A RUSSIAN PHILOSOPHER ON ENGLISH POLITICS.

About five-and-twenty years ago, I happened to be engaged in the

service of my country in a distant part of the world. The duties

which devolved upon me threw me into a daily contact with a Russian

officer similarly employed. Notwithstanding the conflicting interests

which we severally represented, and the somewhat delicate and often

strained relations resulting therefrom, we had not been long in each

other’s society without becoming sensible of a personal sympathy too

powerful to be resisted, and which soon ripened into an intimacy which

lasted for many years; indeed we were thrown so exclusively upon our

own resources, deprived as we were of all other society, that we must

probably soon either have become bitter enemies or fast friends. A

certain similarity of taste, I had almost said of aspiration, forced

upon us the latter alternative; and it was probably due to this that

we were enabled to bring the special duties upon which we were engaged

to a successful conclusion, whereby we earned the approval of our

respective Governments,—represented in his case by a decoration, and

in mine by a curt complimentary despatch; for in those days C.B.’s and

C.M.G.’s were not flung about with the lavish profusion which has since

so largely depreciated their value. It was a relief, when the labors

of the day were over—which had taxed all our powers of ingenuity and

forbearance, and we had fatigued our brains by inventing compromises

and devising solutions which should satisfy the susceptibilities of

our respective Governments—to jump on our horses and take a sharp

dash across country, just by way of clearing our brains of diplomatic

cobwebs. Generally we played at follow-my-leader, and we took it in

turns to be leader; for we were both young, and had, in fact, been

weighted with responsibilities beyond our years, which made us rush

into a reaction that consisted in an active endeavor to break our necks

every afternoon with all the keener zest,—to the intense astonishment

of the natives of the uncivilised region to which we had been

temporarily banished. Then, as we jogged slowly home, we would fall

into those discussions, on social, religious, psychological, and moral

problems, by which our souls were vexed, which lasted through dinner,

and often far into the night. I found in my companion an earnestness,

depth, and originality of sentiment which were most remarkable in one

so young, the more especially as I had not supposed that his training

and early associations had been of a character to develop that side

of his nature; possibly the very restraints to which he had been

subjected had stimulated his instincts for independent thought and

speculation. Knowing English, French, and German almost as well as

his mother-tongue, he had read extensively and greedily in all three

languages; and, owing to certain family circumstances, he had spent

the most part of his life away from his native land, applying himself,

with an acuteness and a faculty of observation extraordinary in one so

young, to a study of the political institutions, social conditions,

and national characteristics of the different European countries in

which he had lived. So precocious did his intelligence appear to me

in this respect, that I soon came to consider myself in some degree a

sort of disciple; and I have always been conscious that his influence

during the nine months that we were together affected my own subsequent

views of life, and indeed to some extent moulded my future. In the

course of these discussions he unburdened himself to me on all subjects

as fully as he would have done to a brother—indeed, considering who

his brother was, far more freely; and did not shrink from commenting

upon the social and political condition of his own country, and from

giving vent to opinions which would probably have consigned him to

the mines of Siberia for life had he been known to entertain them.

The confidence which he thus displayed towards me only served to bind

us more closely together, though I was ever haunted by the fear that

the day might come when he might misplace it, with consequences which

might be fatal to himself. As he was absolutely devoid of all personal

ambition, this would be of little moment, if it only resulted in the

abrupt termination of his career, which, from his natural independence

of character, I anticipated could not long be postponed. It occurred

even sooner than I expected. Within six months of my parting from him,

I received a letter in which he told me he had fallen into disgrace,

and was going to live in Italy. The exigencies of my own service

had taken me to a very different part of the world; but we kept up,

nevertheless, an active correspondence for some years, during which

he occasionally sent me notes of a book he was writing, in letters

which continued to exhibit more and more the results of his extensive

reading and profound faculty of observation, philosophic speculation

and generalisation. Suddenly, about fifteen years ago, and without a

word of warning, these ceased. All my letters remained unanswered; and

when, some time afterwards, I found myself in Rome, and inquired at the

address to which I had sent them, it was only to learn that the present

proprietors of the house were comparatively new people, and had never

heard of him. Meantime I had myself retired from the service, and being

of a wandering and unsettled disposition, had only returned to my own

country for a few months at a time. I had lived too long in summer

climes, and under less conventional restraints, to be happy in it; but

one of my constant regrets was that I had never thought of providing

my Russian friend with a permanent address, so that in case of his

ever being able or willing to communicate with me again, he might know

where to find me. Meanwhile I could only account for his silence by

the painful supposition that he had in some manner incurred the severe

displeasure of his Government, and was languishing in that distant

semi-arctic region which is hermetically sealed to all communication

with the outside world.

