CHAPTER XXIV. THE VESTRY MEETS

At nine o'clock that evening Hodder stood alone in the arched vestry

room, and the sight of the heavy Gothic chairs ranged about the long

table brought up memories of comfortable, genial meetings prolonged by

chat and banter.... The noise of feet, of subdued voices beside the coat

room in the corridor, aroused him. All of the vestry would seem to have

arrived at once.

He regarded them with a detached curiosity as they entered, reading them

with a new insight. The trace of off-handedness in Mr. Plimpton's former

cordiality was not lost upon him--an intimation that his star had set.

Mr. Plimpton had seen many breaches healed--had healed many himself. But

he had never been known as a champion of lost causes.

“Well, here we are, Mr. Hodder, on the stroke,” he remarked. “As a

vestry, I think we're entitled to the first prize for promptness. How

about it, Everett?”

Everett Constable was silent.

“Good evening, Mr. Hodder,” he said. He did not offer to shake hands,

as Mr. Plimpton had done, but sat down at the far end of the table.

He looked tired and worn; sick, the rector thought, and felt a sudden

swelling of compassion for the pompous little man whose fibre was not

as tough as that of these other condottieri: as Francis Ferguson's, for

instance, although his soft hand and pink and white face framed in the

black whiskers would seem to belie any fibre whatever.

Gordon Atterbury hemmed and hawed,--“Ah, Mr. Hodder,” and seated himself

beside Mr. Constable, in a chair designed to accommodate a portly

bishop. Both of them started nervously as Asa Waring, holding his head

high, as a man should who has kept his birthright, went directly to the

rector.

“I'm glad to see you, Mr. Hodder,” he said, and turning defiantly,

surveyed the room. There was an awkward silence. Mr. Plimpton edged

a little nearer. The decree might have gone forth for Mr. Hodder's

destruction, but Asa Waring was a man whose displeasure was not to be

lightly incurred.

“What's this I hear about your moving out of Hamilton Place, Mr. Waring?

You'd better come up and take the Spaulding lot, in Waverley, across

from us.”

“I am an old man, Mr. Plimpton,” Asa Waring replied. “I do not move as

easily as some other people in these days.”

Everett Constable produced his handkerchief and rubbed his nose

violently. But Mr. Plimpton was apparently undaunted.

“I have always said,” he observed, “that there was something very fine

in your sticking to that neighbourhood after your friends had gone.

Here's Phil!”

Phil Goodrich looked positively belligerent, and as he took his stand

on the other side of Hodder his father-in-law smiled at him grimly. Mr.

Goodrich took hold of the rector's arm.

“I missed one or two meetings last spring, Mr. Hodder,” he said, “but

I'm going to be on hand after this. My father, I believe, never missed

a vestry meeting in his life. Perhaps that was because they used to hold

most of 'em at his house.”

“And serve port and cigars, I'm told,” Mr. Plimpton put in.

“That was an inducement, Wallis, I'll admit,” answered Phil. “But there

are even greater inducements now.”

In view of Phil Goodrich's well-known liking for a fight, this was too

pointed to admit of a reply, but Mr. Plimpton was spared the attempt by

the entrance of. Nelson Langmaid. The lawyer, as he greeted them, seemed

to be preoccupied, nor did he seek to relieve the tension with his

customary joke. A few moments of silence followed, when Eldon Parr was

seen to be standing in the doorway, surveying them.

“Good evening, gentlemen,” he said coldly, and without more ado went to

his customary chair, and sat down in it. Immediately followed a scraping

of other chairs. There was a dominating quality about the man not to be

gainsaid.

The rector called the meeting to order....

During the routine business none of the little asides occurred which

produce laughter. Every man in the room was aware of the intensity of

Eldon Parr's animosity, and yet he betrayed it neither by voice, look,

or gesture. There was something uncanny in this self-control, this sang

froid with which he was wont to sit at boards waiting unmoved for the

time when he should draw his net about his enemies, and strangle them

without pity. It got on Langmaid's nerves--hardened as he was to it. He

had seen many men in that net; some had struggled, some had taken their

annihilation stoically; honest merchants, freebooters, and brigands.

