I have, &c.,

(Signed) STRATFORD CANNING.

No. 34.

_Sir Stratford Canning to the Earl of Aberdeen_.--(_Received April_

4.)

(Extract.) _Constantinople, March_ 14, 1844.

Since I had last the honour of addressing your Lordship the Turkish

Ministers have been almost exclusively occupied with the great

question which formed the subject matter of your Lordship's

instruction of 16th January. The deferred settlement of this

question is, indeed, a source of much inconvenience to all who have

business to transact with the Porte. The affairs of Her Majesty's

Embassy, and those of the French and even of the Austrian Legation,

are almost suspended. I have, therefore, been doubly anxious to

obtain the Porte's definitive answer; but notwithstanding every

exertion consistent with the consideration due to an independent and

friendly Government, I have only this moment succeeded in obtaining

it; and I lament to say that it is so unsatisfactory as to induce me

to reject it without a moment's hesitation.

In this decision the French Minister concurs with equal promptitude

and completeness. I inclose herewith the terms of the answer, as

reported to us by our respective interpreters. It was given

verbally, but with some additional authority derived from the

presence of the Grand Vizier and the President of the Council.

The 16th instant had been previously fixed for the delivery of the

Porte's answer, and we were content to wait. This morning, however,

I received through several channels a confirmation of intelligence

which had reached me imperfectly the evening before, to the effect

that an unfavourable resolution had already been adopted by the

Council, and that the Turkish Ministers deferred the communication

of it for the sole purpose of engaging the Sultan's word, and

frustrating any eventual appeal to His Majesty. At the same time,

therefore, that, in concurrence with the French Minister, I directed

M. Pisani to demand an audience, if an immediate and satisfactory

answer were not delivered at the Porte, I sent to the Grand Marshal

of the Palace and called upon him to apprize the Sultan forthwith of

my intention to seek a formal audience of His Majesty, and to

entreat that the Royal decision might be withheld until I had an

opportunity of executing your Lordship's instruction in that

respect.

Meanwhile in spite of adverse appearances, I still retain the

opinion expressed in a former part of my correspondence. The Porte,

I am satisfied, is prepared to give way in the end, though with much

reluctance. Nothing whatever has occurred to warrant the alarming

rumours of popular excitement and insurrection diligently

circulated, and even countenanced by Rifaat Pasha, some days ago. If

my information be correct, there is reason, on the contrary, to

believe that not only the Mussulman inhabitants of the capital are

sufficiently indifferent to the question at issue, but that many of

the upper classes, some of the most distinguished Turkish statesmen,

and a few even of the Ulemah are favourable to our view of the

subject.

Inclosure in No. 34.

_Answer of Rifaat Pasha to M. Frederic Pisani, March_ 14, 1844.

La réponse de son Excellence Rifaat Pacha, dite verbalement et

officiellement, se trouve dans une pièce qui nous a été présentée.

Cette pièce était un extrait d'une dépêche à Aali Effendi et à

Réchid Pacha. Nous avons refusé de la prendre parcequ'elle n'est pas

satisfaisante. Elle est conçue ainsi: "Comme la loi ne permet

nullement de changer les dispositions à l'égard de la punition des

apostats, la Sublime Porte prendra des mesures efficaces, les

mesures possibles, pour que l'exécution des Chrétiens qui, devenus

Musulmans, retournent au Christianisme, n'ait pas lieu."

(Translation.)

The answer of his Excellency Rifaat Pasha, verbally and officially

pronounced, is contained in a document which was presented to us.

This document was an extract from a despatch to Aali Effendi and to

Reshid Pasha. We refused to take it, because it is not satisfactory.

It is couched in these terms: "As the law does not admit of any

change being made in the enactments regarding the punishment of

apostates, the Sublime Porte will take efficacious measures, the

measures which are possible, in order that the execution of

Christians who, having become Mussulmans, return to Christianity,

shall not take place."

No. 35.

_The Earl of Aberdeen to Sir Stratford Canning_.

