IX.--OUR FOREIGN MANNERS

IF a student of life will only take his stand in the hall of one of

those Swiss caravansaras which receives a trainful of Britons about

six o'clock some evening in August and despatches them on their way by

Diligence next morning, he will not lose his time, for he will have an

opportunity of studying the foreign manners of his nation. The arrival

of an Englishman of the John Bull type is indeed an event, and the place

is shaken as by a whirlwind. A loud, clear, strident voice is heard

sounding in the English tongue to the extremities of the hall, demanding

that its owner be instantly taken to the rooms--“First floor,” I said,

“with best view, according to the telegram sent yesterday,” refusing

every explanation as to there being none disengaged, insisting that,

somehow or other, rooms of that very kind be offered, and then grumbling

its way upstairs, with an accompaniment in the minor key from a

deprecating landlord, till a distant rumble dying away into the silence

closes the incident. The landlord has reluctantly admitted that he has

rooms on the second floor, better than any other in the house, which are

being kept for a Russian prince, and if Monsieur will accept them for

the night--and then Monsieur calls his wife's attention to the fact

that when he put his foot down he gets his way. One does not, of course,

believe that the landlord said what was absolutely true, and one would

have been delighted had he plucked up courage and shown our compatriot

to the door. But nothing is easier (and more enjoyable) than to point

out how other people ought to conduct their affairs, and no doubt,

were we Swiss innkeepers, needing to make a year's profit out of three

months, we also would have taken rampant Englishmen by guile, as bulls

are lassoed with ropes. Your heart would be adamant if you did not

pardon the poor little device when our national voice is again raised in

the dining-room ordering away a plate on account of an invisible smut,

complaining of the wine because of a bit of cork, comparing the beef

with the home roasts, and enlarging on a dozen defects in bedroom

service to sympathetic spirits right and left, and, for that matter,

as far as the voice can reach. In England that voice will give it to

be understood that it could not be heard amid the chatter of noisy

foreigners “gabbling away goodness knows what,” but as a matter of

fact no combination of German, French, and Italian could resist the

penetrating, domineering, unflinching accent. When that host bows the

voice into an omnibus next morning with great politeness, then one

has an illustration of the spread of the Christian spirit enough to

reinforce the heart in the hours of blackest pessimism.

Would a foreigner believe that the owner of this terrible voice is

really one of the best? He is the soul of honour, and would cut off his

hand rather than do a mean deed; his servants adore him, though he gives

them what he calls a round of the guns once a week; and the last thing

he did before leaving home was to visit an old gamekeeper who taught

him to shoot the year he went to Harrow. When a good man preaches the

charity sermon, this unsympathetic Englishman is quite helpless, and

invariably doubles the sum set aside in his waistcoat pocket. Upon

the bench he is merciless on poachers and tramps; in private he is the

chosen prey of all kinds of beggars. In fact, he is in one way just what

he specially detests--a sham--being the most overbearing, prejudiced,

bigoted, the most modest, simple-minded, kind-hearted of men; and, in

spite of that unchastened voice, a gentleman from the crown of his head

to the sole of his foot. Certainly he ordereth over much, but he will

take care that every servant has a reward before he leaves--going back

from the omnibus to tip “that fellow with the green apron” who did

some trifle for him last night--and if the landlord had only had the

discernment to have described that accident to him, the driver's widow

would have been richer by fifty francs.

The blame of our foreign manners is partly geographical. We happen to

be bom in an island, and our amazing ideas about continentals are being

very slowly worn away by travel. It is just breaking on the average

Briton that, although a foreigner does not splash in his bath of

a morning so that neighbouring rooms can follow the details of his

toilette, he may not be quite uncleanly; that one need not hide all

his valuables beneath his pillow because the other three men in his

compartment of the wagon lit do not speak English; that an Italian

prince is not always a swindler, but may have as long a pedigree as

certain members of the House of Lords; and that the men who constructed

the Mont Cenis and St. Gothard tunnels must at least have understood

the rudiments of engineering science. The puzzled expression on our

countryman's face when he discovers that the foreigner can give us

points--in conveyance of luggage, for instance, or the making of coffee,

or in the small agriculture--goes to your heart. It seems to him a

surprise on the part of Providence, and a violation of the favoured

nation's clause.

