_Van Weller_ (_stamps his foot_). Where the devil have you been all this

time, fellow? Get the horses—at once—I must see the king immediately!

[_Exit Andries._] My poor boy shall be righted, or they shall never hear

the last of it!

MULTATULI.

(_From_ “_The Bride in Heaven_.”)

_DROOGSTOPPEL INTRODUCES HIMSELF._

I am a coffee-broker, and live at No. 37 Lauriergracht. It is not my

custom to write novels, or any such thing; so it was a long time before

I made up my mind to order a couple of reams of paper and begin the work

which you, dear reader, have just taken up, and which you ought to read

if you are in the coffee business,—or, in fact, if you are anything

else. And not only have I never written anything which was in the least

like a novel, but I don’t hold with even reading anything of the sort,

because I am a man of business. For several years past, I have been

asking myself, what is the use of such things? and I am perfectly amazed

at the impudence of poets and novelists in palming off upon you things

which have never happened, and, for the most part, never can happen.

Now, in _my_ business,—I am a coffee-broker, and live in the

Lauriergracht, No. 37,—if I were to send in to a principal (a principal

is a man who sells coffee) an account containing only a small part of

the untruths which are the main point in all poems and romances—why, he

would at once go to Busselinck & Waterman. (Busselinck & Waterman are

coffee-brokers too; but it is not necessary for you to know _their_

address.) So I take good care not to write any novels, or send in wrong

accounts. I have always noticed that persons who let themselves in for

that kind of thing generally get the worst of it. I am forty-three, and

have been at the Exchange for twenty years, so that I have every right

to put myself forward when a man of experience is in demand. I have seen

plenty of firms fail in my time! And usually, when I examined into the

causes of their failure, it seemed to me that they must be sought for in

the wrong direction given to most people in their youth.

_I_ say, “truth and sound sense!” and that I stick to. The mistake comes

in, in the first place, with Van Alphen;[8] and that in his very first

line about the “dear little creatures.” What on earth could induce this

old gentleman to call himself an adorer of my little sister Truitje, who

had sore eyes; or of my brother Gerrit, who was always biting his nails?

And yet he says that “he sang these verses, compelled by love.” I used

often to think, when I was a child, “Man, I _should_ like to meet you,

just for once—and then, if you refused me the marbles I should ask you

for, or the whole of my name in chocolate letters” (my name is Batavus),

“then I should consider you a liar.” But I never saw Van Alphen. I think

he was already dead when he used to tell us that my father was my best

friend. I thought far more of Pauweltje Winser, who lived next door to

us. And that my little dog was so grateful for kindness! We never kept

dogs, because they are dirty.

That is the way children are brought up; and, later on, come other lies

again. A girl is an angel! The man who was the first to discover that,

never had any sisters of his own. Love is bliss! One is going to fly,

with one object or another, to the end of the earth. The earth has no

ends; and, besides, love is madness. No one can say that I do not live

happily with my wife,—she is a daughter of Last & Co., coffee-brokers. I

am a member of _Artis_,[9]—she has a shawl that cost ninety-two

florins,—and yet there was never any question between us of a foolish

love like that, which insists on living at the very end of the earth!

When we were married, we made a little tour to the Hague, she bought

some flannel there, and I am wearing under-vests made of it to this

day,—but love never drove us out into the world any farther than that.

Thus, it is all madness, and lies together!... It is not verses alone

that seduce the young into untruthfulness. Just go into the theatre, and

listen to the falsehoods that are being spread abroad there! The hero of

the play is pulled out of the water by some fellow on the point of going

into the bankruptcy court. Then he gives the fellow half his fortune.

That cannot happen! Not long ago, when my hat was blown into the

Prinsengracht I gave the man who brought it back to me twopence, and he

was quite satisfied. Of course, I know I should have had to give

something more if it had been myself that he pulled out, but certainly

not half what I possess. Why, it is quite clear that, on this principle,

one need only fall into the water twice to be ruined! But the worst of

it is, with such things represented on the stage, the public gets so

accustomed to all these falsehoods, that it thinks them fine, and

applauds them. I should just like to throw a whole pit full of such

people into the water, and see whose applause was sincere. I, who hold

by the truth, warn every one that I am not going to pay so high a

salvage for the fishing up of my person. Any one who is not satisfied

with less, may just let me stay where I am. On a Sunday, however, I

should pay rather more, because then I wear my gold watch-chain, and my

best coat.

