Thereafter the little settlement grew rapidly and soon became a

considerable village. In 1756 the new buildings were virtually completed

and the college was transferred to its future home. Notable men from

throughout the State and from the cities of New York and Philadelphia

became interested in the new seat of learning. More noteworthy still

were those who taught and those who studied in it. Within a decade after

the completion of Nassau Hall the names of Burr, Edwards, Witherspoon,

of Livingston, Rush and Ellsworth, of James Manning, Luther Martin

and Nathaniel Niles became Princeton names. The stream of influential

patronage once started continued to flow until long after the Revolution.

It included men from New England on the one hand, and from the South on

the other, with, of course, a powerful element from the Middle States.

[Illustration: A VIEW OF THE FRONT CAMPUS.]

Princeton College is the child of Yale. But the parting was not

entirely amicable. Theological controversy grew very fierce, even for

the Connecticut Valley, in the days of Whitefield’s preaching. The

conservatives or Old Lights held the reins and were not kindly disposed

toward the innovators or New Lights. The trouble culminated in the

expulsion from Yale of David Brainerd because, defying the Faculty’s

express command, he attended New Light meetings and would not profess

penitence for his fault. This occurred in 1739; thereafter an even

stronger feeling of discontent smouldered among the liberal Calvinists

until finally the way was clear for founding a new training-school for

the ministry and the learned professions on broad and generous lines.

Brainerd became a most successful and famous missionary. He was betrothed

to the daughter of Jonathan Edwards and died at her father’s house,

a victim of his own laborious and devoted life. This was less than a

year after the College of New Jersey had been founded by a body of

liberal-minded men of all orthodox denominations, under the influence

of a few leaders who sympathized with both Brainerd and the Edwards

theology. The first charter was granted by an Episcopalian governor to

four Presbyterian clergymen, and one of the original trustees was a

Quaker. Governor Belcher, who enlarged the charter and made the College

“his adopted daughter,” was a man of the most catholic feeling. Fourteen

of the trustees under the permanent constitution were Presbyterian

clergymen, an arrangement corresponding to the similar one whereby the

majority of the governing body of Yale was composed of Congregational

ministers. This wise guardianship has kept the two universities true to

their traditions, and the flourishing condition of both is the strongest

proof anywhere afforded that temporal affairs do not necessarily suffer

when committed to the charge of spiritual advisers. Considerable sums

of money were raised in England by the personal solicitation of Tennent

and Davies, two clergymen sent out for the purpose by the Trustees. The

ten laymen of the first Princeton board represented various orthodox

denominations, including Episcopalians and Quakers. There is not a

syllable in the charter concerning creeds, confessions, or religious

tests. It is very significant of the vast improvement in public morality

that a college founded under such auspices a hundred and fifty years ago

was partly endowed and supported by lotteries authorized and drawn both

in Connecticut and New Jersey.

From the day when the College was installed in its grand new home,

history-making went on apace in Princeton. Nassau Hall was a majestic

building for those days; distinguished foreign visitors to America all

noted its dimensions and architecture in their written accounts of

travel. Indeed, even now, with the tasteless alterations of chimneys,

roofs and towers made necessary by fire and carried through with ruthless

economy, it may be considered one of the great monumental college

buildings in America. It is, however, far more than this; we assert

without fear of contradiction that it has no peer as the most historic

university pile in the world. This contention rests on the fact that

it saw the discomfiture of the British at the ebb-tide of the American

rebellion, harbored the Government of the United States in its critical

moments and cradled the Constitution-makers of the greatest existing

republic. No other university hall has been by turns fortress and

barrack, legislative chamber and political nursery in the birththroes of

any land comparable to our land.