My delight may easily be imagined, therefore, when scarce two

months ago, chancing to be a passenger on board a steamer in the

Mediterranean, I found myself seated the first day at dinner next to

a man, the tones of whose voice I thought I recognised, though I was

for a moment puzzled by the alteration in his general appearance,

and who turned out to be my long-lost friend, upon whom, as I looked

at the furrows on his countenance, I saw that something more than

time—though it had extended over twenty-five years—had worked a change.

This same interval had, doubtless, done something for me; so we both

looked at each other for a moment in hesitation before permitting

the joy of mutual recognition to burst forth. We soon found, on

comparing notes, that we had been longing to find each other, and

that nothing now prevented our pitching our tent together on the

sunny Mediterranean shore, in the hope and belief that we should find

that the companionship which had suited us so well twenty-five years

previously, would only be rendered more full of interest and profit

by the experiences which we had undergone since that period; nor had

we conversed an hour before we became convinced that, however much we

might have changed in outward appearance, our affection for each other,

and our human sympathies generally, had undergone no alteration. It

is therefore in a villa surrounded by orange-groves, with terraces

overlooking the sea, built curiously into the fissures of impending

rock, that I am writing this; or, to be more strictly accurate, I

should say it is in a summer-house attached to the villa, fifty feet

beneath which the sea is rippling in ceaseless murmur, while my friend,

stretched on a Persian rug in the shade formed by the angle of the wall

with the overhanging rock, here covered with a creeping jasmine, heavy

with blossom, is watching the smoke of his cigarette, and listening

while I read to him passages here and there of the notes which I had

taken of our last night’s conversation. It had been suggested by the

arrival of letters and newspapers from England, and it occurred to me

that the remarks of my friend as a calm and unprejudiced observer upon

the present political, social, and moral condition of my own country,

possessed a value which justified me in asking his permission to be

allowed to publish them, the more so as he had just returned from

spending some months in London; and he was of far too liberal and

philosophical a temperament and cosmopolitan training and sympathy

to be influenced by national prejudice; while, had he ever been once

biassed by it, the treatment he had undergone at the hands of his own

Government would have long since effectually removed it.

“I will introduce you to the public by telling the story of our

previous acquaintance, just as it occurred,” I observed. This the

reader will remark that I have already done; but I did not read my

introduction to my friend, as I knew he would have raised strong

objections to the complimentary passages. “Now tell me what I am to

call you?”

“Ivan is safe, simple, and not far from the truth, unless you prefer

a pair of initials like my well-known countrywoman O. K. It has

amused me to observe,” he added, with a smile, “as I have watched the

performances, social, literary, and political, how much more easy it

is for a woman to understand the genius of a man than the genius of a

nation.”

“Perhaps that is because the nation is composed of women as well as of

men,”I replied.

“After all, it comes to pretty much the same thing,” said Ivan;

“for the genius that he understood well enough to beguile, seems to

apprehend equally well the genius of the nation he governs, or he could

not have beguiled it in the sense she desired. The whole incident

serves to illustrate the mystery of woman’s true sphere of influence,

so little understood by the women themselves who agitate for their

rights.”

“I am not disposed to admit,”I answered, “that the incident in

question proves your case; for I know none of your own countrymen, to

say nothing of the women, who understand the genius of the English

people, for to do so implies an apprehension of the genius of their

institutions, and it is the incapacity of foreigners generally to

appreciate these which causes them to regard our domestic policy in the

light of an unfathomable mystery which it is hopeless to attempt to

penetrate, and our foreign policy as a delusion and a snare.”

