CHAPTER VIII

PLANES OF CORRESPONDENCE

"As above, so below; as below, so above."--The Kybalion.

The great Second Hermetic Principle embodies the truth that there is a

harmony, agreement, and correspondence between the several planes of

Manifestation, Life and Being. This truth is a truth because all that is

included in the Universe emanates from the same source, and the same

laws, principles, and characteristics apply to each unit, or combination

of units, of activity, as each manifests its own phenomena upon its own

plane.

For the purpose of convenience of thought and study, the Hermetic

Philosophy considers that the Universe may be divided into three great

classes of phenomena, known as the Three Great Planes, namely:

1. The Great Physical Plane.

2. The Great Mental Plane.

3. The Great Spiritual Plane.

These divisions are more or less artificial and arbitrary, for the truth

is that all of the three divisions are but ascending degrees of the

great scale of Life, the lowest point of which is undifferentiated

Matter, and the highest point that of Spirit. And, moreover, the

different Planes shade into each other, so that no hard and fast

division may be made between the higher phenomena of the Physical and

the lower of the Mental; or between the higher of the Mental and the

lower of the Physical.

In short, the Three Great Planes may be regarded as three great groups

of degrees of Life Manifestation. While the purposes of this little book

do not allow us to enter into an extended discussion of, or explanation

of, the subject of these different planes, still we think it well to

give a general description of the same at this point.

At the beginning we may as well consider the question so often asked by

the neophyte, who desires to be informed regarding the meaning of the

word "Plane", which term has been very freely used, and very poorly

explained, in many recent works upon the subject of occultism. The

question is generally about as follows: "Is a Plane a place having

dimensions, or is it merely a condition or state?" We answer: "No, not a

place, nor ordinary dimension of space; and yet more than a state or

condition. It may be considered as a state or condition, and yet the

state or condition is a degree of dimension, in a scale subject to

measurement." Somewhat paradoxical, is it not? But let us examine the

matter. A "dimension," you know, is "a measure in a straight line,

relating to measure," etc. The ordinary dimensions of space are length,

breadth, and height, or perhaps length, breadth, height, thickness or

circumference. But there is another dimension of "created things" or

"measure in a straight line," known to occultists, and to scientists as

well, although the latter have not as yet applied the term "dimension"

to it--and this new dimension, which, by the way, is the much speculated

-about "Fourth Dimension," is the standard used in determining the

degrees or "planes."

This Fourth Dimension may be called "The Dimension of Vibration" It is a

fact well known to modern science, as well as to the Hermetists who have

embodied the truth in their "Third Hermetic Principle," that "everything

is in motion; everything vibrates; nothing is at rest." From the

highest manifestation, to the lowest, everything and all things Vibrate.

Not only do they vibrate at different rates of motion, but as in

different directions and in a different manner. The degrees of the rate

of vibrations constitute the degrees of measurement on the Scale of

Vibrations--in other words the degrees of the Fourth Dimension. And

these degrees form what occultists call "Planes" The higher the degree

of rate of vibration, the higher the plane, and the higher the

manifestation of Life occupying that plane. So that while a plane is not

"a place," nor yet "a state or condition," yet it possesses qualities

common to both. We shall have more to say regarding the subject of the

scale of Vibrations in our next lessons, in which we shall consider the

Hermetic Principle of Vibration.

You will kindly remember, however, that the Three Great Planes are not

actual divisions of the phenomena of the Universe, but merely arbitrary

terms used by the Hermetists in order to aid in the thought and study of

the various degrees and Forms of universal activity and life. The atom

of matter, the unit of force, the mind of man, and the being of the arch

-angel are all but degrees in one scale, and all fundamentally the same,

the difference between solely a matter of degree, and rate of

vibration--all are creations of THE ALL, and have their existence solely

within the Infinite Mind of THE ALL.

The Hermetists sub-divide each of the Three Great Planes into Seven

Minor Planes, and each of these latter are also sub-divided into seven

sub-planes, all divisions being more or less arbitrary, shading into

each other, and adopted merely for convenience of scientific study and

thought.

The Great Physical Plane, and its Seven Minor Planes, is that division

of the phenomena of the Universe which includes all that relates to

physics, or material things, forces, and manifestations. It includes all

forms of that which we call Matter, and all forms of that which we call

Energy or Force. But you must remember that the Hermetic Philosophy does

not recognize Matter as a thing in itself, or as having a separate

existence even in the Mind of THE ALL. The Teachings are that Matter is

but a form of Energy--.that is, Energy at a low rate of vibrations of a

certain kind. And accordingly the Hermetists classify Matter under the

head of Energy, and give to it three of the Seven Minor Planes of the

Great Physical Plane.

