He scanned me from head to foot, raised his hat, and went on his way

down the street. I too started off, in the opposite direction, and the

thought came to me: “I’ll wager that he has stopped to see how one of

the Pope’s prison-keepers is made.” I looked back, and there he was,

sure enough, standing stock still in the middle of the square, staring

at me with all his eyes. I could not keep from laughing, so I excused my

amusement with the salutation, “_Beso a usted la mano!_” (I give you my

hand), and he called back, “_Buenos dias!_” (Good-day), and was off. But

he ought to have added, not without surprise, that for an Italian I had

not such a villainous face, after all. I crossed two or three quiet,

narrow streets, and entered the street of Cervantes, a long, straight,

dirty thoroughfare lined with wretched houses. I walked along it for

some distance without meeting anybody but some soldiers and

servants-girls and an occasional mule, my eyes busily scanning the walls

for the inscription, “_A qui vivio Cervantes_,” etc. (“Here lived

Cervantes,” etc.). But I found nothing. On reaching the end of the

street I found myself in the open country. There was not a soul in

sight. I stood a while to look around, and then I retraced my steps. I

happened to meet a muleteer and asked him, “Where is the house in which

Cervantes lived?” The only answer he gave me was a blow for the mule as

he went on his way. I questioned a soldier: he sent me to a shop. In the

shop I questioned an old woman. She did not understand, and, believing

that I wished to buy a copy of _Don Quixote_, sent me to a book-store.

The bookseller, who wanted to play the wiseacre and could not bring his

mind to confess that he knew nothing about the house of Cervantes, began

to beat about the bush, talking of the life and works of that

“marvellously great writer;” so that, to cap the climax, I went off

about my own affairs, without seeing anything. However, the memory of

this house must be preserved (and no doubt if I had searched more

diligently I should have been successful), not only because Cervantes

lived in it, but because an act was committed there which all of his

biographers mention. One night, a short time after the birth of Philip

II., a cavalier of the court happened to meet an unknown man, and for

some unknown reason high words were passed between them: both drew their

swords and fell to fighting, and the cavalier was mortally wounded. The

other disappeared. The wounded man, all drenched with blood, ran to a

neighboring house to find succor. In the house lived Cervantes with his

family, together with a widow of a famous chronicler and her two sons.

One of them ran and lifted the wounded man from the ground and called

Cervantes, who was already in bed. Cervantes got up and helped his

friend carry the cavalier into the widow’s house, where he died two days

later. Justice took a hand in the case and sought to ferret out the

cause of the duel. It was believed that the combatants were both paying

court to the daughter or niece of Cervantes. The entire family were cast

into prison. Shortly afterward they were set at liberty, and nothing

more was heard of it. But even this had to befall the poor author of

_Don Quixote_, so that he might truly say that he had experienced every

misfortune.

In this same street of Cervantes it was my good fortune to witness a

scene which repaid me a thousand times for not finding the house. As I

passed a door I spied a little Castilian girl of twelve or thirteen

years, as beautiful as an angel, standing at the foot of the stairs with

a baby in her arms. I cannot find words sufficiently delicate and

refined to describe what she was doing. A childish curiosity to know the

delight of mother-love had softly tempted her. The buttons of her little

bodice had been slowly slipped through the button-holes one by one under

the pressure of a trembling finger. She was alone; there was not a sound

in the street; she had hidden her hand in her bosom; then perhaps she

stood a moment in doubt, but, glancing at the baby and feeling her

courage renewed, and making a final effort with the hidden hand, she

uncovered her breast as well as she could, and, opening the chubby lips

of the baby with her thumb and finger, she said tenderly, “_Hela aqui_”

(Here it is), her face glowing and a sweet smile in her eyes. Hearing my

step, she gave a cry and disappeared.