“When your Government gets into difficulties,”said Ivan, “it certainly

goes to work to get out of them in a way exactly the opposite to

that which other European Governments, and especially we in Russia,

are in the habit of pursuing. Foreign policy is with us the great

safety-valve by which the bubbling passions of the country find a

vent, and our central authority takes refuge from its troubles in

foreign wars and schemes of territorial aggrandisement; your Government

pursues a diametrically opposite system, and considers, apparently,

that its best chance of safety lies in stirring up domestic broils,

and exciting the people to fever-heat of political passion among

themselves. In other words, while our statesmen believe that they can

best secure their own positions and avert the perils arising from

mis-government by distracting public attention from internal affairs

and rushing into dangers abroad, yours hope to escape the consequences

of their blunders abroad by promoting revolutionary tendencies at

home. It would be curious to analyse the causes which have resulted

in such opposite political methods, the more especially as both, in

their different ways, are equally prejudicial to the highest national

interests, and, from a philosophical point of view, would furnish a

most interesting political and sociological study. As it is, my own

country produces upon me the effect of a dashing young woman, still

intoxicated with her youthful conquests and greedy for more, while she

refuses to admit that a gnawing disease is preying upon her vitals,

still less to apply any remedies to it; in yours, on the other hand, I

seem to see an old woman in her dotage, who makes blatant and canting

profession of that virtue which her age and feebleness have imposed

upon her as a necessity, while she paints, and rouges, and pampers

herself with luxury, and fritters away the little strength and energy

she still possesses in absorbing herself with domestic details and the

quarrels of her servants, and leaves her vast estates to take care

of themselves. Considering the dangers with which both countries are

menaced, the great difference which I observed between the Governments

of the two countries is, that in one, government takes the form of

active insanity—in the other, of drivelling imbecility. After all,

there is always more hope for a young lunatic than an old idiot. We may

pull through all right yet, but we shall have a very rough time to pass

through first.”

“And you think that we are too far gone ever to do so,”I remarked,

rather discouraged by the gloomy view he took of the present condition

and future prospects of my native country.”

“I don’t altogether say that. It is not with countries as with

individuals; the latter always pass from their second childhood into

their graves. But for nations, who can say that there is not reserved a

second youth? though history does not record an instance of any nation

having ever attained to it. The process is probably a slow one; but in

these days of rapid development, to say nothing of evolution, we cannot

be sure even of that.”

“Still,”I pursued, a little nettled at the severity of his judgment in

regard to my own country,—I did not care what he said about Russia,

of which I was in no position to judge,—“I should like to know upon

what grounds you base your opinion that England is an old idiot. The

expression, I think, is scarcely parliamentary.”

“In using the term to which you object,” said Ivan,—“which, after

reading the language recently used in debate in your House of Commons,

I maintain is strictly parliamentary,—I was not so much alluding

to England as to its Government; and I will endeavor to explain to

you the reasons which lead me to think that the expression is not

misapplied. There are at the present day, including the population

of the United States, between eighty and ninety millions of people

who owe their origin to the British Isles; who speak the English

language as their mother-tongue; who possess in a more or less degree

the national characteristics of the race from which they have sprung;

who exercise an influence over a greater area of the surface of the

earth than that of any other race upon it; who directly control over

250 millions of people not of their own race, and indirectly control

many millions more; whose commercial relations are more extensive than

those of all the other nations of the world put together; whose wealth

is unrivalled; whose political institutions have hitherto served as

a model, as they have been the envy of less favored peoples; and who

may be said, without fear of contradiction, to lead the van of the

world’s civilisation. It is difficult, when we spread a map out before

us, to realise that so small a dot as Great Britain appears upon it,

should have given birth to these stupendous forces; and one is led to

examine into the processes by which so marvellous a position has been

achieved in the world’s history as that which these small islands must

occupy, even though that position seems now about to be destroyed by

what appears to an outsider to be a combination of national decrepitude

and administrative impotence,—for it is only when a nation has itself

lost its vigor, that it tolerates imbecility on the part of its rulers.

The greatness of England has been built up, not on the conquests

of its neighbors, or of nations equally civilised with itself, as

we have seen occur in the cases of other great empires, but in the

comparatively easy subjugation of barbarous peoples; in the occupation

and colonisation of countries sparingly inhabited by savage races; in

the material development of vast tracts of the earth’s surface; in the

creation of new markets, of new sources alike of supply and of demand;

and in the energetic and profitable employment of capital in all the

regions of the earth. This was possible, and possible only because

her adventurous sons who went forth into wild and distant regions to

occupy, to develop, and to create, always felt that they had behind

them a motherland whose proud boast it was that she ruled the waves,

and a nation and Government so thoroughly animated by their own daring

and adventurous spirit, that they knew that none were too humble or

insignificant to be watched over and protected; nay, more, they were

encouraged in hardy enterprises, and often assisted to carry them out.