Yes! the stage ruins many—still more than the novels. It looks so well!

With a little gold tinsel and paper lace, things can be made so

attractive. For children, that is to say; and for people who are not in

business. Even when they want to represent poverty on the stage, the

picture given is always a false one. A girl, whose father has gone

bankrupt, is working to keep the family. Very good! There she sits,

then, sewing, knitting, or embroidering. But just count the stitches

that she takes in the course of the whole scene. She talks, she

sighs,—she keeps running to the window,—but she does not work. The

family who can live on such work as this, must have few wants indeed! Of

course a girl like this is the heroine. She has thrown several villains

down the stairs. She continually calls out, “Oh! my mother! my mother!”

and thus represents virtue. What sort of a virtue do you call that, that

takes a year to finish a pair of woollen socks? Does not all this give

people wrong ideas about virtue and working for their living?

[Illustration:

“AND HE WAS QUITE SATISFIED.”

]

Then her first lover—he was formerly a clerk at the copying-book, but

now a millionaire—suddenly comes back and marries her. Lies again. A man

with money will never marry a girl from a house that has failed.... And

then—virtue rewarded! I have had plenty of experience in my time; but

still it shocks me terribly when I see truth perverted in this way.

Virtue rewarded! Isn’t it just like making a traffic out of virtue? It

is not so in this world, and a very good thing it is that it is not.

Where is the merit of being virtuous, if virtue is to be rewarded? Now,

I am as virtuous as most people, but do I expect to be rewarded for it?

If my business goes on well,—which, in fact, it does;—if my wife and

children keep in health, so that I have no worry with the doctor and

chemist;—if, year by year, I can put away a little sum for my old

age ...;—if Fritz grows up a good man of business, so that he can step

into my shoes when I retire and go to live at Driebergen, ...—well, if

all these things are so, I am quite content. But all that is a natural

result of circumstances, and of my attention to business. I don’t ask

for any special reward for my virtue.

That I am virtuous, is quite evident from my love for truth. This—next

to my attachment to our orthodox belief—is my ruling passion. And I

should like the reader to be quite convinced of this, because it is my

excuse for writing this book.

A second passion, which rules me quite as much, is my devotion to my

business. And it is these two which have caused me to write this book. I

am now going to explain how this happened.

MULTATULI.

(_From “Max Havelaar.”_)

_DROOGSTOPPEL PAYS A CHARITABLE VISIT._

Droogstoppel had undertaken to publish a volume selected from the MSS.

of his old schoolfellow Havelaar—_alias_ “Sjaalman,”—who had returned

from the Indies in great poverty. He was preparing it for the press

with the help of his son Fritz and his German clerk Stern. He soon

found that the work involved difficulties.

Besides the difficulty of selecting and arranging what was necessary out

of such a mass of materials, there were constantly occurring in the MSS.

words and expressions which Stern could not understand, and which were

new even to me. They were mostly Javanese or Malay. Moreover, many

abbreviations were used, which were difficult to decipher. I saw that we

needed Sjaalman, and as I do not think it good for a young man to pick

up undesirable acquaintances, I was unwilling to send either Stern or

Fritz. I took with me some sweets that had remained over from our last

party,—for I am always one to think of things like that,—and I set out

to look for his abode. It was not a very brilliant one,—but there is no

such thing as equality among people, so how can they all expect to live

in the same sort of houses? He says something of the same kind himself

in his essay on “Claims to Happiness.” Besides, I don’t think anything

of people who are always discontented.

It was in the Langeleidsche Dwarsstraat, in a back-room upstairs. The

ground floor was occupied by a second-hand dealer, who sold all sorts of

things—cups and saucers, furniture, old books, glass, pictures by Van

Speyk, and I don’t know what else. I was terribly afraid of breaking

something; for in such a case the people always charge you more than the

things are worth. A little girl was sitting on the steps, dressing her

doll. I asked her whether Mr Sjaalman lived there. She ran away, and

presently her mother came.

[Illustration:

“A SECOND-HAND DEALER, WHO SOLD ALL SORTS OF THINGS.”