Most of them had gone out, with their families, into that precarious

border-land of existence in which the to-morrows are ever dreaded.

Yet here, somehow, was a different case. Langmaid found himself going

back to the days when his mother had taken him to church, and he could

not bear to look at, Hodder. Since six o'clock that afternoon--had his

companions but known it--he had passed through one of the worst periods

of his existence....

After the regular business had been disposed of a brief interval was

allowed, for the sake of decency, to ensue. That Eldon Parr would not

lead the charge in person was a foregone conclusion. Whom, then, would

he put forward? For obvious reasons, not Wallis Plimpton or Langmaid,

nor Francis Ferguson. Hodder found his, glance unconsciously fixed

upon Everett Constable, who, moved nervously and slowly pushed back his

chair. He was called upon, in this hour and in the church his father had

helped to found, to make the supreme payment for the years of financial

prosperity. Although a little man, with his shoulders thrown back and

his head high, he generally looked impressive when he spoke, and his

fine features and clear-cut English contributed to the effect. But now

his face was strained, and his voice seemed to lack command as he bowed

and mentioned the rector's name. Eldon Parr sat back.

“Gentlemen,” Mr. Constable began, “I feel it my duty to say something

this evening, something that distresses me. Like some of you who are

here present, I have been on this vestry for many years, and my father

was on it before me. I was brought up under Dr. Gilman, of whom I need

not speak. All here, except our present rector, knew him. This church,

St. John's, has been a part--a--large part--of my life. And anything

that seems to touch its welfare, touches me.

“When Dr. Gilman died, after so many years of faithful service, we faced

a grave problem,--that of obtaining a young man of ability, an active

man who would be able to assume the responsibilities of a large and

growing parish, and at the same time carry on its traditions, precious

to us all; one who believed in and preached, I need scarcely add, the

accepted doctrines of the Church, which we have been taught to think are

sacred and necessary to salvation. And in the discovery of the Reverend

Mr. Hodder, we had reason to congratulate ourselves and the parish.

He was all that we had hoped for, and more. His sermons were at once a

pleasure and an instruction.

“I wish to make it clear,” he continued, “that in spite of the pain Mr.

Hodder's words of last Sunday have given me, I respect and honour him

still, and wish him every success. But, gentlemen, I think it is plain

to all of you that he has changed his religious convictions. As to the

causes through which that change has come about, I do not pretend to

know. To say the least, the transition is a startling one, one for which

some of us were totally unprepared. To speak restrainedly, it was a

shock--a shock which I shall remember as long as I live.

“I need not go into the doctrinal question here, except to express my

opinion that the fundamental facts of our religion were contradicted.

And we have also to consider the effect of this preaching on coming

generations for whom we are responsible. There are, no doubt, other

fields for Mr. Hodder's usefulness. But I think it may safely be taken

as a principle that this parish has the right to demand from the

pulpit that orthodox teaching which suits it, and to which it has been

accustomed. And I venture further to give it as my opinion--to put it

mildly that others have been as disturbed and shocked as I. I have

seen many, talked with many, since Sunday. For these reasons, with much

sorrow and regret, I venture to suggest to the vestry that Mr. Hodder

resign as our rector. And I may add what I believe to be the feeling

of all present, that we have nothing but good will for him, although we

think we might have been informed of what he intended to do.

“And that in requesting him to resign we are acting for his own good as

well as our own, and are thus avoiding a situation which threatens to

become impossible,--one which would bring serious reflection on him

and calamity on the church. We already, in certain articles in the

newspapers, have had an indication of the intolerable notoriety we may

expect, although I hold Mr. Hodder innocent in regard to those articles.

I am sure he will have the good sense to see this situation as I see it,

as the majority of the parish see it.”