The building was designed to be complete in itself; it contained lodgings

for a hundred and forty-seven students, with a refectory, library and

chapel. The class which entered under Dickinson, the first president,

had six members, of whom five became clergymen. His untimely death a

year after his election made his administration the shortest but one in

the College history. During the ten years of Burr’s tenure of office

(1747-1757) the total number of students was a hundred and fourteen;

half of them entered the ministry. The short presidency of Jonathan

Edwards lasted but a few months. It gave the glory of his name, that of

America’s greatest metaphysician, to the College, the sacred memories

of his residence to the venerable mansion now occupied by the Dean, and

the hallowed custody of his mortal remains to the Princeton graveyard, a

spot to which thousands have made their pilgrimage for the sake of his

great renown. In this enclosure he lies beside his son-in-law, the Rev.

Aaron Burr, who was his predecessor. At his feet are the ashes of the

brilliant and erratic grandson, the Aaron Burr so well known to students

of American history. President Davies, who followed Edwards, held his

office for only two years, and was succeeded by Finley who presided for

five. Under the latter the number of students present at one time rose

to one hundred and twenty. All told, a hundred and thirty sat under his

instruction, and of these less than half, fifty-nine, became clergymen.

[Illustration: JOHN WITHERSPOON.]

This tendency to send fewer and fewer men into the ministry is highly

significant. It reached its climax under the next president—the great

Scotchman whose name is among the most honored in the history of his

adopted country—John Witherspoon. His incumbency was coincident with

the Revolutionary epoch, lasting from 1768 to 1794. In those twenty-six

years four hundred and sixty-nine young men graduated from the College;

of these, only a hundred and fourteen, less than a quarter, became

clergymen, an average of between four and five a year. This phenomenon

was due to the fact that Witherspoon, though lecturing on Divinity

like his predecessors, was vastly more interested in political than in

religious philosophy. So notorious was this fact that many a pious youth

bent on entering the ministry passed the very doors of liberal Princeton

to seek the intense atmosphere of Yale orthodoxy, while many a boy

patriot from New England came hither to seek the distinction of being

taught by Dr. Witherspoon.

[Illustration: WASHINGTON’S HEADQUARTERS AT ROCKY HILL, N. J. (NEAR

PRINCETON.)]

The first eight years of Witherspoon’s presidency embraced the period

of political ferment in the Colonies which ushered in the War of the

Revolution. From the very beginning of his residence in America, the

new president espoused the Colonial cause in every conflict with Great

Britain; he was soon accounted “as high a son of liberty as any man in

America.” Not content with enlarging and improving the College course,

he collected funds throughout the Colonies from Boston to Charleston,

and even laid Jamaica under contribution to fill the depleted College

chest. From the pulpit of the old First Church his voice rang out in

denunciation of the English administration, until in his native land

he was branded as a rebel and a traitor. The spread of the Reformation

was more largely due to the fact that Luther was a professor in the

University of Wittenberg than to any other single cause; the adherence

to the Revolution of the powerful Scotch and Scotch-Irish element in the

Colonies was chiefly if not entirely secured by the teachings of John

Witherspoon from his professor’s chair in Nassau Hall. To him and John

Dickinson, author of the _Farmer’s Letters_, belongs the credit of having

convinced the sober middle classes of the great middle Colonies that the

breach with England was not merely inevitable, but just and to their

interest.

[Illustration: MORVEN.]

But Witherspoon was more than a teacher, he was a practical statesman.

His country-seat was a farm on the southern slope of Rocky Hill, about

a mile due north of Nassau Hall. Its solid stone walls still bear the

classic name which he gave it, of Tusculum. In his hours of retirement

at that beloved home he seems to have brooded more on the rights of man

than on human depravity, more on law than on theology, more on Providence

in His present dealings with men than on the remoter meanings of God’s

Word. In the convention which framed the constitution of New Jersey, he

amazed the other delegates by his technical knowledge of administration

and led in their constructive labors; he assisted in the overthrow of

William Franklin, the royal governor; was elected to the Continental

Congress, and in the critical hour spurred on the lagging members who

hesitated to take the fatal step of authorizing their president and

secretary to sign and issue the Declaration of Independence. With solemn

emphasis he declared:

“For my own part, of property I have some, of reputation more.

