comparatively insignificant the proportion in which the British colonies
are amenable for the cost of the British navy; and, on the contrary, how
large the cost incurred for the guardianship of the foreign commerce of
Great Britain. In the absence of those authentic data which would warrant
the construction of approximate estimates, we are willing, however, as
before, to accept the basis of Mr Cobden's--not calculations, but--rough
guesses; and as the colonial share of army, navy, and ordnance estimates
altogether, he taxes in "from five to six millions," of which four and a
half millions, according to a previous statement of his, were for the army
alone, we arrive at the simple fact, that the navy and ordnance are rated
rather widely at a cost ranging from half a million to one million and a
half sterling per annum. The mean term of this would be three quarters of
a million; but truth may afford to be liberal, and so we throw in the
other quarter, and debit the colonies with one million sterling for naval
service, which, so far as isolated sections of the great body political,
they can hardly be said, with exceptions noted before, either to receive
or need. We have before, and we believe conclusively, disposed of Mr
Cobden's colonial army estimates; and now we arrive at the total burden,
under the weight of which the empire staggers on colonial account.
Army charge, L.1,950,000, but say L.2,000,000
Navy and Ordnance, 1,000,000
----------
Total to Colonial debit, L.3,000,000
Mr Cobden enumerates a variety of expenditure against the colonies besides,
under the head of civil establishments, public works, and grants for
educational and religious purposes. We need not--there is no occasion to
discuss these minutiæ with him; we prefer to make him a bargain at once,
and so we throw in, against these civil contingencies for the colonies, the
whole lump of the estimates for the diplomatic and consular service, Dr
Bowring's commissionerships inclusive; all the charges for civil
government, education, religion, public works, &c., besides of those
stations, such as Gibraltar, Malta, the Ionian Isles, Singapore, Penang,
&c., occupied altogether, or chiefly, for the purposes of foreign commerce,
partially from political views, but assuredly not at all with reference to
colonial objects. If he be not content with this bargain of a set-off, we
are quite ready to call over the account with him at any time, crediting
him not more liberally than justly besides, with all the prodigal waste
imposed upon the country by the colonial imposture facetiously styled the
"self-supporting system," in his smart exposure of which our sympathies are
all with him, zealous advocates though we be of colonization, of
colonization on a national scale moreover, and therefore on a national and
commensurate scale of expenditure; which, however, can only be undertaken
by the government when the fiat of financial insolvency which, with the
Exchequer bill fraud, was the last legacy of Mr Spring Rice and Lord
Monteagle, shall be superseded, and the Treasury rehabilitated, and then
only by slow degrees, but sure. An individual may, perchance, thrive upon
an imposture, a government never; the late Ministry are the living evidence
of the truth. We can comprehend "self-supporting colonization" in the
individual sense of the pioneers and backwoodsmen of the United States; in
the "squatting" upon wild lands in Canada and the West Indies; in the
settlement of isolated adventurers among the savages of New Zealand; but
the "self-supporting" settlement of communities, or, as more fancifully
expressed, of "society in frame," is just as sound in principle, and as
possible in practice, as would be the calculation of the Canadian
shipwright, who should nail together a mass of boards and logs as a
leviathan lumber ship for the transport of timber, on the calculation that
at the end of the voyage it would be rated A1 at Lloyd's, or grow into the
solid power and capacity of a first-rate Indiaman, or man-of-war. We all
know that such timber floaters went to wreck in the first gale on our
coasts; the crews, indeed, did not always perish, they were only tossed
about at the mercy of the winds and waves with the wooden lumber which
would not sink, so long as hunger and helplessness did not disable hands
and limbs from holding fast. And just so with the "self-supporting system
of colonization."
Having ascertained, upon bases laid down by Mr Cobden himself, but without
adopting his slashing unproved totals, the extent to which colonial trade
is criminally accessory to the financial burdens of the United Kingdom,
(not, by the way, of the empire of which they form a component part,) it
behoves us now to establish the proportion in which we are taxed for
foreign trade, for there is clearly more than one vulture preying upon the
vitals of this unhappy land.
We established, in our September number, an army cost of about L.1,200,000
against foreign trade for Gibraltar, Malta, the Ionian Islands, Singapore,
Penang, &c. We may add, as a very low valuation, in the absence of
accounts, L.250,000 more for the war with China. Of the estimates for the
navy, L.6,322,000, and ordnance, L.1,849,000--total, L.8,175,000;--we are
fully entitled to charge about three-eighths to foreign commerce, or say
L.3,000,000. The numerous and extensive naval stations kept up for the
protection of our foreign commerce exclusively, together with the
Mediterranean, Levant, and Spanish coast naval expenditure, to no
inconsiderable extent for the same object, will sufficiently justify this
estimate. We have apportioned one million of the naval and ordnance
estimates for colonial purposes; one million more may be safely placed to
the account of the slave trade; the remainder, L.3,175,000, is certainly
an ample allowance for home naval stations, Channel fleet, if there be any,
Mediterranean and other naval armaments, so far as for political objects
only. We remain, therefore, for foreign trade with--
Garrisons, Gibraltar, &c., and reliefs at home, L.1,200,000
War with China, 250,000
Navy and Ordnance, 3,000,000
-----------
Total cost of foreign trade, L.4,450,000
Id. colonial, as before stated, 3,000,000
-----------
Excess foreign, L.1,450,000
This excess might justly be swelled to at least half a million more by a
surcharge of army expenditure in China; of navy expenditure on foreign
stations, that for China is not taken into account at all; and in respect
of various other items of smaller consideration, separately, although in
the aggregate of consideration, the account might still more be aggravated.
There would be some difficulty, it must be allowed, in clearly
disinvolving them from masses of general statements, although for an
approximate valuation it might not amount to an impossibility; we prefer,
however, to leave Mr Cobden in possession of all the advantages we cannot
make a clear title to. The advantages, indeed, are of dubious title, and
something of the same kind as the entry into a house of which the owner
cannot be found, or of which he cannot lay his hands on the title-deeds.
We have now disposed of the preposterous exaggerations of the
anti-colonial school, so far as that school can be said to be represented
by Mr Alderman Cobden, under the head of colonial cost to the metropolitan
state. We have reduced his amount of that cost to its fair approximate
proportions, item by item, of gross charge, so far as we are enabled by
those parliamentary or colonial documents, possessing the character of
official or quasi-official origin. We have necessarily followed up this
portion of our vindication of the colonies from unjust aspersions by a
concurrent enquiry into the cost at which our foreign trade is carried on,
in the national sense of the military, naval, and other establishments
required and kept up for its protection and encouragement. And, finally,
we have struck the balance between the two, the results of which are
already before the public.
There remains one other essential part of the duty we have undertaken to
fulfill. It is true that it did not suit the purposes of Mr Cobden to
enter himself into any investigation of the comparative profitableness of
foreign and colonial commerce, nor did he, doubtless, desire to provoke
such an investigation on the part of others. With the cunning of a
prejudiced partizan, he was content to skim superficially the large
economical question he had not scrupled to raise from the depths of
discomfiture and oblivion, in which abandoned by the colonial detractors,
his predecessors, who had tried their art to conjure "spirits from the
vasty deep," which would not come when they did "call for them." With
gross numerical proportions apparently in his favour, but well-grounded
convictions that more might be discovered than met the eye, or squared
with the desire, should the component elements of those proportions be
respectively submitted to the process of dissection, he preferred to leave
the tale half told, the subject less than half discussed, rather than
challenge the certain exposure of the fallacious assumptions on which he
had reconstructed a seemingly plausible, but really shallow dogma. A
foreign export trade of thirty-five millions he wished the world to
believe must represent, proportionally, a larger amount of profit, than
sixteen millions of colonial export trade; that the difference, in fact,
would be as thirty-five to sixteen, and so, according to his Cockerian
rule of calculation, it should be. But, it is said and agreed, that two
and two do not always make four, as in the present case will be verified.
We may, indeed, place the matter beyond dispute, by a homely illustration
level to every man's capacity. For example, a Manchester banker, dealing
in money, shall turn over in discounts and accounts-current, with a
capital of L.100,000, the sum of one million sterling per annum. As he
charges interest in current-account at the rate of 5 per cent, so he
allows the same. His profit, therefore, _quoad_ the interest on
current-accounts and balances in hand, is _nil_; but for the trouble of
managing accounts and for discounts, his charge is five shillings per
L.100. In lending out his capital, he realises five per cent more upon
that. But the return upon capital embarked, say, in the cotton manufacture,
is calculated, at the least, at an average of fifteen per cent. What, then,
are the relative profit returns upon the same sum-total of operations for
the banker and manufacturer?
Manufacturer's Balance Sheet.
On Capital.
Operations, L.1,000,000 Capital, L.100,000 Profit, 15 per cent, L.15,000
Banker's Balance Sheet.
Operations, L.1,000,000 Profit thereon, 5s. per L.100, L.2500
Capital, 100,000 Interest thereon, 5 per cent, 5000
Return on Capital, ------ 7,500
--------
Excess manufacturing profit, L.7500
That is, double the amount, or, as rateably may be said, 100 per cent
greater profit for the manufacturer than the banker. Now, what is true
of banking and commerce, may be--often is, true of one description of
commerce, as compared with another.
It is not meant to be inferred, however, that applied to colonial trade,
as compared with foreign trade, the analogy holds good to all the extent;
but that it does in degree, there can be no doubt, and we are prepared to
show. It will, we know, be urged, that there can be no two _sale_ prices
for the same commodity in the same market, a dictum we are not disposed to
impugn; but we shall not so readily subscribe to the doctrine, that the
prices in the home and colonial markets are absolutely controlled and
equalized by those of the foreign market. This is a rule absolute, not
founded in truth, but contradicted by every day's experience. It would be
equally correct to assert, that the lower rates of labour in the European
foreign market, or the higher rates in the North American, controlled and
equalized in the one sense, and in the other opposing, the rates in this
country, than which no assertion could be more irreconcilable with fact.
