CHAPTER V

THE ENGLISH IN NEW ENGLAND

NEW ENGLAND NAMED.--While the London Company was planting its colony on

the James River, the Plymouth Company sought to retrieve its failure on

the Kennebec (p. 39). In 1614 Captain John Smith, who had returned to

England from Jamestown, was sent over with two ships to explore. He made a

map of the coast from Maine to Cape Cod, [1] and called the country New

England. The next year Smith led out a colony; but a French fleet took him

prisoner, no settlement was made, and five years passed before the first

permanent English colony was planted in the Plymouth Company's grant--by

the Separatists.

[Illustration: SMITH'S MAP OF THE NEW ENGLAND COAST.]

THE SEPARATISTS.--To understand who these people were, it must be

remembered that during the reign of Queen Elizabeth the Protestant

Episcopal Church was the Established Church of England, and that severe

laws were passed to force all the people to attend its services. But a

sect arose which wished to "purify" the church by abolishing certain forms

and ceremonies. These people were called Puritans, [2] and were divided

into two sects:

1. Those Puritans who wished to purify the Church of England while they

remained members of it.

2. The Independents, or Separatists, who wished to separate from that

church and worship God in their own way.

The Separatists were cruelly persecuted during Queen Elizabeth's reign,

and afterward. One band of them fled to Holland (in 1608), where they

found peace; but time passed and it became necessary for them to decide

whether they should stay in Holland and become Dutch, or find a home in

some land where they might continue to remain Englishmen. They decided to

leave Holland, formed a company, and finally obtained leave from the

London Company to settle near the mouth of the Delaware River.

[Illustration: BREWSTER'S CHAIR. Now in Pilgrim Hall, Plymouth.]

VOYAGE OF THE MAYFLOWER.--Led by Brewster, Bradford, and Standish, a party

of Pilgrims sailed from Holland in July, 1620, in the ship _Speedwell_;

were joined in England by a party from London in the _Mayflower_; and in

August both vessels put to sea. But the _Speedwell_ proved unseaworthy,

and all put back to Plymouth in England, where some gave up the voyage.

One hundred and two held fast to their purpose, and in September set sail

in the _Mayflower_. The voyage was long and stormy, and November came

before they sighted a sandy coast far to the northeastward of the

Delaware. For a while they strove hard to go southward; but adverse winds

drove them back, and they dropped anchor in Cape Cod Bay. [3]

THE LANDING.--The land here was within the territory of the Plymouth

Company. The Pilgrims, however, decided to stay and get leave to settle,

but this decision displeased some of them. A meeting, therefore, was held

in the ship's cabin (November 21, 1620), and the "Mayflower compact,"

binding all who signed it to obey such government as might be established,

was drawn up and signed by forty-one of the sixty-five men on the vessel.

This done, the work of choosing a site for their homes began, and for

several weeks little parties explored the coast before one of them entered

a harbor and selected a spot which John Smith had named Plymouth. [4] To

this harbor the _Mayflower_ was brought, and while the men were busy

putting up rude cabins, the women and children remained on the ship.

THE FIRST WINTER was a dreadful one. The Pilgrims lived in crowded

quarters, and the effects of the voyage and the severity of the winter

sent half of them to their graves before spring. But the rest never

faltered, and when the _Mayflower_ returned to England in April, not

one of the colonists went back in her. By the end of the first summer a

fort had been built on a hill, seven houses had been erected along a

village street leading down from the fort to the harbor, six and twenty

acres had been cleared, and a bountiful harvest had been gathered. Other

Pilgrims came over, the neighboring Indians kept the peace, and the colony

was soon prosperous.

[Illustration: SITE OF THE FORT AT PLYMOUTH. In the old "burying ground."]

PLYMOUTH, OR THE OLD COLONY.--As soon as the colony was planted, steps

were taken to buy the land on which it stood. The old Plymouth Company

(pp. 38, 39), organized in 1606, was succeeded in 1620 by a new

corporation called the Council for New England, which received a grant of

all the land in America between 40° and 48° of north latitude. From this

Council for New England, therefore, the Pilgrims bought as much land as

they needed. The king, however, refused to give them a charter, so the

people of Plymouth, or the Old Colony as it came to be called, managed

their own affairs in their own way for seventy years. At first the men

assembled in town meeting, made laws, and elected officers. But when the

growth of the colony made such meetings unwieldy, representative

government was set up, and each settlement sent two delegates to an

assembly.