Perhaps it ought also to be said in our defence that we are afflicted by

the infirmities of a ruling people. We are not only profoundly conscious

that we are an invincible nation ourselves, but also are saturated

with the belief that we have a commission to govern other nations. Our

talents are mostly exercised in India and Africa, but if one reigns

absolutely anywhere, he carries himself as a king everywhere, and the

ordinary Englishman annexes any place he fancies in holiday time because

his fathers have been appropriating provinces from time immemorial. One

sometimes falls a prey to the Philistine that is in us all, and begins

also to despise what our friend pleasantly calls “all this scraping and

bowing,” by which he means a Frenchman's politeness in little things,

and is tempted to think that it would be better if local government on

the Continent were relieved of a burden of petty rules and a host

of gorgeous officials, and were reinforced by a strong infusion of

downright common sense. One means, in plain words, that if a foreign

district were handed over to an English stipendiary magistrate and a

score of London policemen, its people would learn for the first time the

scope and meaning of good government.

Many well-doing Englishmen cannot unto this day achieve a single

grammatical sentence in any language except their own, and are free

from all pretensions. Our rector stoutly declares that in his popular

lecture, “To Paris and back, or a Glimpse of French Life,” he did not

cite the familiarity of Parisian children with French as a proof of

the precocity of foreigners, but he can never watch two Frenchmen

in conversation without innocent enjoyment. The sounds they make are

marvellous, but it is beyond question that they mean something, and it

is pleasant to know that persons who cannot speak English are not left

without means of communication. Foreigners, an Englishman remembers,

labour under hopeless disabilities. Little can be expected from a people

whose language permits a sentence--in a scientific book too--to end with

“zu, ab,” and one may not be Pharisaic and yet have gloomy views--this

illustration can be used in the pulpit--about a nation that has no word

for home. One of our French class at school, a stout gentleman now, and

worth £100,000, declares he would never demean himself by any attempt

at foreign tongues, and demands that foreigners should learn English,

“which will yet be the language of the world.” He was recently boasting

that he had travelled a month by the aid of signs, although he does

himself less than justice, for on sight of the railway station he will

say “Bannhof, eh?” to the driver in quite a jocular way, as one by way

of pleasing a four-footed pet.

Tittups, on the other hand, who reached the confines of the future tense

with Moossy, and who affects culture, is understood to have an easy

acquaintance with at least three Continental tongues in their more

literary forms--colloquialisms he firmly refuses--and is worth hearing

in a Florentine shop. “Avete voi” (Tittups is a little man, with a

single eyeglass, and a voice three sizes too large for him); “ah... what

you call... ah, papier und... ah, ein, that is eine Feder,” goes through

a panto-mine of writing, and finally obtains what he wants by pointing

it out with his stick. He is fond of enlarging on the advantage of

reading Italian, and insists that no translation has ever conveyed the

grander ideas of Dante, although Tittups admits that the ancient Italian

tries him. “Have to work at it, you know; but the modern, a boy who knows

his grammar can manage it. Seen the _Giomate di Roma_ to-day?” Italians

have a keener insight into character than any people in Europe, and

one could almost pardon the attendant in the Mediterranean sleeper who

insisted that Tittups must be a native-born Tuscan from the way he said

“baga-glia.”

“Gli,” Tittups mentioned casually to a friend, is a test in Italian

pronunciation, and he presented the discerning critic with a five-franc

piece at Calais.

But why should the average man laugh at Tittups, as if he had never had

experiences? Has he never been asked by his companion, to whom he has

been an oracle on German literature, to translate some utterly absurd

and unnecessary piece of information posted on the carriage, and been

humbled in the dust?

“Oh,” he said, quite carelessly, “something about not leaving the train

when it is in motion--zug, you know.”