Prices and labour rates elsewhere, exercise an influence doubtless, and
would have more in the absence of other conditions and counteracting
influences, partly arising from natural, partly from artificially created
causes. Prices, in privileged home and colonial markets, cannot generally
fall to the same level as in foreign neutral markets, or, as in foreign
protected markets, where the rates of labour are low. Keen as is the
competition in the privileged home and colonial trade among the domestic
and entitled manufacturers themselves, it will hardly be denied that
larger as well as more steady profits are realized from those trades than
from the foreign and fluctuating trade, exposed, as in most cases the
latter is, to high fiscal, restrictive, and capricious burdens. These,
_pro tanto_, shut out competition with the protected foreign producer,
unless the importer consent to be cut down to such a modicum of price or
profit, as shall barely, or not at all, return the simple interest of
capital laid out. Such is the position of foreign, in comparison with home
trade.
The foreign glut, in such case, reacts upon the privileged home and
colonial markets, no doubt affecting prices in some degree, and if not
always the rates of labour, at all events the sufficiency of employment,
which is scarcely less an evil. But the reaction presses with nothing like
the severity, which in a similar case, and to the same extent only, would
follow from a glut in the home privileged markets. The cause must be
sought in the general rule, that the inferior qualities of merchandise and
manufactures are for the most part the objects of exportation only.
Consequently, in case of a glut, or want of demand abroad, as such are not
suited by quality for home taste and consumption, the superabundance of
accumulated and unsaleable stock, with the depression of prices consequent,
affects comparatively in a slight degree only the value and vent of the
wares prepared expressly for home consumption. But a different and more
modified action takes place in case of over-production of the latter, or
upon a failure of demand, arising from whatever cause. For, being then
pressed upon the foreign market, the superior quality of the goods
commands a decided preference at once, and that preference ensures
comparatively higher rates of price in the midst of the piled up packages
of warehouse sweepings and goods, made, like Peter's razors, for special
sale abroad, which are vainly offered at prime or any cost. These and
other specialties escape, and not unaccountably, the view and the
calculation of the speculative economist, who is so often astounded to
find how a principle, or a theory, of unquestionable truth abstractedly,
and apparently of general application, comes practically to be controlled
by circumstances beyond his appreciation, or even to be negatived
altogether. An example or two in illustration, may render the question
more clearly to the economical reader; although taken from the cotton
trade, they are not the less true, generally, of all other branches of
home manufacturing industry. As we shall have to mention names, a period
long past is purposely selected; but although the parties, so far as
commercial pursuits, may be considered as no longer in existence, yet they
cannot fail to be well remembered. The former firm of Phillips and Lee of
Manchester, were extensive spinners of cotton yarn for exportation, and
extensive purchasers of other cotton yarns for exportation also; but for
home manufacture they never could produce a quality of yarn equally
saleable in the home market with other yarn of the same counts, and
nominally classed of the same quality. The principal reason was, that they
spun with machinery solely adapted for a particular trade, and the
production of quantity was more an object than first-rate quality; to
these ends their machinery was suited, and to have produced a first-rate
article, extensive and expensive alterations in that machinery would have
been required. Mr Lee himself, the managing partner, was an ingenious and
theoretically scientific man, and often experimentalizing, but in general
practically with little success. When, therefore, the export trade in
yarns fell off, as, in some years during the war and the continental
system of Bonaparte, we believe it was almost entirely suspended, the
yarns so described of this firm, and of any others the same, could find no
vent--abroad no opening--at home not suited for the consumption. As the
firm were extremely wealthy the accumulation of stock was, however, of
small inconvenience; time was no object, the Continent was not always
sealed. With the great spinner Arkwright the case was entirely different;
at home as abroad his yarn products were always first in demand; his
qualities unequalled; his prices far above all others of even the first
order; his machinery of the most finished construction. If, perchance,
home demand flagged, the export never failed to compensate in a great
degree.
So with all other subdivisions of the same or other manufactures, more or
less. And this may explain the seeming phenomenon why; when the foreign
trade has been so prostrate as we have seen it during the last three years,
the home trade did not cease to be almost as prosperous as before.
Political economy would arbitrarily insist that, repelled from the foreign
market, or suffering from a cessation of foreign demand, the manufacturer
for exportation had only to direct his attention, carry his stocks to, and
hasten to swell competition and find relief in, the home market. In
products requiring little skill, such as common calicoes, such efforts
might, to some extent, be successful; but there the invasion ends. In all
the departments requiring greater skill, more perfect machinery, more
taste, and the peculiar arts of finish which long practice alone can give,
the old accustomed manufacturer for the home trade remains without a rival,
still prospering in the midst of depression around, and whilst secure
against intrusion in his own special monopoly of home supply, commanding
also a superiority in foreign markets for his surplus wares, in the event
of stagnation in home consumption, over the less finished and reputed
products of his less-skilled brethren of the craft.
In the enquiry into the advantages relatively of foreign and colonial
export trade, it is not pretended literally to build upon the premises
here established; the analogy would not always be strictly in point, but
the fact resulting of the greater gainfulness of one description of trade
over another is incontestable, and in the national sense perhaps much more
than the individual. We shall take it for granted that British and Irish
products and manufactures enjoy a preference on import into the colonies,
over imports from foreign countries, of at least five per cent, resulting
from differential duties in favour of the parent state: it may be more,
and we believe it will be found more; but such is the preference. This
profit must be all to the account of the British exporter; for it is not
received by the colonial custom-house, and whatever the reduction of
prices by excess of competition, it is clear prices would be still more
deranged by the introduction of another element of competition in more
cheaply produced foreign products at only equal rates of duty. Take, for
examples, Saxon hose, French silks, American domestics, but more
especially all sorts of foreign made up wares, clothes, &c. _Quoad_ the
foreigner, the preferential duties make two prices therefore, by the very
fact of which he is barred out. We shall now proceed to assess the
mercantile profits respectively upon the sums-total of foreign and
colonial trade by the correct standard; and then we shall endeavour to
arrive at a rough but approximate estimate of the value respectively of
foreign and colonial export trade in respect of the descriptions of
commodities exported from this country, classified as finished or partly
finished, in cases where the raw material is wholly or partially of
foreign origin, and measured accordingly by the amount of profit on
capital, and profit in the shape of wages, which each leave respectively
in the country. It will be understood that no more than a rough estimate
of leading points is pretended; the calculation, article by article, would
involve a labour of months perhaps, and the results in detail fill the
pages of Maga for a year, and after all remain incomplete from the
inaccessibility or non-existence of some of the necessary materials. There
are, however, certain landmarks by which we may steer to something like
general conclusions.
The profits on exports, as on all other trade, exceptional cases apart,
which cannot impeach the general rule, are measured to a great extent by
the distance of the country to which the exports take place, and therefore
the length of period, besides the extra risk, before which capital can be
replaced and profits realized. Within the compass of a two months'
distance from England, we may include the Gulf of Mexico west, the Baltic
and White Seas north, the Black Sea south-east, the west coast of Africa
to the Gulf of Guinea, and the east coast of South America to Rio Janeiro.
We come thus to the limits within which the smaller profits only are
realized; and all beyond will range under the head of larger returns. It
is not necessary to determine the exact amount of the profit in each case,
the essential point being the ratio of one towards the other. An average
return in round numbers of seven and a half per cent many, therefore, be
taken for the export commerce carried on within the narrower circle, and
of twenty per cent for the _voyages à long cours_, say those to and round
the two Capes of Good Hope and Horn. It is making a large allowance to say
that each shipment to Holland, France, or even the United States, for
example, realizes seven and a half per cent clear profit, or that the
aggregate of the exports cited yields at that rate. Twenty per cent on
exports to China and the East Indies, in view of the more than double
distance, and increase of risk attendant, does not seem proportionally
liable to the same appearance of exaggeration. Under favourable
circumstances returns cannot be looked for in less than a year on the
average, and then the greater distance the greater the risk of all kinds.
Classifying the exports upon this legitimate system, we find that, in
round numbers, not very far from eight-ninths of the total amount of
foreign trade exports come under the denomination of the shorter voyage.
Thus of these total exports of thirty-five millions, less than four
millions belong to the far off traffic. The account will, therefore, stand
thus:--
Foreign trade profit of 7-1/2 per cent on L.31,000,000 L.2,325,000
Do. 20 do. 4,000,000 800,000
------------
Total mercantile profit, L.3,125,000
The quantities colonial would range thus:--
Colonial trade profit, long voyage, of 20 per cent
on L.8,820,000 L.1,764,000
Colonial trade profit, short voyage, of 7-1/2 per cent
on L.7,180,000 538,000
------------
Total colonial profit, L.2,302,000
Truth, like time, is a great leveller--a fact of which no living man has
had proof and reproof administered to him more frequently and severely
that Mr Cobden himself. As culprits, however, harden in heart with each
repetition of crime, until from petty larceny, the initiating offence,
they ascend unscrupulously to the perpetration of felony without benefit
of clergy; so he, with effrontery only the more deeply burnt in, and
conscience the more callous from each conviction, will still lie on, so
long as lungs are left, and vulgar listeners can be found in the scum of
town populations. How grandiloquent was Mr Cobden with his "_new_ facts,"
brand new, as he solemnly assured the House of Commons, which was not
convulsed with irrepressible derision on the announcement! How swelled he,
"big with the fate" of corn and colony, as the mighty secret burst from
his labouring breast, "that the whole amount of their trade in 1840 was,
exports, L.51,000,000; out of that L.16,000,000 was (were) exported to the
colonies, including the East Indies; but not one-third went to the
colonies. Take away L.6,000,000 of the export trade that went to the East
Indies, and they had L.10,000,000 of exports," &c. Oh! rare Cocker; 10 not
the third of 16; "take away" one leg and there will only be the other to
stand upon. Cut off, in like manner, the twenty-one millions of exports to
Europe, and what becomes of the foreign trade? "An eye for an eye, and a
tooth for a tooth," is the old _lex talionis_, and we have no objection to
part with a limb on our side on the reciprocal condition that he shall be
amputated of another. We engage to wage air battle with him on the stumps
which are left, he with his fourteen millions of foreign against our ten
millions of colonial trade, like two _razées_ of first and second rates
cut down. Before next he adventures into conflict again--better had he so
bethought him before his colonial debut in the House last June--would it
not be the part of wisdom to take counsel with his dear friend and
neighbour Mr Samuel Brookes, the well-known opulent calico-printer,
manufacturer, and exporting merchant of Manchester, who proved, some three
or four years ago, as clearly as figures--made up, like the restaurateur's
_pain_, at discretion--can prove any thing, that the larger the foreign
trade he carried on, the greater were his losses, in various instances
cited of hundreds per cent; from whence, seeing how rotund and robust
grows the worthy alderman, deplorable balance-sheets notwithstanding,
which would prostrate the Bank of England like the Bank of Manchester, it
should result that he, like another Themistocles, might exclaim to his
family, clad in purple and fine linen, "My children, had we not been
ruined, we should have been undone!"
