LIFE OF PYRRHUS.

I. Historians tell us that after the flood the first king of the

Thesprotians and Molossians was Phæthon, who was one of those who came

into Epirus under Pelasgus; while some say that Deukalion and Pyrrha

after founding the temple at Dodona lived there in the country of the

Molossians. In later times Neoptolemus, the son of Achilles, brought

an army thither, obtained possession of the country, and founded a

dynasty of kings, who were named after him the sons of Pyrrhus: for

Pyrrhus was his own nickname as a child, and he also gave the name of

Pyrrhus to one of his children by his wife Lanassa, the daughter of

Kleodæus, who was the son of Hyllus. From this period Achilles has

been honoured like a god in Epirus and is called Aspetus in the

dialect of the country. After the earliest kings, the dynasty sunk

into barbarism, and ceased to attract attention from its weakness and

obscurity. Of those of later days, Tharrhypas was the first of those

who made himself famous. He adopted the customs and letters of Greece,

and gave just laws to his country. Tharrhypas was the father of

Alketas, who was the father of Arybas, who married Troas and by her

became the father of Æakides. This man married Phthia the daughter of

Menon of Thessaly, who had gained great distinction in the Lamian war,

and who yielded in reputation to no one except to Leosthenes himself.

By Phthia Æakides had two daughters, Deidameia and Troas, and one son,

Pyrrhus.

II. When the Molossians revolted, drove out their king Æakides, and

invited back the children of Neoptolemus to the kingdom, the friends

of Æakides were seized and put to death, but Androkleides and Angelus

stole away Pyrrhus, who was still an infant and was being searched for

by his enemies. They took with them some wet nurses for the child and

some few other servants, but finding their flight impeded by them,

they entrusted the child to Androkleion, Hippias, and Neander, strong

and trusty young men, bidding them hurry on with what speed they

might, and get to Megara, a fort belonging to the Macedonians, while

they themselves, partly by entreaties and partly by fighting, managed

to delay the pursuers till late in the evening. The enemy, after

making their way through these men with some difficulty, pursued those

who were carrying off Pyrrhus. The sun had now set, and the fugitives

had begun to hope that they would soon be safe, when they were filled

with despair by meeting with the river which runs past the fort, a

wild torrent which they found it impossible to cross, as the stream

was swollen with recent rains, and appeared all the more terrible

because of the darkness. They decided that they never could convey the

child and his nurses across by their own exertions, but observing

several of the inhabitants standing upon the further bank they

besought them to assist their passage, and they showed Pyrrhus to

them, crying aloud and holding out their hands to entreat for help.

The men could not hear what they said because of the roaring of the

water, and much time was wasted in vain clamouring until one of the

fugitives, perceiving this, wrote with the tongue of a brooch upon a

piece of oak bark a few words explaining who the child was, and in

what danger, wrapped the piece of bark round a stone to steady its

flight, and threw it across. Some say that they fastened the bark to a

javelin and so hurled it across. When the men on the further bank read

the letter, and perceived in what imminent peril the fugitives were,

they cut down some trees, formed a raft, and so crossed over. It

chanced that the first man who crossed and received Pyrrhus into his

arms was named Achilles: the rest of the fugitives were ferried over

by his companions.

III. Having thus escaped from their pursuers they proceeded to

Glaukias, the king of the Illyrians. They found him sitting at home

with his wife, and they laid the child on the ground between them. The

king was full of thought, for he feared Kassander, the mortal enemy of

Æakides, and he remained silent for a long time. Meanwhile Pyrrhus of

his own accord crawled up to Glaukias, took hold of his cloak and then

stood up at his knees, causing the king first to smile and then to

feel pity for him, as he stood like a suppliant holding his knees and

weeping. Some say that he did not embrace Glaukias, but that he laid

hold of an altar and stood, putting his hands round it, so that

Glaukias thought that he must be acting under some divine impulse. In

consequence of this he at once gave Pyrrhus in charge to his wife,

bidding her bring him up with her own children. Shortly after, when

his enemies demanded that he should be given up, and Kassander even

offered two hundred talents, Glaukias refused to betray him, and when

he was twelve years of age he marched into Epirus with an army and

restored him to the throne.

The appearance of Pyrrhus was more calculated to strike terror into

the beholder than to impress him with an idea of the dignity which

becomes a king. He had not a number of separate teeth, but one

continuous bone in his upper jaw, with only slight lines showing the

divisions between the teeth. He was thought to be able to cure

diseases of the spleen by sacrificing a white cock, and then gently

pressing with his right foot in the region of the spleen of the

sufferer, who lay upon his back meanwhile. No man was so poor or

despised that Pyrrhus would not touch him for this disorder if

requested to do so. He also received, as a reward, the cock which was

sacrificed, and was much pleased with this present. It is said that

the great toe of that foot had some divine virtue, so that when the

rest of his body was burned after his death, it was found unhurt and

untouched by the fire. But of this hereafter.

IV. When he was about seventeen years of age, and appeared to be

firmly established upon his throne, he chanced to leave the country to

attend the wedding of one of the sons of Glaukias, with whom he had

been brought up. The Molossians now again rose in revolt, drove out

his friends, sacked the treasury, and made Neoptolemus their king.

Pyrrhus having thus lost his kingdom, and being entirely destitute,

fled for refuge to Demetrius, the son of Antigonus, who had married

his sister Deidameia. When a young girl Deidameia had been nominally

the wife of Alexander, the son of Roxana, but after the misfortunes of

that family Demetrius had married her when she came of age. In the

great battle of Ipsus, in which all the successors of Alexander the

Great took part, Pyrrhus, while yet a youth, served with the forces of

Demetrius, routed those who opposed him, and gained great distinction.

He did not desert Demetrius after his defeat, but was entrusted with

the care of those cities which Demetrius possessed in Greece, and kept

them faithful to his cause. When he made a treaty with Ptolemy,

Pyrrhus was sent to Egypt as a hostage, where he hunted and practised

gymnastics with Ptolemy, showing great bodily strength and endurance.

Observing that Berenike was the most powerful and intelligent of

Ptolemy's wives, he paid especial court to her, and, as he knew well

how to gain the favour of the powerful, though he was inclined to

domineer over his inferiors, and was temperate and well-behaved, he

was chosen out of many other noble youths to be the husband of

Antigone, one of the daughters of Berenike, whom she bore to Philip

before she married Ptolemy.

V. His influence was greatly increased by this match, and, as Antigone

proved a good wife to him and furthered his designs, he prevailed upon

his friends to supply him with money and troops, and send him upon an

expedition to recover his throne in Epirus. When he landed, many of

the people of the country were willing to accept him as their king,

because of their dislike to the ferocious and arbitrary rule of

Neoptolemus; but he, fearing that if he drove out his rival he would

apply to some of the kings,[38] made terms and friendship with him,

and agreed to share the kingdom. As time went on, however, many

encouraged him to attack Neoptolemus, and fomented suspicion between

them. Pyrrhus, however, was especially exasperated by the following

incidents. It was customary for the kings of Epirus to sacrifice to

Zeus Areios in Passaron, a place in the Molossian country, and to take

an oath to their subjects that they would govern according to the

laws, while the people on their part swore to be faithful to the

throne. These ceremonies were performed by both the kings, who, with

their friends, afterwards conversed together, giving and receiving

presents. Now Gelon, a trusty friend of Neoptolemus, after giving

Pyrrhus a friendly welcome, presented to him two yoke of oxen for the

plough. Myrtilus, the cupbearer, who was present, asked Pyrrhus for

these oxen, and as Pyrrhus did not give them to him but to some one

else, he did not conceal his annoyance, which was observed by Gelon.

He at once invited Myrtilus to dinner and proposed to him that he

should join the party of Neoptolemus and remove Pyrrhus by poison.

Myrtilus apparently acquiesced, and accepted the offer, but told the

whole intrigue to Pyrrhus, who bade him put Alexikrates, his chief

cupbearer, also in communication with Gelon, on the pretence that he

too wished to take part in the plot; for he wished as many persons

as possible to know of the attempt which was about to be made. Thus

Gelon was deceived, and in turn deceived Neoptolemus, who, imagining

his plot to be on the point of success, could not restrain his

delight, but let out the secret to his friends. On one occasion, when

in his cups, he talked freely about this matter to his sister Kadmeia,

not imagining that any one else heard him; for there was no one

present except Phænarete, the wife of Samon the king's neatherd, and

she lay upon a couch with her face towards the wall, apparently

asleep. However she heard all that passed, unsuspected, and next day

went to Antigone, the wife of Pyrrhus, and told her all that she had

heard Neoptolemus say to his sister. When Pyrrhus heard this he did

not act at once; but when next he offered sacrifice he invited

Neoptolemus to dinner and killed him, as he knew that the strongest

party in Epirus was on his side, and had often urged him to rid

himself of Neoptolemus and not be satisfied with a mere share of the

crown, but to engage in the great designs which his genius prompted.

These considerations, together with the suspicions which he had of

Neoptolemus's treachery, induced him to be beforehand with him by

putting him to death.