That reputation is staked, that property is pledged on the

issue of this contest; and although these gray hairs must soon

descend into the sepulchre, I would infinitely rather that they

descend thither by the hand of the executioner, than desert at

this crisis the sacred cause of my country.”

The word “God” occurs but once in that famous document. Jefferson wrote

it with a small “g.” Witherspoon was the solitary clergyman among the

signers; neither he nor his neighbor, friend, and supporter, Richard

Stockton, of Morven, who was a member of his church, set their hands the

less firmly to sign the paper. Finally, Witherspoon was a member of the

secret committee of Congress which really found the means of moral and

material support for the war down to its close. He was chosen in the

dark hours of November, 1776, to confer with Washington on the military

crisis; he was a member, with Richard Henry Lee and John Adams, of the

committee appointed that same winter to fire the drooping spirits of the

rebels when Congress was driven from Philadelphia to Baltimore. He was

a member, too, of the boards of war and finance, wrote state papers on

the currency, and framed many of the most important bills passed by the

Continental Congress. It was not unnatural that when, at the close of the

war, Congress was terrified by unpaid and unruly Continentals battering

at its doors in Philadelphia, it should seek refuge and council, as it

did, in John Witherspoon’s college.

Thus it happened that Nassau Hall became one of the hearthstones on

which the fires of patriotism burned brightest. From 1766 to 1776 there

were graduated two hundred and thirty young Americans. What their temper

and feeling must have been may be judged from the names of those among

them who afterwards became eminent in public life. Ephraim Brevard,

Pierrepont Edwards, Churchill Houston, John Henry, John Beatty, James

Linn, Frederick Frelinghuysen, Gunning Bedford, Hugh Brackinridge, Philip

Freneau, James Madison, Aaron Burr, Henry Lee, Aaron Ogden, Brockholst

Livingston, and Wm. Richardson Davie. Those ten years produced twelve

Princetonians who sat in the Continental Congress, six who sat in the

Constitutional Convention, one President of the United States, one

Vice-President, twenty-four members of Congress, three Judges of the

Supreme Court, one Secretary of State, one Postmaster-General, three

Attorneys-General, and two foreign ministers. It may well be supposed

that the clergymen who were their comrades in those days of ferment

were, like their great teacher, no opponents of political preaching. The

influence of such a body of young men, when young men seized and held the

reins, was incalculable.

“We have no public news,” writes James Madison from Princeton on July 23,

1770, to his friend, Thomas Martin,

“but the base conduct of the merchants in New York in breaking

through their spirited resolutions not to import; a distinct

account of which, I suppose, will be in the Virginia

_Gazette_ before this arrives. The letter to the merchants in

Philadelphia, requesting their concurrence, was lately burned

by the students of this place in the college yard, all of them

appearing in their black gowns and the bell tolling.... There

are about 115 in the College and in the Grammar School, all of

them in American cloth.”

“Last week, to show our patriotism,” wrote in 1774 another Princeton

student, Charles Beatty,

“we gathered all the steward’s winter store of tea, and having

made a fire in the campus we there burnt near a dozen pounds,

tolled the bell, and made many spirited resolves. But this was

not all. Poor Mr. Hutchinson’s effigy shared the same fate with

the tea, having a tea-canister tied about his neck.”

[Illustration: RICHARD STOCKTON

“THE SIGNER”.]

With such a nursery of patriotism at its very hub, the temper of the

surrounding community can easily be pictured. The proposition for a

provincial congress came from Princeton. John Hart, a farmer from

the neighboring township of Hopewell, and Abraham Clark, a farmer’s

son from the neighboring county, were associated with graduates from

Princeton College and delegates from Princeton town in conducting its

deliberations. Both were made delegates to the Continental Congress

and both, along with Witherspoon and Stockton, were signers of the

Declaration of Independence. Even Francis Hopkinson, the fifth signer for

this State, a Philadelphian in reality, though a temporary resident of

Bordentown, was, as the friend and co-worker of Freneau and Brackinridge,

intimately associated with Princeton influence. When rebellion was

finally in full swing, the Committee of Safety for New Jersey held its

sessions here, probably in Nassau Hall, possibly in the famous tavern. It

is well known that neither the Continental Army nor the people of the

United States at large were profoundly impressed by the Declaration of

Independence. This was not the case in Princeton, for the correspondent

of a Philadelphia paper wrote that on July 9, 1776, “Nassau Hall was

grandly illuminated and independency proclaimed under a triple volley

of musketry, and universal acclamation for the prosperity of the United

States, with the greatest decorum.”