But _revenons á nos moutons_. According to Mr Cobden's _new_ facts,
borrowed from Porter's Tables, so far as the figures, the superior
importance and profit of foreign trade should be measured by the gross
quantities, and be, say, as 35 to 16. We have shown that the relation of
profit really stands as 31 to 23, starting from the same basis of total
amounts as himself. The total profit upon a foreign trade of thirty-five
millions, to place it on an equal rateable footing with colonial, should
be, not three millions and an eighth, but upwards of five millions, or the
colonial trade of sixteen millions, if no more gainful than foreign, should
be, not L.2,300,000, but about one million less. And here the question
naturally recurs, assuming the principle of Mr Cobden to be correct--as so,
for his satisfaction, it has been reasoned hitherto--at what rate of charge
nationally are these profits, colonial and foreign, purchased? Fortunately
the materials for the estimates are already in hand, and here they are:
Colonial trade--cost in Army, Navy,
Ordnance, &c., L.3,000,000
Colonial trade--profit to exporters, 2,302,000
----------
Deficit--loss to the country, L.698,000
Foreign trade--cost in Army, Navy,
Ordnance, &c., L.4,500,000
Foreign trade exporting profit, 3,125,000
----------
Deficit--loss to the country, L.1,375,000
As nearly, therefore, as may be, foreign trade costs the country twice as
much as colonial. Such are the conclusions, the rough but approximately
accurate conclusions, to which the _new_ facts of Mr Cobden and the old
hobby of Joseph Hume, mounted by the _new_ philosopher, have led; and the
public exposition of which has been provoked by his ignorance or
malevolence, or both. In order to gain less than 9 per cent average upon a
foreign trade of thirty-five millions, the country is saddled, for the
benefit of Messrs Brookes and Cobden, _inter alios_, with a cost of nearly
13 per cent upon the same amount; whilst the cost of colonial trade is
about 18-3/4 per cent on the total of sixteen millions, but the profit
nearly fifteen per cent. In the account of colonial profit, be it observed,
moreover, no account is here taken of the supplementary advantage derived
from the differential duties against foreign imports.
In the national point of view, the profitableness of the foreign export
trade, as compared with colonial, would seem more dubious still, when the
values left and distributed among the producing classes are taken into
calculation. Of the total foreign exports of thirty-five millions,
considerably above one-fifth--say, to the value of nearly seven and a half
millions sterling--were exported in the shape of cotton, linen, and
woollen yarns in 1840, the year selected by Mr Cobden, of which, in cotton
yarn alone, to the value of nearly 6,200,000. According to _Burn's
Commercial Glance for_ 1842, the average price of cotton-yarn so exported,
exceeds by some 50 per cent the average price of the cotton from which
made. Applying the same rule to linen yarn as made from foreign imported
flax, and to woollen yarn as partly, at least, from foreign wool, we come
to a gross sum of about L.3,750,000 left in the country, as values
representing the wages of labour, and the profits of manufacturing capital
in respect of yarn. The quantity of yarn, on the contrary, exported
colonially, does not reach to one-sixteenth of the total colonial exports.
In order to manifest the immense superiority nationally of a colonial
export trade in finished products, over a foreign trade in _quasi_ raw
materials, we need only take the article of "apparel." Of the total value
of wearing apparel exported in 1840, say for L.1,208,000, the colonial
trade alone absorbed the best part of one million. Now, it may be
estimated with tolerable certainty, that the average amount, over and
above the cost of the raw material, of the values expended upon and left
in the country, in the shape of wages and profits, upon this description
of finished product, does not fall short of the rate of 500 per cent. So
that apparel to the total value of one million would leave behind an
expenditure of labour, and a realization of profits, substantially
existing and circulating among the community, over and above the cost of
raw material, of about L.800,000, upon a basis of raw material values of
about L.160,000. Assuming for a moment, that yarns were equally improved
and prolific in the multiplication of values, the seven millions and a
half of foreign exports should represent a value proportionally of
forty-five millions sterling. The colonial exports comprise a variety of
similar finished and made-up articles, to the extent of probably about
four millions sterling, to which the same rate of home values, so swelled
by labour and profits, will apply.
It remains only to add, that the foreign export trade gave employment in
1840--the date fixed by Mr Cobden, but to which, in some few instances, it
has been impossible to adhere for want of necessary documents, as he
himself experienced--to 10,970 British vessels, of 1,797,000 aggregate
tonnage outwards, repeated voyages inclusive, for the verification of the
number of which we are without any returns, those made to Parliament by
the public offices bearing the simple advertence on their face, with
official nonchalance, that "there are no materials in this office by which
the number of the crews of steam and sailing vessels respectively
(including their repeated voyages) can be shown." And yet a "statistical
department" has now been, for some years, founded as part of the Board of
Trade, whose pretensions to the accomplishment of great works have
hitherto been found considerably to transcend both the merit and the
quantity of its performances. The proportion of foreign vessels sharing in
the same export traffic in 1840, was little inferior to that of the
British. Thus, 10,440 foreign vessels, of 1,488,888 tonnage, divided the
foreign export trade with 10,970 British vessels. The returns for 1840
give 6663 as the number of British vessels, and 1,495,957 as the aggregate
tonnage, carrying on the export trade with the colonies; thus it will be
seen that the exportation of _thirty-five millions_ of pounds' worth of
British produce and manufactures to foreign countries, employed only about
300,000 tons of British shipping more than the export to the colonies of
_sixteen millions_ of pounds' worth of products, or say, less than one
half. Proportions kept according to values exported respectively, foreign
trade should have occupied about 3,250,000 tons of British shipping,
against the colonial employment of 1,496,000 tons.
Nor is this all the difference, large as it is, in favour of colonial over
foreign trade, with respect to the employment of shipping. For it may be
taken for granted that, in fact, so far as the amount of tonnage,
_repeated voyages not included_, the colonial does actually employ a much
larger quantity relatively than foreign trade. It may be fairly assumed
that, on the average, the shipping in foreign trade make one and a half
voyages outwards--that is, outwards and inwards together, three voyages in
the year; for, upon a rough estimate, it would appear that not one-tenth
of this shipping was occupied in mercantile enterprise beyond the limits
of that narrower circle before assigned, ad within which repeated voyages
of twice and thrice in the year, and frequently more often, are not
practicable only but habitually performed. Taking one-tenth as
representing the one voyage and return in the year of the more distant
traffic, and one and a half outward sailings for the other nine tenths of
tonnage, we arrive at the approximative fact, that the foreign trade does
in reality employ no more (repeated voyages allowed for as before stated)
than the aggregate tonnage of 1,258,000, instead of the 1,797,000 gross
tonnage as apparent. Applying the same rule, we find that the long or one
year's colonial voyage traffic is equal to something less than two-ninths
of the whole tonnage employed in the colonial trade, and that, assuming
one and a half voyages per annum for the remainder trafficking with the
colonies nearer home, the result will be, that the colonial traffic
absorbs an aggregate of 1,113,000 actual tonnage, exclusive of repeated
voyages of the same shipping. Here, for the satisfaction of colonial
maligners, like Mr Cobden, we place the shipping results for foreign and
colonial traffic respectively.
The registered tonnage of the 13,927 British vessels above fifty tons
burden, stood, on the 31st of December 1841, (the returns for 1840 or 1839,
we do not chance to have,)
Tons.
At 2,578,862
Of which foreign trade, in the export of products
and manufactures to the value of _thirty-five
millions_ sterling, absorbed 1,258,000
Colonial trade in the transport of _sixteen
millions_ only of values, 1,113,000
Considering the greater mass of values transported,
the foreign trade should have employed, to have
kept its relative shipping proportion and
importance with colonial trade, above 2,400,000
We are, however, entirely satisfied, and it would admit of easy proof,
were time and space equally at our disposal for the elaborate development
of details, not only that the colonial trade gives occupation to an equal,
but to a larger proportion of registered British shipping than the foreign
trade. But we have been obliged to limit ourselves to the consideration of
such facts as are most readily accessible, so as to enable the general
reader to test at once the approximative fidelity of the vindication we
present, and the falsehood, scarcely glozed over with a coating of
plausibility, of the vague generalities strung together as a case against
the colonies by Mr Cobden and the anti-colonial faction. We have, moreover,
to request the reader to observe, that we have proceeded all along on the
basis of the wild assumptions of Mr Cobden's own self created and
unexplained calculations; that by his own figures we have tried and
convicted his own conclusions of monstrous exaggeration, and ignorant, if
not wilful, deception. The three fourths charge of army expenditure upon
the colonies, is a mere mischievous fabrication of his own brain. In
ordinary circumstances the colonial charge would not enter for more than
half that amount; and even with the extraordinary expenditure rendered
necessary by Gosford and Durham misrule in Canada, the colonial charge is
not equal to the amount so wantonly asserted. We have likewise not
insisted with sufficient force, and at suitable length of evidence, upon
the fact of the infinitely greater values proportionally left in the
country, in the shape of the wages of labour, and the profits upon
capital, by colonial than by foreign trade. It would not, however, be too
much to assume, and indeed the proposition is almost self-evident, that
whereas about 150 per cent may be taken as the average improved value of
the products absorbed by the foreign trade, over and above the first cost
of the raw material from which fabricated, where such material is of
foreign origin, the similarly improved excess of values absorbed by the
colonial trade, would not average less than from 250 to 300 per cent.