Mr. Constable sat down, breathing hard. He had not looked at the rector

during the whole of his speech, nor at Eldon Parr. There was a heavy

silence, and then Philip Goodrich rose, square, clean-cut, aggressive.

“I, too, gentlemen, have had life-long association with this church,” he

began deliberately. “And for Mr. Hodder's sake I am going to give you a

little of my personal history, because I think it typical of thousands

of men of my age all over this country. It was nobody's fault, perhaps,

that I was taught that the Christian religion depended on a certain

series of nature miracles and a chain of historical events, and when I

went East to school I had more of this same sort of instruction. I have

never, perhaps, been overburdened with intellect, but the time arrived

nevertheless when I began to think for myself. Some of the older boys

went once, I remember, to the rector of the school--a dear old man--and

frankly stated our troubles. To use a modern expression, he stood pat on

everything. I do not say it was a consciously criminal act, he probably

saw no way out himself. At any rate, he made us all agnostics at one

stroke.

“What I learned in college of science and history and philosophy merely

confirmed me in my agnosticism. As a complete system for the making of

atheists and materialists, I commend the education which I received. If

there is any man here who believes religion to be an essential factor

in life, I ask him to think of his children or grandchildren before he

comes forward to the support of Mr. Constable.

“In that sermon which he preached last Sunday, Mr. Hodder, for the first

time in my life, made Christianity intelligible to me. I want him to

know it. And there are other men and women in that congregation who

feel as I do. Gentlemen, there is nothing I would not give to have had

Christianity put before me in that simple and inspiring way when I was a

boy. And in my opinion St. John's is more fortunate to-day than it

ever has been in its existence. Mr. Hodder should have an unanimous

testimonial of appreciation from this vestry for his courage. And if the

vote requesting him to resign prevails, I venture to predict that there

is not a man on this vestry who will not live to regret it.”

Phil Goodrich glared at Eldon Parr, who remained unmoved.

“Permit me to add,” he said, “that this controversy, in other respects

than doctrine, is more befitting to the Middle Ages than to the

twentieth century, when this Church and other denominations are passing

resolutions in their national conventions with a view to unity and

freedom of belief.”

Mr. Langmaid, Mr. Plimpton, and Mr. Constable sat still. Mr. Ferguson

made no move. It was Gordon Atterbury who rushed into the breach, and

proved that the extremists are allies of doubtful value.

He had, apparently, not been idle since Sunday, and was armed cap-a pie

with time-worn arguments that need not be set down. All of which went to

show that Mr. Goodrich had not referred to the Middle Ages in vain. For

Gordon Atterbury was a born school-man. But he finished by declaring, at

the end of twenty minutes (much as he regretted the necessity of saying

it), that Mr. Hodder's continuance as rector would mean the ruin of the

church in which all present took such a pride. That the great majority

of its members would never submit to what was so plainly heresy.

It was then that Mr. Plimpton gathered courage to pour oil on the

waters. There was nothing, in his opinion, he remarked smilingly, in

his function as peacemaker, to warrant anything but the most friendly

interchange of views. He was second to none in his regard for Mr.

Hodder, in his admiration for a man who had the courage of his

convictions. He had not the least doubt that Mr. Hodder did not desire

to remain in the parish when it was so apparent that the doctrines which

he now preached were not acceptable to most of those who supported

the church. And he added (with sublime magnanimity) that he wished Mr.

Hodder the success which he was sure he deserved, and gave him every

assurance of his friendship.

Asa Waring was about to rise, when he perceived that Hodder himself

was on his feet. And the eyes of every man, save one, were fixed on him

irresistibly. The rector seemed unaware of it. It was Philip Goodrich

who remarked to his father-in-law, as they walked home afterwards, of

the sense he had had at that moment that there were just two men in the

room,--Hodder and Eldon Parr. All the rest were ciphers; all had lost,

momentarily, their feelings of partisanship and were conscious only of

these two intense, radiating, opposing centres of force; and no man,

oddly enough, could say which was the stronger. They seemingly met on

equal terms. There could not be the slightest doubt that the rector

did not mean to yield, and yet they might have been puzzled if they had

asked themselves how they had read the fact in his face or manner. For

he betrayed neither anger nor impatience.