[Illustration: GRAVE OF MILES STANDISH, near Plymouth.]

THE SALEM COLONY.--Shortly after 1620, attempts were made to plant other

colonies in New England. [5] Most of them failed, but some of the

colonists made a settlement called Naumkeag. Among those who watched these

attempts with great interest was John White, a Puritan rector in England.

He believed that the time had come for the Puritans to do what the

Separatists had done. The quarrel between the king and the Puritans was

then becoming serious, and the time seemed at hand when men who wished to

worship God according to their conscience would have to seek a home in

America. White accordingly began to urge the planting of a Puritan colony

in New England. So well did he succeed that an association was formed, a

great tract of land was obtained from the Council for New England, and in

1628 sixty men, led by John Endicott, settled at Naumkeag and changed its

name to Salem, which means "peace."

THE MASSACHUSETTS BAY COLONY.--The members of the association next secured

from King Charles I a charter which made them a corporation, called this

corporation The Governor and Company of Massachusetts Bay in New England,

and gave it the right to govern colonies planted on its lands. More

settlers with a great herd of cattle were now hurried to Salem, which thus

became the largest colony in New England.

[Illustration: THE EARLY NEW ENGLAND COLONIES.]

THE GREAT PURITAN MIGRATION.--The same year (1629) that the charter was

obtained, twelve leading Puritans signed an agreement to head an

emigration to Massachusetts, provided the charter and government of the

company were removed to New England. One of the signers was John Winthrop,

and by him in 1630 nearly a thousand Puritans were led to Salem. Thence

they soon removed to a little three-hilled peninsula where they founded

the town of Boston. More emigrants followed, and before the end of 1630

seventeen ships with nearly fifteen hundred Puritans reached

Massachusetts. They settled at Boston, Charlestown, Roxbury, Dorchester,

Watertown, and Cambridge.

The charter was brought with them, the meetings of the company were now

held in the colony, and so many of the colonists became members of the

company that Massachusetts was practically self-governing. Before long a

representative government was established in the colony, each town

electing members of a legislature called the General Court. Every town

also had its local government carried on by town meetings; but only church

members were allowed to vote.

MAINE AND NEW HAMPSHIRE.--About two years after the founding of Plymouth,

the Council for New England granted to John Mason and Sir Ferdinando

Gorges (gor'jess) a large tract of land between the rivers Merrimac and

Kennebec. In it two settlements (now known as Portsmouth and Dover) were

planted (1623) on the Piscat'aqua River, and some fishing stations on the

coast farther north.

In 1629 the province was divided. Mason obtained a patent (or deed) for

the country between the Merrimac and the Piscataqua, and named it New

Hampshire. Gorges received the country between the Piscataqua and the

Kennebec, which was called Maine.

[Illustration: ENGLISH ARMOR. Now in Essex Hall, Salem.]

UNION WITH MASSACHUSETTS.--The towns on the Piscataqua were small fishing

and fur-trading stations, and after Mason died (1635) they were left to

look out for themselves. With two other New Hampshire towns (Exeter and

Hampton) they became almost independent republics. They set up their own

governments, made their own laws, and owed allegiance to nobody save the

king. Massachusetts, however, claimed as her north boundary an east and

west line three miles north of the source of the Merrimac River. [6] She

therefore soon annexed the four New Hampshire towns, and gave them

representation in her legislature.

If the claim of Massachusetts was valid in the case of the New Hampshire

towns, it was equally so for those of Maine. But it was not till 1652,

after Gorges was dead and the settlers in Maine (at York, Wells, and

Kittery) had set up a government of their own, that these towns were

brought under her authority. Later (1677), Massachusetts bought up the

claim of the heirs of Gorges, and came into possession of the whole

province.

[Illustration: ROGER WILLIAMS FLEES TO THE WOODS.]