Other occasions may arise, hereafter, more convenient than the present,
for throwing these truths into broader relief; we are content, indeed, now
to leave Mr Cobden to chew the cud of reflection upon his own colonial
blunders and misrepresentations.
Here, therefore, we stay our hand; we have redeemed our pledge; we have
more than proved our case. Various laborious researches into the real
values of colonial and foreign exported commodities, have amply satisfied
our mind, as they would those of any impartial person capable of
investigation into special facts, of the superior comparative value, in
the mercantile and manufacturing, or individual sense, as well, more
specially, as in the economical and social, or national sense, of colonial
over foreign trade. Do we therefore seek to disparage foreign trade? Far
from it: our anxious desire is to see it prosper and progress daily and
yearly, fully impressed with the conviction that it is, as it long has
been, one of the sheet-anchors of the noble vessel of the State, by the
aid of which it has swung securely in, and weathered bravely, many a
hurricane--and holding fast to which, the gallant ship is again repairing
the damage of the late long night of tempest. But we deprecate these
invidious attacks and comparisons by which malice and ignorance would
depreciate one great interest, for the selfish notion of unduly elevating
another; as if both could not equally prosper without coming into
collision; nay, as if each could not contribute to the welfare of the
other, and, in combined result, advance the glory and prosperity of the
common country.
We have not deemed it proper, to mix up with the special argument of this
article those political, moral, and social considerations of gravest
import, as connected with the possession, the government, and the
improvement of colonial dependencies, which constitute a question apart,
the happy solution of which is of the highest public concernment; and
separately, therefore, may be left for treatment. But in the economical
view, we may take credit for having cleared the ground and prepared the
way for its discussion to no inconsiderable extent. Nor have we thought it
fitting to nix up the debate on differential duties in favour of the
colonies with the other objects which have engaged our labour. We are as
little disposed as any free trader to view differential duties in excess,
with favour and approval. The candid admission of Mr Deacon Hume on that
head, that in reference to the late Slave colonies the question of those
duties is "taken entirely out of the category of free trade," should set
that debate at rest for the present, at all events.
* * * * *
A SPECULATION ON THE SENSES.
How can that which is a purely subjective affection--in other words, which
is dependent upon us as a mere modification of our sentient
nature--acquire, nevertheless, such a distinct objective reality, as shall
compel us to acknowledge it as an independent creation, the permanent
existence of which, is beyond the control of all that we can either do or
think? Such is the form to which all the questions of speculation my be
ultimately reduced. And all the solutions which have hitherto been
propounded as answers to the problem, may be generalized into these two:
either consciousness is able to transcend, or go beyond itself; or else
the whole pomp, and pageantry, and magnificence, which we miscall the
external universe, are nothing but our mental phantasmagoria, nothing but
states of our poor, finite, subjective selves.
But it has been asked again and again, in reference to these two solutions,
can a man overstep the limits of himself--of his own consciousness? If he
can, then says the querist, the reality of the external world is indeed
guaranteed; but what an insoluble, inextricable contradiction is here:
that a man should overstep the limits of the very nature which is _his_,
just because he cannot overstep it! And if he cannot, then says the same
querist, then is the external universe an empty name--a mere unmeaning
sound; and our most inveterate convictions are all dissipated like dreams.
Astute reasoner! the dilemma is very just, and is very formidable; and
upon the one or other of its horns, has been transfixed every adventurer
that has hitherto gone forth on the knight-errantry of speculation. Every
man who lays claim to a direct knowledge of something different from
himself, perishes impaled on the contradiction involved in the assumption,
that consciousness can transcend itself: and every man who disclaims such
knowledge, expires in the vacuum of idealism, where nothing grows but the
dependent and transitory productions of a delusive and constantly shifting
consciousness.
But is there no other way in which the question can be resolved? We think
that there is. In the following demonstration, we think that we can
vindicate the objective reality of things--(a vindication which, we would
remark by the way is of no value whatever, in so far as that objective
reality is concerned, but only as being instrumental to the ascertainment
of the laws which regulate the whole process of sensation;)--we think that
we can accomplish this, without, on the one hand, forcing consciousness to
overstep itself, and on the other hand, without reducing that reality to
the delusive impressions of an understanding born but to deceive. Whatever
the defects of our proposed demonstration may be, we flatter ourselves
that the dilemma just noticed as so fatal to every other solution, will be
utterly powerless when brought to bear against it: and we conceive, that
the point of a third alternative must be sharpened by the controversialist
who would bring us to the dust. It is a new argument, and will require a
new answer. We moreover pledge ourselves, that abstruse as the subject is,
both the question, and our attempted solution of it, shall be presented to
the reader in such a shape as shall _compel_ him to understand them.
Our pioneer shall be a very plain and palpable illustration. Let A be a
circle, containing within it X Y Z.
[Illustration]
X Y and Z lie within the circle; and the question is, by what art or
artifice--we might almost say by what sorcery--can they be transplanted
out of it, without at the same time being made to overpass the limits of
the sphere? There are just four conceivable answers to this
question--answers illustrative of three great schools of philosophy, and
of a fourth which is now fighting for existence.
1. One man will meet the difficulty boldly, and say--"X Y and Z certainly
lie within the circle, but I believe they lie without it. _How_ this
should be, I know not. I merely state what I conceive to be the fact. The
_modus operandi_ is beyond my comprehension." This man's answer is
contradictory, and will never do.
2. Another man will deny the possibility of the transference--"X Y and Z,"
he will say, "are generated within the circle in obedience to its own laws.
They form part and parcel of the sphere; and every endeavour to regard
them as endowed with an extrinsic existence, must end in the discomfiture
of him who makes the attempt." This man declines giving any answer to the
problem. We ask him _how_ X Y and can be projected beyond the circle
without transgressing its limits; and he answers that they never are, and
never can be so projected.
3. A third man will postulate as the cause of X Y Z a transcendent
X Y Z--that is, a cause lying external to the sphere; and by referring the
former to the latter, he will obtain for X Y X, not certainly a real
externality, which is the thing wanted, but a _quasi-externality_, with
which, as the best that is to be had, he will in all probability rest
contented. "X Y and Z," he will say, "are projected, _as it were_, out of
the circle." This answer leaves the question as much unsolved as ever. Or,
4. A fourth man (and we beg the reader's attention to this man's answer,
for it forms the fulcrum or cardinal point on which our whole
demonstration turns)--a fourth man will say, "If the circle could only be
brought _within itself_, so--
[Illustration]
then the difficulty would disappear--the problem would be completely
solved. X Y Z must now of necessity fall as extrinsic to the circle A; and
this, too, (which is the material part of the solution,) without the
limits of the circle A being overstepped."
Perhaps this may appear very like quibbling; perhaps it may be regarded as
a very absurd solution--a very shallow evasion of the difficulty.
Nevertheless, shallow or quibbling as it may seem, we venture to predict,
that when the breath of life shall have been breathed into the bones of
the above dead illustration, this last answer will be found to afford a
most exact picture and explanation of the matter we have to deal with. Let
our illustration, then, stand forth as a living process. The large circle
A we shall call our whole sphere of sense, in so far as it deals with
objective existence--and X Y Z shall be certain sensations of colour,
figure, weight, hardness, and so forth, comprehended within it. The
question then is--how can these sensations, without being ejected from the
sphere of sense within which they lie, assume the status and the character
of real independent existences? How can they be objects, and yet remain
sensations?
Nothing will be lost on the score of distinctness, if we retrace, in the
living sense, the footprints we have already trod in explicating the
inanimate illustration. Neither will any harm be done, should we employ
very much the same phraseology. We answer, then, that here, too, there are
just four conceivable ways in which this question can be met.
1. The man of common sense, (so called,) who aspires to be somewhat of a
philosopher, will face the question boldly, and will say, "I feel that
colour and hardness, for instance, lie entirely within the sphere of sense,
and are mere modifications of my subjective nature. At the same time, feel
that colour and hardness constitute a real object, which exists out of the
sphere of sense, independently of me and all my modifications. _How_ this
should be, I know not; I merely state the fact as I imagine myself to find
it. The _modus_ is beyond my comprehension." This man belongs to the
school of Natural Realists. If he merely affirmed or postulated a miracle
in what he uttered, we should have little to say against him, (for the
whole process of sensation is indeed miraculous.) But he postulates more
than a miracle; he postulates a contradiction, in the very contemplation
of which our reason is unhinged.
2. Another man will deny that our sensations ever transcend the sphere of
sense, or attain a real objective existence. "Colour, hardness, figure,
and so forth," he will say, "are generated within the sphere of sense, in
obedience to its own original laws. They form integral parts of the sphere;
and he who endeavours to construe them to his own mind as embodied in
extrinsic independent existences, must for ever be foiled in the attempt."
This man declines giving any answer to the problem. We ask, _how_ can our
sensations be embodied in distinct permanent realities? And he replies,
that they never are and never can be so embodied. This man is an
Idealist--or as we would term him, (to distinguish him from another
species about to be mentioned, of the same genus,) an _Acosmical_ idealist;
that is, an Idealist who absolutely denies the existence of an independent
material world.