]

“Yes, he lives here, sir. Just you go upstairs to the first door, and

then up the next floor to the next door, and then another flight of

stairs, and then you can’t miss it. Mijntje, just run up and say there’s

a gentleman. Who shall I say is asking for them, sir?”

I told her I was Mijnheer Droogstoppel, coffee-broker in the

Lauriergracht, but that I would announce myself. I climbed up as high as

they had told me, and heard a child’s voice singing inside the door on

the third floor. I knocked, and the door was opened by a woman—or a

lady. I really did not quite know what to make of her; she looked very

pale, and tired, and the look in her face made me think of my wife on

washing-day. She was dressed in a long white shirt or jacket, without a

waist, that hung down to her knees, and was fastened in front with a

black pin. Under this, instead of a proper skirt or petticoat, she wore

a piece of dark flowered linen, wound round her several times, and

rather tight at hips and knees. There was no trace of folds, width, or

fulness, such as there ought to be in any decent woman’s dress. I was

glad I had not sent Fritz, for I thought her costume very indelicate;

and what made it still stranger was the ease with which she moved—as if

she felt quite comfortable like that. The creature seemed quite

unconscious that she did not look like other women. Moreover, she did

not seem in the least embarrassed at my coming. She hid nothing under

the table, and did not push the chairs about, or do any of the things

you always see people do when a respectably dressed stranger comes in.

She had her hair combed back like a Chinese, and fastened behind her

head in a sort of twist or knot. I have heard since that her dress was a

sort of Indian costume, which they call _sarong_ and _kaabai_ out there,

but I thought the whole thing very ugly.

“Are you Juffrouw Sjaalman?” I asked.

[Illustration:

“A LONG WHITE SHIRT OR JACKET.”

]

“Whom have I the honour of speaking to?” she said, in a tone that seemed

to convey that I ought to have said something about _honour_ too.

Well—I don’t hold with compliments. A principal is a different matter,

and I have been in business long enough to know what I am about; but I

didn’t think it necessary to use much ceremony in a third-floor back. So

I said, without more ado, that I was Mijnheer Droogstoppel,

coffee-broker, Lauriergracht, No. 37, and I wanted to see her husband.

Well—and why should I have made any more fuss about it?

She offered me a rush-bottomed chair, and took a little girl on her lap,

who was sitting on the ground playing. The little boy, whom I had heard

singing, looked full at me, and stared at me from top to toe. He, too,

did not seem in the least embarrassed. He was a little chap of about

six, as queerly dressed as his mother. He had on a wide pair of

knickerbockers that did not come down to the knees; and his legs were

bare from there to the ankle. Very indecent, I think. “Have you come to

talk to papa?” he asked, in a way which showed me at once that his

upbringing was not at all what it ought to be. But because I did not

quite know what attitude to take up, and also wanted to talk a little, I

answered, “Yes, my little fellow, I want to talk to your papa. Do you

think he will be coming in soon?”

“I don’t know; he’s gone out to look for some money to buy me a

paint-box.”

“Hush, my boy,” said the woman. “Play with the pictures a little, or

with your Chinese puzzle-box.”

“Why, you know the gentleman came and took all the things away

yesterday.”

So that was the way he spoke to his mother—h’m! ... and there had been

“a gentleman,” it appeared, to “take everything away.” ... Cheerful

visit, this! The woman, too, did not look in good spirits; she turned

away and wiped her eyes, when she thought I could not see her, as she

put the little girl down on the floor beside her brother. “There,” she

said, “now play with Nonnie a little.” An extraordinary name for a

child.

“Well, Juffrouw,” I asked, “do you expect your husband in soon?”

“I cannot say for certain,” she answered.

At this the little boy suddenly left his sister, came up to me, and

asked,

“Sir, why do you call mamma Juffrouw?”[10]

“Why, what then, youngster?” said I, “what ought I to say?”

“Why ... just like other people. The Juffrouw lives downstairs—she sells

saucers and tops.”

Well—I am a coffee-broker—Last & Co., Lauriergracht, 37—there are

thirteen of us in the counting-house, and, if you count Stern, who gets

no salary, fourteen. And yet my wife is simply called _Juffrouw_; and

does any one expect me to go and say _Mevrouw_ to _that_ person?

