A few miles from Barcelona one comes in sight of the serrated crags of

the famous Montserrat, a peculiar mountain which at first sight raises a

suspicion of an optical illusion, so hard is it to believe that Nature

could ever have yielded to so strange a caprice. Imagine a succession of

little triangles connected with each other, like those which children

use to represent a chain of mountains, or a crown with a pointed

circlet, stretched out like the teeth of a saw or a great many

sugar-loaves ranged in a row, and you have an idea of the distant

appearance of Montserrat. It is a group of immense cones which rise side

by side one behind another, or rather one great mountain formed of a

hundred mountains, cleft from the summit to a distance almost one-third

of its height in such a manner that it presents two grand peaks, around

which cluster the lesser ones. The highest altitudes arid and

inaccessible; the lower slopes mantled with pine, oak, arbutus, and

juniper, broken here and there by measureless caverns and fearful

precipices, and dotted by white hermitages, which stand out in bold

relief against the aërial crags and the deep gorges. In the cleft of

the mountain, between the two principal peaks, rises the ancient

monastery of the Benedictines, where Ignatius Loyola meditated in his

youth. Fifty thousand pilgrims and sight-seers annually visit the

monastery and the caves, and on the eighth of September a festival is

held which brings together an innumerable throng from every part of

Catalonia.

Shortly before we arrived at the station where one gets off of the train

to ascend the mountain, a group of school-boys from an academy of some

unknown village rushed into the railway-carriage. They were making an

excursion to the monastery of Montserrat, and a priest accompanied them.

They were Catalans--with fair, ruddy faces and large eyes; each one

carried a basket containing bread and fruit; one had a scrap-book,

another a field-glass. They all laughed and talked at once, rollicked

about on the seats, and filled the car with infinite merriment. But,

although I strained my ears and racked my brain, I could not understand

a word of the miserable jargon in which they were chattering. I entered

into conversation with the priest.

“Look, sir,” said he after the preliminary sentences, as he pointed out

one of the boys: “he knows all the Odes of Horace by heart; the way in

which that other boy can solve problems in arithmetic would astonish

you; this one here is a born philosopher;” and so he described to me the

gifts of each.

Suddenly he interrupted himself to shout “_Beretina!_” (Caps). The boys

all drew their red Catalonian caps from their pockets, and with cries of

delight proceeded to put them on, some slipping them back so that they

fell over their necks, the others pulling them forward until they

dangled in front of their noses. The priest made a gesture of

disapproval, and at once those who had their caps pushed back pulled

them over their noses, and those who had them pulled forward pushed them

back over their necks, with laughter and shouts and clapping of the

hands.

I approached one of the most roguish of the boys, and, merely for the

fun of it, knowing that I might as well have talked to a wall, I asked

in Italian, “Is this the first time you have made the journey to

Montserrat?”

The boy thought for a moment, and then answered very slowly,

“I--have--been--there--before--at--other--times.”

“Ah! my dear boy!” I cried with a feeling of satisfaction hard to

imagine, “and where have you learned Italian?”

The priest here put in a word to say that the boy’s father had lived

several years at Naples. Just as I was turning toward my little Catalan

to continue the conversation my words were cut short by a miserable

whistle, and then the wretched cry of “_Olesa!_” the village at the foot

of the mountain. The priest bade me good-bye, the boys tumbled out of

the car, the train was off again.

I put my head out of the window and shouted to my little friend, “_Buona

passeggiata!_” (A pleasant walk), and he shouted back, emphasizing each

syllable, “A-di-o!” Some may laugh at the thought of mentioning these

trifles; nevertheless, they are the liveliest pleasures of the

traveller’s experience.

The towns and villages which one sees in crossing Catalonia toward

Arragon are almost all populous and flourishing, surrounded by

workshops, factories, and buildings in course of construction, from

which in every direction one sees thick columns of smoke rising here and

there among the trees, and at every station there is great running

hither and thither of peasants and merchants. The country is a pleasing

succession of cultivated fields, gentle hills, and picturesque valleys

until one comes to the village of Cervera.

Here one begins to see great stretches of arid land with a few scattered

houses, which announce the proximity of Arragon. But then, unexpectedly,

one enters a smiling valley clothed with olive-groves, vineyards,

mulberry trees, orchards, and dotted with towns and villas. One sees on

the one side the lofty summits of the Pyrenees, on the other the

mountains of Arragon--Lerida, the glorious city of ten sieges, along the

bank of the Segre, on the slope of a beautiful hill; and all about a

luxuriance of vegetation, a variety of scenery--a glorious feast to the

eye. It is the last view of Catalonia; in a few minutes one enters

Arragon.