No more did the financier reveal his own feelings. He still sat back in

his chair, unmoved, in apparent contemplation. The posture was familiar

to Langmaid.

Would he destroy, too, this clergyman? For the first time in his life,

and as he looked at Hodder, the lawyer wondered. Hodder did not defend

himself, made no apologies. Christianity was not a collection of

doctrines, he reminded them,--but a mode of life. If anything were clear

to him, it was that the present situation was not, with the majority of

them, a matter of doctrines, but of unwillingness to accept the message

and precept of Jesus Christ, and lead Christian lives. They had made use

of the doctrines as a stalking-horse.

There was a stir at this, and Hodder paused a moment and glanced around

the table. But no one interrupted.

He was fully aware of his rights, and he had no intention of resigning.

To resign would be to abandon the work for which he was responsible, not

to them, but to God. And he was perfectly willing--nay, eager to defend

his Christianity before any ecclesiastical court, should the bishop

decide that a court was necessary. The day of freedom, of a truer vision

was at hand, the day of Christian unity on the vital truths, and no

better proof of it could be brought forward than the change in him. In

his ignorance and blindness he had hitherto permitted compromise, but he

would no longer allow those who made only an outward pretence of being

Christians to direct the spiritual affairs of St. John's, to say what

should and what should not be preached. This was to continue to paralyze

the usefulness of the church, to set at naught her mission, to alienate

those who most had need of her, who hungered and thirsted after

righteousness, and went away unsatisfied.

He had hardly resumed his seat when Everett Constable got up again. He

remarked, somewhat unsteadily, that to prolong the controversy would be

useless and painful to all concerned, and he infinitely regretted the

necessity of putting his suggestion that the rector resign in the form

of a resolution.... The vote was taken. Six men raised their hands in

favour of his resignation--Nelson Langmaid among them: two, Asa Waring

and Philip Goodrich, were against it. After announcing the result,

Hodder rose.

“For the reason I have stated, gentlemen, I decline to resign,” he said.

“I stand upon my canonical rights.”

Francis Ferguson arose, his voice actually trembling with anger. There

is something uncanny in the passion of a man whose life has been ordered

by the inexorable rules of commerce, who has been wont to decide all

questions from the standpoint of dollars and cents. If one of his own

wax models had suddenly become animated, the effect could not have been

more startling.

In the course of this discussion, he declared, Mr. Hodder had seen fit

to make grave and in his opinion unwarranted charges concerning the

lives of some, if not all, of the gentlemen who sat here. It surprised

him that these remarks had not been resented, but he praised a Christian

forbearance on the part of his colleagues which he was unable to

achieve. He had no doubt that their object had been to spare Mr.

Hodder's feelings as much as possible, but Mr. Hodder had shown no

disposition to spare their own. He had outraged them, Mr. Ferguson

thought,--wantonly so. He had made these preposterous and unchristian

charges an excuse for his determination to remain in a position where

his usefulness had ceased.

No one, unfortunately, was perfect in this life,--not even Mr. Hodder.

He, Francis Ferguson, was far from claiming to be so. But he believed

that this arraignment of the men who stood highest in the city for

decency, law, and order, who supported the Church, who revered its

doctrines, who tried to live Christian lives, who gave their time and

their money freely to it and to charities, that this arraignment was an

arrogant accusation and affront to be repudiated. He demanded that Mr.

Hodder be definite. If he had any charges to make, let him make them

here and now.

The consternation, the horror which succeeded such a stupid and

unexpected tactical blunder on the part of the usually astute Mr.

