CHAPTER XIII.

HOW A LOVER VACILLATES.

Cecil's reflections had not been cheering. Although he felt himself

too much in love with Blanche to give her up because she was

portionless, he was, at the same time, too well aware of his own

slender resources to think of marrying upon them. Bred to luxurious

habits, he was not one by whom poverty could be lightly treated.

The more he reflected, the more urgent it appeared to him that he

should conquer his passion, and save himself from perdition. Could

Captain Heath have read what was passing in his rival's mind, he

would have smiled grimly at this verification of his suspicions, and

rejoiced in the success of an experiment which removed that rival

from his path.

As Cecil descended into the drawing-room that day before dinner, he

was struck painfully by the sight of Violet on the sofa in exactly

the same attitude--caressing Shot--as she had appeared to him on that

afternoon when he had relinquished all idea of her. The coincidence

affected him.

"There is a fate against my marrying into this family," he said to

himself: "first one, and then the other."

Blanche was standing at the window, looking out. She turned her head

towards him as he entered, and felt a little mortified to see him

throw himself into a chair by the side of Rose, with whom he began a

lively chat.

Captain Heath, who had watched this manœuvre, now looked at

Blanche; but she, conscious of his gaze, avoided it, and again

resumed her contemplation of the undulating lawn and woody distance.

Dinner was announced. Meredith Vyner, as usual, took Mrs. Langley

Turner; Sir Harry Johnstone, Mrs. Vyner; and Tom Wincot, Violet.

Cecil, to Rose's surprise, offered her his arm, which was natural

enough, inasmuch as he had been talking to her up to that time; but

still, as for many days he had invariably managed to take Blanche,

she could not help remarking the circumstance.

Captain Heath walked up to Blanche, who remained at the window; her

heart throbbing violently, her mind distracted with contradictory

thoughts.

"Blanche," he said, tenderly, "we are the last."

"I shall not dine to-day," she said, angrily, hurt at the pity of his

tone.

"My dear Blanche, do not betray yourself; do not give him reason to

suppose his neglect can affect you."

She sighed, put her arm within his, and walked silently with him into

the dining-room.

She sat opposite Cecil, who seemed more talkative than usual. No one

remarked her silence--she seldom spoke at dinner, except to her

neighbour. No one asked her if she were ill, though she sent away

her plate each time untouched. Cecil and Captain Heath observed it;

both with pain.

Keen were the pangs she suffered at this fulfilment of the captain's

cruel prophecy, and bitterly did she at that moment hate him for

having undeceived her. That Cecil avoided her was but too evident.

That his neglect could have but the one motive Captain Heath had

ascribed was never doubted; but she threw all the blame on the

captain's officiousness in speaking about their want of fortune, and

in fact, with all the unreasonableness of suffering, hated him as the

proximate cause of her pain.

Captain Heath applauded his own sagacity as a reader of character,

and rejoiced as a lover in the success of his calculation. But he

rejoiced too soon. Like most men he had erred in his calculation,

because he dealt with human nature as if it were simple, instead of

being, as it really is, strangely complex; and as if one motive was

not counteracted by another. This is the grand source of the errors

committed by cunning people: they are said to be "too cunning" when

they overreach themselves by what seems an artful and

logically-reasoned calculation; but the truth is, they have not been

cunning enough. They have planned their plans as if the mind of man

were to be treated like a mathematical problem, not as a bundle of

motives, of prejudices, and of passions. The plan may look admirable

on paper; but then it is constructed on the assumption that the

victim must needs be impelled by certain motives; whereas, when it

comes into execution, we find that some other motives are brought

into play, the existence of which was not allowed for in the

calculation; and these entirely subvert the plan.

Captain Heath's plan erred in precisely this way. Judging Cecil's

character in the main aright, he justly argued that such a man would

shun poverty as a pestilence, because he was weak, and money is

power; and that he would shrink from affronting the world with no

other aid than his own right hand. He therefore concluded that an

intimation of Vyner's affairs would be an effectual method of putting

an end to Cecil's attentions.

Now this argument would have no flaw in it, if we assume that a man

is led solely by prudential considerations: it would be perfect, were

men swayed solely by their reason.

Cecil's views were precisely such as Captain Heath had suspected.

But then Cecil had emotions, passions, senses--and these the captain

had left out of the calculation. Yet these, which are the stronger

powers in every breast, were to overthrow the captain's plan.