“Pardon, mein Herr” (voice from the opposite side--what business had he

to interfere?) “but the rule, when it has into English been translated,

shall read------” and it turns out to be a warning not to stop the

train without “plausible” reasons. Nothing is more disconcerting (and

offensive) than to discover that the two imperturbable Germans in your

carriage understand English perfectly, after you have been expressing

your mind on German habits with that courtesy and freedom which are the

prerogative of the Briton abroad. And can anything be more irritating

and inexplicable than to find one's painfully accumulated store of

foreign words ooze away in the crisis of travel, so that a respectable

British matron, eager to be driven by the sea road at Cannes, is

reduced to punching cocher in the small of the back with her parasol and

shouting “eau de vie”--“and he drew up at a low public-house, as if we

had been wanting a drink”--while her husband just escapes an apoplectic

seizure, utilizing the remnants of three languages to explain his

feelings as a Custom-house officer turns the contents of his portmanteau

upside down.

It is not wise, however, for avaricious foreigners to trade upon our

simplicity, for there is always a chance that they may catch a Tartar.

Never have I seen a more ingenuous youth (in appearance) than one who

travelled with me one night from Geneva to Paris. His unbroken ignorance

of Continental ways, which opposed (successfully) the introduction of

more than four persons into our second; his impenetrable stupidity,

which at last saved him from the Customs; his unparalleled atrocities

on the French language, seemed to precede him on the line and suggest

opportunities of brigandage. They charged him eighteen francs for his

supper at a place where we stopped for nearly twenty minutes, and would

likely have appropriated the remaining two francs out of the Napoleon

he offered, but the bell sounded, and he bolted, forgetting in his

nervousness that he had not paid. The garçon followed, whom he failed to

understand, and three officials could not make the matter plainer.

When the public meeting outside our door reached its height there were

present the station-master, seven minor officials, two gendarmes

in great glory, a deputation of four persons from the buffet, an

interpreter whose English was miraculous, and a fringe of loafers.

Just as the police were about to do their duty our fellow passenger

condescended on French--he had preferred English words with foreign

terminations up to that point. His speech could not have exceeded three

minutes, but it left nothing to be desired. It contained a succinct

statement of facts--what he had eaten, and how much each dish cost;

what he was charged, and the exact difference between the debt and the

demand; an appeal to the chef de gare to investigate the conduct of the

buffet where such iniquities were perpetrated on guileless Englishmen;

and lastly a fancy sketch of the garçon's life, with a selection

of Parisian terms of abuse any two of which were enough to confer

distinction for a lifetime. He concluded by offering three francs,

forty-five cents, as his just due to the manager of the buffet, and his

thanks to the audience for their courteous attention.

“I am an Englishman by birth,” he explained to a delighted compartment,

“but Parisian by education, and I think this incident may do good.”

Certainly it has often done one man good, and goes excellently with

another where imagination reinforces memory with happy effect. One had

a presentiment something was going to happen when two devout ladies

secured their places in the Paris express at Lourdes, and before they

entered placed the tin vessel with water from the sacred well on the

floor of the compartment. It was certainly unfortunate that they did not

keep it in their arms till the precious treasure could be deposited in

the rack. Lourdes pilgrims would recognize the vessel even in its state

of temporary humiliation, but there was a distinct suggestion of humbler

uses, and an excited Englishman must not be hardly judged.

“Here you are, dear,” he shouts to his wife, guarding the rugs; “plenty

of room, and a hot water pan for your feet.”

They all got in together--two Parisian ladies, who (likely) could not

speak a word of English, and our fellow patriot, who was (likely) as

ignorant of French. And the tin vessel.

Did they lift it with reverence and fold it in many wraps, and did he

fight for its possession? Are they still describing the wanton impiety

of this heretic? and has he a conclusive illustration of the incredible

folly of our neighbours? Perhaps, after all, they knew each other's

tongues, and then nothing happened; but surely there must have been

circumstances, and I, with a spare moment at my disposal occasionally,

refused to be robbed of that interior.

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