A SERMON TO MYSELF.
It was the Sabbath morn. But such a Sabbath! The day seemed all wan
with weeping, and gray with care. The wind dashed itself against the
casement, laden with soft heavy sleet. The ground, the bushes, the very
outhouses seemed sodden with the rain. The trees, which looked stricken
as if they could die of grief, were yet tormented with fear, for the
bare branches went streaming out in the torrent of the wind, as
cowering before the invisible foe. The first thing I knew when I awoke
was the raving of that wind. I could lie in bed not a moment longer. I
could not rest. But how was I to do the work of my office? When a man’s
duty looks like an enemy, dragging him into the dark mountains, he has
no less to go with it than when, like a friend with loving face, it
offers to lead him along green pastures by the river-side. I had little
power over my feelings; I could not prevent my mind from mirroring
itself in the nature around me; but I could address myself to the work
I had to do. “My God!” was all the prayer I could pray ere I descended
to join my sister at the breakfast-table. But He knew what lay behind
the one word.
Martha could not help seeing that something was the matter. I saw by
her looks that she could read so much in mine. But her eyes alone
questioned me, and that only by glancing at me anxiously from, time to
time. I was grateful to her for saying nothing. It is a fine thing in
friendship to know when to be silent.
The prayers were before me, in the hands of all my friends, and in the
hearts of some of them; and if I could not enter into them as I would,
I could yet read them humbly before God as His servant to help the
people to worship as one flock. But how was I to preach? I had been in
difficulty before now, but never in so much. How was I to teach others,
whose mind was one confusion? The subject on which I was pondering when
young Weir came to tell me his sister was dying, had retreated as if
into the far past; it seemed as if years had come between that time and
this, though but one black night had rolled by. To attempt to speak
upon that would have been vain, for I had nothing to say on the matter
now. And if I could have recalled my former thoughts, I should have
felt a hypocrite as I delivered them, so utterly dissociated would they
have been from anything that I was thinking or feeling now. Here would
have been my visible form and audible voice, uttering that as present
to me now, as felt by me now, which I did think and feel yesterday, but
which, although I believed it, was not present to my feeling or heart,
and must wait the revolution of months, or it might be of years, before
I should feel it again, before I should be able to exhort my people
about it with the fervour of a present faith. But, indeed, I could not
even recall what I had thought and felt. Should I then tell them that I
could not speak to them that morning?—There would be nothing wrong in
that. But I felt ashamed of yielding to personal trouble when the
truths of God were all about me, although I could not feel them. Might
not some hungry soul go away without being satisfied, because I was
faint and down-hearted? I confess I had a desire likewise to avoid
giving rise to speculation and talk about myself, a desire which,
although not wrong, could neither have strengthened me to speak the
truth, nor have justified me in making the attempt.—What was to be
done?
All at once the remembrance crossed my mind of a sermon I had preached
before upon the words of St Paul: “Thou therefore which teachest
another, teachest thou not thyself?” a subject suggested by the fact
that on the preceding Sunday I had especially felt, in preaching to my
people, that I was exhorting myself whose necessity was greater than
theirs—at least I felt it to be greater than I could know theirs to be.
And now the converse of the thought came to me, and I said to myself,
“Might I not try the other way now, and preach to myself? In teaching
myself, might I not teach others? Would it not hold? I am very troubled
and faithless now. If I knew that God was going to lay the full weight
of this grief upon me, yet if I loved Him with all my heart, should I
not at least be more quiet? There would not be a storm within me then,
as if the Father had descended from the throne of the heavens, and
‘chaos were come again.’ Let me expostulate with myself in my heart,
and the words of my expostulation will not be the less true with my
people.”
All this passed through my mind as I sat in my study after breakfast,
with the great old cedar roaring before my window. It was within an
hour of church-time. I took my Bible, read and thought, got even some
comfort already, and found myself in my vestry not quite unwilling to
read the prayers and speak to my people.