3. A third man will postulate as the cause of our sensations of hardness,
colour, &c., a transcendent something, of which he knows nothing, except
that he feigns and fables it as lying external to the sphere of sense: and
then, by referring our sensations to this unknown cause, he will obtain
for them, not certainly the externality desiderated, but a
_quasi-externality_, which he palms off upon himself and us as the best
that can be supplied. This man is _Cosmothetical_ Idealist: that is, an
Idealist who postulates an external universe as the unknown cause of
certain modifications we are conscious of within ourselves, and which,
according to his view, we never really get beyond. This species of
speculator is the commonest, but he is the least trustworthy of any; and
his fallacies are all the more dangerous by reason of the air of
plausibility with which they are invested. From first to last, he
represents us as the dupes of our own perfidious nature. By some
inexplicable process of association, he refers certain known effects to
certain unknown causes; and would thus explain to us how these effects
(our sensations) come to assume, _as it were_, the character of external
objects. But we know not "as it were." Away with such shuffling
phraseology. There is nothing either of reference, or of inference, or of
quasi-truthfulness in our apprehension of the material universe. It is
ours with a certainty which laughs to scorn all the deductions of logic,
and all the props of hypothesis. What we wish to know is, _how_ our
subjective affections can _be_, not _as it were_, but in God's truth, and
in the strict, literal, earnest, and unambiguous sense of the words, real
independent, objective existences. This is what the cosmothetical idealist
never can explain, and never attempts to explain.
4. We now come to the answer which the reader, who has followed us thus
far, will be prepared to find us putting forward as by far the most
important of any, and as containing in fact the very kernel of the
solution. A fourth man will say--"If the whole sphere of sense could only
be withdrawn _inwards_--could be made to fall somewhere _within
itself_--then the whole difficulty would disappear, and the problem would
be solved at once. The sensations which existed previous to this
retraction or withdrawal, would then, of necessity, fall without the
sphere of sense, ( see our second diagram;) and in doing so, they would
necessarily assume a totally different aspect from that of sensations.
They would be real independent objects: and (what is the important part of
the demonstration) they would acquire this _status_ without overstepping
by a hair's-breadth the primary limits of the sphere. Were such
phraseology allowable, we should say that the sphere has _understepped_
itself, and in doing so, has left its former contents high and dry, and
stamped with all the marks which can characterize objective existences."
Now the reader will please to remark, that we are very far from desiring
him to accept this last solution at our bidding. Our method, we trust, is
any thing but dogmatical. We merely say, that _if_ this can be shown to be
the case, then the demonstration which we are in the course of unfolding,
will hardly fail to recommend itself to his acceptance. Whether or not it
is the case, can only be established by an appeal to our experience.
We ask, then--does experience inform us, or does she not, that the sphere
of sense falls within, and very considerably within, itself? But here it
will be asked--what meaning do we attach to the expression, that sense
falls within its own sphere? These words, then, we must first of all
explain. Every thing which is apprehended as a sensation--such as colour,
figure, hardness, and so forth--falls within the sentient sphere. To be a
sensation, and to fall within the sphere of sense, are identical and
convertible terms. When, therefore, it is asked--does the sphere of sense
ever fall within itself? this is equivalent to asking--do the senses
themselves ever become sensations? Is that which apprehends sensations
ever itself apprehended as a sensation? Can the senses he seized on within
the limits of the very circle which they prescribe? If they cannot, then
it must be admitted that the sphere of sense never falls within itself,
and consequently that an objective reality--_i.e._ a reality extrinsic to
that sphere--can never be predicated or secured for any part of its
contents. But we conceive that only one rational answer can be returned to
this question. Does not experience teach us, that much if not the whole of
our sentient nature becomes itself in turn a series of sensations? Does
not the sight--that power which contains the whole visible space, and
embraces distances which no astronomer can compute--does it not abjure its
high prerogative, and take rank within the sphere of sense--itself a
sensation--when revealed to us in the solid atom we call the eye? Here it
is the touch which brings the sight within, and very far within, the
sphere of vision. But somewhat less directly, and by the aid of the
imagination, the sight operates the same introtraction (pardon the coinage)
upon itself. It ebbs inwards, so to speak, from all the contents that were
given in what may be called its primary sphere. It represents itself, in
its organ, as a minute visual sensation, out of, and beyond which, are
left lying the great range of all its other sensations. By imagining the
sight as a sensation of colour, we diminish it to a speck within the
sphere of its own sensations; and as we now regard the sense as for ever
enclosed within this small embrasure, all the other sensations which were
its, previous to our discovery of the organ, and which are its still, are
built up into a world of objective existence, _necessarily_ external to
the sight, and altogether out of its control. All sensations of colour are
necessarily out of one another. Surely, then, when the sight is subsumed
under the category of colour--as it unquestionably is whenever we think of
the eye--surely all other colours must, of necessity, assume a position
external to it; and what more is wanting to constitute that real objective
universe of light and glory in which our hearts rejoice?
We can, perhaps, make this matter still plainer by reverting to our old
illustration. Our first exposition of the question was designed to exhibit
a general view of the case, through the medium of a dead symbolical figure.
This proved nothing, though we imagine that it illustrated much. Our
second exposition exhibited the illustration in its application to the
living sphere of sensation _in general_; and this proved little. But we
conceive that therein was foreshadowed a certain procedure, which, if it
can be shown from experience to be the actual procedure of sensation _in
detail_, will prove all that we are desirous of establishing. We now, then,
descend to a more systematic exposition of the process which (so far as
our experience goes, and we beg to refer the reader to his own) seems to
be involved in the operation of seeing. We dwell chiefly upon the sense of
sight, because it is mainly through its ministrations that a real
objective universe is given to us. Let the circle A be the whole circuit
of vision. We may begin by calling it the eye, the retina, or what we will.
Let it be provided with the ordinary complement of sensations--the colours
X Y Z. Now, we admit that these sensations cannot be extruded beyond the
periphery of vision; and yet we maintain that, unless they be made to fall
on the outside of that periphery, they cannot become real objects. How is
this difficulty--this contradiction--to be overcome? Nature overcomes it,
by a contrivance as simple as it is beautiful. In the operation of seeing,
admitting the canvass or background of our picture to be a retina, or what
we will, with a multiplicity of colours depicted upon it, we maintain that
we cannot stop here, and that we never do stop here. We invariably go on
(such is the inevitable law of our nature) to complete the picture--that
is to say, we fill in our own eye as a colour within the very picture
which our eye contains--we fill it in as a sensation within the other
sensations which occupy the rest of the field; and in doing so, we of
necessity, by the same law, turn these sensations out of the eye; and they
thus, by the same necessity, assume the rank of independent objective
existences. We describe the circumference infinitely within the
circumference; and hence all that lies on the outside of the intaken
circle comes before us stamped with the impress of real objective truth.
We fill in the eye greatly within the sphere of light, (or within the eye
itself; if we insist on calling the primary sphere by this name,) and the
eye thus filled in is the only eye we know any thing at all about, either
from the experience of sight or of touch. _How_ this operation is
accomplished, is a subject of but secondary moment; whether it be brought
about by the touch, by the eye itself, or by the imagination, is a
question which might admit of much discussion; but it is one of very
subordinate interest. The _fact_ is the main thing--the fact that the
operation _is_ accomplished in one way or another--the fact that the sense
comes before itself (if not directly, yet virtually) as _one_ of its own
sensations--_that_ is the principal point to be attended to; and we
apprehend that this fact is now placed beyond the reach of controversy.
To put the case in another light. The following considerations may serve
to remove certain untoward difficulties in metaphysics and optics, which
beset the path, not only of the uninitiated, but even of the professors of
these sciences.
We are assured by optical metaphysicians, or metaphysical opticians, that,
in the operations of vision, we never get beyond the eye itself, or the
representations that are depicted therein. We see nothing, they tell us,
but what is delineated within the eye. Now, the way in which a plain man
should meet this statement, is this--he should ask the metaphysician
_what_ eye he refers to. Do you allude, sir, to an eye which belongs to my
visible body, and forms a small part of the same; or do you allude to an
eye which does not belong to my visible body, and which constitutes no
portion thereof? If the metaphysician should say, that he refers to an eye
of the latter description, then the plain man's answer should be--that he
has no experience of any such eye--that he cannot conceive it--that he
knows nothing at all about it--and that the only eye which he ever thinks
or speaks of, is the eye appertaining to, and situated within, the
phenomenon which he calls his visible body. Is _this_, then, the eye which
the metaphysician refers to, and which he tells us we never get beyond? If
it be--why, then, the very admission that this eye is a part of the
visible body, (and what else can we conceive the eye to be?) proves that
we _must_ get beyond it. Even supposing that the whole operation were
transacted within the eye, and that the visible body were nowhere but
within the eye, still the eye which we invariably and inevitably fill in
as belonging to the visible body, (and no other eye is ever thought of or
spoken of by us,)--_this_ eye, we say, must necessarily exclude the
visible body, and all other visible things, from its sphere. Or, can the
eye (always conceived of as a visible thing among other visible things)
again contain the very phenomenon (_i.e._ the visible body) within which
it is itself contained? Surely no one will maintain a position of such
unparalleled absurdity as that.
The science of optics, in so far as it maintains, according to certain
physiological principles, that in the operation of seeing we never get
beyond the representations within the eye, is founded on the assumption,
that the visible body has no visible eye belonging to it. Whereas we
maintain, that the only eye that we have--the only eye we can form any
conception of, is the visible eye that belongs to the visible body, as a
part does to a whole; whether this eye be originally revealed to us by the
touch, by the sight, by the reason, or by the imagination. We maintain,
that to affirm we never get beyond this eye in the exercise of vision, is
equivalent to asserting, that a part is larger than the whole, of which it
is only a part--is equivalent to asserting, that Y, which is contained
between X and Z, is nevertheless of larger compass than X and Z, and
comprehends them both. The fallacy we conceive to be this, that the
visible body can be contained within the eye, without the eye of the
visible body also being contained therein. But this is a procedure, which
no law, either of thought or imagination, will tolerate. If we turn the
visible body, and all visible things, into the eye, we must turn the eye
of the visible body also into the eye; a process which, of course, again
turns the visible body, and all visible things, _out_ of the eye. And thus
the procedure eternally defeats itself. Thus the very law which appears to
annihilate, or render impossible, the objective existence of visible
things, as creations independent of the eye--this very law, when carried
into effect with a thorough-going consistency, vindicates and establishes
that objective existence, with a logical force, an iron necessity, which
no physiological paradox can countervail.
