REVIEWS AND LITERARY NOTICES.

_Dies Irae:_ in Thirteen Original Versions. By Abraham Coles, M.D. New

York: D. Appleton & Co. 1859. pp. xxxiv., 70.

It is pleasant to see how many wiles Nature employs to draw off into side

channels the enthusiasm which is always secreting itself and gathering in

the human brain. She knows what a dangerous clement it may become, if the

individual rills of it run together, and, with united forces, take for a

time a single direction. So she taps it at its sources, and leads it away

to various ends, useful because they are harmless. Bibliomania,

tulipomania, potichomania, squaring the circle, perpetual motion, a

religious epic, the northwest passage,--anything will serve the

purpose. _Divide et impera_ is her motto. The hobby is the safeguard of

society. Once mounted, every enthusiast ambles quietly off on some errand

of his own, caring little what direction he takes, provided only it be _the

other_. The Fifth-Monarchy men might have been troublesome, but for the

Beast in Revelation;--each insisted on a Beast to himself. Protestantism

might have become Democracy, had either Luther or Calvin been willing to

ride behind. The five points of the Charter are blunted to a Lancashire

weaver who is fattening a prize-gooseberry.

We sympathize heartily with such gentle enthusiasms as this of

Dr. Coles. It is the interest of all Grub Street that men should be

encouraged whose amiable weakness it is to fall in love with pieces of

poetry. In this case, to be sure, the verses are Latin, and the author more

nameless even than Junius; but who knows but some one's turn shall come

next whose verses were at least meant to be English, and whose name

is--Legion? If some translator, charged from the other pole of Dr. Coles's

enthusiasm, should favor us with thirteen Latin versions of some modern

English poems, it would give them a chance of being more generally

intelligible to the laity. Nay, even if such a baker's-dozen of

mediæval-Latin renderings of Mrs. Browning's last poem--and by this term we

mean, of course, the rather shady Latin of middle-aged men--should be

shuffled together, we are not sure that it would not be a help to the

understanding of the Coptic original. But this, perhaps, is hoping too

much.

In the case of Dr. Coles, how lucky the direction of the superfluous

energy! how wise the humane precaution of Nature! For there is no

destructive agency like a doctor with a hygienic hobby. If your

constitution be a salt or sugar one, he will melt you away with damp sheets

and duckings; if you are as exsanguine as a turnip, his scientific delight

in getting blood out of you will be only heightened. For such erratic

enthusiasms as this of Dr. Coles we want a milder term than monomania.

Something like _monowhimsia_ would do. It is seldom that an oddity takes so

pleasant a turn. He has published a dainty little volume, with a

well-written introduction, giving the history of the "Dies Iræ," and an

account of the various versions of it; this is followed by his own thirteen

translations; and an appendix tells us what is meant by a Sequence, has a

page or two on the origin of rhyming Latin, and concludes with the music of

the hymn itself. The book is illustrated by delicate photographs from the

Last Judgments of Michel Angelo, Rubens, and Cornelius, and from the

"Christus Remunerator" of Ary Scheffer. It is exquisitely printed at the

Riverside Press, which is doing such good service to everybody but the

spectacle-makers.

We hold the translation of any first-rate poem, nay, even of any

second-rate one which has any peculiar charm of rhythm or tone, to be an

impossibility. The translation of rhyming Latin verses presents peculiar

difficulties. The rhythm is always simple and strongly accented, it is

true; but the ear-filling sonority, the variety of female rhymes, and the

simple directness of expression cannot be echoed by our muffling

consonants, our endings in _ing_ and _ed_, and _a_-s, _the_-s, and _of

the_-s. For example, the stanza,

"Tuba, mirum spargens sonum

Per sepulchra regionum,

Coget omnes ante thronum,"

is very inadequately represented by

"Trumpet, scattering sounds of wonder

Rending sepulchres asunder,

Shall resistless summons thunder,"

in which, to speak of nothing else, there are thirteen _s_-s to five in the

original. Even Crashaw, whose translation of Strada's "Music's Duel" is a

masterpiece for litheness of phrase and sinuous suppleness of rhythm,

quails before the "Dies Iræ," and contents himself with a largely watered

paraphrase. No one has ever yet succeeded more than tolerably with the

opening stanza,--

"Dies Iræ, dies illa,

Solvet sæclum in favillâ,

Teste David cum Sibyllâ."

The difficulty is increased where the Latin word has some special force of

theological or other meaning which has no single equivalent in English.

