CHAPTER VI

CIVILIZATION

READER: Now you will have to explain what you mean by civilization.

EDITOR: It is not a question of what I mean. Several English writers

refuse to call that, civilization which passes under that name. Many

books have been written upon that subject. Societies have been formed to

cure the nation of the evils of civilization. A great English writer has

written a work called "Civilization: Its Cause and Cure." Therein he has

called it a disease.

READER: Why do we not know this generally?

EDITOR: The answer is very simple. We rarely find people arguing against

themselves. Those who are intoxicated by modern civilization are not

likely to write against it. Their care will be to find out facts and

arguments in support of it, and this they do unconsciously, believing it

to be true. A man, whilst he is dreaming, believes in his dream; he is

undeceived only when he is awakened from his sleep. A man labouring

under the bane of civilization is like a dreaming man. What we usually

read are the work of defenders of modern civilization, which undoubtedly

claims among its votaries very brilliant and even some very good men.

Their writings hypnotise us. And so, one by one, we are drawn into the

vortex.

READER: This seems to be very plausible. Now will you tell me something

of what you have read and thought of this civilization.

EDITOR: Let us first consider what state of things is described by the

word "civilization." Its true test lies in the fact that people living

in it make bodily welfare the object of life. We will take some

examples. The people of Europe to-day live in better-built houses than

they did a hundred years ago. This is considered an emblem of

civilization, and this is also a matter to promote bodily happiness.

Formerly, they wore skins, and used as their weapons spears. Now, they

wear long trousers, and for embellishing their bodies they wear a

variety of clothing, and, instead of spears, they carry with them

revolvers containing five or more chambers. If people of a certain

country, who have hitherto not been in the habit of wearing much

clothing, boots, etc., adopt European clothing, they are supposed to

have become civilised out of savagery. Formerly, in Europe, people

ploughed their lands mainly by manual labour. Now, one man can plough a

vast tract by means of steam-engines, and can thus amass great wealth.

This is called a sign of civilization. Formerly, the fewest men wrote

books, that were most valuable. Now, anybody writes and prints anything

he likes and poisons people's minds. Formerly, men travelled in waggons;

now they fly through the air, in trains at the rate of four hundred and

more miles per day. This is considered the height of civilization. It

has been stated that, as men progress, they shall be able to travel in

airships and reach any part of the world in a few hours. Men will not

need the use of their hands and feet. They will press a button, and they

will have their clothing by their side. They will press another button,

and they will have their newspaper. A third, and a motor-car will be in

waiting for them. They will have a variety of delicately dished up food.

Everything will be done by machinery. Formerly, when people wanted to

fight with one another, they measured between them their bodily

strength; now it is possible to take away thousands of lives by one man

working behind a gun from a hill. This is civilization. Formerly, men

worked in the open air only so much as they liked. Now, thousands of

workmen meet together and for the sake of maintenance work in factories

or mines. Their condition is worse than that of beasts. They are obliged

to work, at the risk of their lives, at most dangerous occupations, for

the sake of millionaires. Formerly, men were made slaves under physical

compulsion, now they are enslaved by temptation of money and of the

luxuries that money can buy. There are now diseases of which people

never dreamt before, and an army of doctors is engaged in finding out

their cures, and so hospitals have increased. This is a test of

civilization. Formerly, special messengers were required and much

expense was incurred in order to send letters; to-day, anyone can abuse

his fellow by means of a letter for one penny. True, at the same cost,

one can send one's thanks also. Formerly, people had two or three meals

consisting of homemade bread and vegetables; now, they require something

to eat every two hours, so that they have hardly leisure for anything

else. What more need I say? All this you can ascertain from several

authoritative books. These are all true tests of civilization. And, if

any one speaks to the contrary, know that he is ignorant. This

civilization takes note neither of morality nor of religion. Its

votaries calmly state that their business is not to teach religion. Some

even consider it to be a superstitious growth. Others put on the cloak

of religion, and prate about morality. But, after twenty years'

experience, I have come to the conclusion that immorality is often

taught in the name of morality. Even a child can understand that in all

I have described above there can be no inducement to morality.

Civilization seeks to increase bodily comforts, and it fails miserably

even in doing so.

This civilization is irreligion, and it has taken such a hold on the

people in Europe that those who are in it appear to be half mad. They

lack real physical strength or courage. They keep up their energy by

intoxication. They can hardly be happy in solitude. Women, who should be

the queens of households, wander in the streets, or they slave away in

factories. For the sake of a pittance, half a million women in England

alone are labouring under trying circumstances in factories or similar

institutions. This awful fact is one of the causes of the daily growing

suffragette movement.

This civilization is such that one has only to be patient and it will be

self-destroyed. According to the teaching of Mahomed this would be

considered a Satanic civilization. Hinduism calls it the Black Age. I

cannot give you an adequate conception of it. It is eating into the

vitals of the English nation. It must be shunned. Parliament are really

emblems of slavery. If you will sufficiently think over this, you will

entertain the same opinion, and cease to blame the English. They rather

deserve our sympathy. They are a shrewd nation and I therefore believe

that they will cast off the evil. They are enterprising and industrious

and their mode of thought is not inherently immoral. Neither are they

bad at heart. I, therefore, respect them. Civilization is not an

incurable disease, but it should never be forgotten that the English

people are at present afflicted by it.

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