There were very few present. The day was one of the worst—violently
stormy, which harmonized somewhat with my feelings; and, to my further
relief, the Hall pew was empty. Instead of finding myself a mere
minister to the prayers of others, I found, as I read, that my heart
went out in crying to God for the divine presence of His Spirit. And if
I thought more of myself in my prayers than was well, yet as soon as I
was converted, would I not strengthen my brethren? And the sermon I
preached to myself and through myself to my people, was that which the
stars had preached to me, and thereby driven me to my knees by the
mill-door. I took for my text, “The glory of the Lord shall be
revealed;” and then I proceeded to show them how the glory of the Lord
was to be revealed. I preached to myself that throughout this fortieth
chapter of the prophecies of Isaiah, the power of God is put side by
side with the weakness of men, not that He, the perfect, may glory over
His feeble children; not that He may say to them—“Look how mighty I am,
and go down upon your knees and worship”—for power alone was never yet
worthy of prayer; but that he may say thus: “Look, my children, you
will never be strong but with MY strength. I have no other to give you.
And that you can get only by trusting in me. I cannot give it you any
other way. There is no other way. But can you not trust in me? Look how
strong I am. You wither like the grass. Do not fear. Let the grass
wither. Lay hold of my word, that which I say to you out of my truth,
and that will be life in you that the blowing of the wind that withers
cannot reach. I am coming with my strong hand and my judging arm to do
my work. And what is the work of my strong hand and ruling arm? To feed
my flock like a shepherd, to gather the lambs with my arm, and carry
them in my bosom, and gently lead those that are with young. I have
measured the waters in the hollow of my hand, and held the mountains in
my scales, to give each his due weight, and all the nations, so strong
and fearful in your eyes, are as nothing beside my strength and what I
can do. Do not think of me as of an image that your hands can make, a
thing you can choose to serve, and for which you can do things to win
its favour. I am before and above the earth, and over your life, and
your oppressors I will wither with my breath. I come to you with help.
I need no worship from you. But I say love me, for love is life, and I
love you. Look at the stars I have made. I know every one of them. Not
one goes wrong, because I keep him right. Why sayest thou, O Jacob, and
speakest, O Israel—my way is HID from the Lord, and my judgment is
passed over from my God! I give POWER to the FAINT, and to them that
have no might, plenty of strength.”
“Thus,” I went on to say, “God brings His strength to destroy our
weakness by making us strong. This is a God indeed! Shall we not trust
Him?”
I gave my people this paraphrase of the chapter, to help them to see
the meanings which their familiarity with the words, and their
non-familiarity with the modes of Eastern thought, and the forms of
Eastern expression, would unite to prevent them from catching more than
broken glimmerings of. And then I tried to show them that it was in the
commonest troubles of life, as well as in the spiritual fears and
perplexities that came upon them, that they were to trust in God; for
God made the outside as well as the inside, and they altogether
belonged to Him; and that when outside things, such as pain or loss of
work, or difficulty in getting money, were referred to God and His
will, they too straightway became spiritual affairs, for nothing in the
world could any longer appear common or unclean to the man who saw God
in everything. But I told them they must not be too anxious to be
delivered from that which troubled them: but they ought to be anxious
to have the presence of God with them to support them, and make them
able in patience to possess their souls; and so the trouble would work
its end—the purification of their minds, that the light and gladness of
God and all His earth, which the pure in heart and the meek alone could
inherit, might shine in upon them. And then I repeated to them this
portion of a prayer out of one of Sir Philip Sidney’s books:—
“O Lord, I yield unto Thy will, and joyfully embrace what sorrow Thou
wilt have me suffer. Only thus much let me crave of Thee, (let my
craving, O Lord, be accepted of Thee, since even that proceeds from
Thee,) let me crave, even by the noblest title, which in my greatest
affliction I may give myself, that I am Thy creature, and by Thy
goodness (which is Thyself) that Thou wilt suffer some beam of Thy
majesty so to shine into my mind, that it may still depend confidently
on Thee.”
All the time I was speaking, the rain, mingled with sleet, was dashing
against the windows, and the wind was howling over the graves all
about. But the dead were not troubled by the storm; and over my head,
from beam to beam of the roof, now resting on one, now flitting to
another, a sparrow kept flying, which had taken refuge in the church
till the storm should cease and the sun shine out in the great temple.