Doctor Coles has made, we think, the most successful attempt at an English

translation of the hymn that we have ever seen. He has done all that could

be done, where complete success was out of the question. Out of his first

two versions, which seem to us the best, a very satisfactory rendering of

the original can be made up by choosing the better stanzas from each. In

his first trial he misses the pathetic force of the

"Rex tremendæ majestatis,

Qui salvandos salvas gratis,

Salva me, fons pietatis!"

where the petition is piercingly individualized by the accentual stress

thrown on the _me_. He gives it thus:--

"King Almighty and All-knowing,

Grace to sinners freely showing,

Save me, Fount of Good o'erflowing!"

His second attempt is better:--

"Awful King, who nothing cravest,

Since Thyself full ransom gavest,

Save thou me, who freely savest!"

Here the emphatic _me_ is preserved, but in neither version is the true

meaning of _salvandos_ even hinted at, and in both we miss the tenderness

of the _fons pietatis_, with which the _tremenda majestas_ is balanced and

softened.

There are three or four of these Latin hymns that for simple force and

pathos have never been matched in their kind, and never approached, except

by a few of the more fortunate poems of Herbert, Vaughan, and Quarles. We

know not why it is that what is called religious poetry is commonly so

bad. The thing gives the lie to both the adjective and the noun of its

title. Anything more flat and flavorless, whether in sentiment or language,

is beyond the conception even of an editor with the nightmare. Men have

been hanged for more venial murders than some have been praised for who

have choked out the immortal soul of the Psalms of David. We have, however,

the consolation of thinking that the Devil's Psalter of convivial songs is

quite as bad.

Dr. Coles has done so well that we hope he will try his hand on some of the

other Latin hymns. He cannot expect to satisfy those who have been

penetrated by the almost inexplicable charm of the originals; but by

rendering them in their own metres, and with so large a transfusion of

their spirit as characterizes his present attempt, he will be doing a real

service to the lovers of that kind of religious poetry in which neither the

religion nor the poetry is left out. As we said before, to translate

rhyming Latin without losing its peculiar _tang_ is wellnigh

impossible. Even Father Prout himself would be staggered by Walter Mapes's

"Mihi est propositum" or "Testamentum Goliae"; but perhaps the spirit of

the hymns is more easily caught, and Dr. Coles has shown that he knows the

worth of faithfulness.

_Mademoiselle Mori_; A Tale of Modern Rome. Boston: Ticknor & Fields. 1860.

Author's Edition. 16mo. pp. 526.

This is a reprint of a remarkable book. It is the book of a person familiar

with Rome and with the Romans, who has thought seriously and felt deeply in

regard to their character and fortunes, who has studied with keen and

sympathetic imagination the hearts of the people, and observed closely the

outward aspect and common shows of the city. The story is well constructed,

and has the essential merit of interest. Not only are the characters

distinctly presented, but there is in them, what it is rare to find in the

personages of our modern novelists, a real and natural development, which

is exhibited not so much by what is said about them as by their own

apparently unconscious words and acts. So just a view is given in this

novel of Italian habits of thought and tones of feeling, so true an

appreciation is shown of the peculiarities of national disposition and

temperament, and so intimate and exact an acquaintance with public events

and the course of politics in Rome, as to lead to the conclusion that the

author writes from the fulness of personal experience, and was no stranger

to the interests of the stirring period in which the scenes of the story

are laid.

The book, indeed, has a double character. It is not a mere novel; for it

contains, in addition to its story, a sketch of the course of public

affairs in Rome during the three memorable years from the accession of Pius

IX. to the fall of the Republic and the entry of the French troops into the

city, which they still hold in subjection to rulers who claim to govern it

for the spiritual interests of the world. And while it may be warmly

recommended to such readers as only desire to find an interesting story, it

deserves not less hearty recommendation to such as may care to understand

one of the most striking and dramatic episodes of modern history, and to

gain an acquaintance with events which throw great illustration on the

present condition and hopes of Italy. In this respect, as well as in the

ability with which it is written, it may fairly be classed with the novels

of Ruffini,--"Lorenzo Benoni" and "Doctor Antonio." To those who have read

these two books it need not be said that this is high praise.