Instead of the house of Cervantes I found, a little farther along, the

house in which was born José Zorrilla, one of the most gifted of the

Spanish poets of our time, who is still living, but must not be

mistaken, as many in Italy do mistake him, for Zorilla the radical

leader, although he too has some poetry in his head and scatters it with

a liberal hand through his political speeches, supplementing it with

bursts of eloquence and furious gestures. In my opinion José Zorrilla is

to Spanish letters a little more than Prati is to our Italian

literature, and the two have many points of similarity--religious

feeling, passion, productiveness, spontaneity, and a certain indefinable

quality, vague and daring, which fires the youthful fancy. Zorrilla has

a way of reading in resonant, solemn tones, it is said, somewhat

monotonous, and yet many Spaniards rave over it. In form I should say

the Spanish poet is more correct; they are both prolix, and in each

there is the germ of a great poet. Admirable above every other work of

Zorrilla are his “Songs of the Troubadour,” narrative poems and legends,

full of the tenderest love-lyrics and descriptions of incomparable

beauty. He has written also for the stage. His _Don Juan Tenario_, an

ideal drama, in eight-line rhymed stanzas, is one of the most popular

dramatic operas of Spain. It is performed once a year on All Souls’ Day

with great magnificence, and the people crowd to the performance as they

would to a festival. Some of the lyrics scattered through the drama run

through the speech of all, and especially is this true of Don Juan’s

declaration to his love, whom he has stolen away; which is one of the

gentlest, tenderest, and most ardent expressions that could possibly

fall from the lips of an enamored youth in the most impetuous burst of

passion. I am confident that the coldest of men could not read these

lines without a thrill. The woman’s answer is possibly even stronger:

“Don Juan! Don Juan! I implore thee, of thy noble compassion, rend my

heart or love me, for I adore thee!” Let some fair Andalusian repeat

these lines and see if you do not appreciate them; or, if this be

impossible in your case, read the ballad called “La Pasionaria,” which

is rather long, but full of affection and an entrancing melancholy. I

cannot think of it without my eyes filling with tears. I always see the

two lovers, Aurora and Felice, in the flush of youth, alone at the close

of day in the deserted fields, going their opposite ways, turning at

every step, waving good-bye, and never satisfied with gazing back at

each other. The lines are what the Spanish call _asonantes_ (unrhymed),

but so composed and arranged that the penult of each line, equal or

unequal, is accented and always has the same vowel. This is the most

popular verse in Spain--the verse of the _Romancero_, in which very many

can improvise with surprising facility; nor is a foreigner able to

perceive all its harmony unless his ear has been trained.

“May I see the picture-gallery?”

“Why not, caballerito?” The portress opened the door of the Colegio de

Santa Cruz, and followed me inside. There are many paintings, but

besides some by Rubens, Mascagni, Cardenas, Vincenzo Carduccio, the rest

of them are of very slight merit, gathered together from convents here

and there, and hung at random in the rooms, along the corridors,

staircases, and galleries. None the less, it is a museum which leaves

upon the mind a profound impression, not very unlike that produced by

one’s first sight of a bull-fight; in fact, it is more than six months

since that day, and yet the impression is still as distinct as though it

was made only a few hours ago. The gloomiest, the bloodiest, the most

horrid work from the brushes of the finest Spanish painters are found

there. Imagine gaping wounds, mutilated limbs, heads severed from the

trunks, ghastly corpses, bodies that have been bruised, torn asunder,

racked with the cruelest tortures you have found described in the

romances of Guerrazzi or in the _History of the Inquisition_, and you

will have formed an adequate idea of the gallery of Valladolid. You pass

from room to room and see only faces distorted by death, faces of the

dying, of demoniacs, of executioners, and on every side blood, blood,

blood! until you seem to see blood spurting from the walls and feel as

though you were wading in it, like Father Bresciani’s Babette in the

prisons of Naples. It is a collection of woes and horrors enough to fill

to overflowing all the hospitals in the country.

At first one feels a sense of sadness, then a shudder of abhorrence, and

finally far more than abhorrence--indignation against the

butcher-artists who have so shamelessly debased the art of Raphael and

Murillo.

The most noticeable painting which I saw, among the many bad ones,

although it too was a cruel Spanish realism, was a picture representing

the circumcision of Jesus, with all the most minute details of the

instruments and the operation, and a circle of spectators standing

motionless with bowed heads, like the students of a surgical clinic

around their chief.

“Let us go! let us go!” I said to the courteous portress; “if I stay

here half an hour longer I shall be burned, flayed, or quartered. Have

you nothing more cheerful to show me?”

She took me to see Rubens’ “Assumption,” a grand, effective painting

which would look well above a great altar--a majestic, radiant Virgin,

ascending to heaven, and around her, above and below, a host of angelic

faces, wreaths of flowers, golden hair, white wings, waving pinions,

and dancing sunbeams. It is all tremulous, and pierces the air and soars

upward like a flock of doves, so that it seems from moment to moment

that the whole scene ought to rise and disappear.