“During the last two or three years, the circumstances of my life,

into which it is not necessary for me now to enter, have forced me

not merely to circumnavigate the globe, but especially to visit those

British possessions, and those seaboards of lands still relative

if barbarous, upon which your countrymen are so thickly dotted as

merchants or settlers, and where British subjects of foreign race

abound, who carry on their avocations under that British protection

which used to be a reality, but is now only a name. Familiar as I

have been with Englishmen from my youth, I found a spirit of bitter

discontent rife, which, even among your grumbling race, was altogether

a new feature in their conversation, especially with a foreigner. Many

were making arrangements to close up their business and abandon the

commerce in which they were engaged; some, and this was especially the

case among the British subjects of foreign race, were taking steps

to change their nationality. In some of the colonies the language

held sounded to my Russian ears little short of high treason; while

I often heard Englishmen in the society of foreigners say that they

were ashamed to call themselves Englishmen—a sentiment which I do not

remember ever having heard one of your countrymen give vent to in my

youth.

“I only mention these as illustrations of the fact which was forcibly

impressed upon me during my travels, that the influence of England

was waning, not in Europe, where it _has_ waned, but where it might

be recovered by a vigorous stroke of policy,—but in Asia, Africa, and

America—in those continents from which she derives her position and her

wealth. The waning of British influence in Europe means, comparatively,

nothing, so far as British commerce is concerned. The waning of that

influence in the three other continents means national decay. It has

not been by her great wars, her European campaigns, that England has

achieved greatness, but by her little ones in those distant countries

which your Government seems ready to retire from, bag and baggage, at

the first word of a new-comer; and yet one would suppose that nothing

could be clearer to a people not in its dotage than this, that if they

do not protect their merchants, the latter will not be able to compete

with those who are protected. If you desire proof of this, look at the

increasing substitution of German for English houses of commerce all

over the world; and if commerce languishes, food becomes dearer for

those very classes who cry out against those little wars which, when

wisely turned to account have proved your best national investments,

and have been the indirect means of giving food and employment to your

starving millions. I see that there is some talk of a committee being

appointed to inquire into the causes of the depression of trade. Those

causes are not very far to seek; or rather, in another sense, they are

very far to seek. You must travel from China to Peru to find them, and

they will stare you in the face. I have been watching, while you are

squabbling over your Franchise and your Redistribution Bills, how your

trade is slipping from you. So you go on fiddling on the two strings of

your electoral fiddle, while Rome is burning. One would have supposed

that England was old enough by this time to have discovered that it

would not improve her voters to give them another shuffle; that she had

experience enough to know that electors were like playing cards, the

more you shuffle them the dirtier they get. With the interests of the

empire at stake, certainly in two if not in three continents, you play

the ostrich, and bury your heads in parish politics—parish politics of

the most pestilent and useless description.