RHODE ISLAND.--Among those who came to Salem in the early days of the

Massachusetts Bay Colony, was a Puritan minister named Roger Williams. [7]

But he had not been long in the colony when he said things which angered

the rulers. He held that all religions should be tolerated; that all laws

requiring attendance at church should be repealed; that the land belonged

to the Indians and not to the king; and that the settlers ought to buy it

from the Indians and not from the king. For these and other sayings

Williams was ordered back to England. But he fled to the woods, lived with

the Indians for a winter, and in the following summer founded Providence

(1636). [8]

And now another disturber appeared in Boston in the person of Anne

Hutchinson, [9] and in a little while she and her followers were driven

away. Some of them went to New Hampshire and founded Exeter (p. 60), while

others with Anne herself went to Rhode Island in Narragansett Bay, and

founded Portsmouth and Newport.

For a time each of the little towns, Providence, Portsmouth, and Newport,

arranged its own affairs in its own way, but in 1643 Williams obtained

from the English Parliament a charter which united them under the name of

The Incorporation of Providence Plantations on the Narragansett Bay in New

England.

CONNECTICUT FOUNDED.--Religious troubles did not end with the banishment

of Williams and Anne Hutchinson. Many persons objected to the law

forbidding any but church members to vote or hold office. So in 1635 and

1636 numbers of people, led by Thomas Hooker and others, went out (from

Dorchester, Watertown, and Cambridge) and founded Windsor, Wethersfield,

and Hartford in the Connecticut River valley. Later a party (from Roxbury)

settled at Springfield. For a while these four towns were part of

Massachusetts. But in 1639 Windsor, Hartford, and Wethersfield adopted a

constitution [10] and founded a republic which they called Connecticut.

THE NEW HAVEN COLONY.--As the quarrel between the Puritans and the king

was by this time very bitter, the Puritans continued to come to New

England in large numbers. Some of them made settlements on Long Island

Sound. A large band under John Davenport founded New Haven (1638). Next

(in 1639) Milford and Guilford were started, and then (in 1640) Stamford.

In 1643 the four towns joined in a sort of union and took the name New

Haven Colony.

[Illustration: PURITAN DRESS.]

THE UNITED COLONIES OF NEW ENGLAND.--Thus there were planted in New

England between 1620 and 1643 five distinct colonies, [11] namely: (1)

Plymouth, or the Old Colony, (2) Massachusetts Bay Colony, (3) Rhode

Island, or Providence Plantations, (4) Connecticut, and (5) the New Haven

Colony.

In 1643 four of them--Plymouth, Massachusetts, Connecticut, and New Haven

--united for defense against the Indians and the Dutch, [12] and called

their league "The United Colonies of New England." This confederation

maintained a successful existence for forty-one years.

EFFECT OF THE CIVIL WAR IN ENGLAND.--When the New England confederation

was formed, the king and the Puritans in old England had come to blows,

and civil war was raging there. During the next twenty years no more

English colonies were planted in America. War at once stopped the stream

of emigrants. The Puritans in England remained to fight the king, and

numbers went back from New England to join the Parliamentary army. For the

next fifteen years population in New England increased slowly.

TRADE AND COMMERCE.--Life in the New England colonies was very unlike that

in Virginia. People dwelt in villages, cultivated small farms, and were

largely engaged in trade and commerce. They bartered corn and peas, woolen

cloth, and wampum with the Indians for beaver skins, which they sent to

England to pay for articles bought from the mother country. They salted

cod, dried alewives and bass, made boards and staves for hogsheads, and

sent all these to the West Indies to be exchanged for sugar, molasses, and

other products of the tropics. They built ships in the seaports where

lumber was cheap, and sold them abroad. They traded with Spain and

Portugal, England, the Netherlands, and Virginia.

[Illustration: STONE HAND MILL. Brought from England in 1630 and used for

grinding flour. Now in Essex Hall, Salem, Mass.]