Certainly not. Every one ought to keep his place; and what’s more, the

sheriff’s officers had been there the day before, and taken away the

furniture. So I thought it quite the proper thing to say _Juffrouw_, and

stuck to it.

I asked why Sjaalman has not come to my house to fetch back his parcel.

She seemed to know all about it, and said that they had been away—at

Brussels. He had been writing for the _Indépendance_ there, but had been

obliged to give it up, because the paper had so often been refused

admission into France on account of his articles. They had returned to

Amsterdam a few days since, because Sjaalman had heard of a situation

there.

“At Gaafzuiger’s, I suppose?”

Yes, that was the name. But it had come to nothing, after all, she said.

Well, I knew more about that than she did. He had dropped the bound

volume of _Aglaia_, and he was lazy, pedantic, and in bad health ...

just so; that was why they discharged him.

She added that he meant to come and see me one of these days,—perhaps he

was even now on his way to my house,—to ask me for an answer to the

request he had made to me.

I said that he could come when it suited him, but that he was not to

ring the bell, because that gives the servant so much trouble. If he

waited a little, I told her, some one would be sure to come out sooner

or later, and he could go in then. And then I departed, taking my sweets

with me, for, to tell the truth, I didn’t like the look of things at

all. I did not feel at my ease there. Why, a coffee-broker is not a

crossing-sweeper, or a street-porter, I should think; and I am sure I

look respectable enough. I had on my fur-lined overcoat, and yet she sat

there as calmly, and talked as unconcernedly to her children, as if she

had been alone. Besides, she seemed to have been crying, and if there is

anything I cannot put up with, it is discontented people. Besides, it

was chilly and unsociable in the place,—I suppose, because the furniture

had been taken,—and I like a room to look cosy and comfortable. As I was

going home, I thought I would try and keep on my old clerk Bastiaans a

little longer,—because, after all, I don’t like turning a man into the

street.

MULTATULI.

(_From “Max Havelaar.”_)

_APHORISMS._

I think so much of Heine that I am glad I never met him.

Two people are never at the same moment equally angry with one another.

The assertion that we prefer other work than that given us to do,

frequently implies a dislike to any work whatever.

* * * * *

Two left-hand gloves do not make a pair. Two half truths do not

necessarily constitute a truth.

* * * * *

A horseman once fell from his horse, and since then every one who is

thrown calls himself a good rider.

* * * * *

Every one has thoughts. Only with a few persons does the _thought_

become an _idea_. Still fewer are those who know how to reproduce the

form and colour of their ideas. And to those who do, people continually

say, “Just what I was thinking!” Just so—except for the outline—except

for the colour—except for the light and shade. That is—except for a

great deal.

* * * * *

He who has gone farthest astray is best able to find the right road. I

do not say that much straying is necessary to know the way. Nor yet that

every one who has gone astray knows it.

* * * * *

When a swift runner breaks his leg, the crawlers have a _bal paré_.

[Illustration:

“TWO PEOPLE ARE NEVER AT THE SAME MOMENT EQUALLY ANGRY WITH ONE

ANOTHER.”

]

* * * * *

Take one piece of advice. Don’t be advised by any one.

* * * * *

Between soul and speech lies the length of a trumpet. I think—I almost

believe—that few trumpets are as short as the Dutch.

* * * * *

In the hospital at Amsterdam a sailor was to have his leg amputated. The

professor—I mean Tilanus—took it off for him. The man calmly smoked his

pipe, clenched his teeth now and then, but kept the upper hand of the

pain.

Professor T. admired his spirit, and spoke in praise of it while he was

putting on the bandages.

Suddenly the courageous patient gave a yell. The Professor had pricked

him with a pin.

“How! _you_ calling out like this? You, who just now——”

“That’s true; but look here, Professor, _the pin was not in the

bargain_!”

The sailor was right.

* * * * *

Professor Z. was a friend of Apothecary Y.’s. He invited him to tea one

day by means of a note, which got lost.

The note was picked up by a man who knew the signature, and deciphered

the rest. He read it as a prescription for convulsions in cattle.

Moral: Not a day passes but the public surprises me with a reading of my

writings which is still wilder than the interpretation of Professor Z.’s

note.