Arragon! What vague memories of wars, of bandits, queens, poets, heroes,

and storied lovers dwell in the echo of that sonorous name! And what a

profound feeling of sympathy and respect! The old, noble, haughty

Arragon, from whose brow flash the splendid rays of the glory of Spain!

upon whose ancestral shields is written in characters of blood, “Liberty

and valor!” When the world bent beneath the yoke of the tyrants the

people of Arragon said to their king, through the mouth of their

chief-justice, “We, who are as great as thou, and more potent, have

chosen thee for our lord and king on thy agreement to obey our commands

and conserve our liberties; and not otherwise.”

And the king knelt before the might of the magistrate of the people and

took his oath on this sacred formula.

In the midst of the barbarity of the Middle Ages the fiery race of

Arragon recked not of torture; the secret trial was banished from their

code; all their institutions protected the liberty of the citizen and

law held absolute sway. Discontented with their narrow mountain-home,

they descended from Sobrarbe to Huesca, from Huesca to Saragossa, and as

conquerors entered the Mediterranean. Joining with brave Catalonia,

they redeemed the Balearic Isles and Valencia from Moorish dominion;

fought Murat for their outraged rights and violated consciences; tamed

the adventurers of the house of Anjou and spoiled them of their Italian

lands; broke the chains of the port of Marseilles, which still hang on

the walls of their temples; with the ships of Roger di Lauria ruled the

seas from the Gulf of Taranto to the mouth of the Guadalquivir; subdued

the Bosphorus with the ships of Roger de Flor; swept the Mediterranean

from Rosas to Catania on the wings of victory; and, as though the West

was too narrow for their ambition, they dared to carve upon the brow of

Olympus, the stones of the Piræus, and the proud mountains which form

the gates of Asia the immortal name of their fatherland.

These were my thoughts on entering Arragon, although I did not express

them in these very words, for I did not then have before me a certain

little book by Emilio Castelar. The first sight upon which my eyes

rested was the little village of Monzon lying along the stream of Cinca,

noted for the famous assemblies of the courts and for the alternate

attacks and defences of Spanish and French--the common fate of almost

all the villages of the province during the War of Independence. Monzon

lies outstretched at the foot of a formidable mountain upon whose side

rises a castle as black, sinister, and appalling as the grimmest of the

feudal lords could have planned to condemn the most detested of

villages to a life of fear. Even the guide pauses before this monstrous

edifice and breaks forth in a timid exclamation of astonishment. There

is not, I believe, in Spain another village, another mountain, another

castle which better represents the fearful submission of an oppressed

people and the perpetual menace of a cruel ruler. A giant pressing his

knee on the breast of a mere child whom he has thrown to the

ground,--this is but a poor simile to give an idea of it; and such was

the impression it made upon me that, although I do not know how to hold

the pencil in my hand, I tried to sketch the landscape as best I could,

so that it might not fade from my memory. And while I was making

scratches I composed the first stanza of a gloomy ballad.

After Monzon the country of Arragon is merely a vast plain, bounded in

the distance by long chains of reddish hills, with a few wretched

villages, and some solitary eminences upon which rise the blackened

ruins of ancient castles. Arragon, so flourishing under her kings, is

now one of the poorest provinces of Spain. Only on the banks of the Ebro

and along the famous canal which extends for forty miles from Tudela as

far as Saragossa, serving at the same time to irrigate the fields and to

transport merchandise,--only here does commerce thrive. Elsewhere it

languishes or is dead.

The railway-stations are deserted; when the train stops one hears no

other sound save the voice of some old troubadour who strums his guitar

and chants a monotonous ditty, which one hears again at all the other

stations, and afterward in the cities of Arragon: the words varied, but

eternally the same tune. As there was nothing to be seen out of the

window, I turned to my travelling companions.

The car was well filled: we were about forty in number, counting men and

women, and as the second-class carriages in Spain do not have

compartments, we could all see each other--priests, nuns, boys,

servants, and other persons who might have been business-men or

officials or secret emisaries of Don Carlos. The priests smoked their

cigarettes, as the custom is in Spain, amicably offering their

tobacco-pouches and rolling paper to those beside them. The others ate

with all their might, passing from one to another a sort of bladder,

which when pressed with both hands sent out a spurt of wine. Others were

reading the newspaper, wrinkling their brows now and then with an air of

profound meditation.

A Spaniard will not put a piece of orange, a bit of cheese, or a

mouthful of bread into his mouth in the presence of others before he has

asked every one to eat with him; and so I saw fruit, bread, sardines,

and cups of wine pass under my nose, everything accompanied with a

polite “_Gusta usted comer, commigo?_” (Will you eat with me, sir?) To

which I replied, “_Gracias_” (No, thank you), though it went against the

grain to do so, for I was as hungry as Ugolino. Opposite to me, with her

feet almost touching mine, sat a young nun, if one were to judge of her

age by her chin, which was all of her face visible below her veil, and

by her hand, which lay carelessly on her knee. I looked at her closely

for more than an hour, hoping that she would raise her face, but she

remained motionless as a statue, although from her attitude it was easy

to see that she was obliged to resist the natural curiosity to look

around her; and for this reason she finally won my admiration. What

constancy! I thought; what strength of will! What a power of sacrifice

even in these trifling matters! What a noble contempt for human vanity!

