WIT OF THE ANCIENT GREEKS.

A Garnering of Old Jokes from the Classics Impresses the Reader with the

Fact that Modern Wit Isn't as New as It Ought to Be.

We moderns find it hard to improve on the ancients, except in such

insignificant conveniences as speed in traveling. Even our humor is in

large part no more than the re-tailored mummies of Roman, Greek, and

Egyptian humor--which means, of course, that those ancients merely

resurrected the jokes of their own dim ancestors. Humor comes before

speech.

The Greeks had a pretty wit. And how modern the old Greek jokes do sound!

A truly didactic saying is attributed by Aelian to the

Spartan magistrates. "When certain persons from Clazomenae

had come to Sparta and smeared with soot the seats on which

the Spartan magistrates sat discharging public duties; on

discovering what had been done and by whom, they expressed

no indignation, but merely ordered a proclamation to be

made, 'Let it be lawful for the people of Clazomenae to make

blackguards of themselves.'"

A number of apothegms, proverbs, or sayings of more or less wit occur in

the collected works of Plutarch, although Schneidewin does not hesitate to

attribute most of them to some impostor usurping his name. At any rate,

they are handily classified, and form a bulky addition to Mr. Paley's

translated specimens.

Here is a brief and bright saying which this writer attaches to King

Archelaus, when a talkative barber, trimming his beard, asked him, "How

shall I cut it?"

"In silence," replied the king.

The anecdote recalls one of Charles II's bragging barbers, who boasted to

him he could cut his majesty's throat when he would--a boast for which he

was only dismissed; though for a like rash vaunt, according to Peter

Cunningham, the barber of Dionysius was crucified.

To return to Plutarch, he tells the following stories, both good in their

way, of Philip of Macedon.

In passing sentence on two rogues, he ordered one to leave Macedonia with

all possible speed, and the other to try to catch him.

No less astute was his query as to a strong position he wished to occupy,

which was reported by the scouts to be almost impregnable.

"Is there not," he asked, "even a pathway to it wide enough for an ass

laden with gold?"

Philip, too, according to Plutarch, is entitled to the fatherhood of an

adage which retains its ancient fame about "calling a spade a spade."

Another story tells how Philip removed a judge, because he discovered that

the man's hair and beard were dyed.

"I could not believe," Plutarch reports the king as saying, "that one who

was false in his hair could be honest in his judgments."

Another sample of a witty saying from Plutarch's mint is one attributed to

Themistocles, that his son was the strongest man in Greece.

"For," said he, "the Athenians rule the Hellenes, I rule the Athenians,

your mother rules me, and you rule your mother."

Yet another is a retort attributed to Iphicrates, the celebrated Athenian

general. Harmodius, a young aristocrat who bore a name famous in the early

history of Athens, had reproached Iphicrates, who was the son of a

cobbler, with his mean birth.

"My nobility," the soldier replied, "begins with me, but yours ends with

you."

Another Athenian general, Phocion, was a man who preferred deeds to words.

He compared the eloquent speeches of one of his political opponents to

cypress-trees.

"They are tall," he said, "but they bear no fruit."

Elsewhere Plutarch tells of a man who plucked the feathers from a

nightingale, and, finding it a very small bird, exclaimed:

"You little wretch, you're nothing but voice!"

And again, the repartee of a Laconian to a man of Sparta who twitted him

with being unable to stand as long as himself on one leg.

"No," replied the other, "but any goose can."

An anecdote of Strabo gives a vivid picture of the clashing of a harper's

performances with the sounding of a bell for opening of the fish-market.

All the audience vanished at once save a little deaf man.

The harper expressed himself unutterably flattered at his having resisted

the importunity of the bell.

"What!" cried the deaf man, "has the fish-bell rung? Then I'm off, too.

Good-by!"

The Scrap Book, Volume 1, No. 4 June 1906 · 第 117 / 147 题