Cecil in his own room, surveying his situation, was a very different

man from Cecil in the presence of his beloved, pained at the aspect

of her pain, and conscience-stricken as he gazed upon her lovely,

sorrowing face. His heart smote him for his selfishness, and he was

asking himself whether he could give her up--whether poverty with her

were not preferable to splendour with another, when he thought he saw

something in the captain's look which betokened scornful triumph.

"Can he have deceived me? Does he wish to get me out of the way?" he

said to himself. "Egad! I think so. The game at billiards this

morning--that was mysterious. What could induce him to propose such

a thing to me--he who never took the slightest notice of me before?

He had some motive. And then his story about Vyner's affairs--fudge!

I won't believe it, until I have it on better authority."

The ladies rose from the table.

"I sha'n't sit long over the wine," Cecil whispered to Blanche, as

she passed him.

A sudden gleam irradiated her sweet face, as she raised it towards

him with a smile of exquisite joy and gratitude. That one word had

rolled the heavy stone which was lying on her heart, and gave the lie

to all the "base insinuations of that odious Captain Heath."

'Twas thus she spoke of one she really loved, and who loved her more

than anything on earth!

The men drew their chairs closer together, and commenced that

onslaught on the dessert which is characteristic of such moments.

"Have you never remarked," said Cecil, "that men refuse to touch

fruit until the women retire, and then attack it as if their

appetites had been sharpened by restraint?"

"It is, I pwesume, upon the pwinciple of compensation," said Tom

Wincot. "Depwived of the fwuit of humanity, the gwapes, apwicots,

and nectawines of life, we are thwown upon the fwuit of nature! I

say, Cecil, isn't that vewy poetically expwessed?"

"Very. But I don't think much of the compensation myself. I should

like the women to remain with us as they do abroad."

"That," said Meredith Vyner, "would spoil dinners. The pleasantest

part is the conversation after the ladies have retired."

"Besides," objected Tom Wincot, "however pleasant the society of

women, one can't be always with them. _Toujours perdwix_!"

"Toujours _de la_ perdrix," interposed Vyner, glad of an opportunity

of setting any one right. "If you must quote French, quote it at

least correctly."

"Isn't toujours perdwix cowect, Mr. Mewedith Vyner. I never heard it

expwessed otherwise."

"No, sir, it is grossly incorrect. The phrase is attributed to Louis

XV. who excused his conjugal inconstancy by saying, that although

partridges might be a dainty dish, '_Mangez toujours de la perdrix,

et vous en serez bien vite rassasié_,' was his witty but immoral

remark. The claret is with you, Mr. Wincot."

"By the way," said Cecil, who was anxious to regain Vyner's goodwill,

by flattering his vanity, "I have a theory which I must call upon

your stores of learning, Mr. Vyner, to assist me in developing."

Vyner bowed, and with his forefinger and thumb prepared a pinch of

snuff, while Cecil continued--"It was suggested to me by Talleyrand's

witticism that language was given to man to conceal his thoughts."

"Talleyrand," said Vyner gravely, "is not the author of that joke;

though it is commonly attributed to him. The author is a man now*

living in Paris, M. Harel, some of whose _bon mots_ are the best I

ever heard. I remember his describing to me M. Buloz, the proprietor

of The Revue des Deux Mondes and The Revue de Paris, as a man who was

'l'âme de deux revues, avec _l'attention habile_ de n'en être jamais

l'esprit.'"

* 1840. He died in 1846.

"_L'attention habile_," exclaimed Cecil, laughing loudly, "is

exquisite. To my theory, however."

"No, no; none of your theowies," said Wincot, "they are always

pwepostewously exaggewated."

"You shall judge," replied Cecil, "in saying language was given to us

to conceal our thoughts, M. Harel explained the construction of a

great many words in all tongues. Thus demonstration is evidently

derived from demon, the father of lies."

"That is vewy faw fetched. Pass the clawet."

"Then, again, Mr. Vyner will tell you," pursued Cecil, "that the

Greek verb to govern is ανασσω, which is derived from

ανασσα, a queen, not from αναξ, a king. Now, you

will admit, that to deduce the governing principle from the weaker

sex is only a bit of irony. The mildest possible symbol is used for

the severest possible office, viz., government. The soft delicious

sway of woman who leads humanity by the nose is not to be disputed.

Bearded warriors, steel-clad priests, ambitious nobles, a ragged,

mighty, and mysterious plebs, these no _single_ arm could possibly

subdue. And yet a king is necessary. Here the grand problem

presents itself: how to force the governed to accept a governor?"

"Oh! pass the clawet!"

"The king," said Vyner, shutting his box, "is the strongest. König,

Könning, or _can_ning: he is the one who _can_ rule."