VI. In memory of Berenike and Ptolemy he named a boy who was now born

to him Ptolemy, and gave the name of Berenike to a city which he

founded on the peninsula of Epirus. He now began to revolve great

designs, casting his eyes especially upon the territory of his

neighbours; and he was soon enabled to interfere in the affairs of

Macedonia on the following grounds. The elder of the sons of Kassander

put his mother, Thessalonika, to death, and drove his younger brother

Alexander into exile. This prince now applied both to Demetrius and to

Pyrrhus for aid. Demetrius was engaged in other matters and was slow

to render him any assistance, but Pyrrhus offered his services,

demanding as the price of his assistance the districts called Stymphæa

and Paranæa in Macedon itself, and of the Macedonian conquests

Ambrakia, Akarnania, and Amphilochia. The youth agreed to these terms,

and Pyrrhus at once occupied those countries, which he secured by

garrisoning their fortresses, while he began to press Antipater hard

in his endeavours to gain the remainder of Macedonia for his brother.

At this time king Lysimachus, an eager partisan of Antipater, was too

much occupied with other matters to send him any material help, but,

knowing that Pyrrhus would never disoblige or thwart Ptolemy in

anything, sent a forged letter to him, in which it was stated to be

Ptolemy's desire that he should withdraw his forces on the receipt of

three hundred talents from Antipater. Pyrrhus, however, as soon as he

opened the letter saw the deceit; for it did not begin with Ptolemy's

usual greeting to him, "The father to the son wishes health" but "King

Ptolemy to king Pyrrhus wishes health." He reproached Lysimachus for

his conduct, but nevertheless made a peace, which they all met to

ratify by a solemn oath upon a sacrifice. A bull, a boar, and a ram

were brought to the altar, when suddenly the ram fell down dead. The

others laughed at this, but the soothsayer Theodotus, who was

conducting the sacrifice forbad Pyrrhus to swear, saying that Heaven

by this portended the death of one of the three kings who were there

met together. Pyrrhus therefore refused to ratify the peace.

VII. Alexander now was in a fair way to succeed, when he was joined by

Demetrius, who was evidently unwelcome, and a dangerous ally. Before

many days had passed the two princes, from mutual distrust, began to

plot against each other. Demetrius, seizing his opportunity,

assassinated the youthful Alexander, and proclaimed himself king of

Macedonia. He had before this been on bad terms with Pyrrhus, who had

made incursions into Thessaly, and the usual disease of princes,

grasping covetousness, had made them suspicious and quarrelsome

neighbours, especially since the death of Deidameia. Now, however, as

they both claimed Macedonia, they were brought into direct collision,

and Demetrius, after mating a campaign in Ætolia and leaving

Pantauchus with a large force to guard his conquests there, himself

marched against Pyrrhus. Pyrrhus, as soon as he heard of this,

proceeded to meet him, but by a mistake in the road they passed by one

another, so that Demetrius invaded Epirus and ravaged the country

there, and Pyrrhus, falling in with Pantauchus, fought a battle with

him. The struggle was a long and severe one, especially near where the

generals fought, for Pantauchus, who was admitted to be the strongest

and bravest of the generals of Demetrius, in the pride of his heart

challenged Pyrrhus to a single combat, while Pyrrhus, who yielded to

none of the kings of the age in strength and courage, and who wished

to be thought a true son of Achilles by valour as well as by descent,

rushed forward beyond the front ranks to meet Pantauchus. They fought

with spears at first, and then, drawing their swords, contended hand

to hand with equal skill and courage. Pyrrhus received one hurt, but

he wounded Pantauchus in the thigh and in the throat, and overthrew

him. Pyrrhus did not slay him, however, as he was rescued by his

friends. The Epirots, elated at their king's victory, and filled with

enthusiasm by his courage, bore everything before them, routed the

phalanx of the Macedonians, and pursued the fugitives, of whom they

slew many and took five thousand prisoners.

VIII. The Macedonians who had witnessed the exploits of Pyrrhus were

struck with admiration, and perhaps found some solace for their defeat

in the praises they bestowed on the conqueror. He was, they said,

indeed a soldier, worthy to command soldiers; the only king of the age

in whom there could be traced any likeness to the great Alexander.

Pyrrhus revived this image by the fire and vigour of his movements in

the field of battle; the rest only mimicked the hero, whose title they

assumed, in their demeanour, and in the trappings and state of

royalty.[39] We can form an opinion about his knowledge and skill in

military matters from the writings which he has left on these

subjects. It is related, moreover, that Antigonus, when asked who was

the greatest of generals, answered "Pyrrhus, if he lives to be old,"

speaking only of the generals of his own time. Hannibal, however,

considered Pyrrhus to have been the first general that ever lived for

skill and resource, placing Scipio next, and himself third, as is

written in the Life of Scipio. Indeed Pyrrhus devoted the whole of his

intellect to the art of war, regarding it as the only study fit for a

king, and holding all other occupations to be frivolous. At a wine

party he was once asked whether he thought Python or Kaphisias the

better flute player, to which he answered that Polysperchon was the

best general, as though that were the only subject on which a king

should form or express an opinion. Yet he was mild-tempered and gentle

towards his friends, full of gratitude for kindness, and eager to

repay it. He grieved greatly over the death of Æropus; not so much

because he was dead, for that, he said, was the common lot of mankind,

but because he himself had delayed repaying him a kindness until it

was too late. Debts of money, he said, can be paid to the heirs of a

creditor, but men of honour are grieved at not being able to return a

kindness during the lifetime of their benefactor. In Ambrakia once

Pyrrhus was advised to banish a man who abused him in scurrilous

terms. He answered, "I had rather he remained where he is and abused

me there, than that he should wander through all the world doing so."

Once some youths spoke ill of him over their wine, and being detected

were asked by him whether they had used such words of him. "We did, O

king," answered one of the young men, "and we should have said more

evil of you if we had had more wine." At this answer Pyrrhus laughed,

and acquitted them.

IX. After the death of Antigone he married several wives, for the sake

of advantageous political alliances. One was the daughter of

Autoleon, king of the Pæonians; another was Birkenna, daughter of

Bardyllis, king of the Illyrians, while the third, Lanassa, daughter

of Agathokles, despot of Syracuse, brought him as a dowry the city and

island of Korkyra, which had been captured by Agathokles. By Antigone

he had already one son, Ptolemy; by Lanassa he had another son,

Alexander, and Helenus, the youngest of his sons, by Birkenna. They

were all brought up to be good soldiers, being trained in arms by

Pyrrhus himself. It is said that when one of his sons, while yet a

child, asked him to which of them he would leave his kingdom, he

answered "To him whose sword is the sharpest." This saying differs but

little from that celebrated tragic curse upon the brothers who were to

"divide their heritage with whetted steel." So savage and unsocial a

quality is ambition.

X. After this battle Pyrrhus returned home, delighted at the glory

which he had acquired. When the Epirotes gave him the title of the

Eagle, he answered "I owe it to you that I am an eagle, for it is your

arms that enable me to take so high a flight." Shortly afterwards,

learning that Demetrius was dangerously ill, he suddenly invaded

Macedonia, meaning merely to make a short incursion, but he very

nearly obtained possession of the entire kingdom, as he overran the

country without opposition and marched as far as Edessa, while many of

the natives assisted him and joined his army. The danger roused

Demetrius from his sick bed, and his partisans hastily collected a

considerable force and marched to attack Pyrrhus. As he had only come

with the intention of plundering he avoided giving battle and

retreated, but on his way lost a part of his army by an attack of the

Macedonians.

Demetrius, though he had thus easily driven Pyrrhus out of his

kingdom, did not despise him. He had determined to go to war on a

great scale to recover his father's throne, with a force of a hundred

thousand men and five hundred ships of war; and he did not wish to be

thwarted in this design by Pyrrhus, or to leave him as a fierce and

dangerous neighbour for Macedonia. Consequently, as he had no leisure

to go to war with him, he wished to come to terms with him and make

peace, so that he might be at liberty to attack the other kings. These

considerations led him to conclude a truce with Pyrrhus. However, the

greatness of the force at Demetrius's disposal now led him to assume

such an arrogant tone that the other kings were alarmed and sent

letters to Pyrrhus in which they expressed their surprise that he

should overlook the magnificent opportunity which Demetrius would

offer him by engaging in a foreign war, and asked him whether, when he

was able to drive that restless intriguer out of Macedonia, he

intended not to do so, but to sit idle at home while Demetrius gained

wealth and power, until at length he would have to fight for his

hearth and home in Molossia, and that too when Demetrius had just

deprived him of Korkyra by means of his wife. For Lanassa had

quarrelled with Pyrrhus because he paid too much attention to his

barbarian wives, had retired to Korkyra, and, as she still wished to

be a queen, invited Demetrius to take possession of her person and of

the island. He at once proceeded thither, married Lanassa, and placed

a garrison in the city.