SCARCITY OF MONEY.--The colonists brought little money with them, and much

of what they brought went back to England to pay for supplies. Buying and

trading in New England, therefore, had to be done largely without gold or

silver. Beaver skins and wampum, bushels of corn, produce, cattle, and

even bullets were used as money and passed at rates fixed by law. [13] In

the hope of remedying the scarcity of money, the government of

Massachusetts ordered that a mint should be set up, and in 1652 Spanish

silver brought from the West Indies was melted and coined into Pine Tree

currency. [14]

[Illustration: SPINNING WOOL.]

MANUFACTURES.--That less gold and silver might go abroad for supplies,

home manufactures were encouraged by gifts of money, by exemptions of

property from taxation, and by excusing workmen from military duty. The

cultivation of flax was encouraged, children were taught to spin and

weave, and glass works, salt works, and iron furnaces were started.

[Illustration: YARN REEL. [15] In Essex Hall, Salem, Mass.]

On the farms utensils and furniture were generally made in the household.

Almost everything was made of wood, as spoons, tankards, pails, firkins,

hinges for cupboard and closet doors, latches, plows, and harrows. Every

boy learned to use his jack-knife, and could make brooms from birch trees,

bowls and dippers and bottles from gourds, and butter paddles from red

cherry. The women made soap and candles, carded wool, spun, wove, bleached

or dyed the linen and woolen cloth, and made the garments for the family.

They knit mittens and stockings, made straw hats and baskets, and plucked

the feathers from live geese for beds and pillows.

THE HOUSES.--On the farms the houses of the early settlers were of logs,

or were framed structures covered with shingles or clapboards. The tables,

chairs, stools, and bedsteads were of the plainest sort, and were often

made of puncheons, that is, of small tree trunks split in half. Sometimes

the table would be a long board laid across two X supports. This was "the

board," around which the family sat at meals. [16] In the better houses in

the towns the furniture was of course very much finer.

THE VILLAGES.--The center of village life was the meetinghouse, or church.

Near by was the house of the minister, the inn or tavern, and the

dwellings of the inhabitants. In early times, if the village was on the

frontier or exposed to Indian attack it was guarded by blockhouses

surrounded by a high stockade. These "garrison houses," as they were

called, were of stone or logs, with the second story projecting over the

first, and had loopholes in place of windows. Most of them have long since

disappeared, but a few still remain, turned into dwellings. Sometimes

there were three or more blockhouses in a village, and to these when the

Indians were troublesome the farmers and their families came each night to

sleep.

SCHOOLS.-Among the acts passed by the General Court of Massachusetts in

early days were several in regard to education. In 1636 four hundred

pounds [17] was voted for a public school. Two years later, John Harvard,

a former minister, left his library and half his fortune to this school,

and in grateful remembrance it was called Harvard College. Thus started,

the good work went on. Parents and masters were by law compelled to teach

their children and apprentices to read English, know the important laws,

and repeat the orthodox catechism. Another law required every town of

fifty families to maintain a school for at least six months a year, and

every town of two hundred householders a primary and a grammar school,

wherein Latin should be taught.

[Illustration: FAIRBANKS HOUSE, NEAR BOSTON. As it looks to-day. Built

partly in 1650.]

PERSECUTION OF THE QUAKERS.--Though the Puritans suffered persecution in

the Old World, they had not learned to be tolerant. As we have seen, no

man could vote in Massachusetts who was not a member of their church. They

drove out Roger Williams and Anne Hutchinson, and again and again, in

later times, banished, or fined, imprisoned, and flogged men and women who

wished to worship God in their own way. When two Quaker women arrived

(1656), they were sent away and a sharp law was made against their sect.

[18] But in spite of all persecution, the Quakers kept coming. At last (in

1659-61) three men and a woman were hanged on Boston Common because they

returned after having once been banished. Plymouth and Connecticut also

enacted laws against the Quakers. [19]

CONNECTICUT CHARTERED (1662).--By this time the days of Puritan rule in

old England were over. In 1660 King Charles II was placed upon the throne

of his father. Connecticut promptly acknowledged him as king, and sent her

governor, the younger John Winthrop, to London to obtain a charter. He

easily secured one (in 1662) which spread the authority of Connecticut

over the New Haven Colony, [20] gave her a domain stretching across the

continent to the Pacific, and established a government so liberal that the

charter was kept in force till 1818. New Haven Colony for a time resisted;

but one by one the towns which formed the colony acknowledged the

authority of Connecticut.