“Do you want to know why trade languishes? It is summed up in a short

sentence: Want of confidence on the part of the trader; it cramps his

enterprise, damps his ardor, spoils his temper, and crushes all the

manliness out of him. The commercial stability of England was not built

up by a lot of unprotected females, which is the condition the British

merchant abroad is rapidly being reduced to by the neglect and apathy

and indifference to his interests of his Government. He is perfectly

well aware in every port there is a consul, that he is considered a

nuisance by that functionary, who knows that in the degree in which he

prevents his complaints from reaching the department which is supposed

to direct the foreign policy of England, he will be considered capable

and efficient. No longer does he feel himself to be the _Civis Romanus_

of old days. His sugar plantations may be destroyed in Madagascar,

his commercial interests may be imperilled in China, he may be robbed

and insulted in Turkey; but he is gradually being taught, by bitter

experience, that it is hopeless to look to diplomatic interference

for redress. Meanwhile the British taxpayer continues to pay for that

expensive luxury whose function it is supposed to be to protect those

commercial interests abroad upon which the prosperity and wealth of

Great Britain depends. In like manner the ties between the mother

country and her colonies are weakened by her persistent shrinking from

the responsibilities and obligations which the welfare and security of

those colonies involve. She sacrifices ruthlessly that prestige upon

the maintenance of which the safety, and in some cases the allegiance,

of her subjects depends. She deludes unhappy colonists into making

investments and settlements in half-civilised States upon the faith

of treaties, which she ignominiously shrinks from enforcing at the

first appearance of danger, and calmly leaves her savage allies to be

slaughtered and her colonists to be plundered, as in the case of South

Africa; or she makes transparent display of her timidity and weakness,

as has been conspicuously the case in her relations with her Australian

possessions; or retreats from the protection of her natural frontiers,

as she has lately done in India. And all this is in pursuance of a

theory of political economy incomprehensible to the unprejudiced

observer like myself, that it is cheaper and more advantageous to

the national prosperity to sacrifice the commercial interests of the

country than to incur the risks and expense of protecting them. The

only explanation one can give of an infatuation so incredible, of a

policy so short-sighted and so fraught with disaster, is, that it is

based on ignorance—ignorance of the present injury that it is working,

and ignorance of the dangers to which it is giving birth. There can be

no surer way of precipitating the crisis which England seeks to avoid,

and which, when it comes, must involve the utter ruin of her trade,

than the invitation which her craven attitude offers to her covetous

and unscrupulous neighbors, whether they be civilised or uncivilised,

to encroach to their own profit, until at last the veil which is now

before the eyes of the public in England will be torn away, and they

will find themselves suddenly called upon to abandon the parochial

details over which they have been wrangling, for sterner work. It will

be too late then to regret the penny-wise and pound-foolish policy

which plunged them into the mess: the only question they will have to

consider is, whether it is not too late to get out of it.”

“I am a good deal surprised,”I remarked, after having listened to

the unflattering utterances of my friend with some dissatisfaction,

“that you entirely ignore all other considerations than those of mere

policy and expediency. Granting, as you say, that the present policy of

England imperils its commercial ascendency, are no other considerations

to be allowed to guide the policy of a nation than those connected

with its pocket? Have we no moral duties to perform, no example to

set, no principles to maintain? Or are we ever to remain a nation

of shopkeepers, fighting unscrupulously for markets; grabbing the

territory of savages, under the pretext of civilising them, which is

usually accomplished by the process of extermination; and jostling all

other comers out of the markets of the world by fair means or foul?

Because these means served us some centuries ago, and because, if you

will, our national greatness is built upon them, does it follow that

we should cling to them in these more enlightened days? If the moral

instinct of the people of England begins to revolt against them, even

to the prejudice of the national purse, do our money-bags constitute

a sufficient reason why we should remain in the Cimmerian darkness

and brutality of the middle ages? Of all men you were the last whom I

expected to hear confound moral progress with political imbecility.”

“Nay,”returned Ivan, “I should be the first to congratulate you on a

policy of moral progress, if, in that pursued at present by England,

I could discover it. What moral progress is there in a policy which

has resulted in the slaughter of thousands of unhappy Arabs in Egypt

and the Eastern Soudan? Where does moral progress show itself in the

expedition which has worked its weary way into the heart of Africa, to

fight against the naked savages there? Where is the moral progress of

a policy which has necessitated another military expedition to South

Africa, and new annexations of territory there? What moral progress

have you achieved in Turkey, where you are bound by treaty to institute

reforms in that part of the empire over which you are supposed by the

same treaty to exercise a protectorate, the very existence of which,

under the policy of moral progress, it has been found convenient to

ignore, because it involves responsibilities towards an oppressed and

suffering people, whose oppression and whose sufferings it would now be

expensive and troublesome to recognise, though political capital enough

is made out of them when the exigencies of your local party warfare

demand it? The question is, in what does real moral progress consist?

Certainly not in the blatant profession of moral platitudes—the

abstract truth of which everybody recognizes—when they are accompanied

by a practice which gives them the lie direct. There can be nothing

more demoralising to the moral welfare of a nation than a policy which

is in flagrant contradiction to its lofty moral pretensions. Not only

does it degrade the national conscience, but it renders that conscience

an object of derision and contempt among foreign nations. To be logical

and consistent, the politician ‘who is in trouble about his soul’ must

follow one of two courses,—either he must recognise the fact that

national egotism, like individual egotism, is a vice which admits of no

compromise, and that the duty of his country is to love other countries

better than itself; that the love of money, and therefore the making

of it, is the root of all evil; that when the nation is metaphorically

asked for its cloak, it should give its coat also—and when smitten on

one cheek, should turn the other to the smiter;—when he is reluctantly

convinced that, however desirable this higher law might be, and however

indisputable its morality, it is, under the existing conditions of

humanity, impracticable, then he has no alternative but to base the

national policy upon the exactly opposite principle, which is that

which governs the policy of all other nations, and assume that his duty

consists in protecting the interests of his own country against those

of rival countries, which are all engaged in an incessant competitive

warfare against each other; and he will find, by experience, that any

attempt to compromise with the opposite or altruistic principle will

inevitably lead to disaster, for it will involve that hesitation and

weakness in the conduct of affairs which will encourage those rivals

to overt acts of offence and encroachment that must ultimately lead to

bloody wars in defence of those national interests which a policy of

vacillation and of moral inconsistency will have imperilled. Sooner or

later, it is certain that the force of events will rip off the thin

veneering of cant which had served to delude the ignorant masses, and

to conceal either the stupidity or the insincerity of its professors. I

say stupidity, for there can be little doubt that among those who guide

the destinies of the nation are many who honestly share the belief with

the public they help to mislead, that to shrink from responsibilities,

to temporise in the face of danger, to make sacrifices and concessions

in order to conciliate, will avert catastrophes instead of

precipitating them; while there are others to whose common-sense it

would be an insult to make any such assumption.”