XI. Besides writing to Pyrrhus in this strain the kings themselves

contrived to find work for Demetrius, who was still engaged in

preparations for his campaign. Ptolemy sailed to Greece with a large

force and induced many of the Greek cities to revolt from Demetrius,

while Lysimachus, starting from Thrace, invaded and plundered Upper

Macedonia. At the same time Pyrrhus marched upon the city of Berœa,

truly conjecturing that Demetrius, in his haste to repel the invasion

of Upper Macedonia, would leave the lower part of the country

unprotected. That night he dreamed that he was called by Alexander the

Great, and that he at once went to him, and found him reclining on a

couch. The hero received him kindly, and promised him that he would

aid him. When Pyrrhus mustered courage to ask, "How, O king, being

yourself ill, can you assist me?" Alexander answered, "With my name,"

and mounting a Nisæan horse appeared to lead the way. This dream gave

Pyrrhus great confidence: he quickly marched over the intervening

country and took Berœa, where he fixed his headquarters, and sent out

detachments to reduce other places. Demetrius, when he heard this

news, and heard also the tumult of grief and indignation which it

excited in his camp, feared to march any closer to Lysimachus, lest if

his army came near to a king who was a Macedonian, and so

distinguished a man, the troops might transfer their allegiance to

him. He therefore resolved to retrace his steps, and attack Pyrrhus,

as being a foreigner, and an enemy of the Macedonians. However, when

he pitched his camp near Berœa, many came out from that city loudly

praising Pyrrhus, as an invincible warrior and a great man, who had

treated the vanquished with kindness and magnanimity. Some of these

were emissaries of Pyrrhus himself, disguised as Macedonians, who said

that now was the time for them to relieve themselves from the harsh

tyranny of Demetrius by adopting Pyrrhus, a popular man and a true

friend of the soldier, as their king. The greater part of Demetrius's

troops was much excited by this means, and when the two armies met

face to face, all eyes were turned in search of the hero. For a time

they could not find him, for he had taken off his helmet; but when he

had put it on again, and enabled them to recognise him by the lofty

crest, and the goat's horns at the sides, the Macedonian soldiers

quitted their ranks, and came running up to ask him, as their chief,

for the pass-word. Others, seeing that his attendants wore garlands of

oak-leaves, crowned themselves in like manner. Some already ventured

to tell Demetrius that his best course would be to give up all as

lost: and he, observing, that this advice seemed to be borne out by

the temper of his army, withdrew in terror, disguised in a mean dress,

and a broad-brimmed Macedonian hat. Pyrrhus, advancing without

striking a blow, obtained possession of his enemy's camp, and was

saluted king of the Macedonians.

XII. Lysimachus soon appeared upon the scene, pointed out that the

fall of Demetrius was as much due to his own exertions as to those of

Pyrrhus, and demanded a partition of Macedonia. To this Pyrrhus, not

yet certain of the loyalty of his new subjects, was obliged to

consent. This measure was beneficial for the moment, as it prevented

their going to war; but soon it became apparent that the partition was

a source of endless quarrels and recriminations. For when men are

ambitious to such a degree that no seas, mountains, or wildernesses,

nay not even the boundaries of Europe and Asia, will serve as barriers

to their frantic desire for more territory, it is not to be expected

that they will remain quiet when their frontiers touch one another,

but they always are at war, from the natural jealousy of their

disposition. The names of peace and war they use as mere symbols, as

it suits their convenience, and they are really better men when they

are openly at war than when they give the name of peace and friendship

to a cessation of active wickedness. The truth of this was proved by

Pyrrhus, who in order to prevent Demetrius from recovering from the

great disaster which he had sustained, espoused the cause of Greece,

and marched to Athens. Here he went up to the Acropolis and sacrificed

to the goddess Athena. On descending he thanked the Athenians for

their confidence in him, but advised them if they consulted their own

interest never to admit any king within their walls.[40] After this he

made peace with Demetrius, but shortly after he was gone to Asia,

Pyrrhus, at the instigation of Lysimachus, induced the Thessalians to

revolt and join him, and began to besiege the fortresses on the Greek

border, both because he found the Macedonians easier to manage when

they were at war than when they were idle, and also because he himself

was of a nature which could not endure inaction. Finally however

Demetrius was irretrievably ruined in Syria, and now Lysimachus,

having nothing further to fear from him, at once attacked Pyrrhus. He

fell upon him suddenly near Edessa, defeated him, and reduced the

troops under him to great distress for provisions. Next he began to

corrupt the leading Macedonians, reproaching them with having rejected

a Macedonian who had been the friend and companion of Alexander, and

chosen in his stead as their master a foreigner, and one, too, of a

race that had always been subject to the Macedonians. As many listened

to these treacherous insinuations, Pyrrhus became alarmed, and

withdrew with his Epirotes and the allied troops, thus losing

Macedonia in the same way that he had gained it. So that kings have

but little reason for reproaching the common people for changing sides

in an emergency, for in doing so they do but imitate the kings

themselves, their teachers in the art of treachery and faithlessness,

who think that those men gain the greatest advantages who take least

account of justice and honour.

XIII. Pyrrhus, now that he had lost Macedonia, might have spent his

days peacefully ruling his own subjects in Epirus; but he could not

endure repose, thinking that not to trouble others and be troubled by

them was a life of unbearable ennui, and, like Achilles in the Iliad,

"he could not rest in indolence at home,

He longed for battle, and the joys of war."

As he desired some new adventures he embraced the following

opportunity. The Romans were at war with the Tarentines; and as that

people were not sufficiently powerful to carry on the war, and yet

were not allowed by the audacious folly of their mob orators to make

peace, they proposed to make Pyrrhus their leader and to invite him to

be their ally in the war, because he was more at leisure than any of

the other kings, and also was the best general of them all. Of the

older and more sensible citizens some endeavoured to oppose this fatal

decision, but were overwhelmed by the clamour of the war party, while

the rest, observing this, ceased to attend the public assembly. There

was one citizen of good repute, named Meton, who, on the day when the

final decision was to be made, when the people were all assembled,

took a withered garland and a torch, like a drunkard, and reeled into

the assembly with a girl playing the flute before him. At this, as one

may expect in a disorderly popular meeting, some applauded, and some

laughed, but no one stopped him. They next bade the girl play, and

Meton come forward and dance to the music; and he made as though he

would do so. When he had obtained silence he said "Men of Tarentum,

you do well in encouraging those who wish to be merry and amuse

themselves while they may. If you are wise you will all enjoy your

freedom now, for when Pyrrhus is come to our city you will have very

different things to think of, and will live very differently." By

these words he made an impression on the mass of the Tarentine people,

and a murmur ran through the crowd that he had spoken well. But those

politicians who feared that if peace were made they should be

delivered up to the Romans, reproached the people for allowing any one

to insult them by such a disgraceful exhibition, and prevailed on them

to turn Meton out of the assembly. Thus the vote for war was passed,

and ambassadors were sent to Epirus, not from Tarentum alone, but from

the other Greek cities in Italy, carrying with them presents for

Pyrrhus, with instructions to tell him that they required a leader of

skill and renown, and that they possessed a force of Lucanians,

Messapians, Samnites and Tarentines, which amounted to twenty thousand

cavalry, and three hundred and fifty thousand infantry. This not only

excited Pyrrhus, but also made all the Epirotes eager to take part in

the campaign.

XIV. There was one Kineas, a Thessalian, who was thought to be a man

of good sense, and who, having heard Demosthenes the orator speak, was

better able than any of the speakers of his age to delight his hearers

with an imitation of the eloquence of that great master of rhetoric.

He was now in the service of Pyrrhus, and being sent about to various

cities, proved the truth of the Euripidean saw, that

"All can be done by words

Which foemen wish to do with conquering swords."

Pyrrhus at any rate used to say that more cities were won for him by

Kineas with words, than be himself won by force of arms. This man,

observing that Pyrrhus was eagerly preparing for his Italian

expedition, once when he was at leisure conversed with him in the

following manner. "Pyrrhus," said he, "the Romans are said to be good

soldiers, and to rule over many warlike nations. Now, if heaven grants

us the victory over them, what use shall we make of it?"

"You ask what is self-evident," answered Pyrrhus. "If we can conquer

the Romans, there is no city, Greek or barbarian, that can resist us,

and we shall gain possession of the whole of Italy, a country whose

size, richness, and power no one knows better than yourself." Kineas

then, after waiting for a short time, said, "O king, when we have

taken Italy, what shall we do then?" Pyrrhus, not yet seeing his

drift, answered, "Close to it Sicily invites us, a noble and populous

island, and one which is very easy to conquer; for, my Kineas, now

that Agathokles is dead, there is nothing there but revolution and

faction, and the violence of party spirit." "What you say," answered

Kineas, "is very probably true. But is this conquest of Sicily to be

the extreme limit of our campaign?" "Heaven," answered Pyrrhus, "alone

can give us victory and success; but these conquests would merely

prove to us the stepping-stones to greater things. Who could refrain

from making an attempt upon Carthage and Libya when he was so close to

them, countries which were all but conquered by Agathokles when he ran

away from Syracuse with only a few ships? and if we were masters of

these countries, none of the enemies who now give themselves such airs

at our expense will dare to resist us." "Certainly not," answered

Kineas; "With such a force at our disposal we clearly could recover

Macedonia, and have the whole of Greece at our feet. And after we have

made all these conquests, what shall we do then?" Pyrrhus laughing

answered, "We will take our ease and carouse every day, and enjoy

pleasant conversation with one another." Having brought Pyrrhus to say

this, Kineas asked in reply, "But what prevents our carousing and

taking our ease now, since we have already at hand all those things

which we propose to obtain with much blood-shed, and great toils and

perils, and after suffering much ourselves and causing much suffering

to others?" By talking in this manner Kineas vexed Pyrrhus, because he

made him reflect on the pleasant home which he was leaving, but his

reasoning had no effect in turning him from his purpose.