Seven days previous to this demonstration, the Provincial Congress,

sitting at Trenton, had adopted a new State constitution; nine days later

the first Legislature of the State assembled in Nassau Hall—the College

library room—and chose Livingston governor. They continued more or less

intermittently in session until the following October after the invasion

of the State by British forces. Before the invaders they fled to Trenton,

then to Burlington, to Pittstown, and finally to Haddonfield. After the

battles of Princeton and Trenton they promptly returned to their first

seat and resumed their sessions.

* * * * *

The storm of war broke upon Princeton early in December of the same year,

1776. The British Army, landed from Howe’s fleet in New York Bay, had

entirely worsted the American forces. Brooklyn, New York, Fort Washington

with Fort Lee had been successively abandoned, and Washington in his

memorable retreat across this State reached Princeton on the first of

December. Stirling, with one thousand two hundred Continentals, was

left as a rear-guard, while the Commander-in-Chief with the rest, one

thousand eight hundred, and his stores, pushed on to Trenton, whence he

crossed in safety to the right bank of the Delaware. On the seventh,

Cornwallis entered Princeton at the head of six thousand Anglo-Hessian

veterans, driving Stirling before him. The invaders were quartered in

the College and in the church. Both Tusculum and Morven, the estates of

the arch-rebels Witherspoon and Stockton, were pillaged, and the new

house of Sergeant was burnt. All the neighboring farms were laid under

contribution for forage.

Popular disaffection followed in the course of Washington’s retreat.

Large numbers of the people and many of the State officials accepted

the English offers of amnesty. The patriots were compelled to abandon

their homes and flee across the Delaware. Two regiments were left by

Cornwallis in Princeton as a garrison. The rest of his troops were

established in winter quarters at New Brunswick, Trenton and Bordentown.

Washington’s thin and starving line stretched along the Delaware from

Coryell’s Ferry to Bristol. Congress fled to Baltimore. Putnam, with no

confidence in Washington’s ability even to hold his ground, was making

ready for a desperate defence of Philadelphia.

There was as yet no French alliance, no adequate supply of money raised

either at home or abroad, no regular or even semi-regular army,—nothing,

apparently, but a disorderly little rebellion; for the first promise of

constancy in New England and of regular support for a considerable force

of volunteers had had as yet no fulfilment. The English felt that the

early ardor of radical and noisy rebels would fade like a mist before

Howe’s success; Canada was lost; New York as far as the Highlands was

in British hands; so also were New Jersey and Long Island, which latter

virtually controlled Connecticut. Howe believed the rebellion was broken;

Cornwallis had engaged passage to return home.

[Illustration: HALL IN THE MORVEN HOUSE.]

While the British were lulled into security, Washington and the patriots,

though desperate, were undaunted. A well considered and daring plan for

a decisive sally from their lines was formed and carried to a successful

issue. On Christmas night two thousand four hundred men were ferried over

the Delaware nine miles above Trenton; the crossing was most dangerous,

owing to the swollen waters and the floating ice; the ensuing march was

made in the teeth of a dreadful storm. The affair at Trenton was scarcely

a battle, it was rather a surprise; the one thousand two hundred Hessians

were taken unawares and only a hundred and sixty-two escaped; nearly a

thousand were captured. What made it a great event was its electrical

effect in restoring courage to patriots everywhere, together with the

inestimable value to Washington’s troops of the captured stores and arms.

He did not occupy the place at all, but returned immediately to his

encampment on the other shore to refit.

The ensuing week was certainly the most remarkable of the Revolution.