“This,” I said aloud, “is what the church is for: as the sparrow finds
there a house from the storm, so the human heart escapes thither to
hear the still small voice of God when its faith is too weak to find
Him in the storm, and in the sorrow, and in the pain.” And while I
spoke, a dim watery gleam fell on the chancel-floor, and the comfort of
the sun awoke in my heart. Nor let any one call me superstitious for
taking that pale sun-ray of hope as sent to me; for I received it as
comfort for the race, and for me as one of the family, even as the bow
that was set in the cloud, a promise to the eyes of light for them that
sit in darkness. As I write, my eye falls upon the Bible on the table
by my side, and I read the words, “For the Lord God is a sun and
shield, the Lord will give grace and glory.” And I lift my eyes from my
paper and look abroad from my window, and the sun is shining in its
strength. The leaves are dancing in the light wind that gives them each
its share of the sun, and my trouble has passed away for ever, like the
storm of that night and the unrest of that strange Sabbath.
Such comforts would come to us oftener from Nature, if we really
believed that our God was the God of Nature; that when He made, or
rather when He makes, He means; that not His hands only, but His heart
too, is in the making of those things; that, therefore, the influences
of Nature upon human minds and hearts are because He intended them. And
if we believe that our God is everywhere, why should we not think Him
present even in the coincidences that sometimes seem so strange? For,
if He be in the things that coincide, He must be in the coincidence of
those things.
Miss Oldcastle told me once that she could not take her eyes off a
butterfly which was flitting about in the church all the time I was
speaking of the resurrection of the dead. I told the people that in
Greek there was one word for the soul and for a butterfly—Psyche; that
I thought as the light on the rain made the natural symbol of mercy—the
rainbow, so the butterfly was the type in nature, and made to the end,
amongst other ends, of being such a type—of the resurrection of the
human body; that its name certainly expressed the hope of the Greeks in
immortality, while to us it speaks likewise of a glorified body,
whereby we shall know and love each other with our eyes as well as our
hearts.—My sister saw the butterfly too, but only remembered that she
had seen it when it was mentioned in her hearing: on her the sight made
no impression; she saw no coincidence.
I descended from the pulpit comforted by the sermon I had preached to
myself. But I was glad to feel justified in telling my people that, in
consequence of the continued storm, for there had been no more of
sunshine than just that watery gleam, there would be no service in the
afternoon, and that I would instead visit some of my sick poor, whom
the weather might have discomposed in their worn dwellings.
The people were very slow in dispersing. There was so much putting on
of clogs, gathering up of skirts over the head, and expanding of
umbrellas, soon to be taken down again as worse than useless in the
violence of the wind, that the porches were crowded, and the few left
in the church detained till the others made way. I lingered with these.
They were all poor people.
“I am sorry you will have such a wet walk home,” I said to Mrs Baird,
the wife of old Reginald Baird, the shoemaker, a little wizened
creature, with more wrinkles than hairs, who the older and more
withered she grew, seemed like the kernels of some nuts only to grow
the sweeter.
“It’s very good of you to let us off this afternoon, sir. Not as I
minds the wet: it finds out the holes in people’s shoes, and gets my
husband into more work.”
This was in fact the response of the shoemaker’s wife to my sermon. If
we look for responses after our fashion instead of after people’s own
fashion, we ought to be disappointed. Any recognition of truth,
whatever form it may take, whether that of poetic delight, intellectual
corroboration, practical commonplace; or even vulgar aphorism, must be
welcomed by the husbandmen of the God of growth. A response which jars
against the peculiar pitch of our mental instrument, must not therefore
be turned away from with dislike. Our mood of the moment is not that by
which the universe is tuned into its harmonies. We must drop our
instrument and listen to the other, and if we find that the player upon
it is breathing after a higher expression, is, after his fashion,
striving to embody something he sees of the same truth the utterance of
which called forth this his answer, let us thank God and take courage.
God at least is pleased: and if our refinement and education take away
from our pleasure, it is because of something low, false, and selfish,
not divine in a word, that is mingled with that refinement and that
education. If the shoemaker’s wife’s response to the prophet’s grand
poem about the care of God over His creatures, took the form of
acknowledgment for the rain that found out the holes in the people’s
shoes, it was the more genuine and true, for in itself it afforded
proof that it was not a mere reflex of the words of the prophet, but
sprung from the experience and recognition of the shoemaker’s wife. Nor
was there anything necessarily selfish in it, for if there are holes in
people’s shoes, the sooner they are found out the better.