XV. He first despatched Kineas to Tarentum with three thousand men;

next he collected from Tarentum many horse-transports, decked vessels,

and boats of all sorts, and embarked upon them twenty elephants,

twenty-three thousand cavalry, twenty-two thousand infantry, and five

hundred slingers. When all was ready he put to sea; and when half way

across a storm burst upon him from the north, which was unusual at

that season of the year. He himself, though his ship was carried away

by the tempest, yet, by the great pains and skill of the sailors and

pilots, resisted it and reached the land, with great toil to the

rowers, and beyond everyone's expectation; for the rest of the fleet

was overpowered by the gale and scattered. Some ships were driven off

the Italian coast altogether, and forced into the Libyan and Sicilian

seas, and some which could not weather the Iapygian Cape were

overtaken by night, and being dashed by a violent and boisterous sea

against that harbourless coast were utterly lost, except only the

king's ship. She was so large and strongly built as to resist the

waves as long as they broke upon her from the seaward; but when the

wind changed and blew directly off the shore, the ship, which now met

the waves directly with her head, was in great danger of going to

pieces, while to let her drive out to sea again now that it was so

rough, and the wind changed so frequently, seemed more terrible than

to remain where they were. Pyrrhus rose and leapt into the water, and

at once was eagerly followed by his friends and his body-guard. The

darkness of night and the violent recoil of the roaring waves made it

hard for them to help him, and it was not until daybreak, when the

wind abated, that he reached the land, faint and helpless in body, but

with his spirit invincible in misfortune. The Messapians, upon whose

coast he had been thrown, now assembled from the neighbouring villages

and offered their help, while some of the ships which had outlived the

storm appeared, bringing a few horsemen, about two thousand foot, and

two elephants.

XVI. With these Pyrrhus marched to Tarentum; Kineas, as soon as he

heard of his arrival, bringing out the Tarentine army to meet him.

When he reached the city he did nothing to displease the Tarentines

until his fleet returned to the coast and he had assembled the greater

part of his army. But then, as he saw that the populace, unless ruled

by a strong hand, could neither help him nor help themselves, but

intended to stay idling about their baths and entertainments at home,

while he fought their battles in the field, he closed the gymnasia

and public walks, in which the people were wont to waste their time in

empty talk about the war. He forbade all drinking, feasting, and

unseasonable revels, and forced the people to take up arms, proving

himself inexorable to every one who was on the muster-roll of

able-bodied citizens. This conduct made him much disliked, and many of

the Tarentines left the city in disgust; for they were so unused to

discipline, that they considered that not to be able to pass their

lives as they chose was no better than slavery.

When news came that Lævinus, the Roman consul, was marching to attack

him with a large force, and was plundering the country of Lucania as

he advanced, while Pyrrhus's allies had not yet arrived, he thought it

a shameful thing to allow the enemy to proceed any farther, and

marched out with his army. He sent before him a herald to the Roman

general, informing him that he was willing to act as arbitrator in the

dispute between the Romans and the Greek cities of Italy, if they

chose to terminate it peacefully. On receiving for an answer that the

Romans neither wished for Pyrrhus as an arbitrator, nor feared him as

an enemy, he marched forward, and encamped in the plain, between the

city of Pandosia and Heraklea. Learning that the Romans were close by,

and were encamping on the farther side of the river Siris[41] he rode

up to the river to view them; and when he observed their even ranks,

their orderly movements, and their well-arranged camp, he was

surprised, and said to the nearest of his friends: "These barbarians,

Megakles, have nothing barbarous in their military discipline; but we

shall soon learn what they can do." He began indeed already to feel

some uncertainty as to the issue of the campaign, and determined to

wait until his allies came up, and till then to observe the movements

of the Romans, and prevent their crossing the river. They however,

perceiving his object, at once crossed the river, the infantry at a

ford, the cavalry at many points at once, so that the Greeks feared

they might be surrounded, and drew back. Pyrrhus, perceiving this,

ordered his officers instantly to form the troops in order of battle

and wait under arms while he himself charged with the cavalry, three

thousand strong, hoping to catch the Romans in the act of crossing the

river and consequently in disorder. When he saw many shields of the

Roman infantry appearing over the river bank, and their horsemen all

ranged in order, he closed up his own ranks and charged them first

himself, a conspicuous figure in his beautiful glittering armour, and

proving by his exploits that he deserved his high reputation;

especially as, although he fought personally, and engaged in combat

with the enemy, yet he continually watched the whole battle, and

handled his troops with as much facility as though he were not in the

thick of the fight, appearing always wherever his presence was

required, and reinforcing those who seemed likely to give way. In this

battle Leonnatus the Macedonian observing one of the Italians watching

Pyrrhus and constantly following him about the field, said to him, "My

king, do you see that barbarian on the black horse with white feet? He

seems to be meditating some desperate deed. He is a man of spirit and

courage, and he never takes his eyes off you, and takes no notice of

any one else. Beware of that man." Pyrrhus answered, "Leonnatus, no

man can avoid his fate; but neither that Italian nor any one else who

attacks me will do so with impunity." While they were yet talking the

Italian levelled his lance, and urged his horse in full career against

Pyrrhus. He struck the king's horse with his spear, and at the same

instant his own horse was struck a sidelong blow by Leonnatus. Both

horses fell; Pyrrhus was saved by his friends, and the Italian

perished fighting. He was of the nation of the Frentani, Hoplacus by

name, and was the captain of a troop of horse.

XVII. This incident taught Pyrrhus to be more cautious. He observed

that his cavalry were inclined to give way, and therefore sent for his

phalanx, and arrayed it against the enemy. Then he gave his cloak and

armour to one of his companions, Megakles, and after partially

disguising himself in those of his friend, led his main body to attack

the Roman army. The Romans stoutly resisted him, and an obstinate

battle took place, for it is said that the combatants alternately

yielded and again pressed forward no less than seven distinct times.

The king's exchange of armour too, though it saved his life, yet very

nearly lost him the victory: for many attacked Megakles, and the man

who first struck him down, who was named Decius, snatched up his cloak

and helmet, and rode with them to Lævinus, displaying them and

shouting aloud that he had slain Pyrrhus. The Romans, when they saw

these spoils carried in triumph along their ranks, raised a joyful

cry, while the Greeks were correspondingly disheartened until Pyrrhus,

learning what had taken place, rode along the line with his head bare,

stretching out his hands to his soldiers and telling them that he was

safe. At length he was victorious, chiefly by means of a sudden charge

of his Thessalian horse on the Romans after they had been thrown into

disorder by the advance of the elephants. The Roman horses were

terrified at these animals, and long before they came near, ran away

with their riders in panic. The slaughter was very great: Dionysius

says that of the Romans there fell but little short of fifteen

thousand, but Hieronymus reduces this to seven thousand, while on

Pyrrhus's side there fell, according to Dionysius, thirteen thousand,

but according to Hieronymus less than four thousand. These however,

were the very flower of Pyrrhus's army; for he lost all his most

trusty officers, and his most intimate personal friends. Still, he

captured the Roman camp, which was abandoned by the enemy, induced

several of their allied cities to join him, plundered a vast extent of

country, and advanced within three hundred stades (less than forty

English miles) of Rome itself. After the battle many of the Lucanians

and Samnites came up; these allies he reproached for their dilatory

movements, but was evidently well pleased at having conquered the

great Roman army with no other forces but his own Epirotes and the

Tarentines.

XVIII. The Romans did not remove Lævinus from his office of consul,

although Caius Fabricius is reported to have said that it was not the

Epirotes who had conquered the Romans, but Pyrrhus who had conquered

Lævinus; meaning that he thought that the defeat was owing not to the

greater force but the superior generalship of the enemy. They

astonished Pyrrhus by quickly filling up their ranks with fresh

levies, and talking about the war in a spirit of fearless confidence.

He decided to try whether they were disposed to make terms with him,

as he perceived that to capture Rome and utterly subdue the Roman

people would be a work of no small difficulty, and that it would be

vain to attempt it with the force at his disposal, while after his

victory he could make peace on terms which would reflect great lustre

on himself. Kineas was sent as ambassador to conduct this negotiation.

He conversed with the leading men of Rome, and offered their wives and

children presents from the king. No one, however, would accept them,

but they all, men and women alike, replied that, if peace were

publicly concluded with the king, they would then have no objection to

regard him as a friend. And when Kineas spoke before the Senate in a

winning and persuasive manner he could not make any impression upon

his audience, although he announced to them that Pyrrhus would restore

the prisoners he had taken without any ransom, and would assist them

in subduing all Italy, while all that he asked in return was that he

should be regarded as a friend, and that the people of Tarentum should

not be molested. The common people, however, were evidently eager for

peace, in consequence of their having been defeated in one great

battle, and expecting that they would have to fight another against a

larger force, because the Italian states would join Pyrrhus. At this

crisis Appius Claudius, an illustrious man, but who had long since

been prevented by old age and blindness from taking any active part in

politics, when he heard of the proposals of Pyrrhus, and that the

question of peace or war was about to be voted upon by the Senate,

could no longer endure to remain at home, but caused his slaves to

carry him through the Forum to the Senate House in a litter. When he

reached the doors of the Senate House his sons and sons-in-law

supported him and guided him into the house, while all the assembly

observed a respectful silence.