Ferguson were felt rather than visually discerned. The atmosphere might

have been described as panicky. Asa Waring and Phil Goodrich smiled as

Wallis Plimpton, after a moment's hush, scrambled to his feet, his

face pale, his customary easiness and nonchalance now the result of an

obvious effort. He, too, tried to smile, but swallowed instead as he

remembered his property in Dalton Street.... Nelson Langmaid smiled,

in spite of himself... Mr. Plimpton implored his fellow-members not to

bring personalities into the debate, and he was aware all the while of

the curious, pitying expression of the rector. He breathed a sigh of

relief at the opening words of Hodder, who followed him.

“Gentlemen,” he said, “I have no intention of being personal, even

by unanimous consent. But if Mr. Ferguson will come to me after this

meeting I shall have not the least objection to discussing this matter

with him in so far as he himself is concerned. I can only assure you now

that I have not spoken without warrant.”

There was, oddly enough, no acceptance of this offer by Mr. Ferguson.

Another silence ensued, broken, at last, by a voice for which they had

all been unconsciously waiting; a voice which, though unemotional, cold,

and matter-of-fact, was nevertheless commanding, and long accustomed to

speak with an overwhelming authority. Eldon Parr did not rise.

“Mr. Hodder,” he said, “in one respect seems to be under the delusion

that we are still in the Middle Ages, instead of the twentieth century,

since he assumes the right to meddle with the lives of his parishioners,

to be the sole judge of their actions. That assumption will not, be

tolerated by free men. I, for one, gentlemen, do not, propose to have a

socialist for the rector of the church which I attend and support. And

I maintain the privilege of an American citizen to set my own standards,

within the law, and to be the sole arbitrar of those standards.”

“Good!” muttered Gordon Atterbury. Langmaid moved uncomfortably.

“I shall not waste words,” the financier continued. “There is in my

mind no question that we are justified in demanding from our rector the

Christian doctrines to which we have given our assent, and which are

stated in the Creeds. That they shall be subject to the whims of the

rector is beyond argument. I do not pretend to, understand either,

gentlemen, the nature of the extraordinary change that has taken place

in the rector of St. John's. I am not well versed m psychology. I am

incapable of flights myself. One effect of this change is an attitude on

which reasonable considerations would seem to have no effect.

“Our resources, fortunately, are not yet at an end. It has been my

hope, on account of my former friendship with Mr. Hodder, that an

ecclesiastical trial might not be necessary. It now seems inevitable.

In the meantime, since Mr. Hodder has seen fit to remain in spite of

our protest, I do not intend to enter this church. I was prepared,

gentlemen, as some of you no doubt know, to spend a considerable sum in

adding to the beauty of St. John's and to the charitable activities of

the parish. Mr. Hodder has not disapproved of my gifts in the past,

but owing to his present scruples concerning my worthiness, I naturally

hesitate to press the matter now.” Mr. Parr indulged in the semblance of

a smile. “I fear that he must take the responsibility of delaying this

benefit, with the other responsibilities he has assumed.”

His voice changed. It became sharper.

“In short, I propose to withhold all contributions for whatever purpose

from this church while Mr. Hodder is rector, and I advise those of you

who have voted for his resignation to do the same. In the meantime, I

shall give my money to Calvary, and attend its services. And I shall

offer further a resolution--which I am informed is within our right--to

discontinue Mr. Hodder's salary.”

There was that in the unparalleled audacity of Eldon Parr that compelled

Hodder's unwilling admiration. He sat gazing at the financier during

this speech, speculating curiously on the inner consciousness of the man

who could utter it. Was it possible that he had no sense of guilt? Even

so, he had shown a remarkable astuteness in relying on the conviction

that he (Hodder) would not betray what he knew.

He was suddenly aware that Asa Waring was standing beside him.

