THE THEORY OF THE ORIGINAL FREE-THINKERS.

_See how they have advanced!_ "Free-thinking Christians," a name lately

adopted by a society which arose in the year 1799, and has ever since

regularly assembled in London, calling itself _a church of God_ founded

on the principles of free inquiry. Their first members separated from a

congregation of Trinitarian dissenters in Parliament Court Chapel,

Bishopgate street; they rejected the doctrine of the trinity, the

atonement, and other points of Calvinism; then the sacraments and the

immateriality of the soul; and lastly, the inspiration of the scriptures

and public worship, for they have neither singing nor praying in their

assemblies, and regard the Bible only as an authentic history.

These free-thinking Christians readily admit that, since their first

assembling as a body, their sentiments have undergone considerable

alteration on points of primary importance, but they contend that this

is the natural consequence of free inquiry; that men who had heretofore

been the slaves of error could not but advance in the attainment of

truth after adopting a system which left thought _unrestrained and

conscience free_, and they are still ready to renounce any opinion

whenever it shall appear to them untenable. In consequence, their public

meetings, which are mostly on Sunday forenoons, resemble rather a

debating society than a Christian Church. The elder opens the meeting by

stating the subject for consideration, and, at his call, several

speakers successively address the meeting. It is not unusual to hear

among them difference of opinion, and they are all prompt to controvert

the current doctrines of the Christian world, to show their dissent from

all sects and parties, and their aversion to the clergy and to Christian

ministers of all denominations.

This society was little known till the year 1808, when they advertised

their intention of publicly inquiring into the existence of a being

called _the devil_. So singular a notice could not fail of drawing a

considerable number of persons to their assembly, especially on a

Sunday morning. The landlord of the house at which they met in the old

'Change, alarmed for his personal security, obliged them to remove, and

they engaged the large room at the Paul's Head, Cateaton street. Here

the magistracy interfered, but as they had taken the precaution to

license themselves under the toleration act, nothing could be done

legally to restrain them. Since then they have set up a periodical

publication under the title of the "Free-thinking Christian's Magazine,"

in which they profess to disseminate Christian, moral, and philosophical

truth, and they have erected a handsome meeting-house in the crescent

behind Jewin street, Cripplegate, where this weekly assembly, consisting

of members and strangers, is said to amount to between four and five

hundred persons.

The following appears to be the latest summary of their opinions: "The

Christian religion," they say, "consists in the worship of one God,

eternal, just, and good, and in an obedience to the commands of Jesus,

his messenger on earth, who taught the wicked to repent of the error of

their ways and that God was ever ready to receive them. Forms and

ordinances, parade and show, are no points of his system, but virtue and

purity of heart can alone prepare man for a blissful existence beyond

the grave, the wisdom and hope of which were furnished by the

resurrection of the teacher of their faith, _a member of earth and an

heir of immortality_."--Free-thinking Christians' Magazine; Hannah

Adams's Dictionary of all Religions, page 82.

The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 11, November, 1880 · 第 15 / 29 题