XIX. Speaking from where he stood, he addressed them as follows:--"My

countrymen, I used to grieve at the loss of my sight, but now I am

sorry not to be deaf also, when I hear the disgraceful propositions

with which you are tarnishing the glory of Rome. What has become of

that boast which we were so fond of making before all mankind, that if

Alexander the Great had invaded Italy, and had met us when we were

young, and our fathers when they were in the prime of life, he would

not have been reputed invincible, but would either have fled or

perhaps even have fallen, and added to the glory of Rome? You now

prove that this was mere empty vapouring, by your terror of these

Chaonians and Molossians, nations who have always been a prey and a

spoil to the Macedonians, and by your fear of this Pyrrhus, who used

formerly to dance attendance on one of Alexander's bodyguards,[42] and

who has now wandered hither not so much in order to assist the Greeks

in Italy as to escape from his enemies at home, and promises to be our

friend and protector forsooth, when the army he commands did not

suffice to keep for him the least portion of that Macedonia which he

once acquired. Do not imagine that you will get rid of this man by

making a treaty with him. Rather you will encourage other Greek

princes to invade you, for they will despise you and think you an easy

prey to all men, if you let Pyrrhus go home again without paying the

penalty of his outrages upon you, nay, with the power to boast that he

has made Rome a laughing-stock for Tarentines and Samnites."

By these words Appius roused a warlike spirit in the Romans, and they

dismissed Kineas with the answer that if Pyrrhus would leave Italy

they would, if he wished, discuss the question of an alliance with

him, but that while he remained in arms in their country the Romans

would fight him to the death, however many Lævinuses he might defeat.

It is related that Kineas, during his mission to Rome, took great

interest in observing the national life of the Romans, and fully

appreciated the excellence of their political constitution, which he

learned by conversing with many of the leading men of the state. On

his return he told Pyrrhus that the Senate seemed to him like an

assembly of kings, and that as to the populace, he feared that the

Greeks might find in them a new Lernæan hydra; for twice as many

troops had been enrolled in the consul's army as he had before, and

yet there remained many more Romans capable of bearing arms.

XX. After this Caius Fabricius came to arrange terms for the exchange

of prisoners; a man whom Kineas said the Romans especially valued for

his virtue and bravery, but who was excessively poor. Pyrrhus, in

consequence of this, entertained Fabricius privately, and made him an

offer of money, not as a bribe for any act of baseness, but speaking

of it as a pledge of friendship and sincerity. As Fabricius refused

this, Pyrrhus waited till the next day, when, desirous of making an

impression on him, as he had never seen an elephant, he had his

largest elephant placed behind Fabricius during their conference,

concealed by a curtain. At a given signal, the curtain was withdrawn,

and the creature reached out his trunk over the head of Fabricius with

a harsh and terrible cry. Fabricius, however, quietly turned round,

and then said to Pyrrhus with a smile, "You could not move me by your

gold yesterday, nor can you with your beast to-day." At table that day

they conversed upon all subjects, but chiefly about Greece and Greek

philosophy. Kineas repeated the opinion of Epikurus and his school,

about the gods, and the practice of political life, and the objects at

which we should aim, how they considered pleasure to be the highest

good, and held aloof from taking any active part in politics, because

it spoiled and destroyed perfect happiness; and about how they thought

that the gods lived far removed from hopes and fears, and interest in

human affairs, in a placid state of eternal fruition.[43] While he was

speaking in this strain Fabricius burst out: "Hercules!" cried he,

"May Pyrrhus and the Samnites continue to waste their time on these

speculations, as long as they remain at war with us!" Pyrrhus, at

this, was struck by the spirit and noble disposition of Fabricius,

and longed more than ever to make Rome his friend instead of his

enemy. He begged him to arrange terms of peace, and after they were

concluded to come and live with him as the first of his friends and

officers. Fabricius is said to have quietly answered, "That, O King,

will not be to your advantage; for those who now obey you, and look up

to you, if they had any experience of me, would prefer me to you for

their king." Pyrrhus was not angry at this speech, but spoke to all

his friends about the magnanimous conduct of Fabricius, and entrusted

the prisoners to him alone, on the condition that, if the Senate

refused to make peace, they should be allowed to embrace their

friends, and spend the festival of the Saturnalia with them, and then

be sent back to him. And they were sent back after the Saturnalia, for

the Senate decreed that any of them who remained behind should be put

to death.

XXI. After this, when C. Fabricius was consul, a man came into his

camp bringing a letter from King Pyrrhus's physician, in which he

offered to poison the king, if he could be assured of a suitable

reward for his services in thus bringing the war to an end without a

blow. Fabricius, disgusted at the man's treachery, brought his

colleague to share his views, and in haste sent off a letter to

Pyrrhus, bidding him be on his guard. The letter ran as follows:

"Caius Fabricius and Quintus Æmilius, the Roman consuls, greet King

Pyrrhus. You appear to be a bad judge both of your friends and of your

enemies. You will perceive, by reading the enclosed letter which has

been sent to us, that you are fighting against good and virtuous men,

and trusting to wicked and treacherous ones. We do not give you this

information out of any love we bear you, but for fear that we might be

charged with having assassinated you and be thought to have brought

the war to a close by treachery because we could not do so by

manhood."

Pyrrhus on receiving this letter, and discovering the plot against his

life, punished his physician, and, in return for the kindness of

Fabricius and the Romans, delivered up their prisoners without ransom,

and sent Kineas a second time to arrange terms of peace. However, the

Romans refused to receive their prisoners back without ransom, being

unwilling either to receive a favour from their enemy, or to be

rewarded for having abstained from treachery towards him, but set free

an equal number of Tarentines and Samnites, and sent them to him. As

to terms of peace, they refused to entertain the question unless

Pyrrhus first placed his entire armament on board the ships in which

it came, and sailed back to Epirus with it.

As it was now necessary that Pyrrhus should fight another battle, he

advanced with his army to the city of Asculum, and attacked the

Romans. Here he was forced to fight on rough ground, near the swampy

banks of a river, where his elephants and cavalry were of no service,

and he was forced to attack with his phalanx. After a drawn battle, in

which many fell, night parted the combatants. Next day Pyrrhus

manœuvred so as to bring the Romans fairly into the plain, where his

elephants could act upon the enemy's line. He occupied the rough

ground on either side, placed many archers and slingers among his

elephants, and advanced with his phalanx in close order and

irresistible strength. The Romans, who were unable on the level ground

to practise the bush-fighting and skirmishing of the previous day,

were compelled to attack the phalanx in front. They endeavoured to

force their way through that hedge of spears before the elephants

could come up, and showed marvellous courage in hacking at the spears

with their swords, exposing themselves recklessly, careless of wounds

or death. After a long struggle, it is said that they first gave way

at the point where Pyrrhus was urging on his soldiers in person,

though the defeat was chiefly due to the weight and crushing charge of

the elephants. The Romans could not find any opportunity in this sort

of battle for the display of their courage, but thought it their duty

to stand aside and save themselves from a useless death, just as they

would have done in the case of a wave of the sea or an earthquake

coming upon them. In the flight to their camp, which was not far off,

Hieronymus says that six thousand Romans perished, and that in

Pyrrhus's commentaries his loss is stated at three thousand five

hundred and five. Dionysius, on the other hand, does not admit that

there were two battles at Asculum, or that the Romans suffered a

defeat, but tells us that they fought the whole of one day until

sunset, and then separated, Pyrrhus being wounded in the arm by a

javelin, and the Samnites having plundered his baggage. He also states

the total loss on both sides to be above fifteen thousand.[44]

The armies separated after the battle, and it is said that Pyrrhus,

when congratulated on his victory by his friends, said in reply: "If

we win one more such victory over the Romans, we shall be utterly

ruined." For a large part of the force which he had brought with him

had perished, and very nearly all his friends and officers, and there

were no more to send for at home. He saw, too, that his allies were

becoming lukewarm, while the Romans, on the other hand, filled up the

gaps with a never-ceasing stream of fresh recruits, and did not lose

confidence by their defeats, but seemed to gather fresh strength and

determination to go on with the war.

XXII. While in these difficulties he conceived fresh hopes of success,

and engaged in an enterprise in another quarter, which was likely to

interfere with the prosecution of his original design. An embassy

arrived from Sicily, offering to place the cities of Agrigentum,

Syracuse, and Leontini in his hands, and begging him to aid them in

driving out the Carthaginians from the island, and freeing it from

despots, while at the same time messengers came from Greece with the

news that Ptolemy, surnamed Keraunus, or "the thunderbolt," had

perished, with all his army, in an engagement with the Gauls, and that

now was his opportunity to offer himself to the Macedonians, who were

in great need of a king. Pyrrhus upbraided Fortune for placing so many

opportunities within his reach at the same time, and, reflecting that

he could only manage one with success, for some time remained plunged

in thought. At last, thinking that the Sicilian offer was likely to

lead to greater things, as Africa was close to that island, he decided

to accept it, and at once sent Kineas to prepare the cities for his

arrival, as was his wont in such cases. He himself, meanwhile, placed

a strong garrison in the city of Tarentum, much to the disgust of its

citizens, who asked him either to perform what he had come thither to

do, namely, to assist them in fighting against the Romans, or else to

evacuate their territory, and leave their city as he found it. In

answer to this demand he harshly bade them keep quiet, and wait till

he was at leisure to attend to their affairs, and at once set sail for

Sicily. On his arrival there he found all his hopes realised, as the

cities gladly delivered themselves into his hands. At first he

willingly acceded to their request, that he should wage war on their

behalf, and with an army of thirty thousand foot, two thousand horse,

and two hundred ships, he attacked the Carthaginians, totally defeated

them, and overran the part of Sicily which was subject to them. Eryx

was the strongest of their fortresses, and was strongly garrisoned.