THE SECOND CHARTER OF RHODE ISLAND.--Rhode Island, likewise, proclaimed

the king and sought a new charter. When obtained (in 1663), it defined her

boundaries, and provided for a form of government quite as liberal as that

of Connecticut. It remained in force one hundred and seventy-nine years.

THE NEW COLONIAL ERA.--From 1640 to 1660 the English colonies in America

had been left much to themselves. No new colonies had been founded, and

the old ones had managed their own affairs in their own way. But with

Charles II a new era opens. Several new colonies were soon established;

and though Rhode Island and Connecticut received liberal charters, all the

colonies were soon to feel the king's control. As we shall see later,

Massachusetts was deprived of her charter; but after a few years she

received a new one (1691), which united the Plymouth Colony,

Massachusetts, and Maine in the one colony of Massachusetts Bay. New

Hampshire, however, was made a separate royal province.

SUMMARY

1. In 1620 a body of Separatists reached Cape Cod and founded Plymouth,

the first English settlement north of Virginia.

2. Two years later the Council for New England granted land to Gorges and

Mason, from which grew Maine and New Hampshire.

3. Between 1628 and 1630 a great Puritan migration established the colony

of Massachusetts Bay, which later absorbed Maine and New Hampshire.

4. Religious disputes led to the expulsion of Roger Williams and Anne

Hutchinson from Massachusetts. They founded towns later united (1643) as

Providence Plantations (Rhode Island).

5. Other religious disputes led to the migration of people who settled

(1635-36) in the Connecticut valley and founded (1639) Connecticut.

6. Between 1638 and 1640 other towns were planted on Long Island Sound,

and four of them united (1643) and formed the New Haven Colony.

7. Massachusetts, Plymouth, Connecticut, and New Haven joined in a league

--the United Colonies of New England (1643-84).

8. New Haven was united with Connecticut (1662), and Plymouth with

Massachusetts (1691), while New Hampshire was made a separate province; so

that after 1691 the New England colonies were New Hampshire,

Massachusetts, Rhode Island, and Connecticut.

9. The New England colonists lived largely in villages. They were engaged

in farming, manufacturing, and commerce.

10. For twenty years, during the Civil War and the Puritan rule in

England, the colonies were left to themselves; but in 1660 Charles II

became king of England, and a new era began in colonial affairs.

[Illustration: THE CHARTER OAK, HARTFORD, CONN. From an old print.]

FOOTNOTES

[1] On his map Smith gave to Cape Ann, Cape Elizabeth, Charles River, and

Plymouth the names they still retain. Cape Cod he called Cape James.

[2] The Puritans were important in history for many years. Most of the

English people who quarreled and fought with King James and King Charles

were Puritans. In Maryland it was a Puritan army that for a time overthrew

Lord Baltimore's government (p. 52).

[3] Read Fiske's _Beginnings of New England_, pp. 79-82.

[4] The little boat or shallop in which they intended to sail along the

coast needed to be repaired, and two weeks passed before it was ready.

Meantime a party protected by steel caps and corselets went ashore to

explore the country. A few Indians were seen in the distance, but they

fled as the Pilgrims approached. In the ruins of a hut were found some

corn and an iron kettle that had once belonged to a European ship. The

corn they carried away in the kettle, to use as seed in the spring. Other

exploring parties, after trips in the shallop, pushed on over hills and

through valleys covered deep with snow, and found more deserted houses,

corn, and many graves; for a pestilence had lately swept off the Indian

population. On the last exploring voyage, the waves ran so high that the

rudder was carried away and the explorers steered with an oar. As night

came on, all sail was spread in hope of reaching shore before dark, but

the mast broke and the sail went overboard. However, they floated to an

island where they landed and spent the night. On the second day after,

Monday, December 21, the explorers reached the mainland. On the beach,

half in sand and half in water, was a large bowlder, and on this famous

Plymouth Rock, it is said, the men stepped as they went ashore.

[5] As to the early settlements read Fiske's _Beginnings of New England_,

pp. 90-95.