History is not treated by the author of "Mademoiselle Mori" after the

common fashion of novelists. Events are not misrepresented in it, nor are

the characters of the prominent actors in public affairs distorted to suit

any theory, or to advance the interest of the story. The chief value of the

book, and that which ought to secure for it a permanent place, does not,

however, consist in any formal narrative of events, or in its pictures of

noted individuals, but in its representation of the states of mind and

feeling of the Romans during the first years of the pontificate of the

present Pope, of the objects and methods of action of the various parties

that were then called into active existence, of the occasions of the rapid

changes in the popular disposition from the time when Pius IX. was the idol

of the crowd to that when he was a faithless fugitive to Gaeta, and of the

causes which led to the bitter disappointment and utter failure of the

efforts of the Roman patriots.

We do not know of any book in which so intelligent and so true an account

of these things, which were the springs from which events issued, and which

underlie all their currents, is to be found. The sympathies of the author

are with the liberal party, with the party that labored for reform, but not

for a republic, and whose hopes and plans were crushed by the horrible

assassination of Rossi. It is one of the most calamitous results of a

tyranny like that exercised at Rome, that it renders a gradual progress of

reform at any time when it may be undertaken almost an impossibility, and

sows the seed of inevitable violence and of revolution, which is apt to

end, as in the Roman instance, in a return of despotism. The view given of

the Roman revolution and republic of 1849 by the author of "Mademoiselle

Mori" coincides in the main with that taken by Farini, and the other chief

Italian statesmen of the present day; and its accuracy and good sense are

confirmed by the course of recent events, not merely in Rome, but in other

parts of Italy as well. It is vain to predict the future of a state so

anomalous as that of Rome; but it is safe to say that the Romans learned

much from their last revolution, and are learning much from its results, so

that, when another opportunity arrives for them to gain some share of that

freedom which Northern Italy has been so happy in securing, they will not

repeat their former mistakes, and will not be found less competent for

liberty than the Tuscans or the people of the Romagna. Perhaps the failure

of 1849 may then turn out to have been a dark blessing; and the blood of

those who fell on the Roman walls, and the tears of those who have wept in

Roman prisons, may not have been shed in vain.

The cause of Italy deserves the heartiest sympathy, and, if need be, a

personal sacrifice on the part of every lover of liberty and of justice in

the world. The question of Italian unity and independence is the most

important that has been presented in Europe in our time. The issue involved

in it is that of the advance or the degradation of a nation so noble that

none can be called nobler,--of the rights of the many, as against the power

of the few,--of the rights of thought, as against those of the sword,--of

the establishment of those principles which do most to make life precious,

as against those by which it is made vile and wretched. The last year has

seen a part of the great work of freeing Italy accomplished. If Sardinia

can but have time allowed her in which to knit her forces, if she can for a

time escape from foreign attacks and from internal divisions, Italy is

secure. Venice, Rome, and Naples will not long languish under the tyranny

of Austrian, of priest, and of Bourbon.

We return for a few words to "Mademoiselle Mori." The readers of

Mr. Hawthorne's imaginative Italian romance will be pleased to find in this

book further illustrations of the Rome he has so admirably pictured. The

author has not the genius of Mr. Hawthorne, but the descriptions which the

book contains of Roman scenes and places are full of truth, and render the

common, every-day aspect of streets and squares, of gardens and churches,

of popular customs and social habits, with equal spirit and fidelity. The

interest of the story is sustained by the distinctness with which the

localities in which it passes are depicted. The style of the book is so

excellent that we the more regret a few careless and clumsy expressions,

and some awkward sentences, which a little pains might have prevented. We

regret also that the Italian words and phrases which appear in the volume

are sometimes grievously disfigured by misprints. The distinguished name of

Saffi is travestied by being misprinted Gaffi,--and there are other

blunders of the same sort, in which the Riverside Press has but too

faithfully followed the English edition.

_Critical and Miscellaneous Essays_. Collected and republished by THOMAS

CARLYLE. In Four Volumes. Boston: Brown and Taggard. 1860.

Carlyle's Essays need at the present day no introduction or commendation to

American readers. Their place is established, and they will hold it

permanently, in spite of the wild philosophy, and in spite of

characteristics of style which would ruin weaker writings. As Ben Jonson

said of a volume of poems, now quite forgotten, by his friend Sir John

Beaumont,--

"This book will live; it hath a genius; this Above his reader or his

praiser is."

There is no fear that these Essays will be forgotten; for, beside their

intrinsic merits and interest, they are at once introductory and

supplementary to their author's more important works,--to his "French

Revolution" and his "Life of Frederic the Great."