“But these others,”I observed, “may, without any insult to their

common-sense, be supposed to entertain the opinion that the possessions

of the British empire are sufficiently extended and difficult to

protect, to render any further annexation of territory, or acquisition

of responsibility, undesirable.”

“Doubtless; and in this I agree with them. Indeed, the incapacity

they have shown to protect what they have got, is the best reason

they could assign for being unwilling to have more; but it does not

touch the question of the principle upon which England’s policy should

be based in her dealings with foreign nations, and with her own

colonial possessions; in other words, what are the most economical

and at the same time the most moral methods of self-preservation? I

put economy before morality, because, whatever may be the professions

of Governments in practice, as a consideration, it always precedes

it. If bloodguiltiness was not always attended with so much expense,

people’s consciences would be far less sensitive on the subject. Hence

it happens that highly moral financiers are apt to regard things as

wicked in the degree in which they are costly, while they are too

short-sighted as statesmen to perceive that a prompt expenditure is

often the best way of saving a far heavier amount, which must be

the result of the delay—or, in homely phraseology, that a stitch in

time saves nine. The most economical and the most moral method of

self-preservation, then, will be found in consolidating, protecting,

and extending the commercial position and moral influence of the great

English-speaking people in all quarters of the globe. At this moment,

though surrounded by enemies who envy and hate her, there is no country

more safe from attack than Germany, because she is governed by a

statesman who never shirks responsibility, cowers before danger, or,

in moments of difficulty, takes refuge in compromise or concession.

It is not England, with her horror of war, that has, during the last

decade, been the Power which has prevented a European war, otherwise

inevitable, from breaking forth; the statesman to whom the peace of

Europe has been due, upon whom that peace now depends, and who is

therefore doing the most for the moral progress of Europe, is exactly

that statesman who never indulges in moral platitudes, and whom his

worst enemy cannot accuse of hypocrisy. No one will pretend that peace

is not more conducive to economy and moral progress than war; but to

secure it, a great military position and a great national prestige

are alike indispensable. England has, or should have, the first naval

position in the world, and, until lately, her national prestige was

second to none. These advantages confer on her great responsibilities;

to part with them is to diminish her powers of usefulness in the

world, and her mission of civilising it. As the champion of civil and

religious liberty, she owes a duty to humanity, which it would be a

crime alike in the eyes of God and man for her to relinquish, even

though it may cost blood and treasure to maintain it,—for the amount

expended to maintain it would be as nothing compared to the sacrifices

of both life and money which the abandonment of this duty would entail

upon the world. I speak feelingly, for I cannot conceive a greater

disaster befall the human race, than to see the place of England

usurped by the nation of which I have the honor of being a humble

member,”here Ivan smiled bitterly. “So absorbed are you in your own

vestry quarrels, that you either forget or are ignorant of the place

you occupy in the regard of millions, who see in England the apostle

of free thought, free speech, free institutions. Your standard, which

we look up to as the flag of liberty, and which should be nailed to

the mast, we watch you with dismay lowering to every piratical craft,

while the crew are fighting about a distribution of provisions, and the

pilot seems to prefer running his ship on the rocks to boldly facing

the enemy’s cruisers. Nothing strikes us members of the oppressed and

suppressed races as more anomalous and incomprehensible, than the

fact that the party in England which are most ready to compromise the

honor of that flag, and to haul it down on the least provocation, are

precisely that party who are most loud-tongued in their profession

of sympathy for those races to whom it is the banner on which their

hopes are fixed—the symbol in their eyes of progress, civilisation,

and political freedom. Hence it is that all those among us who are

not absolute anarchists, find ourselves unconsciously withdrawing our

sympathies from that political party in your country, who, while they

style themselves the party of progress and of advanced thought, are in

reality compromising the cause which I feel sure they honestly cherish

and believe in, by destroying the prestige and lowering the influence

of the one European Power which is its great representative—and, to our

own great wonderment, are beginning rather to pin our hopes for the

future upon those whom we have hitherto considered reactionary, because

they called themselves Conservative and aristocratic, but who, in this

crisis of the fortunes of their country, resist a policy calculated to

impair its supremacy. Thus, on a higher principle than that appealed to

by the political moralists who direct the helm of State, may the best

interests of morality be reconciled with those of their own country;