We have now probably said enough to convince the attentive reader, that
the sense of sight, when brought under its own notice as a sensation,
either directly, or through the ministry of the touch or of the
imagination, (as it is when revealed to us in its organ,) falls very
far--falls almost infinitely within its own sphere. Sight, revealing
itself as a sense, spreads over a span commensurate with the diameter of
the whole visible space; sight, revealing itself as a Sensation, dwindles
to a speck of almost unappreciable insignificance, when compared with the
other phenomena which fall within the visual ken. This speck is the organ,
and the organ is the sentient circumference drawn inwards, far within
itself, according to a law which (however unconscious we may be of its
operation) presides over every act and exercise of vision--a law which,
while it contracts the sentient sphere, throws, at the same time, into
necessary objectivity every phenomenon that falls external to the
diminished circle. This is the law in virtue of which subjective visual
sensations are real visible objects. The moment the sight becomes one of
its own sensations, it is restricted, in a peculiar manner, to that
particular sensation. It now falls, as we have said, within its own sphere.
Now, nothing more was wanting to make the other visual sensations real
independent existences; for, _quà_ sensations, they are all originally
independent of each other, and the sense itself being now a sensation,
they must now also be independent of it.
We now pass on to the consideration of the sense of touch.
Here precisely the same process is gone through which was observed to take
place in the case of vision. The same law manifests itself here, and the
same inevitable consequence follows, namely--that sensations are
things--that subjective affections are objective realities. The sensation
of hardness (softness, be it observed, is only an inferior degree of
hardness, and therefore the latter word is the proper generic term to be
employed)--the sensation of hardness forms the contents of this sense.
Hardness, we will say, is originally a purely subjective affection. The
question, then, is, how can this affection, without being thrust forth
into a fictitious, transcendent, and incomprehensible universe, assume,
nevertheless, a distinct objective reality, and be (not as it were, but in
language of the most unequivocating truth) a permanent existence
altogether independent of the sense? We answer, that this can take place
only provided the sense of touch can be brought under our notice _as
itself hard_. If this can be shown to take place, then as all sensations
which are presented to us in space necessarily exclude one another, are
reciprocally _out_ of each other, all other instances of hardness must of
necessity fall as extrinsic to that particular hardness which the sense
reveals to us as its own; and, consequently, all these other instances of
hardness will start into being, as things endowed with a permanent and
independent substance.
Now, what is the verdict of experience on the subject? The direct and
unequivocal verdict of experience is, that the touch reveals itself to us
as one of its own sensations. In the finger-points more particularly, and
generally all over the surface of the body, the touch manifests itself not
only as that which apprehends hardness, but as that which is itself hard.
The sense of touch vested in one of its own sensations (our tangible
bodies namely) is the sense of touch brought within its own sphere. It
comes before itself as _one_ sensation of hardness. Consequently all its
_other_ sensations of hardness are necessarily excluded from this
particular hardness; and, falling beyond it, they are by the same
consequence built up into a world of objective reality, of permanent
substance, altogether independent of the sense, self-betrayed as a
sensation of hardness.
But here it may be asked, If the senses are thus reduced to the rank of
sensations, if they come under our observation as themselves sensations,
must we not regard them but as parts of the subjective sphere; and though
the other portions of the sphere may be extrinsic to these sensations,
still must not the contents of the sphere, taken as a whole, be considered
as entirely subjective, _i.e._ as merely _ours_, and consequently must not
real objective existence be still as far beyond our grasp as ever? We
answer. No, by no means. Such a query implies a total oversight of all
that experience proves to be the fact with regard to this matter. It
implies that the senses have not been reduced to the rank of
sensations--that they have _not_ been brought under our cognizance as
themselves sensations, and that they have yet to be brought there. It
implies that vision has not been revealed to us as a sensation of colour
in the phenomenon the eye--and that touch has not been revealed to us as a
sensation of hardness in the phenomenon the finger. It implies, in short,
that it is not the sense itself which has been revealed to us, in the one
case as coloured, and in the other case as hard, but that it is something
else which has been thus revealed to us. But it may still be asked, How do
we know that we are not deceiving ourselves? How can it be proved that it
is the senses, and not something else, which have come before us under the
guise of certain sensations? That these sensations are the senses
themselves, and nothing but the senses, may be proved in the following
manner.
We bring the matter to the test of actual experiment. We make certain
experiments, _seriatim_, upon each of the items that lie within the
sentient sphere, and we note the effect which each experiment has upon
that portion of the contents which is not meddled with. In the exercise of
vision, for example, we remove a book, and no change is produced in our
perception of a house; a cloud disappears, yet our apprehension of the sea
and the mountains, and all other visible things, is the same as ever. We
continue our experiments, until our test happens to be applied to one
particular phenomenon, which lies, if not directly, yet virtually, within
the sphere of vision. We remove or veil this small visual phenomenon, and
a totally different effect is produced from those that took place when any
of the other visual phenomena were removed or veiled. The whole landscape
is obliterated. We restore this phenomenon--the whole landscape reappears:
we adjust this phenomenon differently--the whole landscape becomes
differently adjusted. From these experiments we find, that this phenomenon
is by no means an ordinary sensation, but that it differs from all other
sensations in this, that it is the sense itself appearing in the form of a
sensation. These experiments prove that it is the sense itself, and
nothing else, which reveals itself to us in the particular phenomenon the
eye. If experience informed us that the particular adjustment of some
other visual phenomenon (a book, for instance) were essential to our
apprehension of all the other phenomena, we should, in the same way, be
compelled to regard this book as our sense of sight manifested in one of
its own sensations. The book would be to us what the eye now is: it would
be our bodily organ: and no _à priori_ reason can be shown why this might
not have been the case. All that we can say is, that such is not the
finding of experience. Experience points out the eye, and the eye alone,
as the visual sensation essential to our apprehension of all our other
sensations of vision, and we come at last to regard this sensation as the
sense itself. Inveterate association leads us to regard the eye, not
merely as the organ, but actually as the sense of vision. We find from
experience how much depends upon its possession, and we lay claim to it as
a part of ourselves, with an emphasis that will not be gainsaid.
An interesting enough subject of speculation would be, an enquiry into the
gradual steps by which each man is led to _appropriate_ his own body. No
man's body is given him absolutely, indefeasibly, and at once, _ex dono
Dei_. It is no unearned hereditary patrimony. It is held by no _à priori_
title on the part of the possessor. The credentials by which its tenure is
secured to him, are purely of an _à posteriori_ character; and a certain
course of experience must be gone through before the body can become his.
The man acquires it, as he does originally all other property, in a
certain formal and legalized manner. Originally, and in the strict legal
as well as metaphysical idea of them, all bodies, living as well as dead,
human no less than brute, are mere _waifs_--the property of the first
finder. But the law, founding on sound metaphysical principles, very
properly makes a distinction here between two kinds of finding. To entitle
a person to claim a human body as his own, it is not enough that he should
find it in the same way in which he finds his other sensations, namely, as
impressions which interfere not with the manifestations of each other.
This is not enough, even though, in the case supposed, the person should
be the first finder. A subsequent finder would have the preference, if
able to show that the particular sensations manifested as this human body
were essential to his apprehension of all his other sensations whatsoever.
It is this latter species of finding--the finding, namely, of certain
sensations as the essential condition on which the apprehension of all
other sensations depends; it is this finding alone which gives each man a
paramount and indisputable title to that "treasure trove" which he calls
his own body. Now, it is only after going through a considerable course of
experience and experiment, that we can ascertain what the particular
sensations are upon which all our other sensations are dependent. And
therefore were we not right in saying, that a man's body is not given to
him directly and at once, but that he takes a certain time, and must go
through a certain process, to acquire it?
The conclusion which we would deduce from the whole of the foregoing
remarks is, that the great law of _living_[21] sensation, the _rationale_
of sensation as a _living_ process, is this, that the senses are not
merely _presentative_--_i.e._ they not only bring sensations before us, but
that they are _self-presentative_--_i.e._ they, moreover, bring themselves
before us as sensations. But for this law we should never get beyond our
mere subjective modifications; but in virtue of it we necessarily get
beyond them; for the results of the law are, 1st, that we, the subject,
restrict ourselves to, or identify ourselves with, the senses, not as
displayed in their primary sphere, (the large circle A,) but as falling
within their own ken as sensations, in their secondary sphere, (the small
circle A.) This smaller sphere is our own bodily frame; and does not each
individual look upon himself as vested in his own bodily frame? And 2ndly,
it is a necessary consequence of this investment or restriction, that
every sensation which lies beyond the sphere of the senses, viewed as
sensations, (_i.e._ which lies beyond the body,) must be, in the most
unequivocal sense of the words, a real independent object. If the reader
wants a name to characterise this system, he may call it the system of
_Absolute or Thorough-going presentationism_.
[21] We say _living_, because every attempt hitherto made to
explain sensation, has been founded on certain appearances
manifested in the _dead_ subject. By inspecting a dead carcass we
shall never discover the principle of vision. Yet, though there is
no seeing in a dead eye, or in a camera obscura, optics deal
exclusively with such inanimate materials; and hence the student
who studies them will do well to remember, that optics are the
science of vision, with the _fact_ of vision left entirely out of
the consideration.
* * * * *
ON THE BEST MEANS OF ESTABLISHING A COMMERCIAL INTERCOURSE
BETWEEN THE ATLANTIC AND PACIFIC OCEANS.