This new edition of the Essays is a reprint of the last English edition

revised by the author, and both printer and publisher deserve high credit

for the beauty of the volumes. The paper, press-work, and binding are all

excellent, and of a sort not only to please the general public, but to

satisfy the demands of the exacting lover of good books. We are glad to

welcome Messrs. Brown and Taggard among our publishing houses, on occasion

of the issue of a book so creditable alike to their taste and to their

judgment, and we hope that the success of this edition of these Essays may

he such as to encourage them to follow it with a reprint of the other

volumes of the revised edition of Mr. Carlyle's works.

We trust, that, though the words "Author's Edition" are not found upon the

back of the title-page, it is not because the moral, if not legal rights

which the author possesses have been disregarded.

_The Mill on the Floss_. By GEORGE ELIOT, Author of "Scenes of Clerical

Life" and "Adam Bede." New York: Harper & Brothers.

It is not difficult to understand how the reader's attention may he

attracted and his interest retained by a romance of the old chivalrous days

whose very name and dim memory fill the mind with fascinating images, or by

a novel whose high-born characters claim sympathy for their dignified

sorrows and refined delights, or whose story is illuminated by the light of

artistic culture and adorned with gems of rhetoric and fine fancy; but it

is sometimes surprising to observe the favor which attends a simple tale of

humble, unobtrusive, we might almost say insignificant people, whose plane

of life appears nowhere to coincide with our own, and to whom romance and

passion seem entirely foreign. Such a tale was "Adam Bede," whose great

success as a literary venture hardly yet belongs to the chronicle of the

past; such a tale is also "The Mill on the Floss," by the author of "Adam

Bede," and such, we are confident, will also be its success.

Both books have many elements in common, but the second is the greater work

of art, and indicates more fairly the scope and vigor of the author's

mind. It is written in the same pure, hardy style, strong with Saxon words

that admit of no equivocation or misunderstanding; it is illustrated with

sketches of outward Nature and tranquil rural beauty, none the less vivid

or truthful that they are drawn with the pen rather than the brush; and it

is instinct with an honest, high-souled purpose. In these respects it

resembles "Adam Bede," but in others it surpasses its predecessor. It

displays a far keener insight into human passion, a subtler analysis of

motives and principles, and it suggests a mental and a moral philosophy

nobler in themselves and truer to humanity and religion. The pathos, too,

is more genuine; for it is not based upon the mere utterance of grief or of

entreaty,--which the eloquent and the artful may, indeed, feign,--but it is

found in that skilful combination of material circumstance and spiritual

influence which impresses upon the feeling, more than it proves to the

reason, that the hour of heart-break is at hand, and which depends less for

its effect upon the dramatic power of the imagination than upon the instant

sympathy of the soul.

The principal fault which will be found with "The Mill on the Floss," and

probably the only one, is, that the action moves too slowly and tamely in

the first three or four books, and that the author shows an undue

inclination to reflection and metaphysical digression. This will, indeed,

be a great objection to the superficial reader, who will impatiently regret

that the tedious growth of a miller's boy and girl should usurp so many

pages which might better have been filled with exciting incidents. But this

very elaboration, tardy and idle though it may seem, was necessary to the

completion of the author's plan, and--in our eyes--instead of being a

blemish upon a fair story, is one of its principal charms. On this very

account, however, the book will be less popular, and fewer persons will

admire it wholly; but, as thoughtful readers draw near to the end of the

narrative, and anxiously hasten on past trial, temptation, and conflict, to

the dreaded and yet inevitable downfall, muse mournfully over the agony and

remorse that follow, and slowly close the volume upon tender forgiveness

and final joy, they will be thankful for the far-seeing genius which, by

this gradual process of education, enabled them to understand clearly the

fateful scroll at last unfolded to them, and which, if they have read in

the true spirit, has made them wiser and better.

_Nugamenta; a Book of Verses_, By GEORGE EDWARD RICE. Boston: J. E. Tilton

& Co. 1860. pp. 146.

The author of this little volume modestly waives all claim to the title of

poet, and thus disarms severer criticism. His book, nevertheless, has the

merit of being lively and agreeable, which is more than can be said of many

more pretentious volumes of verse. His pieces are mostly of the kind called

verses of society, a variety whose range is all the way up from Concanen to

Horace. It is enough, if they are only passable; but good specimens are

easy and sprightly,--their philosophy not worldly precisely, but

man-of-the-worldly,--their morality an elegant Poor-Richardism,--their

poetry whatever may be reached by the fancy and understanding. Sometimes,

if the author have been lucky enough, like Béranger, to have enjoyed low

company, his verses will gather a richer tone, his wit will broaden into

humor, his sentiment deepen to hearty good-nature, and his worldliness

ripen into a genuine humanity.