“Gentlemen,” said Mr. Waring, “I have listened to this discussion as

long as I can bear it with patience. Had I been told of it, I should

have thought it incredible that the methods of the money changers should

be applied to the direction and control of the house of God. In my

opinion there is but one word which is suitable for what has passed here

to-night, and the word is persecution. Perhaps I have lived too long

I have lived to see honourable, upright men deprived of what was

rightfully theirs, driven from their livelihood by the rapacity of those

who strive to concentrate the wealth and power of the nation into their

hands. I have seen this power gathering strength, stretching its arm

little by little over the institutions I fought to preserve, and which

I cherish over our politics, over our government, yes, and even over

our courts. I have seen it poisoning the business honour in which we

formerly took such a pride, I have seen it reestablishing a slavery

more pernicious than that which millions died to efface. I have seen

it compel a subservience which makes me ashamed, as an American, to

witness.”

His glance, a withering moral scorn, darted from under the grizzled

eyebrows and alighted on one man after another, and none met it. Everett

Constable coughed, Wallis Plimpton shifted his position, the others sat

like stones. Asa Waring was giving vent at last to the pent-up feelings

of many years.

“And now that power, which respects nothing, has crept into the

sanctuary of the Church. Our rector recognizes it, I recognize

it,--there is not a man here who, in his heart, misunderstands me. And

when a man is found who has the courage to stand up against it, I honour

him with all my soul, and a hope that was almost dead revives in me. For

there is one force, and one force alone, able to overcome the power of

which I speak,--the Spirit of Christ. And the mission of the Church is

to disseminate that spirit. The Church is the champion on which we

have to rely, or give up all hope of victory. The Church must train the

recruits. And if the Church herself is betrayed into the hands of the

enemy, the battle is lost.

“If Mr. Hodder is forced out of this church, it would be better to lock

the doors. St. John's will be held up, and rightfully, to the scorn of

the city. All the money in the world will not save her. Though crippled,

she has survived one disgrace, when she would not give free shelter to

the man who above all others expressed her true spirit, when she drove

Horace Bentley from her doors after he had been deprived of the fortune

which he was spending for his fellow-men. She will not survive another.

“I have no doubt Mr. Parr's motion to take from Mr. Hodder his living

will go through. And still I urge him not to resign. I am not a rich

man, even when such property as I have is compared to moderate fortunes

of these days, but I would pay his salary willingly out of my own pocket

rather than see him go....

“I call the attention of the Chairman,” said Eldon Parr, after a certain

interval in which no one had ventured to speak, “to the motion before

the vestry relating to the discontinuance of Mr. Hodder's salary.”

It was then that the unexpected happened. Gordon Atterbury redeemed

himself. His respect for Mr. Waring, he said, made him hesitate to take

issue with him.

He could speak for himself and for a number of people in the

congregation when he reiterated his opinion that they were honestly

shocked at what Mr. Hodder had preached, and that this was his sole

motive in requesting Mr. Hodder to resign. He thought, under the

circumstances, that this was a matter which might safely be left with

the bishop. He would not vote to deprive Mr. Hodder of his salary.

The motion was carried by a vote of five to three. For Eldon Parr well

knew that his will needed no reenforcement by argument. And this much

was to be said for him, that after he had entered a battle he never

hesitated, never under any circumstances reconsidered the probable

effect of his course.

As for the others, those who had supported him, they were cast in a less

heroic mould. Even Francis Ferguson. As between the devil and the deep

sea, he was compelled, with as good a grace as possible, to choose the

devil. He was utterly unable to contemplate the disaster which might

ensue if certain financial ties, which were thicker than cables, were

snapped. But his affection for the devil was not increased by thus being

led into a charge from which he would willingly have drawn back. Asa

Waring might mean nothing to Eldon Parr, but he meant a great deal

to Francis Ferguson, who had by no means forgotten his sensations of

satisfaction when Mrs. Waring had made her first call in Park Street

on Francis Ferguson's wife. He left the room in such a state of

absent-mindedness as actually to pass Mr. Parr in the corridor without

speaking to him.

The case of Wallis Plimpton was even worse. He had married the Gores,

but he had sought to bind himself with hoops of steel to the Warings.