for it is by maintaining the supremacy of England that the principle

which is identified with her institutions, her traditions, and the

aspirations of her people, can be best secured in the interests of

that universal society of which she forms part, and towards which she

undoubtedly has moral obligations and responsibilities. The party

which seeks to evade them, whether upon specious theories started by

_doctrinaires_ ignorant of international conditions, or upon penny-wise

and pound-foolish grounds of economy, are in reality the party of

reaction; for they are the best allies of reactionists, and are playing

into their hands, as no people have better reason for knowing than the

Russians, who have observed with dismay the sympathy of your Prime

Minister with ‘the divine figure of the North,’ as he has styled our

ruler, and his methods of government; while from our point of view, the

party of progress in England, let them call themselves Conservative

if they so please, are those who, true to the grand traditions of the

country, are determined to keep it in the van of freedom, not merely

because its wealth and prosperity are due to that absolute civil and

political liberty which imposed no check upon individual enterprise or

achievement, but because with the preservation of its greatness are

bound up the most cherished interests of the human race.”

“Come, Ivan,”I said, laughing, “you have wound up with a peroration as

much too flattering to my country as you were too uncomplimentary at

the start. For an ‘old idiot,’ you have ended by giving her a pretty

good character.”

“Not at all,”he rejoined; “I ended by describing her splendid position

and advantages. I called her an old idiot for either being unconscious

of them, or throwing them away consciously. And I ventured to add a

word of encouragement to those who are struggling to prevent these

being thrown away, and to assure them that, in their resistance to the

short-sighted and fatuous policy of their present rulers, they have

the cordial sympathy of philosophic Liberals like myself (I am not

now speaking of Socialists and Nihilists, whose lands are against all

parties) all over Europe. One of your own most eminent philosophers,

himself a Liberal, has recently written a book, in which he has shown

the danger by which the true principle of liberty is threatened from

the reactionary tendencies of the democratic autocracy. I merely wish

to assure you that we in Europe are fully alive to this danger, and

dread as much the despotism which springs from the divine right of

mobs, as from that of kings. There is to my mind as little of God in

the _vox populi_ as in an Imperial ukase; and our only safety between

these two extremes, which I should rather be disposed to call infernal

than divine, lies in the common-sense, patriotism, and virtue of those

statesmen, politicians, and lawyers who, holding a middle course

between them, as being both equally dangerous to the principles of

true liberty, endeavor not merely to preserve the institutions of

that country which is the home of liberty, but, by maintaining its

supremacy, enable it to resist attacks from whatever quarter.”

“I have lived too much out of England for the greater part of my

life,”I remarked, “to be much of a party man; still, from early

and family association, my sympathies rather incline towards that

party which now control its policy, though I admit they have shown

but indifferent foresight, skill, or judgment in grappling with the

difficulties which they had to confront. Still it is only fair to

them to remember that these were left them as a heritage by their

predecessors; and that if they have blundered somewhat in the effort to

set matters right—conspicuously in Egypt, for example—it was not they

who set matters wrong in the first instance in that country.”

“That I entirely deny,”responded Ivan, “as I think I can prove to

you in a very few words. But before doing so, allow me to express my

surprise at your admission that, because you were a Liberal in the

days of Lord Palmerston, who was pre-eminently the representative of

the policy which I have advocated as being that which should animate

a British statesman, your sympathies should extend to those who,

while they wear the old party livery, have entirely departed from

the old party lines. His mantle has indeed fallen upon them, but

they have so completely turned it inside out that it is no longer

recognisable. In the days when a party existed which called itself

‘Liberal-Conservative,’ there was no violent political issues at home

to check the current of a domestic legislation which was ever steadily

progressive; while in foreign affairs the Government of the day,

whether it was Conservative or Liberal, followed the well-established

traditions of British policy abroad, which, if it had incurred the

jealousy of European Powers, at all events commanded their admiration

and respect. The utterly inconsistent and perplexing attitude which

England has now assumed, so entirely at variance with the principles

by which her foreign policy was formerly governed, must of necessity

deprive her of all sympathy abroad, for she has proved herself totally

untrustworthy as an ally—while all true Liberals must deplore the

agitation which has resulted from a domestic legislation that has a

tendency unnecessarily to exacerbate party feeling, and drive people

into violently opposite extremes. Nothing is more fatal to all real

progress than a wild and unreasoning rush in the direction in which it

is supposed to lie, because the inevitable consequence is a reaction

most probably equally unreasoning. Moreover, these violent swings

of the political pendulum must always be attended with the greatest

possible danger. A Conservative triumph which is purchased at the

price of acts of folly, rashness, or weakness, perpetrated by their

opponents, is paid for by the country, and is but a sorry bargain.