To shorten the navigation between the eastern and western divisions of our
globe, either by discovering a north-west passage into the Pacific, or
opening a route across the American continent, with European philosophers
and statesmen has for centuries been a favourite project, and yet in only
one way has it been attempted. Large sums of money were successively voted
and expended, in endeavouring to penetrate through the Arctic sea; and
such is the persevering enterprise of our mariners, that in all likelihood
this gigantic task eventually will be accomplished: but, even if it should,
it is questionable whether a navigable opening in that direction would
prove beneficial to commerce. The floating ice with which those high
latitudes are encumbered; the intricacy of the navigation; the cold and
tempestuous weather generally prevailing there, and the difficulty of
obtaining aid, in cases of shipwreck, must continue to deter the ordinary
navigator from following that track.
Enquiry, therefore, naturally turns to the several points on the middle
part of the American continent, where, with the aid of art, it is supposed
that a communication across may be effected. These are five in number, and
the facilities for the undertaking which each affords, have been discussed
by a few modern travellers, commencing with Humboldt. On a close
investigation into the subject, it will, however, appear evident, that
although the cutting of a canal on some point or order, may be within the
compass of human exertion, still the undertaking would require an enormous
outlay of capital, besides many years to accomplish it; and even if it
should be completed, the result could never answer the expectations formed
upon this subject in Europe. On all the points proposed, and more
especially in reference to the long lines, the difficulty of rendering
rivers navigable, which in the winter are swelled into impetuous torrents;
the want of population along the greater part of the distances to be cut;
the differences of elevation; and, above all, the shallowness of the water
on all the extremities of the cuts projected, thus only affording
admission to small vessels, are among the impediments which, for the time
being at least, appear almost insuperable.
Without entering further into the obstacles which present themselves to
the formation of a canal along any one of the lines alluded to, I shall at
once come to the conclusion, that for all the practical purposes of
commercial intercourse which the physical circumstances of the country
allow, a railroad is preferable, and may be constructed at infinitely less
expense. This position once established, the question next to be asked is,
which is the most eligible spot for the work proposed? On a careful
examination of the relative merits of the several lines pointed out, that
of the isthmus of Panama unquestionably appears to be the most eligible.
From its central position, and the short distance intervening between the
two oceans, it seems, indeed, to be providentially destined to become the
connecting link between the eastern and western worlds; and hence its
being made a thoroughfare for all nations, must be a subject of the utmost
importance to those engaged in commerce.
Some of our most eminent public writers of the day, anticipating the
advantages likely to result from the emancipation of Spanish America,
considered the opening of a passage across that isthmus as one of the
mightiest events which could present itself to the enterprise of man; and
it is well known, that during Mr Pitt's administration projects on this
subject were submitted to him--some of them even attempting to show the
feasibility of cutting a canal across, sufficiently deep and wide to admit
vessels of the largest class. Report says, that the minister frequently
spoke in rapturous terms on the supposed facilities of this grand project;
and it is believed, that the sanguine hopes of its realization had great
weight with him when forming his plans for the independence of the
southern division of the New World. The same idea prevailed in Europe for
the greater part of the last century; but yet no survey was instituted--no
steps taken to obtain correct data on the subject. Humboldt revived it;
and yet this great and beneficial scheme again remained neglected, and, to
all appearance, forgotten. At length the possession of the Marquesas
islands by the French, brought the topic into public notice, when, towards
the close of last April, and while submitting the project of a law to the
Chamber of Deputies for a grant of money to cover the expenses of a
government establishment in the new settlements, Admiral Roussin expressed
himself thus:--"The advantages of our new establishments, incontestable as
they are even at present, will assume a far greater importance hereafter.
They will become of great value, should a plan which, at the present
moment, fixes the attention of all maritime nations, be realized, namely,
to open, through the isthmus of Panama, a passage between Europe and the
Pacific, instead of going round by Cape Horn. When this great event, alike
interesting to all naval powers, shall have been effected, the Society and
Marquesas islands, by being brought so much nearer to France, will take a
prominent place among the most important stations of the world. The
facility of this communication will necessarily give a new activity to the
navigation of the Pacific ocean; since this way will be, if not the
shortest to the Indian and Chinese seas, certainly the safest, and, in a
commercial point of view, unquestionably the most important."
In his speech in support of the grant, M. Gaizot, in the sitting of the
10th inst., asserted that the project of piercing the isthmus of Panama
was not a chimerical one, and proceeded to read a letter from Professor
Humbolt, dated Angust 1842, in which that learned gentleman observed, that
"it was twenty-five years since a project for a communication between the
two oceans, either by the isthmus of Panama, the lake of Nicaragua, or by
the isthmus of Capica, had been proposed and topographically discussed; and
yet nothing had been yet commenced." The French minister also read
extracts from a paper addressed to the Academy of Sciences, by an American
gentleman named Warren, advocating the practicability of a canal, by means
of the rivers Vinotinto, Beverardino, and Farren, after which he
enthusiastically exclaimed, that should this great work ever be
accomplished--and in his own mind he had no doubt that some day or other
it would--then the value of Oceana would be greatly increased, and France
would have many reasons to congratulate herself on the possession of them.
This has thus become one of the most popular topics in France, where the
views of the minister are no longer concealed, and in England are we
slumbering upon it? Certainly we have as great an interest in the
accomplishment of the grand design as the French, and possibly possess
more correct information on the subject than they do. Why, then, is it
withheld from the public? What are our government doing?
To supply this deficiency, as far as his means allow, is the object of the
writer of these pages; and in order to show the degree of credit to which
his remarks may be entitled, and his reasons for differing from the French
as regards the means by which the great desideratum is to be achieved, he
will briefly state, that in early life he left Europe under the prevailing
impression that the opening of a canal across the isthmus of Panama was
practicable; but while in the West Indies, some doubts on the subject
having arisen in his mind, he determined to visit the spot, which he did
at his own expense, and at some personal risk--the Spaniards being still
in possession of the country. With this view he ascended the river Chagre
to Cruces, and thence proceeded by land to Panama, where he stopped a
fortnight. In that time he made several excursions into the interior, and
had a fair opportunity of hearing the sentiments of intelligent natives;
but, although he then came to the conclusion that a canal of large
dimensions was impracticable, he saw the possibility of opening a railroad,
with which, in his opinion, European nations ought to be satisfied, at
least for the present. Why he assumed this position, a description of the
locality will best explain.
The river Chagre, which falls into the Atlantic, is the nearest
transitable point to Panama, but unfortunately the harbour does not admit
vessels drawing more than twelve feet water.[22] There the traveller
embarks in a _bonjo_, (a flat-bottomed boat,) or in a canoe, made of the
trunk of a cedar-tree, grown on the banks to an enormous size. The
velocity of the downward current is equal to three miles an hour, and
greater towards the source. The ascent is consequently tedious; often the
rowers are compelled to pole the boat along, a task, under a burning sun,
which could only be performed by negroes. In the upper part of the stream
the navigation is obstructed by shallows, so much so as to render the
operation of unloading unavoidable. Large trunks of trees, washed down by
the rains, and sometimes embedded in the sands, also occasionally choke up
the channel, impediments which preclude the possibility of a steam power
being used beyond a certain distance up. No boat can ascend higher than
Cruces, a village in a direct line not more than twenty-two miles from
Chagre harbour; but owing to the sinuosities of the river, the distance to
be performed along it is nearly double. To stem the current requires from
three to eight days, according to the season, whereas the descent does not
take more than from eight to twelve hours.
From Cruces to Panama the distance is five leagues, over a broken and
hilly country. The town is situated at the head of the gulf, on a neck of
land washed by the waters of the Pacific; but the port is only accessible
to flat-bottomed boats, owing to which it is called _Las Piraguas_. The
harbour, or rather the roadstead, is formed by a cluster of small islands
lying about six miles from the shore, under the shelter of which vessels
find safe anchorage. The tides rise high, and, falling in the same
proportion, the sloping coast is left dry to a considerable distance
out--a circumstance which precludes the possibility of forming an outlet
in front of Panama. The obstacles above enumerated at once convinced the
writer that a ship canal in this direction was impracticable. The Spanish
plan was to make the Chagre navigable a considerable distance up, by
removing the shallows and deepening the channel; but owing to the great
inclination in the descent, and the immense volumes of water rushing down
in winter, the task would be a most herculean one; and, even if
accomplished, this part of the route could only serve for small craft. A
canal over five leagues of hilly ground would still remain to be cut.
Although the plan, so long and so fondly cherished in Europe, and now
revived in France, must, for the reasons here assigned, be abandoned, on
this account we ought not to be deterred from availing ourselves of such
facilities as the locality affords. The geographical position of the
isthmus of Panama is too interesting to be any longer disregarded. "When
the Spanish discoverers first overcame the range of mountains which divide
the western from the Atlantic shores of South America," said a
distinguished statesman,[23] "they stood fixed in silent admiration, gazing
on the vast expanse of the Southern ocean which lay stretched before them
in boundless prospect. They adored--even those hardened and sanguinary
adventurers adored--the gracious providence of Heaven, which, after lapse
of so many centuries had opened to mankind so wonderful a field of untried
and unimagined enterprize." The very same point of land where, in 1515,
the Spaniards first beheld the Pacific, is the spot formed by nature for
the realization of those advantages which their cautious policy caused
them to overlook. The Creator seems to have intended it for general
use--as the highway of nations; and yet, after a period of more than three
centuries, scarcely has the solitude which envelopes this interesting
strip of land been broken. Is Europe or America to blame for this?
[22] This is the first impediment to an oceanic canal, and one
equally felt on the other proposed lines. Captain Sir Edward
Belcher, when recently surveying the western coasts of America,
availed himself of the opportunity to explore the Estero Real, a
river on the Pacific side, which he did by ascending it to the
distance of thirty miles from its mouth, but he found that it only
admits a vessel drawing ten feet water. That intelligent officer
considered this an advantageous line for a canal, which by lake
navigation, he concluded might be connected with San Salvador,
Honduras, Nicaragua, and extended to the Atlantic; but the
distance is immense, the country thinly inhabited, and besides
unhealthy, and, after all, it could only serve for boats.
[23] Lord Grenville in his speech on Indian affairs, April 9,
1813.
