As of angels bearing thee back again.
Thou art gone, and the world may not miss thee long,
For thou didst not care for its idle throng;
But this fond bosom, in silent woe,
Shall carry thine image wherever I go.
Thou art gone, thou art gone! Shall we meet no more
By the sandy hill or the winding shore?
Or watch as the crested billows rise,
And the frightened curlew startling cries?
Thou art gone, but oh! in that land of peace
Where sin, and sorrow and anguish cease,
Where all is happy and bright and fair,
My own sweet love, may I meet thee there?
MARCH, 1857.
JUBAL.
(Book of Genesis iv. 21.)
The Sun soon kissed to flowers, the blood-stained sod,
From which the voice of Abel cried to God,
And drove his murderer to the land of Nod;
And smiling, kindly watched them day by day,
Till they, like Abel, died and passed away,
And other flowers grew bright above their clay.
While with impartial kindness, year by year,
He kissed from Cain’s curs’d face the awful tear
That flowed when that dread voice appalled his ear.
Still as at night the silent woods are stirred
By the lone calling of some mateless bird,
Ever that voice in Cain’s sad heart was heard.
But busy hands for good or bad are best
To still the aching voices of the breast,
And load the body with the soul’s unrest.
So, tow’rds the Sun the City Enoch rose,
Beneath Cain’s hands, as in the desert grows
A palm whose shade the tawny outcast knows.
The City Enoch! from the first-born named
Of the first-born of woman, son of blood!
Built long ere Babel’s boastful tower was shamed,
Earth’s lonely capital before the flood!
The City Enoch! here were sown and grew
The seeds of Art when Art and life were long;
Here Lamech turned his misery to song,
Hence Jabal journeyed, seeking pastures new!
Here man’s soft hand made brass and iron yield
To cunning shapes and uses,--wondrous skill!
Tearing earth’s iron heart with iron will,
To see what secrets in it lay concealed!
And here, O music, like a dream of heaven,
Thy subtle thrills did touch the wearied brain,
With raptured, passionate longing to regain
The bliss of having naught to be forgiven!
Let me in fancy see thee rise again
O city of the Wanderer, seldom sought!
City of that wise Jubal who first taught
The harp and organ to the sons of men!