While I was talking to Mrs Baird, Mr Stoddart, whose love for the old
organ had been stronger than his dislike to the storm, had come down
into the church, and now approached me.
“I never saw you in the church before, Mr Stoddart,” I said, “though I
have heard you often enough. You use your own private door always.”
“I thought to go that way now, but there came such a fierce burst of
wind and rain in my face, that my courage failed me, and I turned
back—like the sparrow—for refuge in the church.”
“A thought strikes me,” I said. “Come home with me, and have some
lunch, and then we will go together to see some of my poor people. I
have often wished to ask you.”
His face fell.
“It is such a day!” he answered, remonstratingly, but not positively
refusing. It was not his way ever to refuse anything positively.
“So it was when you set out this morning,” I returned; “but you would
not deprive us of the aid of your music for the sake of a charge of
wind, and a rattle of rain-drops.”
“But I shan’t be of any use. You are going, and that is enough.”
“I beg your pardon. Your very presence will be of use. Nothing yet
given him or done for him by his fellow, ever did any man so much good
as the recognition of the brotherhood by the common signs of friendship
and sympathy. The best good of given money depends on the degree to
which it is the sign of that friendship and sympathy. Our Lord did not
make little of visiting: ‘I was sick, and ye visited me.’ ‘Inasmuch as
ye did it not to one of the least of these, ye did it not to me.’ Of
course, if the visitor goes professionally and not humanly,—as a mere
religious policeman, that is—whether he only distributes tracts with
condescending words, or gives money liberally because he thinks he
ought, the more he does not go the better, for he only does harm to
them and himself too.”
“But I cannot pretend to feel any of the interest you consider
essential: why then should I go?”
“To please me, your friend. That is a good human reason. You need not
say a word—you must not pretend anything. Go as my companion, not as
their visitor. Will you come?”
“I suppose I must.”
“You must, then. Thank you. You will help me. I have seldom a
companion.”
So when the storm-fit had abated for the moment, we hurried to the
vicarage, had a good though hasty lunch, (to which I was pleased to see
Mr Stoddart do justice; for it is with man as with beast, if you want
work out of him, he must eat well—and it is the one justification of
eating well, that a man works well upon it,) and set out for the
village. The rain was worse than ever. There was no sleet, and the wind
was not cold, but the windows of heaven were opened, and if the
fountains of the great deep were not broken up, it looked like it, at
least, when we reached the bridge and saw how the river had spread out
over all the low lands on its borders. We could not talk much as we
went along.
“Don’t you find some pleasure in fighting the wind?” I said.
“I have no doubt I should,” answered Mr Stoddart, “if I thought I were
going to do any good; but as it is, to tell the truth, I would rather
be by my own fire with my folio Dante on the reading desk.”
“Well, I would rather help the poorest woman in creation, than
contemplate the sufferings of the greatest and wickedest,” I said.
“There are two things you forget,” returned Mr Stoddart. “First, that
the poem of Dante is not nearly occupied with the sufferings of the
wicked; and next, that what I have complained of in this
expedition—which as far as I am concerned, I would call a wild goose
chase, were it not that it is your doing and not mine—is that I am not
going to help anybody.”
“You would have the best of the argument entirely,” I replied, “if your
expectation was sure to turn out correct.”
As I spoke, we had come within a few yards of the Tomkins’s cottage,
which lay low down from the village towards the river, and I saw that
the water was at the threshold. I turned to Mr Stoddart, who, to do him
justice, had not yet grumbled in the least.
“Perhaps you had better go home, after all,” I said; “for you must wade
into Tomkins’s if you go at all. Poor old man! what can he be doing,
with his wife dying, and the river in his house!”
“You have constituted yourself my superior officer, Mr Walton. I never
turned my back on my leader yet. Though I confess I wish I could see
the enemy a little clearer.”
“There is the enemy,” I said, pointing to the water, and walking into
it.
Mr Stoddart followed me without a moment’s hesitation.