[6] The Massachusetts charter granted the land from within three miles

south of the Charles River, to within three miles north of the Merrimac

River, and all lands "of and within the breadth aforesaid" across the

continent.

[7] Roger Williams was a Welshman, had been educated at Cambridge

University in England, and had some reputation as a preacher before coming

to Boston. There he was welcomed as "a godly minister," and in time was

called to a church in Salem; but was soon forced out by the General Court.

He then went to Plymouth, where he made the friendship of Mas'sasoit,

chief of the Wam-pano'ags, and of Canon'icus, chief of the Narragansetts,

and learned their language. In 1633 he returned to Salem, and was again

made pastor of a church.

[8] The fate of John Endicott shows to what a result Williams's teaching

was supposed to lead. The flag of the Salem militia bore the red cross of

St. George. Endicott regarded it as a symbol of popery, and one day

publicly cut out the cross from the flag. This was thought a defiance of

royal authority, and Endicott was declared incapable of holding office for

a year.

[9] Anne Hutchinson held certain religious views on which she lectured to

the women of Boston, and made so many converts that she split the church.

Governor Vane favored her, but John Winthrop opposed her teachings, and

when he became governor again she and her followers were ordered to quit

the colony.

[10] The first written constitution made in our country, and the first in

the history of the world that was made by the people, for the people.

Other towns were added later, among them Saybrook, which had grown up

about an English fort built in 1635 at the mouth of the Connecticut.

[11] Besides New Hampshire, which in 1643 was practically part of

Massachusetts; and Maine, which became so a few years later.

[12] The Dutch, as we shall see in the next chapter, had planted a colony

in the Hudson valley, and disputed English possession of the Connecticut.

[13] Students at Harvard College for many years paid their term bills with

produce, meat, and live stock. In 1649 a student paid his bill with "an

old cow," and the steward of the college made separate credits for her

hide, her "suet and inwards." On another occasion a goat was taken and

valued at 30 shillings. Taxes also were paid in corn and cattle.

[14] The coins were the shilling, sixpence, threepence, and twopence. On

one side of each coin was stamped a rude representation of a pine tree.

[15] On which the yarn was wound after it was spun. For a picture of the

loom used in weaving, see p. 52.

[16] On the board were a saltcellar, wooden plates or trenchers, wooden or

pewter spoons, and knives, but no china, no glass. Forks, it is said, were

not known even in England till 1608, and the first ever seen in New

England were at Governor Winthrop's table in 1632. Those who wished a

drink of water drank from a single wooden tankard passed around the table;

or they went to the bucket and used a gourd.

[17] This was a large sum in those days, and about as much as was raised

by taxation in a year. The General Court which voted the money, it has

been said, was "the first body in which the people, by their

representatives, ever gave their own money to found a place of education."

[18] The Friends, or Quakers, lived pure, upright, simple lives. They

protested against all forms and ceremonies, and against all church

government. They refused to take any oaths, to use any titles, or to serve

in war, because they thought these things wrong. They were much persecuted

in England.

[19] Another incident which gives us an insight into the character of

these early times is the witchcraft delusion of 1692. Nearly everybody in

those days believed in witchcraft, and several persons in the colonies had

been put to death as witches. When, therefore, in 1692, the children of a

Salem minister began to behave queerly and said that an Indian slave woman

had bewitched them, they were believed. But the delusion did not stop with

the children. In a few weeks scores of people in Salem were accusing their

neighbors of all sorts of crimes and witch orgies. Many declared that the

witches stuck pins into them. Twenty persons were put to death as witches

before the craze came to an end.

[20] The New Haven Colony was destroyed as a distinct colony because its

people offended the king by sheltering Edward Whalley and William Goffe,

two of the regicides, or judges who sat in the tribunal that condemned

Charles I. When they fled to New England in 1660, a royal order for their

arrest was sent over after them, and a hot pursuit began. For a month they

lived in a cave, at other times in cellars in Milford, Guilford, and New

Haven; and once they hid under a bridge while their pursuers galloped past

overhead. After hiding in these ways about New Haven for three years they

went to Hadley in Massachusetts, where all trace of them disappears.

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