But it was not ordered that I should leave the museum with a pleasant

picture before my eyes. The portress opened a door and with a laugh bade

me enter. I entered, and turned back in fright. It seemed to me that I

had fallen upon a madhouse of giants. The vast room was full of colossal

statues of painted wood which represented the drama of the

Passion--soldiers, jailers, and spectators, each in the attitude

befitting his office, some in the act of scourging, others binding the

criminals, others smiting, and wagging their heads--horrid faces

horribly distorted, a few kneeling women, Jesus nailed to an enormous

cross, the thieves, the ladder, the instruments of torture,--in short,

everything one could think of to represent the Passion as it was once

portrayed in the square, with a group of these huge statues which must

have required as much room as a house. And here too were wounds, heads

dripping with blood, and gashes enough to sicken you.

“See that Judas there?” said the woman as she pointed out one of the

statues--a gallows face which I shall dream of sometimes. “When they

arranged the groups outside, they had to take it down, it was so ugly

and sad. The people hated it like death, and wanted to break it to

pieces, and as there was always such a great to-do to guard it and to

keep their threats from becoming deeds, it was decided to form the

groups without it.” The most beautiful statue, to my eyes, was a

Madonna, the work of Berruguete, Juan de Juni, or Hernandez--I do not

know which, for they all three have statues there. She was kneeling with

her hands clasped, and her eyes turned toward heaven with an expression

of such passionate sorrow that one is moved to pity as though the statue

were a living person; and, in fact, a few steps distant it seems to be

alive, so that on seeing it suddenly one cannot check an exclamation of

surprise.

“The English,” said the portress (for the cicerones repeat the opinions

of the English as a confirmation of their own, and sometimes attribute

to them the most tiresome extravagances),--“the English say that only

words are lacking.”

I joyfully assented to the opinion of the English, gave the portress the

customary _reales_, and, taking my departure with a head full of

sanguinary images, hailed the cheerful sky with an unwonted feeling of

pleasure, like a young student leaving the dissecting-room where he has

been assisting at his first autopsy.

I visited the beautiful palace of the University, La Plaza Campo Grande,

where the Holy Inquisition kindled its fagots--a wide, cheerful square,

surrounded by fifteen convents. I went to see a church adorned with

famous paintings, and then my brain began to confuse the images of the

things I had seen. I slipped the guide-book into my pocket and took my

way toward the great square. I did the same thing in all the other

cities, for when the mind becomes tired it may be a good sign of

constancy to force one’s attention in deference to that mistaken idea of

following the guide-book, but it is a dangerous practice for one who is

travelling with the intention of afterward telling the impressions of

what he had seen. For one cannot remember everything, and it is better

not to confuse the vivid remembrances of the principal objects with a

crowd of vague recollections of things of less account. Moreover, one

never has pleasant recollections of a city where he has used his head

for a storehouse.

To see how the city appeared in the evening I took a walk under the

porticoes, where they were beginning to light up the shops, and there

was a continual passing of soldiers, students, and girls, who

disappeared through the little passages, darted between the columns, and

glided here and there to escape the eager hands of their pursuers, who

were enveloped in their flowing capes; a troop of boys were romping

about the square, filling the air with their sonorous cries: and

everywhere there were groups of _caballeros_, among whom one

occasionally heard the names Serrano, Sagasta, and Amadeus alternating

with the words _justicia_, _libertad_, _traición_, _honra de España_,

and the like. I entered a very large café which was full of students,

and there satisfied the natural talent of eating and drinking, as a

refined writer would say. Then, as I had a great desire to talk, I

noticed two students who were sipping their coffee and milk at a

neighboring table, and without any introduction I addressed one of

them--a very natural thing to do in Spain, where one is always sure of

receiving a courteous response. The two students came over, and, as

every one may imagine, we discussed the absorbing subjects of Italy,

Amadeus, the university, Cervantes, the Andalusian women, balls, Dante,

travels; in short, it was a course in the geography, the literary

history, and the customs of the two countries; then a glass of Malaga

and a friendly hand-clasp.

O caballeros of happy memory, comrades in every café, companions at all

the hotel tables, near neighbors in every theatre, fellow-travellers on

all the railway-trains in Spain! who so often, moved by gentle pity for

an unknown stranger, scanning with sad eyes the railway-guide or the

_Correspondencia Española_, thinking of his family, his friends, his

distant country,--who with generous impulse have offered him the

cigarette and drawn him into conversation; who have broken the course of

his gloomy thoughts and have calmed and cheered him,--I thank you,

caballeros of happy memory, whoever you may be, Carlists or Alphonsists

or Amadeists or Liberals--from the bottom of my heart I thank you in the

name of all Italians who are travelling or who will travel in your dear

country; and I swear on the eternal volume of Miguel Cervantes that

whenever I hear your highly-civilized European brothers condemning your

fierce nature and savage manners, I will rise in your defence with the

fire of an Andalusian and the constancy of a Catalan so long as I have

the strength to cry, “Long live hospitality!”