Pyrrhus, learning this, determined to assault it. When his army was

ready, he came forward, in complete armour, and vowed that he would

hold public games and sacrifices in honour of Herakles, if he should

prove himself that day, before all the Sikeliot Greeks, to be a worthy

descendant of Achilles, and to deserve to command so great a force.

The trumpet then sounded the charge, the barbarians were driven from

the walls by a shower of missiles, and the scaling ladders planted

against them. Pyrrhus was the first man to mount the wall, and there

fought singly against a host, dashing some of them over the inner, and

some over the outer edge of the wall, and wielding his sword with such

terrible power that he soon stood on a pile of corpses. He himself was

quite unhurt, and terrified the enemy by his mere appearance, proving

how truly Homer has told us that of all virtues courage alone is wont

to display itself in divine transports and frenzies. After the city

was taken he made a magnificent sacrifice to the gods, and held

gymnastic contests of all kinds.

XXIII. He now turned his arms against the so-called Mamertines[45] of

Messina, who troubled the Greek cities much, and had even made some of

them tributary to themselves. They were numerous and warlike; indeed,

in Latin, their name means the "children of Mars." Pyrrhus seized and

put to death any of them whom he found exacting tribute from the

Greeks, and after defeating them in a pitched battle, took many of

their outlying forts. The Carthaginians now were inclined to come to

terms with him. They offered, if peace were concluded, to pay him

tribute, and to supply a fleet for his use. To these proposals

Pyrrhus, dissatisfied with obtaining so little, answered that he would

only make peace and friendship with them on one condition, which was

that they would evacuate Sicily altogether, and regard the African sea

as their frontier towards Greece. Elated by the greatness of the force

at his disposal, and the success which attended his enterprises, he

now aimed at the realisation of the large hopes of conquest with which

he left Greece, and meditated an attack on Libya. He had a large

fleet, but required many rowers to man it, and these he proceeded to

obtain from the allied cities, not by gentle means, but by harsh,

arbitrary, and despotic commands. Not that he was originally of a

tyrannical disposition, but his character, which at first was open,

trustful, and sociable, gradually altered for the worse, as he became

less dependent upon public opinion and more firmly fixed upon his

throne, until at length he gained the reputation of an ungrateful and

suspicious despot. The Greek cities, though with much murmuring,

submitted to this arbitrary impressment, having no other alternative;

but Pyrrhus soon proceeded to even harsher measures. Thoinon and

Sosistratus were the leading men in Syracuse. It was they who had

first invited him into Sicily, and who, when he arrived there, had

placed their own city in his hands and induced most of the other Greek

communities to join him. Pyrrhus now regarded these men with

suspicion, and knew not whether to take them with him or leave them

behind. Sosistratus, terrified at the king's evident ill-will, made

his escape, upon which Pyrrhus charged Thoinon with plotting against

him with the other, and put him to death. This caused a sudden

revulsion of feeling from him. The Greek cities began to regard him

with mortal hatred, and some of them joined the Carthaginians, whilst

others invited the Mamertines to assist them. And while Pyrrhus saw

nothing in Sicily but disaffection and insurrection against his power,

he received despatches from the Tarentines and Samnites, informing him

that they were confined to the walls of their cities, and even so

could barely defend themselves against the Romans, while their lands

were all being laid waste, and they urgently needed help. This

intelligence prevented his withdrawal from Sicily being regarded as a

flight, but in reality he had failed in his attempt to conquer that

island, and was as eager to return to Italy as a shipwrecked sailor is

to reach the shore. It is said that as he was sailing away he looked

back at Sicily and said to his friends, "What a fair field we are

leaving for the Romans and Carthaginians to fight in." This prophecy,

as he expected, was soon afterwards fulfilled.

XXIV. The barbarians[46] combined to attack him as he retreated. He

fought a battle at sea with the Carthaginian fleet during his passage

to Italy, in which he lost many ships, while the Mamertines, ten

thousand strong, had crossed into Italy before he could reach it, and

although they did not dare to fight a pitched battle, yet harassed him

by attacking him when entangled in some rough ground, and threw his

entire army into confusion. Two elephants and many of his rear-guard

perished. Pyrrhus himself was at the head of the column of march, but

at once rode to the rear and restored the fight, but was in great

danger from the brave and warlike Mamertines. He received a blow upon

his head from a sword, which forced him to retire a little way from

the battle, and greatly elated the enemy. One of them, a powerful man,

splendidly armed, ran forward far beyond the rest, and boastfully

challenged him to come forward and fight, if he were alive. At this

Pyrrhus was so exasperated that he broke forcibly away from the

officers who tried to restrain him, and, with his face covered with

blood, and a savage expression of fury on his countenance, rushed upon

the barbarian, and struck him a blow on the head which showed both the

strength of his arm and the admirable temper of his sword, for it

clave him completely asunder, so that his body fell down in two

pieces. This checked the ardour of the barbarians, who admired and

feared Pyrrhus as a superior being. He was able to march unopposed for

the rest of the way to Tarentum, to which city he brought a force of

twenty thousand infantry and three thousand cavalry. Taking with him

the best troops of the Tarentines he now marched at once to attack the

Romans, who were encamped in the territory of the Samnites.

XXV. The Samnites at this period were entirely ruined and broken in

spirit from the numerous defeats which they had sustained at the hands

of the Romans. Some dissatisfaction also was felt with Pyrrhus for

having neglected them while he was campaigning in Sicily; so that not

many of that nation joined him. Pyrrhus now divided his forces,

sending one portion into Lucania to harass the other consul and

prevent his coming to the assistance of his colleague, while he

himself led the remainder to attack Manius Curius, who was quietly

encamped near the city of Beneventum, awaiting the arrival of the

Lucanian forces. It is also said that his soothsayers told him, that

the omens were not in favour of his moving from where he was. Pyrrhus,

eager to attack him before the other consul's army joined him, made a

hurried night march with his best troops and elephants, hoping to

surprise the Roman camp. But during the march, which was long, and

through a densely-wooded country, their torches went out, the soldiers

lost their way in the darkness, and got into confusion. Day at length

appeared, and showed to the Romans Pyrrhus with his army, advancing

from the heights near their camp. The sight caused some disorder and

excitement, but as the omens were now favourable, and the emergency

required prompt action, Manius Curius led out his men, attacked the

first troops of Pyrrhus's army whom he met, routed them, and dismayed

the whole force, so that many were slain and several elephants

captured. This success emboldened Manius to begin a general action on

the more level ground, where he defeated the enemy with one wing of

his army, but on the other his troops were overpowered by the charge

of the elephants and driven back to their camp. Curius now called to

his aid the soldiers left to guard the camp, who were standing under

arms along the ramparts, and were quite fresh and unwearied. They

assailed the elephants with a shower of darts, which caused them to

turn and fly, trampling down their own men in their flight. The Romans

thus gained the victory, and at the same time the reputation of being

the first military nation in the world. For their display of valour on

this occasion led to their being thought invincible, and to their at

once gaining possession of the whole of Italy, and shortly afterwards

of Sicily also.

XXVI. Thus did Pyrrhus fail in his Italian and Sicilian expeditions,

after spending six years of constant fighting in those countries,

during which he lost a great part of his force, but always, even in

his defeats, preserved his reputation for invincible bravery, being

thought, in warlike skill and personal strength and daring, to be by

far the first prince of his age. Yet he always threw away the

advantages which he gained, in following some chimerical scheme of

further conquest, being unable to take proper measures for the present

because of his eagerness for the future. On this account Antigonus

likened him to a player who made many good throws with the dice, but

who did not know how to use them. He carried back to Epirus with him

eight thousand infantry and five hundred cavalry, and, having no

money, began to look out for a war, by which he might support his

army. Some of the Gauls now joined him, and he at once invaded

Macedonia, where Antigonus, the son of Demetrius, was now king, with

the intention of plundering the country. Soon, however, as he took

several cities, and two thousand Macedonian soldiers deserted their

colours and joined him, he began to entertain more ambitious designs,

marched against Antigonus himself, and was able to surprise his army,

near the issue of a defile, by a sudden attack in the rear.

Notwithstanding the general confusion, however, a strong body of

Gauls, who formed the rear-guard, withstood him manfully, but, after a

vigorous resistance, were nearly all cut to pieces, while the

elephants, whose retreat was cut off, were surrendered by their

leaders. After gaining such an advantage as this, Pyrrhus, trusting to

his good fortune, and without calculating the numbers opposed to him,

advanced to attack the Macedonian phalanx, which was full of disorder

and consternation at the defeat of the rear-guard. No attempt was made

by them to strike a blow. Pyrrhus stretched out his hand and called

the Macedonian officers by their names, and they at once went over to

him, and were followed by all their men. Antigonus escaped to the

sea-coast, where he still retained some cities in their obedience.