(Extract.) _Foreign Office, April_ 6, 1844.

The latest account which I have received from your Excellency of

your proceedings with regard to the question pending with the Porte,

arising out of the execution of the Greek near Brussa on the charge

of apostacy from Islamism, is contained in your despatch of the 14th

of March. From that despatch it appears that, in conjunction with

your French colleague, you had rejected as unsatisfactory the

communication made to your dragomans on that day by the Ministers of

the Porte, and that you were taking measures to secure an audience

of the Sultan, in the event of your failing to obtain from the Porte

without further delay, a more satisfactory reply.

On the statements in that despatch I have to acquaint your

Excellency that Her Majesty's Government concur with you in

considering that the communication made to you through your dragoman

on the 14th of March, was not of that absolute and unequivocal

character which you were instructed in my despatch of the 16th of

January to require from the Porte; and that you consequently acted

rightly in refusing to receive it, and in taking steps to obtain

either a more satisfactory communication from the Ministers of the

Porte, or admission to the presence of the Sultan for the purpose of

addressing to His Highness in person that appeal which you were

directed in case of necessity to make to him.

With regard, however, to the nature of the communication which Her

Majesty's Government would consider satisfactory, I have to state to

your Excellency that Her Majesty's Government are content to abide

by the terms which, it appears from your despatch of the 6th of

March, were suggested to Rifaat Pasha on the preceding day by your

Excellency and M. de Bourqueney, namely, that the Porte should make

"an official declaration that effectual measures would be taken to

prevent the recurrence of executions for apostacy," or, as the

proposition has been reported by M. de Bourqueney to his Government,

"that the Porte will take effectual measures to prevent the renewal

of executions similar to those which have recently taken place at

Constantinople and Biligik."

With such a declaration, officially made, Her Majesty's Government

would be perfectly satisfied, even without the additional clause

reported by your Excellency, which appears to them to be

unnecessary.

I need scarcely inform your Excellency that Her Majesty's Government

look with much anxiety to an early solution of this question. They

are sensible of the many inconveniences which the continued

agitation of it may involve, although it is with no small

satisfaction that they perceive from your Excellency's despatch that

there is no present appearance of the difficulties necessarily

attached to the question being increased by any insurrectionary or

fanatical movement on the part of the Mussulman inhabitants of the

Capital.

I have not yet received from the Turkish Ambassador in this country

any communication of the despatch from which the answer given to

your Excellency, through M. Pisani, appears to be an extract.

It is greatly to be desired that the Porte should act with

promptitude. Much of the embarrassment to which the agitation of

this question has given rise, may be traced to the attempt of the

Porte to invest it exclusively with a religious character.

No. 36.

_Sir Stratford Canning to the Earl of Aberdeen_.--(_Received April_

10.)

(Extract.) _Constantinople, March_ 23, 1844.

I have the honour and satisfaction to inform your Lordship that the

question of religious executions is happily and, to all appearance,

conclusively settled. The concession has been obtained with great

difficulty; and, even to the last moment, it required the firmness

of resolution inspired by your Lordship's instruction to overcome

the obstacles which were raised against us, and to keep the Turkish

Ministers steady to their professions. I felt it to be my duty to

accept nothing short of your Lordship's requisition in its full

extent. But this obligation did not preclude me either from adopting

such means of success as were best calculated to hasten a favourable

result, or from accepting that result in a conciliatory though

effective shape. By availing myself of an overture to communicate

directly with the Sultan, I succeeded in obtaining all that was

necessary, and in receiving His Highness' acknowledgments for the

consideration I had shewn to his wishes.