A few hours later I found myself in the carriage of a train bound for

Madrid; the starting whistle was still sounding when I clapped my hand

to my forehead. Alas! it was too late! I had been to Valladolid and had

forgotten to visit the room where Christopher Columbus died!

MADRID.

It was day when one of my companions shouted “Caballero!” in my

ear.--“Are we at Madrid?” I asked as I awoke.--“Not yet,” was the

answer, “but look!” I turned toward the country and saw, half a mile

away on the side of a high mountain, the convent of the Escurial

illuminated by the first rays of the sun. “The grandest of the grand

things on the earth”--as it has been called by an illustrious

traveller--did not seem to me at first sight that immense edifice which

the Spaniards consider “the eighth wonder of the world.” However, I

uttered my “Oh!” like the other travellers who then saw it for the first

time, reserving all my admiration for the day when I should see it near

at hand. From the Escurial to Madrid the railroad crosses a barren plain

which reminds one of the country around Rome.

“Have you never seen Madrid?” asked my neighbor. I replied that I had

not.

“Impossible!” exclaimed the good Spaniard, turning to look at me with a

air of curiosity, as though he was saying to himself, “Let us see what

sort of a creature a man is who never saw Madrid.” Then he began to

enumerate the grand things that I should see: “What walks! what cafés!

what theatres! what women! If one has a hundred thousand dollars to

spend, there is nothing better than Madrid; it is a great monster that

lives on fortunes. If I were in your place, I should take pleasure in

thrusting my fortune also down its throat.”

I felt for my flabby pocket-book and murmured, “Poor monster!”

“Here we are!” cried the Spaniard. “Look!”

I put my head out of the window.

“That is the royal palace.”

I saw an immense pile on an eminence, but shut my eyes quickly, for the

sun was shining in my face. Everybody got out, and then commenced the

customary bustling

“Of cloaks and shawls and other rags”

which almost always shuts out the first view of the city. The train

stopped, and I alighted to find myself in a square full of coupés

surrounded by a clamorous crowd. A hundred hands are extended for my

valise, a hundred mouths shout in my ear; it is a devilish pack of

porters, cabbies, cicerones, hotel-clerks, guards, and boys. I elbow my

way through them, jump on an omnibus full of people, and am off. We go

down an avenue, cross a great square, turn into a long straight street,

and arrive at the Puerta del Sol.

It is a stupendous sight! A semicircular square of vast extent,

surrounded by high buildings, at the mouth of ten great streets like so

many torrents, from every one of which pours a continuous roaring flood

of people and of vehicles. Everything one sees is in proportion to the

immensity of the place: sidewalks as wide as streets, cafés as wide as

squares, a fountain the size of a lake--on every side a dense,

rapidly-shifting crowd, a discordant roar, a subtle air of cheerfulness

and gaiety in the faces, the gestures, and the colors, which makes one

feel that neither the people nor the city is entirely strange, and gives

one an insane desire to join in the uproar, to salute everybody, to run

here and there, as if one were revisiting those sights and people rather

than seeing them for the first time. I enter a hotel, and leave it

immediately, and begin to wander at random through the city. There are

no grand palaces, no ancient monuments of art, but wide, clean, cheerful

streets, flanked by houses painted in lively colors, and interrupted by

open squares of a thousand different forms, as though they have been

dropped here and there by chance, and in every square there is a garden,

a fountain, and a statuette. Some streets run up hill in such a manner

that on turning into them one sees the sky at the end, and one imagines

that they open into the country, but when one has reached the top

another long street stretches off as far as one can see.

Every little while there are crossways where five, six, and even eight

streets meet, and here there is a continuous stream of carriages and

people passing each other. The walls are covered for long spaces with

show-bills and placards; in the shops there is an incessant coming and

going; the cafés are crowded; everywhere there is the rush of a great

city. Alcalá (Castle) Street, so wide that it looks like a rectangular

square, cuts Madrid in half from the Puerta del Sol eastward, and ends

in a vast park which extends all along one side of the city and contains

gardens, promenades, open squares, theatres, bull-rings, triumphal

arches, museums, palaces, and fountains.