"But," replied Cecil, "I maintain he _can't_ rule: no man was ever

strong enough to rule men. The true solution of the problem is,

_that the first king was a woman_."

"This is fuwiously widiculous!"

"Laugh! laugh! I am prepared to maintain that woman is weak, and

_omnipotent because of her weakness_. She is girt with the proof

armour of defencelessness. A man you knock down, but who dares raise

a hand against a woman?"

"Very true," suggested Vyner, "very true. What says Anacreon, whom

Plato calls 'the wise?' Nature, he says, gave horns to bulls, and a

'chasm of teeth to lions;' but when she came to furnish woman with

weapons,

τι ουν δίδωσι; κάλλοϛ

Beauty, beauty was the tremendous arm which was to surpass all

others."

"And formidably she uses it," continued Cecil. "To man's violence

she opposes her 'defencelessness'--and nails; to his strength she

opposes her 'weakness'--and tongue."

"In support of your theory," said Vyner, "the French call a queen a

_reine_; and we say the king _reigns_."

He chuckled prodigiously at this pun, which Cecil pronounced

admirable.

"My theory of kingship is this," said Cecil. "The first king, as I

said, was a woman. She ruled unruly men. She took to herself some

male subject, helplessly strong; some 'brute of a man,' docile as a

lamb; him she made her husband. Her people she ruled with smiles and

promises, touchingly alluding, on all befitting occasions, to her

helpless state. Her husband she ruled with scratches----"

"And _hysterics_," feelingly suggested Vyner.

"Well, a son was born--many sons if you like; but one was her

especial darling. Growing old and infirm, she declared her son

should wield the sceptre of the state in her name. Councillors

demurred; she cajoled; they consented. Her son became regent. At

her death he continued to govern--not in his name, but in hers. The

king was symbol of the woman, and reigned vicariously. When we say

the king reigns, we mean the king queens it."

"Bravo!" exclaimed Vyner, chuckling in anticipation of the joke; "and

this is the explanation of Thiers's celebrated aphorism, '_le roi

REGNE et ne gouverne pas_.'"

"This explains also the Salic law; a curious example of the tendency

of language to conceal the thoughts. A decree is enacted that no

woman shall reign. That is to say, men preferred the symbol (man) to

the reality (woman). They dreaded the divine right of

mistresses--the autocratic absolutism of petticoats."

"And pray, Mr. Chamberlayne," asked Vyner, "how do you explain the

derivation of the French verb _tuer_, to kill, from the Latin

_tucor_, to preserve?"

"Nothing easier upon my theory of the irony of language. What is

death but preservation?"

"Bwavo! pwoceed. Pwove that."

"Is it not preservation from sickness and from sorrow, from debts,

diseases, dull parties, and bores? Death preserves us, by rescuing

our frames from mortality, and wafting our souls into the bosom of

immortal life. Then look at the irony of our use of the word

_preserves, i.e., places_ where game is kept for indiscriminate

_slaughter_; or else, _pots of luxurious sweets_, destined to bring

children to an untimely end."

"Why," said Vyner, "do we call a sycophant a _toady_?"

"I really don't know."

"Because his sycophancy has its source in το δέος, _fear_,"

replied Vyner, delighted at the joke.

"Good!" said Cecil, laughing. "I accept the derivation: the irony is

perfect, as a toad is the very _last_ creature to accuse of

sycophancy; he spits upon the world in an unbiassed and exasperating

impartiality: hence the name. One of the things which has most

struck me," he continued, "is the occasional urbanity of

language--instance the word _question_ for _torture_."

"Like Astyages in Herodotus," said Vyner, "politely counselling the

herdsman not to desire to proceed to necessities, εϛ ταϛ

ανάγκαϛ, which the man perfectly understands to mean torture.

Consider, also, the _changes_ which take place in words. 'Virtue'

originally meant _manliness_. The Greek word αρετη is

obviously derived from Ares (Mars), and meant _martialness_; it has

now degenerated into _virtù_, a taste for cameos and pictures; and

into _virtue_, woman's fairest quality, but the farthest removed from

martial excellence."

"This is all vewy ingenious, pewhaps," said Tom Wincot; "but let us

go to the ladies, and hear their theowies."

They rose from table. Vyner in evidently better disposition towards

Cecil than he had been since the last Horatian discussion; Maxwell

dull and stupid as ever; Captain Heath silent and reflective.

Rose, Blanche, and Violet, Volume 1 (of 3) · 第 12 / 19 章