It is not under such violently disturbing influences that sound and

healthy Liberal progress is made. And all history proves that the

liberty which is born in convulsions invariably degenerates into a

license which culminates in a tyranny.

“And now one word in reply to your allusion to the present position of

matters in Egypt, and more especially with regard to that legacy of

disasters which the present Government maintain they have inherited

from the policy of Lord Beaconsfield, and which, with characteristic

weakness, they constantly invoke as an excuse for their own

shortcomings. When the Anglo-French _condominium_ was established

in Egypt—which is regarded as the _fons et origo mali_—an _entente

cordiale_, which was rapidly ripening into an alliance, had been formed

between Germany, Austria, and England, in which, to a certain extent,

Italy was included, and upon which Turkey depended for her existence;

it formed, therefore, a combination of European Powers which controlled

Europe, and was in a position to dictate, especially to Prussia and

France, both weakened as those two Powers were by recent wars, and

by internal dangers and dissensions—both being, moreover, the only

Powers in Europe whose interests clashed with those of England in the

East, and whose policy, therefore, it was the interest of England

narrowly to watch, and, if need be, to control. The faculty for doing

this had been wisely secured to her by the European combination in

which she had entered, above alluded to. Under these circumstances

she had nothing to fear in Egypt from an association with France in

the dual control. Practically it became a single control; for, with

Germany and Austria at her back, England could dictate her own policy

in Egypt, and, in the event of its not suiting her French associate,

could even dare to enforce it without the slightest fear of the peace

of Europe being endangered thereby. Her political supremacy in Egypt

was, in fact, guaranteed to her by Germany and Austria, who had no

reason to regard it with jealousy, while they obtained in return

that commanding position which England’s adhesion to their alliance

secured them in Europe. So far, then, from having succeeded to a

heritage of difficulty, the present Government succeeded to one of

absolute security. But the whole aspect of the political chessboard was

changed when the new player, who took over the game in the middle of

it, removed the piece which gave check to king and queen, and which,

if it was not moved away, rendered final victory a certainty. Lord

Beaconsfield’s policy in Egypt turned upon the Anglo-Germanic-Austrian

Alliance. When, after his fall from office, this was rudely ruptured

by insulting expressions of antipathy to Austria on the part of his

successor, the effect of which, subsequent expressions of apology were

inadequate to efface—by a strongly marked coldness towards Germany,

and a no less marked _rapprochement_ towards France—the latter

Power, relieved from the dread of the European combination, which

had up to that moment held her quiescent in Egypt, jumped up like a

jack-in-the-box, and favored us with that series of intrigues which

gave us Arabi, and the evils that followed in his train. Meantime,

utterly isolated in Europe by that rupture with the most powerful

friends in it, with which the policy of Lord Beaconsfield had provided

you, you found yourselves betrayed and deserted by the ally you had

chosen instead of them; while every concession you made to that ally,

and every attempt at conciliation, only plunged you deeper in the mire,

in which you have since been left to flounder alone, a laughing-stock

and object of derision to all Europe, and more especially to those

Powers who might have proved your salvation, but who have since entered

into other European combinations from which England is excluded, and

which may prove in the highest degree dangerous to her. No assertion,

therefore, can be more utterly false in fact than the statement that

the heritage to which this Government succeeded was one of trouble.

So far from it, the policy of their predecessors had left them in a

position of commanding strength; and to lay the misfortunes which

have since arisen at the door of those who had taken such precautions

that they could never arise, is as though a general who should take

over the command of an army placed strategically in an impregnable

position, should abandon that position altogether, and after being

defeated in the open field, find fault with the nature of the defences

he had abandoned. But,” added Ivan, with a yawn, stretching himself,

looking at his watch, and going to the open window, “you will think

that I have degenerated from the philosophical spectator into the keen

party politician. This I was compelled to be during my recent visit

to London, where you are nothing if you are not partisan. The flavor

of Piccadilly clings to me still: how much more delicious are the

odorous night airs of these southern climes! Look up at those stars,

my old friend, before you go to bed, and thank them that you have been

spared the cares and the ambitions of the Treasury bench.”—_Blackwood’s

Magazine._

Eclectic Magazine of Foreign Literature, Science, and Art, May 1885 · 第 35 / 41 题