These Seven Minor Physical Planes are as follows:

1. The Plane of Matter (A)

2. The Plane of Matter (B)

3. The Plane of Matter (C)

4. The Plane of Ethereal Substance

5. The Plane of Energy (A)

6. The Plane of Energy (B)

7. The Plane of Energy (C)

The Plane of Matter (A) comprises the forms of Matter in its form of

solids, liquids, and gases, as generally recognized by the text-books on

physics. The Plane of Matter (B) comprises certain higher and more

subtle forms of Matter of the existence of which modern science is but

now recognizing, the phenomena of Radiant Matter, in its phases of

radium, etc., belonging to the lower sub-division of this Minor Plane.

The Plane of Matter (C) comprises forms of the most subtle and tenuous

Matter, the existence of which is not suspected by ordinary scientists.

The Plane of Ethereal Substance comprises that which science speaks of

as "The Ether", a substance of extreme tenuity and elasticity, pervading

all Universal Space, and acting as a medium for the transmission of

waves of energy, such as light, heat, electricity, etc. This Ethereal

Substance forms a connecting link between Matter (so-called) and Energy,

and partakes of the nature of each. The Hermetic Teachings, however,

instruct that this plane has seven sub-divisions (as have all of the

Minor Planes), and that in fact there are seven ethers, instead of but

one.

Next above the Plane of Ethereal Substance comes the Plane of Energy

(A), which comprises the ordinary forms of Energy known to science, its

seven sub-planes being, respectively, Heat; Light; Magnetism;

Electricity, and Attraction (including Gravitation, Cohesion, Chemical

Affinity, etc.) and several other forms of energy indicated by

scientific experiments but not as yet named or classified. The Plane of

Energy (B) comprises seven subplanes of higher forms of energy not as

yet discovered by science, but which have been called "Nature's Finer

Forces" and which are called into operation in manifestations of certain

forms of mental phenomena, and by which such phenomena becomes possible.

The Plane of Energy (C) comprises seven sub-planes of energy so highly

organized that it bears many of the characteristics of "life," but which

is not recognized by the minds of men on the ordinary plane of

development, being available for the use on beings of the Spiritual

Plane alone--such energy is unthinkable to ordinary man, and may be

considered almost as "the divine power." The beings employing the same

are as "gods" compared even to the highest human types known to us.

The Great Mental Plane comprises those forms of "living things" known to

us in ordinary life, as well as certain other forms not so well known

except to the occultist. The classification of the Seven Minor Mental

Planes is more or less satisfactory and arbitrary (unless accompanied by

elaborate explanations which are foreign to the purpose of this

particular work), but we may as well mention them. They are as follows:

1. The Plane of Mineral Mind

2. The Plane of Elemental Mind (A)

3. The Plane of Plant Mind

4. The Plane of Elemental Mind (B)

5. The Plane of Animal Mind

6. The Plane of Elemental Mind (C)

7. The Plane of Human Mind

The Plane of Mineral Mind comprises the "states or conditions" of the

units or entities, or groups and combinations of the same, which animate

the forms known to us as "minerals, chemicals, etc." These entities must

not be confounded with the molecules, atoms and corpuscles themselves,

the latter being merely the material bodies or forms of these entities,

just as a man's body is but his material form and not "himself." These

entities may be called "souls" in one sense, and are living beings of a

low degree of development, life, and mind--just a little more than the

units of "living energy" which comprise the higher sub-divisions of the

highest Physical Plane. The average mind does not generally attribute

the possession of mind, soul, or life, to the mineral kingdom, but all

occultists recognize the existence of the same, and modern science is

rapidly moving forward to the point-of-view of the Hermetic, in this

respect. The molecules, atoms and corpuscles have their "loves and

hates"; "likes and dislikes"; "attractions and repulsions". "affinities

and non-affinities," etc., and some of the more daring of modern

scientific minds have expressed the opinion that the desire and will,

emotions and feelings, of the atoms differ only in degree from those of

men. We have no time or space to argue this matter here. All occultists

know it to be a fact, and others are referred to some of the more recent

scientific works for outside corroboration. There are the usual seven

sub-divisions to this plane.

The Plane of Elemental Mind (A) comprises the state or condition, and

degree of mental and vital development of a class of entities unknown to

the average man, but recognized to occultists. They are invisible to the

ordinary senses of man, but, nevertheless, exist and play their part of

the Drama of the Universe. Their degree of intelligence is between that

of the mineral and chemical entities on the one hand, and of the

entities of the plant kingdom on the other. There are seven subdivisions

to this plane, also.