Pyrrhus, considering that his victory over the Gauls was the most

glorious part of his recent success, hung the finest of their arms and

spoils in the temple of Athene Itonis, with the following epigram.

"These spoils doth Pyrrhus the Molossian king,

From the brave Gauls to thee, bright goddess, bring;

He beat Antigonus, with all his men:

Achilles' sons are warriors now as then."

After the battle he at once recovered the cities on the seaboard. He

took Ægæ, treated the inhabitants very harshly, and left a garrison of

Celtic mercenary troops in the town. These Gauls, with the insatiate

greed for money for which that nation is noted, proceeded to break

open the sepulchres of the Macedonian kings who were buried there, in

search of plunder, and wantonly scattered their bones. Pyrrhus seemed

but little disturbed at this outrage, either because his affairs gave

him no leisure to think about it, or because he thought it dangerous

to punish his barbarian allies: but the Macedonians were deeply

grieved by it. And yet, although he was far from being firmly

established in his new kingdom, he was already forming new schemes of

conquest. In raillery he called Antigonus a shameless man because he

had not yet laid aside the royal purple for the dress of a private

man, and he eagerly accepted the invitation of Kleonymus the Spartan

to go and attack Lacedæmon. This Kleonymus was by birth the rightful

heir to the throne, but being thought to be a violent and tyrannical

person he was hated and distrusted by the Spartans, who had chosen his

nephew Areus to be their king. This was the reason of his having long

borne a grudge against his countrymen, but besides this his feelings

had been recently wounded by a family quarrel.

Kleonymus, now an elderly man, had married a beautiful wife of the

royal blood, Chilonis, the daughter of Leotychides. She fell madly in

love with Akrotatus, the son of Areus, a youth in the flower of his

age, and the dishonour of Kleonymus became notorious all over Sparta.

This private wrong, added to his previous exclusion from the throne,

so enraged him, that he invited Pyrrhus to attack Sparta, which he did

with an army of twenty-five thousand foot, two thousand horse, and

twenty-four elephants, so that it was obvious that he did not mean to

gain Sparta for Kleonymus, but to conquer the whole of Peloponnesus

for himself, although he answered some Spartan envoys who waited on

him at Megalopolis in specious language, stating that he had come with

the intention of restoring to freedom the cities which were held in

subjection by Antigonus, and actually going so far as to tell them

that, if possible, he intended to send his younger sons to Sparta to

be trained in the Laconian discipline, by which they would be able to

surpass all the other kings of their age. He put off the envoys with

these stories, and made them accompany his army, but on reaching the

Lacedæmonian territory he at once began to plunder and lay it waste.

When the envoys remonstrated with him for having invaded their country

without a declaration of war, he answered--"We know well that neither

do you Spartans tell any one beforehand what you mean to do." One of

the envoys, by name Mandrokleides, said in his broad Laconian speech,

"If you are a god, we shall not be harmed by you, for we have done no

wrong; but if you are a man, you may meet with a stronger man than

yourself."

XXVII. After this he marched upon Lacedæmon itself. Kleonymus urged

him to make an assault immediately on the evening of his arrival, but

Pyrrhus is said to have refused to do so, for fear that his soldiers

might sack and destroy the city if they took it at night, while they

might easily take it in the daytime. Indeed the Spartans were taken by

surprise, and very few were in the city, the king Areus himself being

absent in Crete on an expedition to assist the people of Gortyna. And

it was this weakness and absence of defenders that really proved the

salvation of the city, for Pyrrhus, not expecting any resistance,

pitched his camp outside the walls, while the friends and helots of

Kleonymus made ready his house and decorated it, expecting that

Pyrrhus would sup there with him. At nightfall the Lacedæmonians at

first proposed to send away the women to Crete, but they refused to

leave the city. Archidamia[47] even went to the senate-house with a

drawn sword in her hands, and on behalf of the women of Sparta

reproached the men for insulting them by supposing that they would

survive the capture of their city. After this, they determined to dig

a ditch along the side of the city nearest to Pyrrhus's camp, and to

barricade the ends of it with waggons buried up to the axles in the

ground, to resist the charge of the elephants. When this work was

begun the women and girls appeared with their tunics girt up for

work,[48] and laboured at digging the ditch together with the older

men. They bade those who were to fight on the morrow take rest, and

they themselves alone dug one-third of the entire ditch. The width of

the ditch was six cubits, its depth four cubits, and its length eight

hundred feet, as we are told by Phylarchus, though Hieronymus makes

its dimensions more moderate. At daybreak, when the enemy began to

bestir themselves, the women armed the younger men, and handed over

the ditch to them, bidding them defend it, as it would be pleasant for

them to conquer in sight of their country, and glorious to die in the

arms of their mothers and wives after having fought worthily of

Sparta. Chilonis herself had retired to her own house, and had a

halter ready about her neck, in order that if the city were taken she

might not fall into the hands of Kleonymus.

XXVIII. Pyrrhus himself led a direct attack of his infantry against

the Spartans, who were drawn up in deep order, and endeavoured to

force his way through them, and to pass the ditch, which was

difficult, because the newly dug earth afforded no secure footing to

his soldiers. Meanwhile his son Ptolemy led a chosen body of two

thousand Gauls and Chaonians round the end of the ditch, and

endeavoured to break through the barricade of waggons. These stood so

thick and so close together that they made it hard, not only for the

assailants to cross them, but even for the Lacedæmonians to reach the

point where they were menaced. However, as the Gauls began to pull the

wheels out of the earth and to drag the waggons down towards the

river, the young Akrotatus perceiving the danger, sallied out from the

city at another point with three hundred men, and got round behind

Ptolemy's force, from whom he was concealed by some hilly ground. Then

he vigorously assailed the Gauls in the rear, and forced them to face

about and defend themselves, which caused great confusion, as they

were driven among the waggons and into the ditch by the Spartans until

at last they were forced to retreat. This glorious exploit of

Akrotatus was witnessed from the city walls by the old men and all the

women. As he returned through the city to his appointed post, covered

with blood and rejoicing in his victory, the Spartan women thought

that he had grown taller and more handsome than before, and they

envied Chilonis her lover. Some of the old men even followed him,

shouting, "Go home, Akrotatus, and enjoy yourself with Chilonis: only

beget brave sons for Sparta." Where Pyrrhus fought a terrible battle

took place, and many valiant deeds were wrought. A Spartan named

Phyllius, after greatly distinguishing himself and slaying many of the

assailants, when he felt himself mortally wounded, made way for his

rear rank-man to take his place, and died inside the line of shields,

in order that his corpse might not fall into the hands of the enemy.

XXIX. The battle ceased at night, and during his sleep Pyrrhus dreamed

a dream, that he cast thunderbolts upon Lacedæmon, set it all on fire,

and rejoiced at the sight. Being awakened by his delight at this

vision, he ordered his officers to hold the troops in readiness and

related the dream to his friends, auguring from it that he should take

the city by assault. They were all of them delighted at the vision,

and certain that it portended success, except one Lysimachus, who said

that he feared that, as places struck by thunderbolts may not be

walked over, Heaven might mean to signify to Pyrrhus by this that he

never should set foot in the city. Pyrrhus however answered that this

was mere empty gossip, and that they had better take their arms in

their hands and remember that

"The best of omens is King Pyrrhus's cause."[49]

He rose, and at daybreak led his troops again to the assault. The

Lacedæmonians defended themselves with a spirit and courage beyond

what could be expected from their small numbers. The women mingled in

the thick of the fight, supplying food, drink, and missile weapons

wherever they were needed, and carrying away the wounded. The

Macedonians endeavoured to fill up the ditch by flinging large

quantities of wood into it, covering the arms and dead bodies which

lay at the bottom. As the Lacedæmonians were resisting this attempt,

they saw Pyrrhus on horseback trying to cross the line of waggons and

the ditch, and force his way into the city. A shout was raised by the

garrison at the spot, and the women began to scream and run wildly

about. Pyrrhus had made his way through all obstacles and was about to

attack the nearest of those who disputed his passage, when his horse,

struck in the body by a Cretan javelin, reared in the death-agony, and

threw Pyrrhus to the ground. He fell on a steep bank, and his fall

caused such consternation among his followers that a timely charge of

the Spartans drove them back. Upon this he gave orders to put a stop

to the assault, for he imagined that the Lacedæmonians would soon

offer terms of surrender, as they were nearly all wounded, and had

lost many men. However, the good fortune of the city, which may have

wished to test the Spartan courage to the utmost, or to prove its own

power to save the city when all hope seemed lost, brought Ameinias the

Phokian, one of the generals of Antigonus, with a body of mercenary

troops to help the Spartans in this their darkest hour. Shortly after

they had received this reinforcement, their king, Areus, arrived from

Crete with two thousand men. The women now returned to their homes,

not thinking it to be necessary any longer for them to take an active

part in the war, while those old men too who had been forced by

necessity to take up arms, were relieved by the new comers, who took

their places in the line of battle against the enemy.

XXX. These reinforcements piqued Pyrrhus into making several more

attempts to take the city, in which however he was repulsed and

wounded. He now retired, and began to plunder the country, professing

his intention to winter there. But no man can resist his destiny.