When I opened the door, the first thing I saw was a small stream of
water running straight from the door to the fire on the hearth, which
it had already drowned. The old man was sitting by his wife’s bedside.
Life seemed rapidly going from the old woman. She lay breathing very
hard.
“Oh, sir,” said the old man, as he rose, almost crying, “you’re come at
last!”
“Did you send for me?” I asked.
“No, sir. I had nobody to send. Leastways, I asked the Lord if He
wouldn’t fetch you. I been prayin’ hard for you for the last hour. I
couldn’t leave her to come for you. And I do believe the wind ’ud ha’
blown me off my two old legs.”
“Well, I am come, you see. I would have come sooner, but I had no idea
you would be flooded.”
“It’s not that I mind, sir, though it IS cold sin’ the fire went. But
she IS goin’ now, sir. She ha’n’t spoken a word this two hours and
more, and her breathin’s worse and worse. She don’t know me now, sir.”
A moan of protestation came from the dying woman.
“She does know you, and loves you too, Tomkins,” I said. “And you’ll
both know each other better by and by.”
The old woman made a feeble motion with her hand. I took it in mine. It
was cold and deathlike. The rain was falling in large slow drops from
the roof upon the bedclothes. But she would be beyond the reach of all
the region storms before long, and it did not matter much.
“Look if you can find a basin or plate, Mr Stoddart, and put it to
catch the drop here,” I said.
For I wanted to give him the first chance of being useful.
“There’s one in the press there,” said the old man, rising feebly.
“Keep your seat,” said Mr Stoddart. “I’ll get it.”
And he got a basin from the cupboard, and put it on the bed to catch
the drop.
The old woman held my hand in hers; but by its motion I knew that she
wanted something; and guessing what it was from what she had said
before, I made her husband sit on the bed on the other side of her and
take hold of her other hand, while I took his place on the chair by the
bedside. This seemed to content her. So I went and whispered to Mr
Stoddart, who had stood looking on disconsolately:—
“You heard me say I would visit some of my sick people this afternoon.
Some will be expecting me with certainty. You must go instead of me,
and tell them that I cannot come, because old Mrs Tomkins is dying; but
I will see them soon.”
He seemed rather relieved at the commission. I gave him the necessary
directions to find the cottages, and he left me.
I may mention here that this was the beginning of a relation between Mr
Stoddart and the poor of the parish—a very slight one indeed, at first,
for it consisted only in his knowing two or three of them, so as to ask
after their health when he met them, and give them an occasional
half-crown. But it led to better things before many years had passed.
It seems scarcely more than yesterday—though it is twenty years
ago—that I came upon him in the avenue, standing in dismay over the
fragments of a jug of soup which he had dropped, to the detriment of
his trousers as well as the loss of his soup. “What am I to do?” he
said. “Poor Jones expects his soup to-day.”—“Why, go back and get some
more.”—“But what will cook say?” The poor man was more afraid of the
cook than he would have been of a squadron of cavalry. “Never mind the
cook. Tell her you must have some more as soon as it can be got ready.”
He stood uncertain for a moment. Then his face brightened. “I will tell
her I want my luncheon. I always have soup. And I’ll get out through
the greenhouse, and carry it to Jones.”—“Very well,” I said; “that will
do capitally.” And I went on, without caring to disturb my satisfaction
by determining whether the devotion of his own soup arose more from
love to Jones, or fear of the cook. He was a great help to me in the
latter part of his life, especially after I lost good Dr Duncan, and my
beloved friend Old Rogers. He was just one of those men who make
excellent front-rank men, but are quite unfit for officers. He could do
what he was told without flinching, but he always required to be told.
I resumed my seat by the bedside, where the old woman was again
moaning. As soon as I took her hand she ceased, and so I sat till it
began to grow dark.
“Are you there, sir?” she would murmur.
“Yes, I am here. I have a hold of your hand.”
“I can’t feel you, sir.”
“But you can hear me. And you can hear God’s voice in your heart. I am
here, though you can’t feel me. And God is here, though you can’t see
Him.”
She would be silent for a while, and then murmur again—
“Are you there, Tomkins?”
“Yes, my woman, I’m here,” answered the old man to one of these
questions; “but I wish I was there instead, wheresomever it be as
you’re goin’, old girl.”