As I was engaged with these thoughts I happened to glance at her hand;

it was a small, white hand, and it seemed to me to be moving. I watched

it more intently, and saw it escape very slowly out of the sleeve,

extend the fingers, and rest on the knee, so that for a moment it hung

gracefully down; then it turned a little to one side, was drawn back,

and again extended. Oh, ye gods! anything but contempt of human vanity!

I could not have been mistaken; she had gone to all that trouble merely

to display her little hand, yet she did not once raise her head all the

time she remained in the car, nor did she even allow her face to be

seen when she got out. Oh, the inscrutable depths of the feminine mind!

It was ordained that I should make no other friends than priests during

the journey. An old father with a benevolent expression spoke to me, and

we commenced a conversation which lasted almost to Saragossa. At first,

when I said I was an Italian, he became a little suspicious, thinking

perhaps that I had been one of those who had broken the bolts of the

Quirinal, but when I told him that I did not busy myself about politics

he was reassured and talked with perfect freedom. We chanced upon

literature. I repeated to him the whole of Manzoni’s Pentecoste, which

delighted him, and he recited for me a poem of the celebrated Luis de

Leon, a sacred poet of the sixteenth century, and we were friends. When

we came to Zuera, the last station before arriving at Saragossa, he

arose, bade me good-bye, and with his foot on the step he turned quickly

and whispered in my ear, “Beware of the women; they bring evil

consequences in Spain.” When he alighted he stood to watch the train

start, and, raising his hand with a gesture of fatherly admonition, he

said a second time, “Beware!”

It was late at night when I reached Saragossa, and as I left the train

my ear suddenly became aware of the peculiar cadence with which the

hackmen, the porters, and the boys were speaking as they quarrelled over

my baggage. In Arragon even the most insignificant people can speak

Castilian, although with some mutilation and harshness; but your pure

Castilian can recognize the Arragonese before he has spoken half a word;

and, in fact, the Andalusians can imitate their accent, and do so

occasionally in derision of its roughness and monotony, as the Tuscans

used sometimes to mock the speech of Lucca.

I entered the city with a certain feeling of reverent fear. The terrible

fame of Saragossa oppressed me; my conscience almost upbraided me for

having so often profaned its name in the school of rhetoric, when I

hurled it as a challenge in the face of tyrants. The streets were dark;

I saw only the black outline of the roofs and steeples against the

starlight sky: I heard only the rumble of the coaches as they rolled

away. At certain turns I seemed to see daggers and gun-barrels gleaming

at the windows and to hear far off the cries of the wounded. I do not

know what I should have given if I could have hastened the daybreak, and

so have gratified that eager curiosity which was stirring within me to

visit one by one those streets, those squares, those houses, famous for

desperate conflicts and horrible slaughter, painted by so many artists,

sung by so many poets, and so often in my dreams before I departed from

Italy, that I used to murmur with delight, “I shall one day see them.”

Arrived finally at my hotel, I looked at the porter who conducted me to

my room with an amiable smile, as though I would have said, “Spare me!

I am not an invader!” And with a glance at a large painting of Amadeus

hanging at an angle of the corridor--a great reassurance to Italian

travellers--I went to bed as sleepy as any of my readers.

At daybreak I hurried from the hotel. Neither shops, doors, nor windows

were yet open, but hardly had I taken a step in the street before an

exclamation of surprise escaped me, for there passed me a party of men

so strangely dressed that at first sight I believed them to be

masqueraders. Then I thought, “No, they are the silent characters of

some theatre;” and then, again, “No, they are madmen, beyond a doubt.”

Imagine them: for a cap they wore a red handkerchief bound about the

head like a padded ring, from which their dishevelled hair stuck out

above and below; a blanket, striped blue and white, worn like a mantle,

and falling almost to the ground in ample folds, like the Roman toga; a

wide blue sash around the waist; short breeches of black corduroy

gathered in tight at the knee; white stockings; a sort of sandal laced

over the instep with black ribbons; and yet bearing with all this

picturesque variety of vesture the evident impress of poverty, but with

this evident poverty a manner not only theatrical, but proud and

majestic, as shown in their carriage and gestures--the air of ruined

grandees of Spain; so that one was in doubt, on seeing them, whether to

laugh or to pity, whether to put one’s hand in one’s pocket and give

them an alms or to raise one’s hat as a mark of respect. But they were

simply peasants from the country around Saragossa, and this which I have

described was only one of a thousand varieties of the same manner of

dress. As I passed along at every step I saw a new costume. Some were

dressed in ancient, others in modern, style; some with elegance, others

simply; some in holiday attire, others with extreme plainness; but every

one wore the scarf, the handkerchief about the head, the white

stockings, the cravat and parti-colored waistcoat.