The Plane of Plant Mind, in its seven sub-divisions, comprises the

states or conditions of the entities comprising the kingdoms of the

Plant World, the vital and mental phenomena of which is fairly well

understood by the average intelligent person, many new and interesting

scientific works regarding "Mind and Life in Plants" having been

published during the last decade. Plants have life, mind and "souls," as

well as have the animals, man, and super-man.

The Plane of Elemental Mind (B), in its seven sub-divisions, comprises

the states and conditions of a higher form of "elemental" or unseen

entities, playing their part in the general work of the Universe, the

mind and life of which form a part of the scale between the Plane of

Plant Mind and the Plane of Animal Mind, the entities partaking of the

nature of both.

The Plane of Animal Mind, in its seven sub-divisions, comprises the

states and conditions of the entities, beings, or souls, animating the

animal forms of life, familiar to us all. It is not necessary to go into

details regarding this kingdom or plane of life, for the animal world is

as familiar to us as is our own.

The Plane of Elemental Mind (C), in its seven sub-divisions, comprises

those entities or beings, invisible as are all such elemental forms,

which partake of the nature of both animal and human life in a degree

and in certain combinations. The highest forms are semi-human in

intelligence.

The Plane of Human Mind, in its seven sub-divisions, comprises those

manifestations of life and mentality which are common to Man, in his

various grades, degrees, and divisions. In this connection, we wish to

point out the fact that the average man of today occupies but the fourth

sub-division of the Plane of Human Mind, and only the most intelligent

have crossed the borders of the Fifth Sub-Division. It has taken the

race millions of years to reach this stage, and it will take many more

years for the race to move on to the sixth and seventh sub-divisions,

and beyond. But, remember, that there have been races before us which

have passed through these degrees, and then on to higher planes. Our own

race is the fifth (with stragglers from the fourth) which has set foot

upon The Path. And, then there are a few advanced souls of our own race

who have outstripped the masses, and who have passed on to the sixth and

seventh sub-division, and some few being still further on. The man of

the Sixth Sub-Division will be "The Super-Man"; he of the Seventh will

be "The Over-Man."

In our consideration of the Seven Minor Mental Planes, we have merely

referred to the Three Elementary Planes in a general way. We do not wish

to go into this subject in detail in this work, for it does not belong

to this part of the general philosophy and teachings. But we may say

this much, in order to give you a little clearer idea, of the relations

of these planes to the more familiar ones--the Elementary Planes bear

the same relation to the Planes of Mineral, Plant, Animal and Human

Mentality and Life, that the black keys on the piano do to the white

keys. The white keys are sufficient to produce music, but there are

certain scales, melodies, and harmonies, in which the black keys play

their part, and in which their presence is necessary. They are also

necessary as "connecting links" of soul-condition; entity states, etc.,

between the several other planes, certain forms of development being

attained therein--this last fact giving to the reader who can "read

between the lines" a new light upon the processes of Evolution, and a

new key to the secret door of the "leaps of life" between kingdom and

kingdom. The great kingdoms of Elementals are fully recognized by all

occultists, and the esoteric writings are full of mention of them. The

readers of Bulwer's "Sanoni" and similar tales will recognize the

entities inhabiting these planes of life.

Passing on from the Great Mental Plane to the Great Spiritual Plane,

what shall we say? How can we explain these higher states of Being, Life

and Mind, to minds as yet unable to grasp and understand the higher

subdivisions of the Plane of Human Mind? The task is impossible. We can

speak only in the most general terms. How may Light be described to a

man born blind--how sugar, to a man who has never tasted anything

sweet--how harmony, to one born deaf?

All that we can say is that the Seven Minor Planes of the Great

Spiritual Plane (each Minor Plane having its seven sub-divisions)

comprise Beings possessing Life, Mind and Form as far above that of Man

of to-day as the latter is above the earth-worm, mineral or even certain

forms of Energy or Matter. The Life of these Beings so far transcends

ours, that we cannot even think of the details of the same; their minds

so far transcend ours, that to them we scarcely seem to "think," and our

mental processes seem almost akin to material processes; the Matter of

which their forms are composed is of the highest Planes of Matter, nay,

some are even said to be "clothed in Pure Energy." What may be said of

such Beings?

On the Seven Minor Planes of the Great Spiritual Plane exist Beings of

whom we may speak as Angels; Archangels; Demi-Gods. On the lower Minor

Planes dwell those great souls whom we call Masters and Adepts. Above

them come the Great Hierarchies of the Angelic Hosts, unthinkable to

man; and above those come those who may without irreverence be called

"The Gods," so high in the scale of Being are they, their being,

intelligence and power being akin to those attributed by the races of

men to their conceptions of Deity. These Beings are beyond even the

highest flights of the human imagination, the word "Divine" being the

only one applicable to them. Many of these Beings, as well as the

Angelic Host, take the greatest interest in the affairs of the Universe

and play an important part in its affairs. These Unseen Divinities and

Angelic Helpers extend their influence freely and powerfully, in the

process of Evolution, and Cosmic Progress. Their occasional intervention

and assistance in human affairs have led to the many legends, beliefs,

religions and traditions of the race, past and present. They have

superimposed their knowledge and power upon the world, again and again,

all under the Law of THE ALL, of course.