And all that I could hear of her answer was, “Bym by; bym by.”
Why should I linger over the death-bed of an illiterate woman, old and
plain, dying away by inches? Is it only that she died with a hold of my
hand, and that therefore I am interested in the story? I trust not. I
was interested in HER. Why? Would my readers be more interested if I
told them of the death of a young lovely creature, who said touching
things, and died amidst a circle of friends, who felt that the very
light of life was being taken away from them? It was enough for me that
here was a woman with a heart like my own; who needed the same
salvation I needed; to whom the love of God was the one blessed thing;
who was passing through the same dark passage into the light that the
Lord had passed through before her, that I had to pass through after
her. She had no theories—at least, she gave utterance to none; she had
few thoughts of her own—and gave still fewer of them expression; you
might guess at a true notion in her mind, but an abstract idea she
could scarcely lay hold of; her speech was very common; her manner
rather brusque than gentle; but she could love; she could forget
herself; she could be sorry for what she did or thought wrong; she
could hope; she could wish to be better; she could admire good people;
she could trust in God her Saviour. And now the loving God-made human
heart in her was going into a new school that it might begin a fresh
beautiful growth. She was old, I have said, and plain; but now her old
age and plainness were about to vanish, and all that had made her youth
attractive to young Tomkins was about to return to her, only rendered
tenfold more beautiful by the growth of fifty years of learning
according to her ability. God has such patience in working us into
vessels of honour! in teaching us to be children! And shall we find the
human heart in which the germs of all that is noblest and loveliest and
likest to God have begun to grow and manifest themselves uninteresting,
because its circumstances have been narrow, bare, and poverty-stricken,
though neither sordid nor unclean; because the woman is old and
wrinkled and brown, as if these were more than the transient accidents
of humanity; because she has neither learned grammar nor philosophy;
because her habits have neither been delicate nor self-indulgent? To
help the mind of such a woman to unfold to the recognition of the
endless delights of truth; to watch the dawn of the rising intelligence
upon the too still face, and the transfiguration of the whole form, as
the gentle rusticity vanishes in yet gentler grace, is a labour and a
delight worth the time and mind of an archangel. Our best living poet
says—but no; I will not quote. It is a distinct wrong that befalls the
best books to have many of their best words quoted till in their own
place and connexion they cease to have force and influence. The meaning
of the passage is that the communication of truth is one of the
greatest delights the human heart can experience. Surely this is true.
Does not the teaching of men form a great part of the divine gladness?
Therefore even the dull approaches of death are full of deep
significance and warm interest to one who loves his fellows, who
desires not to be distinguished by any better fate than theirs; and
shrinks from the pride of supposing that his own death, or that of the
noblest of the good, is more precious in the sight of God than that of
“one of the least of these little ones.”
At length, after a long silence, the peculiar sounds of obstructed
breathing indicated the end at hand. The jaw fell, and the eyes were
fixed. The old man closed the mouth and the eyes of his old companion,
weeping like a child, and I prayed aloud, giving thanks to God for
taking her to Himself. It went to my heart to leave the old man alone
with the dead; but it was better to let him be alone for a while, ere
the women should come to do the last offices for the abandoned form.
I went to Old Rogers, told him the state in which I had left poor
Tomkins, and asked him what was to be done.
“I’ll go and bring him home, sir, directly. He can’t be left there.”
“But how can you bring him in such a night?”
“Let me see, sir. I must think. Would your mare go in a cart, do you
think?”
“Quite quietly. She brought a load of gravel from the common a few days
ago. But where’s your cart? I haven’t got one.”
“There’s one at Weir’s to be repaired, sir. It wouldn’t be stealing to
borrow it.”
How he managed with Tomkins I do not know. I thought it better to leave
all the rest to him. He only said afterwards, that he could hardly get
the old man away from the body. But when I went in next day, I found
Tomkins sitting, disconsolate, but as comfortable as he could be, in
the easy chair by the side of the fire. Mrs Rogers was bustling about
cheerily. The storm had died in the night. The sun was shining. It was
the first of the spring weather. The whole country was gleaming with
water. But soon it would sink away, and the grass be the thicker for
its rising.