Depositions Regarding the King of Chanpan

_Testimony_: In the city of Manila, on the thirtieth day of the month

of September in the year one thousand five hundred and ninety-three,

Gomez Perez Dasmariñas, governor and captain-general in these islands

for the king our lord, declared before me that he has been informed

that the infidel king of Chanpa is responsible for many wrongs,

assaults, and thefts committed at sea by his men and fleets, and by his

orders, upon the persons and property of both Christians and Pagans,

on the route to many trading-places of Christians--as, for instance,

Malaca, Macan, Goa, Xapon, and other places. Many of them he has

attacked, robbed, and deprived of life and property--causing them to

enter his ports under his word and promise of safety; but afterward

breaking it, and inflicting great cruelties upon them, to the great

offense of God and injury of Christendom. In order to give the king

our sovereign an account of what is going on, and that he may know

the truth, the said governor ordered the following deposition to be

made before me.

_Joan de Cuellar_

_Testimony_: Then, on this said day, an oath was received in due form

of law, regarding the aforesaid, from Gregorio de Vargas. Being in

the said city, and questioned about the matter, this witness said

that, being three leagues more or less beyond the harbor of Chanpa,

the king of Chanpa sent him a message, saying that he was a friend

of the Portuguese (ten or twelve of whom he named), who were in his

country building a junk. He also said that since the weather was very

unfit to continue his voyage, he would better enter his port until

the weather improved. Upon receiving this message, he entered with

his junk, but he found that it was all a lie, for the king immediately

took him prisoner, and seized his ship, with all its cargo. He found

out that the statement regarding the Portuguese was all a lie, because

there was not one of them there. He also found out that the king had

captured many others by this deception, for many Christians told him

that they were taken the same way. He knows that the king captures

ships on the sea, and goes about robbing the neighboring kingdoms,

impeding trade, commerce, and free passage, and disturbing the peace

on the seas. He likewise compels the Portuguese Christians to sail on

the said ships for the purpose of robbery. He is a pirate and thief,

and a pagan who, in accordance with the teachings of his idolatry,

has two hundred men killed, in order to bathe in their bile; and

those by whom he has himself washed must be virgins. There is also

a diabolical custom that, when a chief dies, they burn his body;

his wife and his women are also burnt in the same fire. Because of

this and other abuses and pernicious idolatries, and, above all,

by the general injuries which he inflicts upon all travelers, on a

route so general and so necessary as that for Japon, China, Yndia,

and many other places, and for Çian, Patan, and Canboja (which is the

key to all that region), this witness thinks that it would be a very

acceptable service to God to go to attack him and to clear the sea

of those tyrannies and robberies, and take from them their land and

their harbor, which will be much to his Majesty's purpose for great

designs. The said witness declares that the king has a great deal of

artillery, which he has seen, moreover, with his own eyes. The other

things he has heard said by captives. This is all that he knows, and it

is true, according to the oath which he swore. His age is thirty-seven.

The Philippine Islands, 1493-1898 — Volume 10 of 55 1597-1599 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 33 / 55 题