MULTATULI.

_OF SELF-DEPRECIATION._

Now I am going to tell you how humility came into the world.

_Pygmee_ was small of stature, and liked looking over other people’s

heads. In which he was seldom successful, because he was so very small.

He went on a journey to look for people smaller than himself, but he

could not find them. And his longing to look down on them became more

and more intolerable.

At last he came to Patagonia, where people are so tall that even the

children just born look down on their fathers.

_Pygmee_ did not like this—in other people. But in his despair of

finding any smaller than himself, he bethought himself of a plan. He

invented a virtue, which proclaimed as its first principle, “_Whosoever

is taller than Pygmee must stoop till he comes within Pygmee’s line of

vision_,”—and the novelty made its way. All the Patagonians became

virtuous. When any one, by walking upright, sinned against the “first

principles” of Pygmee’s virtue, he was punished in a peculiar way. Every

one who was bowed down and virtuous jumped up and caught him round the

neck till his head reached the level of Patagonian good conduct. And the

man who was strong enough to carry all Patagonia on his shoulders,

without becoming virtuous, was set in the pillory, with a collar round

his neck, and a word inscribed thereon in the Patagonian tongue, which,

being literally translated, signifies—

“THIS MAN MADE HIMSELF OBNOXIOUS TO PYGMEE.”

People have tacitly agreed, however, to express it in our language

by—“_Pride_.”

MULTATULI.

_OF EDUCATION, WITH PRACTICAL ILLUSTRATIONS._

... I am positively forced to tell you that I think Dominie Pennewip’s

lot might have been counted an extenuating circumstance had he been

convicted of eight deadly sins at once.

I have noticed that a considerable number of great men began their

careers as swineherds (see all biographical dictionaries); and it seems,

therefore, as if this employment called out the elements of all the

qualities needed to govern men—or to enlighten them. Which is not quite

the same thing....

... As for comparing human beings and pigs, let the reader remember the

connection between coal and diamonds, and every one will be

satisfied—even the theologians!

But, since making this observation on the splendid prospects which await

any one who has spent his tender youth in the society of the grunting

coal-diamonds of the animal kingdom, I have several times thought it

strange that, in the biographies of great men, there should be so few

examples of ex-schoolmasters. For, after all, all the elements which

seem to constitute a pig-pasture the nursery of genius are abundantly

present in the schoolroom.

The reverse process frequently occurs. Every day we see exiled princes

giving instruction to idle youth. Dionysius and Louis Philippe are not

the only ones; and I myself have attempted to teach French to an

American. Which proved impossible.

If elective monarchies should come into fashion again, I should like to

see the people’s choice confine itself, by preference, to persons who

had studied mankind from models in miniature, just as one learns

geography from portable globes and atlases. All virtues, inclinations,

passions, errors, misdeeds,—all points which have to be studied in human

society,—are found in a small and comprehensive scale on the benches of

the school; and the boasted diplomacy of many a statesman only amounts,

when looked at carefully, to the tricks of which our Machiavels of three

feet high make the warp and woof of their tactics.

The schoolmaster’s profession is not an easy one; and I have never

understood why it is so poorly paid, or, since it seems that this is an

inexorable law of nature, how it is that people are always found to fill

it, instead of drawing the same pay as drill-instructors, and showing

soldiers how to load their guns, which is less perplexing to the mind,

and gives you more fresh air, with oxygen in it.

Or else, I should prefer to be a minister. For the latter has to do with

people who are quite at one with him as to the matter in hand, and come

and listen to him of their own free choice; while the teacher has to

keep up a constant fight with reluctance on the part of the pupils, and

also with a highly dangerous set of rivals, in the shape of tops,

marbles, and paper dolls—not to mention sweets, changing teeth, scarlet

fever, and weak mothers.

Pennewip was a man of the old school,—at least so he would appear to us

if we saw him now-a-days, in his grey coat, long waistcoat, and

knee-breeches with buckles, the whole figure crowned with a brown wig,

which he was constantly pushing hither and thither, and which was always

curled just so at the beginning of the week—if there was no rain in the

air. For curls cannot stand damp; and it was on Sundays that the man

came with the curling-tongs.

The humour of Holland · 第 6 / 26 段