The English in New York were thrown into consternation. Cornwallis

hastened back to Princeton, where he collected between seven and eight

thousand men, the flower of the British army. Washington’s force, on

the other hand, was reinforced with a speed and zeal bordering on the

miraculous. Three thousand volunteers came in from the neighborhood and

from Philadelphia. The term of service for nine hundred of his men would

expire on New Year’s day; these were easily induced, in the new turn

of affairs, to remain six weeks longer. Washington and John Stark both

pledged their private fortunes and Robert Morris raised fifty thousand

dollars in Philadelphia. The mourning of the patriots throughout the

Middle States was changed into rejoicing.

On the thirtieth of December the American army began to recross the

Delaware; the movement was slow and difficult owing to the ice, but was

completed the following day. On January 1, 1777, Washington wrote from

Trenton that he had about two thousand two hundred men with him, that

Mifflin had about one thousand eight hundred men at Bordentown on the

right wing and that Cadwalader had about as many more at Crosswicks,

some miles to the east. He thought that no more than one thousand eight

hundred of those who passed the river with himself were available for

fighting, but he intended to “pursue the enemy and break up their

quarters.”

Next day Cornwallis, leaving three regiments and a company of cavalry

at Princeton, set out by the old “King’s Highway” for Trenton. At

Maidenhead, now Lawrenceville, there was a skirmish between his van and

the American outposts; thence for over five miles his march was harassed

by irregular bodies of his foe, General Hand being stationed in command

of a detachment at Shabbakong creek, and General Greene about a mile this

side of Trenton. It was four o’clock, and therefore late in the short

winter day when the English General reached the outskirts of the city.

There stood Washington himself with a few more detachments, ready still

further to delay the British march through the town. Withdrawing slowly,

the last Continental crossed the bridge over the Assanpink in safety,

to fall behind earthworks, which in anticipation of the event had been

thrown up and fortified with batteries on the high banks behind.

[Illustration: BATTLE OF PRINCETON—DEATH OF MERCER.

FROM A PAINTING BY COL. J. TRUMBULL.]

The British attacked at once, but were repulsed; undismayed they pressed

on again, and again they were driven back across the narrow stream.

The spirited conflict continued until nightfall, when the assailants

finally gave up and withdrew to bivouac, hoping to renew the fight next

morning. In this affair on the Assanpink about a hundred and fifty,

mostly British, were killed. Cornwallis dispatched messengers to summon

the men he had left at Maidenhead and Princeton, determined if possible

to surround, overwhelm and annihilate Washington next day. But the battle

on the Assanpink was destined to be the only real fighting in Trenton.

Washington had in mind the strategic move which rendered this campaign

one of his greatest, if not his very greatest. He determined to outflank

his foe by a circuitous march to Princeton over the unguarded road on the

south side of the Assanpink.

The night was dark and cold; the camp-fires of both lines burned strong

and bright. Behind those of Cornwallis there was a bustle of preparation

for the next day’s battle; behind those of Washington there was a

stealthy making ready for retreat. The baggage was packed and dispatched

to Burlington; a few men were detached to keep the fires well fed and

clear; the rest silently stole away about midnight. Their march was

long, between sixteen and eighteen miles, and difficult because the

frost had turned the mud on the roads into hummocks. But at sunrise on

the third of January the head of the column had crossed Stony Brook by

the bridge on the Quaker road, and stood about a mile and three-quarters

from Princeton, awaiting the result of a council of war. They were

masked by the piece of woods which is still standing behind the Quaker

meeting-house. It was determined that Washington with the main column

should march across the fields, through a kind of depression in the

rolling land intervening between the meeting-house and Princeton, in

order to reach the town as quickly as possible. Mercer, with three

hundred and fifty men and two field-pieces, was to follow the road half a

mile farther to its junction with the King’s Highway, and there blow up

the upper bridge over Stony Brook, that by which Cornwallis’s reserve,

marching to Trenton, must cross the stream. This would likewise detain

Cornwallis himself on his return in pursuit.

* * * * *

Historic towns of the middle states · 第 10 / 17 段