I jumped into a carriage, saying to the driver, “Where you will.” Past

the statue of Murillo, up Alcalá Street, down the Street of the Turk,

where General Prim was assassinated; across the square of the Cortes,

where stands the statue of Miguel Cervantes; through the Plaza Mayor,

where blazed the fires lighted by the Inquisition; and then back again,

past the house of Lope de Vega, out into the vast Plaza del Oriente,

which stretches in front of the royal palace, where towers the

equestrian statue of Philip IV. in the midst of an oval garden

surrounded by forty colossal statues--climbing up toward the centre of

the city, across other wide streets and cheerful squares, and crossways

thronged with people, until finally I return to the hotel, declaring

that Madrid is rich, grand, gay, populous, and attractive, and that I am

going to see it all, and stay and enjoy it so long as my account-book

and the mildness of the season will permit.

In the course of a few days a good friend found me a _casa de

huéspedes_, a guest-house, and I installed myself there. These

guest-houses are nothing else than the homes of families who give board

and lodging to students, artists, and foreigners at prices which vary,

understand, according to the manner in which you choose to eat and

sleep, but which are always lower than the hotel rates, with the

inestimable advantage of breathing the air of home-life, forming

friendships, and being treated as a member of the family rather than as

a boarder. The mistress of the house was a pleasant lady on the hither

side of fifty, the widow of a painter who had studied at Rome, Florence,

and Naples, and who had all his life cherished a grateful and

affectionate remembrance of Italy. She too, as was natural, displayed a

very lively sympathy toward our country, and manifested it by joining me

every day at dinner, when she would recount the life, death, and

miraculous doings of all her relatives and friends, as though I was the

only confidant she had in Madrid. I met few Spaniards who spoke so

rapidly, so frankly, and with such an easy flow of phrases, _bon-mots_,

similes, proverbs, and expressions. At first this disconcerted me, for I

understood little and was every moment obliged to ask her to repeat; nor

was I always able to make myself understood. In a word, it was impressed

upon me that in studying the language of the books I had wasted a great

deal of time in storing my memory with words and phrases which are

seldom used in ordinary conversation, while, on the other hand, I had

neglected very many other forms of speech which are indispensable. I was

obliged, therefore, to begin again, to rally my forces, to make notes,

and, above all, to keep my ear always on the _qui vive_, so that I might

profit as much as possible by the speech of the people. And I was

convinced of this fact: that one may live for ten, thirty, or forty

years in a foreign city, but unless one makes an effort at once, unless

one devotes considerable time to study, unless one is always standing,

as Giusti said, “with one’s eyes wide open,” one will either never learn

to speak the language or will speak it incorrectly. At Madrid I was

acquainted with some old Italians who had lived in Spain from their

earliest youth, and yet they spoke wretched Spanish. Indeed, it is not

an easy language, even for us Italians, or, to speak more clearly, it

presents the great difficulty of easy languages, for it is not allowable

to speak them poorly, and yet by so doing one can make one’s self

understood. The Italian who wishes to speak Spanish in conversation

with cultured people, where every one would understand him if he spoke

French, must justify his audacity by speaking with facility and grace.

Now, the Spanish language, precisely because it is more closely allied

to the Italian than to the French, is also more difficult to speak

rapidly, and, for the same reason, more difficult to speak by ear,

without making awkward mistakes, because, for example, it is much easier

to say _propre_, _mortuaire_, _delice_ (the French words) without danger

of letting slip the Italian _proprio_, _mortuairo_, _delizia_, than it

is to say the Spanish _propio_, _mortuorio_, _delicia_. One falls back

into Italian unconsciously--inverts the syntax every moment, and always

has one’s own language in one’s ear or on one’s tongue, so that one

keeps stammering, confusing words, and betraying one’s self.

Neither is the pronunciation of Spanish less difficult than that of

French. The Moorish, although easy to pronounce, is very difficult when

two _j_’s occur in a word or several of them in a clause. The _y_, which

is pronounced as stutterers pronounce _s_, can only be acquired by

patient effort, for it is a sound which at first proves very unpleasant,

and many who are familiar with the sound do not like to hear it. But if

there is a city in Europe where one is able to acquire the language of a

country thoroughly, that city is Madrid, and the same thing may be said

of Toledo, Valladolid, and Burgos. The people speak as the scholars

write: the differences in the pronunciation of the cultured classes and

the people of the town are very slight.

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