These transactions have so little interest now, that it would be a

waste of your Lordship's time to enter upon a narration of them. It

may suffice for me to state that, after several unacceptable

propositions, the Porte's definitive reply was communicated to me

and to the French Minister in suitable terms, and also in writing,

which had been long refused; that to leave no doubt of what I

understand to be the meaning of the Porte, I sent in an

acknowledgment, of which a copy is herewith inclosed, together with

a translated copy of the Porte's declaration; and that to-day, at my

audience of the Sultan, His Highness not only confirmed what the

Porte had declared, but added, in frank and explicit language, the

assurances which I had previously required as to the general good

treatment of the Christians throughout his dominions. He, in fact,

gave me his royal word that, henceforward, neither should

Christianity be insulted in his dominions, nor should Christians be

in any way persecuted for their religion. Important as it was to

obtain this assurance from the lips of the Sovereign himself, I

should have thought it right to demand an audience for the mere

purpose of removing false impressions from His Highness' mind

respecting the motives and objects of Her Majesty's Government. In

this respect, also, I had every reason to be satisfied. The Sultan

expressed the strongest reliance on the friendly intentions of Great

Britain; he fully appreciated the motives which had actuated her on

the present occasion; he acknowledged more than once the signal and

frequent services rendered to his empire by British arms and

counsels; he declared that the great concession which he had now

confirmed, though entirely consonant with his own feelings, had been

made to his sense of obligation towards the British Government; he

called upon me to convey his thanks to Her Majesty for the good

treatment experienced by the millions of Mussulman subjects living

under British sway in India, and his anxious desire that the

engagements which he had taken to protect from violent and undue

interference the Christians established in his empire, should be

appreciated by Her Majesty's Government, and prove a source of

increased good-will between the two nations, and an occasion of

eliciting fresh proofs of friendly interest on the part of Great

Britain towards his dominions.

What passed at this audience is the more important and binding, as

it was one of a formal character, applied for on public grounds;

and, to give it still greater value, the Sultan, after I had retired

from his presence, called back the dragoman of the Porte, and

desired him to assure me that what he had said in public proceeded

from his real conviction, and was, in fact, the sincere expression

of his personal sentiments.

Inclosure 1 in No. 36.

_Official Declaration of the Sublime Porte, relinquishing the

practice of Executions for Apostacy_.

(Translation.)

It is the special and constant intention of His Highness the Sultan

that his cordial relations with the High Powers be preserved, and

that a perfect reciprocal friendship be maintained, and increased.

The Sublime Porte engages to take effectual measures to prevent

henceforward the execution and putting to death of the Christian who

is an apostate.

_March_ 21, 1844.

Inclosure 2 in No. 36.

_Acknowledgment of the Sublime Porte's Official Declaration

respecting Executions for Apostacy. March_ 22, 1844.

The official declaration communicated by his Excellency the Minister

for Foreign Affairs shall be transmitted to the British Government,

who will understand with satisfaction that the Sublime Porte, in

taking effectual measures to prevent henceforward the execution and

putting to death of any Christian, an apostate from Islamism,

relinquishes for ever a principle inconsistent with its friendly

professions; and the further assurances to be given at the

Ambassador's audience of the Sultan, in the sense of the instruction

presented in copy to the Porte on the 9th ultimo, will fully satisfy

the British Government that Christianity is not to be insulted in

His Highness' empire, nor any one professing it to be treated as a

criminal, or persecuted on that account.

(Signed) STRATFORD CANN1NG.

No. 37.

_Earl of Westmorland to the Earl of Aberdeen_.--(_Received April_

12.)

My Lord, _Berlin, April_ 7, 1844.

I received a private letter From Sir Stratford Canning, dated

Constantinople, March 23, announcing the termination of his

negotiation with the Turkish Government as to its future conduct in

the cases of Christians who have renounced the Mahomedan religion,

and bearing witness to the cordial manner in which M. de Le Coq, the

Prussian Minister, under Baron Bülow's instruction, had assisted his

exertions.

I thought it my duty to communicate this feeling to Baron Bülow, who

has expressed himself obliged by the expressions of Sir Stratford

Canning, and most happy to have contributed to so good a work as the

attainment of a written pledge from the Turkish Government that it

will take effectual means to prevent henceforward the execution of

the Christian who is an apostate.

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