In the present state of our trade, and the increasing competition which we
are likely to experience, unquestionably it would be advisable for British
subjects to exert themselves in securing a free passage across the isthmus
above-named. It is not, however, to be imagined that this is a new project
in our history. Towards the close of the seventeenth century, one was
formed in Scotland for the establishment of a national company to trade
with the Indies through the Pacific, which became so popular that most of
the royal burghs subscribed to it. The scheme originated with William
Patterson, a Scotchman, of a bold and enterprizing character, who, in
early life, is supposed to have been a Bucanier, and to have traversed
several sections of South America. At all events, he seems to have been
acquainted with the views of Captain, afterwards Sir Henry Morgan, who, in
1670, took and burned Panama.
In England, the "Scots Company" was strenuously opposed by the
incorporated traders to the East Indies, as well as by the West India
merchants. Parliament equally took the alarm, and prayed the king not to
sanction the scheme. So powerful did this opposition at length become,
that the sums subscribed were withdrawn. Nothing daunted by this failure,
Patterson resolved to engraft upon his original plan one for the
establishment of an emporium on the Isthmus of Darien, whither he
anticipated that European goods would be sent, and thence conveyed to the
western shores of America, the Pacific islands, and Asia; and, in order to
attract notice and gain support, he proposed that the new settlement
should be made a free port, and all distinctions of religion, party, and
nation banished. The project was much liked in the north of Europe, but
again scouted at the English court; when the Scotch, indignant at the
opposition which their commercial prospects experienced from King William's
ministers, which they attributed to a contrariety of interests on the
part of the English, subscribed among themselves L.400,000 for the object
in view, and L.300,000 more were, in the same manner, raised at Hamburg;
but, in consequence of a remonstrance presented to the senate of that city
by the English resident, the latter sum was called in.
Eventually, in 1699, Patterson sailed with five large vessels, having on
board 1200 followers, all Scotch, and many of them belonging to the best
families, furnished with provisions and merchandise; and, on arriving on
the coast of Darien, took possession of a small peninsula lying between
Porto Bello and Carthagena, where he built the Fort of St Andrew. The
settlement was called New Caledonia; and the directors having taken every
precaution for its security, entered into negotiations with the
independent Indians in the neighbourhood, by whom it is believed that the
tenure of the "Scots Company" was sanctioned. The Spaniards took offence
at this alleged aggression, and angry complaints were forwarded to the
court of St James's. To these King William listened with something like
complacency, his policy at the time being to temporize with Spain, in
order to prevent the aggrandizement of the French Bourbons. The new
settlement was accordingly denounced, in proclamations issued by the
authorities of Jamaica, Barbadoes, and the American plantations, and soon
afterwards attacked by a Spanish force. Pressed on all sides, the
adventurers, for a period of eight months, bore up against accumulated
misfortunes; when at length, receiving no succours from their copartners
at home, convinced that they had to contend against the hostility of the
English government, and their provisions being exhausted, the survivors
were compelled to abandon their enterprise and return to Scotland. To add
to their chagrin, a few days after their departure two vessels arrived
with supplies and a small reinforcement of men.
Incensed at the second failure of their favourite scheme, the Scotch
endeavoured to obtain from King William an acknowledgment of the national
right to the territory of New Caledonia, and some reparation for the loss
sustained by the disappointed settlers. Unsuccessful in their application,
they next presented an address to the ruling power, praying that their
parliament might be assembled, in order to take the matter into
consideration; when, at the first meeting, angry and spirited resolutions
were passed upon the subject. No redress was, however, obtained; and thus
terminated the Darien scheme of the seventeenth century, founded, no one
will venture to deny, on an enlarged view of our commercial interests, and
a just conception of the means by which they might have been promoted. In
the state of our existing treaties with Spain, the seizure of territory
possibly was unjust, the moment unseasonable, and the plan, in one respect,
obviously defective, inasmuch as the projectors had not taken into account
the hostility of the Spaniards, and could not, consequently, rely on an
outlet for their merchandize in the Pacific. Had the scheme been delayed,
or had the settlement survived some months longer, the War of Succession
would, however, have given to the adventurers a right of tenure stronger
than any they could have obtained from the English court; for it is to be
borne in mind that, on the 3d of November 1700, Charles II. of Spain died
leaving his crown to a French branch of the House of Bourbon--an event
which threw Europe into a blaze, and, in the ensuing year, led to the
formation of the Grand Alliance.
This short digression may serve to show the spirit of the age towards the
close of the seventeenth century, and more particularly the light in which
the Scotch viewed an attempt, made nearly a century and a half ago, to
establish a commercial intercourse with the Pacific; and, had they then
succeeded, other objects of still mightier import than those at first
contemplated--other benefits of a more extended operation, would have been
included in the results. The opportunity was lost, evidently through the
want of support from the ruling power; but it must have been curious to
see the English government, at the close of the war, endeavouring to have
conceded to them by the Spanish court, and in virtue of the memorable
Aziento contract of 1713, those very same advantages which the "Scots
Company" sought to secure, by their own private efforts, and almost in
defiance of a most powerful interest. And when our prospects in the same
quarter have been enlarged, to an extent far beyond the most sanguine
expectations of our forefathers--when, through the independence of South
America, we have had the fairest opportunities of entering into
combinations with the natives for the accomplishment of the
grand design--is it yet to be said that spirited and enlightened
Englishmen are not to be found, ready and willing enough to support a
scheme advantageous to the whole commercial community of Europe? It is
confidently understood that the best information on the subject has been
submitted to her Majesty's government, even recently. If so, is it then a
fact that no one member of the Cabinet has shown a disposition to lend a
helping hand?
But what have the South Americans done in furtherance of the scheme in
question? Among the projects contemplated by Bolivar, the Liberator, for
the improvement of his native land, as soon as its independence should
have been consolidated, was one to form a junction between the
neighbouring oceans, so far as nature and the circumstances of the country
would allow. In November 1827, he accordingly commissioned Mr John
Augustus Lloyd, an Englishman, to make a survey of the isthmus of Panama,
"in order to ascertain," as that gentleman himself tells us, "the best and
most eligible line of communication, whether by road or canal, between the
two seas." In March 1828 the commissioner arrived at Panama, where he was
joined by a Swedish officer of engineers in the Colombian service, and,
provided with suitable instruments, they proceeded to perform the task
assigned to them.[24] Their first care was to determine the relative height
of the two oceans, when, from their observations, it appeared that the
tides are regular on both sides of the isthmus, and the time of high water
nearly the same at Panama and Chagre. The rise in the Pacific is, however,
the greatest, the mean height at Panama being rather more than three feet
above that of the Atlantic at Chagre; but, as in every twelve hours the
Pacific falls six feet more than the Atlantic, it is in that same
proportion lower; yet, as soon as the tide has flowed fully in, the level
assumes its usual elevation. Although the measurements of Bolivar's
commissioners were not, perhaps, performed with all the exactitude that
could have been wished, sufficient was then and since ascertained to
establish the fact, that the difference between the levels of the two
oceans is not so great as to cause any derangement, in case the
intervening ground could be pierced.
[24] The result of their labours was published in the _Philosophic
Transactions_ for 1830, accompanied by drawings.
In the pursuit of his object, Mr Lloyd seems altogether to set aside the
idea of a canal, and leaving his readers to judge which is the best
expedient to answer the end proposed, he thus describes the topography and
capabilities of the country:--"It is generally supposed in Europe that the
great chain of mountains, which, in South America, forms the Andes,
continues nearly unbroken through the isthmus. This, however, is not the
case. The northern Cordillera breaks into detached mountains on the
eastern side of the province of Vevagna, which are of considerable height,
extremely abrupt and rugged, and frequently exhibit an almost
perpendicular face of bare rock. To these succeed numerous conical
mountains, rising out of savannahs or plains, and seldom exceeding from
300 to 500 feet in height. Finally, between Chagre on the Atlantic side,
and Chorrera on the Pacific side, the conical mountains are not so
numerous, having plains of great extent, interspersed with occasional
insulated ranges of hills, of inconsiderable height and extent. From this
description, it will be seen," continues Mr Lloyd, "that the spot where
the continent of America is reduced to nearly its narrowest limits, is
also distinguished by a break for a few miles of the great chain of
mountains, which otherwise extend, with but few exceptions, to its extreme
northern and southern limits. This combination of circumstances points out
the peculiar fitness of the isthmus of Panama for the establishment of a
communication across."
Here, then, we have an avowal, from the best authority before the public,
and founded on a survey of the ground, that the intervening country is
sufficiently open, even for a canal, if skilfully undertaken, and with
adequate funds--consequently it cannot present any physical obstacles in
the way of a railroad which cannot readily be overcome. The same opinion
was formed by the writer of these pages, when, at a much earlier period,
he viewed the plains from the heights at the back of Panama; and that
opinion was borne out by natives who had traversed the ground as far as
the forests and brushwood allowed. In the sitting of the Royal Academy of
Sciences, held in Paris on the 26th of last December, Baron Humboldt
reported, that the preparatory labours for cutting a canal across the
isthmus of Panama were rapidly advancing; to which he added that the
commission appointed by the government of New Granada had terminated their
survey of the localities, after arriving at a result as fortunate as it
was unexpected. "The chain of the Cordilleras," he observed, "does not
extend, as it was formerly supposed, across, since a valley favourable to
the operation had been discovered, and the natural position of the waters
might also be rendered useful. Three rivers," the Baron proceeded to say,
"had been explored, over which an easy control might be established; and
these rivers, there was every reason to think, might be made partially
navigable, and afterwards connected with the proposed canal, the
excavations for which would not extend beyond 12-1/2 miles in length. It
was further expected that the fall might be regulated by four double locks,
138 feet in length; by which means the total extent of the canal would not
be more than 49 miles, with a width of 136 feet at the surface, 56 at the
base, and 20 in depth, sufficiently capacious for the admission of a
vessel measuring 1000 to 1400 tons. It was estimated by M. Morel, a French
engineer, that the cost of these several works would not be more than
fourteen millions of francs."