The women wore crinolines with short skirts, which showed their ankles

and made their hips seem ridiculously high. Even the boys wore the

flowing mantle and the handkerchief around the head, and posed in

dramatic attitudes like the men.

The first square I entered was full of these people, who were sitting in

groups on the doorsteps or lying about in the angles formed by the

houses, some playing the guitar, others singing, many going about

begging in patched and tattered garments, but with a high head and fiery

eye. They seemed like people who had just come from a tableau in which

together they had represented a savage tribe from some unknown country.

Gradually the shops and houses were opened and the people of Saragossa

began to fill the streets. The citizens do not appear different from us

in dress, but there is something peculiar in their faces. They unite

the serious expression of the Catalans with the alert air of the

Castilians, and then add a fierceness of expression which belongs

entirely to the blood of Arragon.

The streets of Saragossa are severe, almost depressing, in appearance,

as I had imagined they would be before I saw them. Excepting the Coso, a

wide street which runs through a large part of the city, describing a

grand semicircular curve--the Corso famous in ancient times for the

chariot-races, jousts, and tourneys which were celebrated in it at the

times of the public feasts,--excepting this beautiful and cheerful

street and a few streets which have recently been rebuilt like those of

a French city, the rest are tortuous and narrow, flanked by tall houses,

dark in color and with few windows, reminding one of ancient fortresses.

These are the streets which bear an impress and which have a character,

or, as another has said, a physiognomy, of their own--streets which once

seen can never be forgotten. Throughout one’s life at the mention of

Saragossa one will see those walls, those doors, those windows as one

saw them before. At this moment I see the court of the New Tower, and

could draw it house by house, and paint each one with its own color; and

so vividly does the picture live in my imagination that I seem to

breathe that air again, and to repeat the words which I then spoke:

“This

[Illustration: _Street in Saragossa_]

square is tremendous!” Why? I do not know: it may have been an illusion

of mine. It is with cities as with faces--each one reads them in his own

way.

The streets and squares of Saragossa impressed me thus, and at every

turn I said, “This place seems to have been made for a combat,” and I

looked around as though something was needed to complete the scene--a

barricade, the loopholes, and the guns. I felt again all the profound

emotions which the account of that horrible siege had produced upon me:

I saw the Saragossa of 1809, and hurried from street to street with

increasing curiosity to find the traces of that gigantic struggle at

which the world trembled. Here, I thought, indicating to myself the

place, passed the division of Grandjean, there perhaps Musnier’s command

sallied forth; at this point the troops of Morlot rushed into the fight;

at that angle before me the light infantry of the Vistula made their

charge; still farther round occurred the attack of the Polish infantry;

yonder three hundred Spaniards were cut down; at this spot burst the

great mine which blew a company of the Valencian regiment to atoms; in

this corner fell General Lacoste, his forehead pierced by a bullet.

There lie the famous streets of Santa Engracia, Santa Monica, and San

Augustine, through which the French advanced toward the Coso from house

to house with a blasting of mines and counter-mines, through crumbling

walls and smoking beams, under a tempest of bullets, grape-shot, and

rocks.

There are the narrow ways, the little courts, the dark alleys, where

they fought those horrid battles, hand to hand, with bayonet and dagger,

with scythes and their very teeth; their houses barricaded and defended

room by room, in the midst of fire and ruin, the narrow stairways which

ran with blood, the gloomy halls which echoed to cries of pain and

despair, which were covered with mutilated corpses, which saw all the

horrors of pestilence, famine, and death.

As I was walking from street to street I came out in front of the

cathedral of Our Lady of the Pillar, the terrible Madonna to whom came

the squalid rout of soldiers, citizens, and women to plead for

protection and courage before they went to die on the ramparts. The

people of Saragossa still persevere in their ancient fanaticism in

regard to it, and venerate it with a peculiar sentiment of love and

fear, which still lives in the minds of persons who are strangers to all

other religious feelings. Nevertheless, from the moment you enter the

court and raise your eyes toward the church to the moment you turn on

leaving it to take a farewell look, be careful not to smile or make any

careless gesture which might possibly seem irreverent; for there are

those who see you, who watch you, and who will on occasion follow you,

and if faith is dead within you, prepare your mind, before you cross

the sacred threshold, for a confused reawakening of those childish

terrors which few churches in the world have such power to revive even

in the coldest and most callous of hearts.

Spain, v. 1 (of 2) · 第 2 / 17 段