There were in Argos two parties, one headed by Aristeas, and the other

by Aristippus. The latter was favoured by Antigonus, which induced

Aristeas to invite Pyrrhus to Argos. He was ever willing to embark on

a new enterprise, because he regarded his successes merely as

stepping-stones to greater things, and hoped to retrieve his failures

by new and more daring exploits; so that he was rendered equally

restless by victory or defeat. Accordingly he set off at once for

Argos. Areus occupied the most difficult of the passes on the road

with an ambuscade, and attacked the Gauls and Molossians who formed

the rear-guard. Pyrrhus had been warned by his soothsayers that the

livers of the victims wanted one lobe, which portended the loss of one

of his relatives, but at this crisis the disorder and confusion into

which his army was thrown by the ambush made him forget the omen, and

order his son Ptolemy to take his guards and go to the help of the

rear-guard, while he himself hurried his main body on through the

defile. When Ptolemy came up a fierce battle took place. The flower of

the Lacedæmonian army, led by Eualkus, engaged with the troops

immediately around Ptolemy, and while they fought, a Cretan named

Oryssus, a native of Aptera, running forward on the flank, struck the

young man, who was fighting bravely, with a javelin, and killed him.

His fall caused his troops to retreat, and they were hard pressed by

the Lacedæmonians, who were so excited by their victory that they were

carried by their ardour far into the plain, where their retreat was

cut off by Pyrrhus's infantry. Pyrrhus himself, who had just heard of

the death of his son, in an agony of grief now ordered the Molossian

cavalry to charge them. He was the first to ride among the

Lacedæmonians, and terribly avenged his son by cutting them down.

Pyrrhus in battle was always a terrific figure, whom none dared to

resist, but on this occasion he surpassed himself in courage and fury.

At length he rode up to Eualkus, who avoided his charge, and aimed a

blow at him with his sword which just missed Pyrrhus's bridle hand,

but cut through his reins. Pyrrhus ran him through with his spear at

the same moment, but fell from his horse, and, fighting henceforth on

foot, slew all the chosen band commanded by Eualkus. This was a severe

loss to Sparta, incurred as it was unnecessarily, after the war was

really over, from the desire of their generals to distinguish

themselves.

XXXI. Pyrrhus celebrated his son's obsequies with splendid games.[50]

His grief was partly satiated by the revenge which he had taken upon

the enemy, and he now marched towards Argos. Hearing that Antigonus

was encamped upon one of the heights near the city, he himself pitched

his camp at Nauplia. On the next day he sent a herald to Antigonus

with an insulting message, challenging him to come down upon the level

ground and fight. Antigonus answered that he should fight only when he

chose, but that if Pyrrhus was weary of his life, he could find many

other ways to die. Ambassadors from Argos also came to each of them,

begging them to withdraw their forces, and allow the city to remain

independent and friendly to both, Antigonus accepted this offer, and

handed over his son to the Argives as a hostage, while Pyrrhus agreed

to retire, but, as he gave no pledge, was viewed with greater

suspicion than before. A strange portent also happened to Pyrrhus, for

the heads of the oxen which had been sacrificed, when lying apart from

their bodies, were observed to put out their tongues and lap their own

gore; and in the city the priestess of Apollo Lykius rushed about in

frenzy, crying out that she saw the whole city full of slaughtered

corpses, and an eagle coming to the fight and then disappearing.

XXXII. During the following night, which was very dark, Pyrrhus

marched his troops up to the walls, found the gate called Diamperes

opened to him by Aristeas, and was able to march his Gaulish troops

into the city and seize the market-place unobserved: but the elephants

could not pass through the gate until their towers were taken off

their backs. The removal of these towers, in the darkness, and the

replacing them when the elephants had passed through the gate, caused

an amount of delay and confusion which at length roused the slumbering

inhabitants; they ran together to the place called "the Shield," and

the other places of strength in the city, and sent messengers to call

Antigonus to their aid. He at once marched up close to the city, and

remained there with a reserve, but sent his son and several of his

officers with a large part of his forces to assist the Argives within

their city walls. Areus the king of Sparta also arrived, with a

thousand Cretans and the swiftest footed of the Spartans. All these

troops now at once attacked the Gauls and threw them into great

disorder. As Pyrrhus, however, marched in by the street called

Kylarabis, his soldiers raised a warlike shout: and he, noticing that

the shout was echoed by the Gauls in the market-place in an undecided,

faint-hearted fashion, at once guessed that they were being hard

pressed. He instantly pressed the horsemen with him to charge, which

they did with great difficulty, as the horses kept falling into the

water-courses with which the whole city is intersected. The night was

spent in wild tumult and skirmishing in the narrow lanes, both

parties being unable to recognize or obey their leaders, and eagerly

awaiting the dawn. The first rays of light showed Pyrrhus the whole

open square called "the Shield" full of enemies, while he was even

more disturbed by the sight of a brazen statue in the market-place,

representing a wolf and a bull about to attack one another; for he

remembered an oracle which had long before foretold that he must die

when he should see a wolf fighting with a bull. The Argives say that

this statue commemorates the legend that Danaus when he first landed

in the country at Pyramia, near Thyrea, was marching towards Argos

when he saw a wolf fighting with a bull. Danaus decided that the wolf

must represent himself, because he was a stranger, and was come to

attack the people of the country, like it; and he stopped and watched

the fight. When the wolf gained the day, he offered prayer to Apollo

Lykius, made his attempt upon the throne of Argos, and was successful,

as Gelanor, who was then king, was forced into exile by a revolution.

This is the account which the Argives give of these statues.

XXXIII. This sight, and the failure of his plans, disheartened

Pyrrhus, and he began to think of retreating. As the gates were

narrow, he sent to his son Helenus, who had been left with a large

force without the city, ordering him to break down a part of the wall,

and protect the fugitives, if they were pressed by the enemy. But in

the hurry and confusion the messenger did not clearly explain his

orders, and by some mistake the young Helenus took all the remaining

elephants and the best troops, and marched through the gate with them

to help his father. Pyrrhus was already beginning to retire. As long

as he fought in the market-place, where there was ample room, he

effected his retreat in good order, and kept off the assailants by

occasional movements in advance. But when his troops began to march

down the narrow street leading to the gate, they were met face to face

by the reinforcement coming to their assistance. At this crisis some

of the soldiers refused to obey Pyrrhus's order to retreat, while

others who were willing enough to do so could not stem the tide of men

marching in from the gate. At the gate itself too the largest of the

elephants had fallen sideways and lay there bellowing, blocking up

the way for those who were trying to pass out, while one of the

elephants of the reinforcing party, called "the Conqueror," was

looking for his master, who had fallen off his back mortally wounded.

Charging violently back against the surging tide of fugitives, the

faithful beast trampled down friends and foes alike until he found his

master's body, when he seized it with his trunk and carried it upon

his tusks; and then, turning round in a frenzy of grief, overturned

and crushed every one whom he met. As the men were thus crowded

together, no one could do anything to help himself, but the whole mass

surged backwards and forwards in one solid body. The enemy who

attacked them behind did them but little hurt; they suffered chiefly

from one another, because when a man had once drawn his sword or

couched his lance he could not put it up again, and it pierced whoever

might happen to be forced against it.

XXXIV. Pyrrhus, seeing the danger with which he was menaced on every

side, took off the royal diadem from his helmet, and gave it to one of

his companions. He himself, trusting to the fact of his being on

horseback, now charged into the mass of assailants, and was struck

through his cuirass by one of them with a spear. The wound was not a

dangerous or important one, and Pyrrhus at once turned to attack the

man from whom he had received it. He was an Argive, not of noble

birth, but the son of a poor old woman, who, like the rest, was

looking on at the battle from the roof of her house. As soon as she

saw Pyrrhus attacking her son, in an ecstasy of fear and rage she took

up a tile and hurled it at Pyrrhus. It struck him on the helmet,

bruising the spine at the back of his neck, and he fell from his

horse, blinded by the stroke, at the side of the sacred enclosure of

Likymnius. Few recognized him, but one Zopyrus, who was in the service

of Antigonus, and two or three others, seized him just as he was

beginning to recover his senses, and dragged him into an archway near

at hand. When Zopyrus drew an Illyrian sword to cut off his head

Pyrrhus looked so fiercely at him that he was terrified, and bungled

in his work, but at length managed to sever his head from his body.

By this time most men had learned what had happened, and Halkyoneus,

running up, asked to see the head, that he might identify it. When he

obtained this he rode off with it to his father, and finding him

sitting amongst his friends, he threw it down at his feet. Antigonus

when he recognized it chased his son out of his presence, striking him

with his staff, and calling him accursed and barbarous, and then

covered his own face with his mantle and wept, remembering how in his

own family his grandfather Antigonus and his father Demetrius had

experienced similar reverses of fortune. He had the body and head of

Pyrrhus decently arranged on a funeral pyre and burned. Halkyoneus,

meeting Helenus in poor and threadbare clothes, embraced him kindly,

and led him to Antigonus, who said to him, "This meeting, my boy, is

better than the other; but still you do not do right in not removing

these clothes, which rather seem to disgrace us who are, as it

appears, the victors." He treated Helenus with great kindness, and

sent him back to his kingdom of Epirus loaded with presents, and also

showed great favour towards the friends of Pyrrhus, who, together with

all his army and war material, had fallen into his hands.