But, yet, even the highest of these advanced Beings exist merely as

creations of, and in, the Mind of THE ALL, and are subject to the Cosmic

Processes and Universal Laws. They are still Mortal. We may call them

"gods" if we like, but still they are but the Elder Brethren of the

Race,--the advanced souls who have outstripped their brethren, and who

have foregone the ecstasy of Absorption by THE ALL, in order to help the

race on its upward journey along The Path. But, they belong to the

Universe, and are subject to its conditions--they are mortal--and their

plane is below that of Absolute Spirit.

Only the most advanced Hermetists are able to grasp the Inner Teachings

regarding the state of existence, and the powers manifested on the

Spiritual Planes. The phenomena is so much higher than that of the

Mental Planes that a confusion of ideas would surely result from an

attempt to describe the same. Only those whose minds have been carefully

trained along the lines of the Hermetic Philosophy for years--yes, those

who have brought with them from other incarnations the knowledge

acquired previously--can comprehend just what is meant by the Teaching

regarding these Spiritual Planes. And much of these Inner Teachings is

held by the Hermetists as being too sacred, important and even dangerous

for general public dissemination. The intelligent student may recognize

what we mean by this when we state that the meaning of "Spirit" as used

by the Hermetists is akin to "Living Power"; "Animated Force;" "Inner

Essence;" "Essence of Life," etc., which meaning must not be confounded

with that usually and commonly employed in connection with the term,

i.e., "religious; ecclesiastical; spiritual; ethereal; holy," etc., etc.

To occultists the word "Spirit" is used in the sense of "The Animating

Principle," carrying with it the idea of Power, Living Energy, Mystic

Force, etc. And occultists know that that which is known to them as

"Spiritual Power" may be employed for evil as well as good ends (in

accordance with the Principle of Polarity), a fact which has been

recognized by the majority of religions in their conceptions of Satan,

Beelzebub, the Devil, Lucifer, Fallen Angels, etc. And so the knowledge

regarding these Planes has been kept in the Holy of Holies in all

Esoteric Fraternities and Occult Orders,--in the Secret Chamber of the

Temple. But this may be said here, that those who have attained high

spiritual powers and have misused them, have a terrible fate in store

for them, and the swing of the pendulum of Rhythm will inevitably swing

them back to the furthest extreme of Material existence, from which

point they must retrace their steps Spiritward, along the weary rounds

of The Path, but always with the added torture of having always with

them a lingering memory of the heights from which they fell owing to

their evil actions. The legends of the Fallen Angels have a basis in

actual facts, as all advanced occultists know. The striving for selfish

power on the Spiritual Planes inevitably results in the selfish soul

losing its spiritual balance and falling back as far as it had

previously risen. But to even such a soul, the opportunity of a return

is given--and such souls make the return journey, paying the terrible

penalty according to the invariable Law.

In conclusion we would again remind you that according to the Principle

of Correspondence, which embodies the truth: "As Above so Below; as

Below, so Above," all of the Seven Hermetic Principles are in full

operation on all of the many planes, Physical Mental and Spiritual. The

Principle of Mental Substance of course applies to all the planes, for

all are held in the Mind of THE ALL. The Principle of Correspondence

manifests in all, for there is a correspondence, harmony and agreement

between the several planes. The Principle of Vibration manifests on all

planes, in fact the very differences that go to make the "planes" arise

from Vibration, as we have explained. The Principle of Polarity

manifests on each plane, the extremes of the Poles being apparently

opposite and contradictory. The Principle of Rhythm manifests on each

Plane, the movement of the phenomena having its ebb and flow, rise and

flow, incoming and outgoing. The Principle of Cause and Effect manifests

on each Plane, every Effect having its Cause and every Cause having its

effect. The Principle of Gender manifests on each Plane, the Creative

Energy being always manifest, and operating along the lines of its

Masculine and Feminine Aspects.

"As Above so Below; as Below, so Above." This centuries old Hermetic

axiom embodies one of the great Principles of Universal Phenomena. As we

proceed with our consideration of the remaining Principles, we will see

even more clearly the truth of the universal nature of this great

Principle of Correspondence.

The Kybalion A Study of The Hermetic Philosophy of Ancient Egypt and Greece · 第 8 / 15 章