He had always secretly admired that old Roman quality (which the

Goodriches--their connections--shared) of holding fast to their

course unmindful and rather scornful of influence which swayed their

neighbours. The clan was sufficient unto itself, satisfied with a

moderate prosperity and a continually increasing number of descendants.

The name was unstained. Such are the strange incongruities in the

hearts of men, that few realized the extent to which Wallis Plimpton

had partaken of the general hero-worship of Phil Goodrich. He had

assiduously cultivated his regard, at times discreetly boasted of it,

and yet had never been sure of it. And now fate, in the form of his

master, Eldon Parr had ironically compelled him at one stroke to undo

the work of years. As soon as the meeting broke up, he crossed the room.

“I can't tell you how much I regret this, Phil,” he said. “Charlotte has

very strong convictions, you know, and so have I. You can understand,

I am sure, how certain articles of belief might be necessary to one

person, and not to another.”

“Yes,” said Phil, “I can understand. We needn't mention the articles,

Wallis.” And he turned his back.

He never knew the pain he inflicted. Wallis Plimpton looked at the

rector, who stood talking to Mr. Waring, and for the first time in his

life recoiled from an overture.

Something in the faces of both men warned him away.

Even Everett Constable, as they went home in the cars together, was

brief with him, and passed no comments when Mr. Plimpton recovered

sufficiently to elaborate on the justification of their act, and upon

the extraordinary stand taken by Phil Goodrich and Mr. Waring.

“They might have told us what they were going to do.”

Everett Constable eyed him.

“Would it have made any difference, Plimpton?” he demanded.

After that they rode in silence, until they came to a certain West End

corner, where they both descended. Little Mr. Constable's sensations

were, if anything, less enviable, and he had not Mr. Plimpton's

recuperative powers. He had sold that night, for a mess of pottage, the

friendship and respect of three generations. And he had fought, for pay,

against his own people.

And lastly, there was Langmaid, whose feelings almost defy analysis. He

chose to walk through the still night the four miles--that separated

him from his home. And he went back over the years of his life until he

found, in the rubbish of the past, a forgotten and tarnished jewel. The

discovery pained him. For that jewel was the ideal he had carried away,

as a youth, from the old law school at the bottom of Hamilton Place,--a

gift from no less a man than the great lawyer and public-spirited

citizen, Judge Henry Goodrich--Philip Goodrich's grandfather,

whose seated statue marked the entrance of the library. He, Nelson

Langmaid,--had gone forth from that school resolved to follow in the

footsteps of that man,--but somehow he missed the path. Somehow

the jewel had lost its fire. There had come a tempting offer, and

a struggle--just one: a readjustment on the plea that the world had

changed since the days of Judge Goodrich, whose uncompromising figure

had begun to fade: an exciting discovery that he, Nelson Langmaid,

possessed the gift of drawing up agreements which had the faculty of

passing magically through the meshes of the Statutes. Affluence had

followed, and fame, and even that high office which the Judge himself

had held, the Presidency of the State Bar Association. In all that time,

one remark, which he had tried to forget, had cut him to the quick.

Bedloe Hubbell had said on the political platform that Langmaid got one

hundred thousand dollars a year for keeping Eldon Parr out of jail.

Once he stopped in the street, his mind suddenly going back to the

action of the financier at the vestry meeting.

“Confound him!” he said aloud, “he has been a fool for once. I told him

not to do it.”

He stood at last in the ample vestibule of his house, singling out

his latch-key, when suddenly the door opened, and his daughter Helen

appeared.

“Oh, dad,” she cried, “why are you so-late? I've been watching for you.

I know you've let Mr. Hodder stay.”

She gazed at him with widened eyes.

“Don't tell me that you've made him resign. I can't--I won't believe

it.”

“He isn't going to resign, Helen,” Langmaid replied, in an odd voice.

“He--he refused to.”

The Inside of the Cup — Complete · 第 24 / 28 章