To embody primeval sentiments, to deal with transcendent passions, and to

idealize those fatal moods by which not individuals merely, but races, are

possessed, those tidal ebbs and flows which, for want of a better name, we

call the Spirit of the Age,--this is a gift whose return among us we do not

look for with as much certainty as that of shad and salmon, but meanwhile

we are not too nice to be pleased with verses that express average thoughts

and feelings gracefully and with a dash of sentiment. It is a vast deal

wiser and better to express neatly, in language that is not alien to the

concerns of every day, feelings we have really had, than to maunder about

what we think we ought to have felt in a diction that has no more to do

with our ordinary habits of thought and expression than Monmouth with

Macedon. The contrast of matter and manner in much of our current verse is

such as to remind one of the notes which are sometimes sent to their

sweethearts by schoolboys, who cut their fingers (not too deep) that they

may asseverate the eternal constancy of the three-weeks'-vacation in that

solemn fluid proper to contracts with the Evil One.

It is pleasant to meet with one who is able to say a natural thing in a

natural way, as Mr. Rice has shown that he can do. There is a very

agreeable mingling of feeling and fun in his lighter pieces, rising into

real grace and lyric fancy in some of them, such as "New Year's Eve" and

"The Revisit."

_A Voyage down the Amoor; with a Land Journey through Siberia, and

Incidental Notices of Manchooria, Kamschatka, and Japan._ By PERRY

McDONOUGH COLLINS, United States Commercial Agent at the Amoor River, New

York: D. Appleton & Co. 1860. pp. 390.

This is a very amusing book. The introductory part of it, in which the

author recounts his adventures in Siberia before setting out on his

expedition down the Amoor, is full of bad taste, bad rhetoric, and bad

grammar. If we had read no farther, we should have thought that a more

unfit personage than this gentleman with the monumental name could not have

been chosen for any public service.

Mr. Perry McDonough Collins gives us the bill of fare of gentlemen's tables

at which he dined, tells us how much and what kinds of wine were "drank,"

and sometimes winds up his account of the feast with a compliment to the

"amiable and interesting" family of his host. Mr. Egouminoff's dinner, he

tells us, "was excellent, with several kinds of wine, closing with

Champagne. We had _also_ the pleasure of the company of Mrs. E. and her

daughter, and several other guests, besides a handsome widow." There is

something charmingly _naïf_ in thus throwing in the company as a

_succedaneum_ to the dinner, and carefully segregating the widow from the

rest of mankind as a distinct species.

Mr. Collins also reports for us carefully the orations he made on various

festive occasions,--a piece of very proper economy, since they were

delivered in English to an audience of Russians. He confesses that it is

not the custom to make after-dinner-speeches in Siberia, which proves that

the Russian Government has neglected at least one opportunity of adding to

the terrors of a Penal Colony. At one dinner he had the satisfaction of

making three of these terrible mistakes. He responds to the health of

General Mouravieff, Governor of the Province, to that of President

Buchanan, and to that of "our guests." We should like to have been present

at this display, provided we could have been speech-proofed, like the

Russians in their ignorance of English. It was certainly a proud day for

America, and the bird of our country will be glad that the eloquence has

been carefully saved by Mr, Collins for the good of his compatriots.

After this multiloquent festival, the Siberian merchants, naturally

exasperated, seized upon Mr. Collins, and an unhappy countryman of his who

was present, and tossed them after the fashion of Sancho Panza. "This

sport," adds our traveller, gravely, "is called in Russian _podkeedovate_,

or tossing-up, and is considered a mark of great respect. General

Mouravieff told me, after our return, that he had had _podkeedovate_

performed upon him in the same room." The General must be something of a

humorist.

Mr. Collins, however, has a more astounding incident to relate than even

the respectful tossing-up of a general in the army and governor of Siberia

by a party of provincial shopkeepers. In returning from an excursion,

Mr. Collins had the ill-luck to lose a horse.

"The death of that horse," he says, "was

a singular circumstance. We were galloping

rapidiy and were approaching the station,

when the animal dropped as if struck by

lightning. We were in such rapid motion

upon the smooth ice of the river, that, though

several yards from the stopping-point, the

other horses kept on, dragging the dead horse,

nor did the driver attempt to stop them, but

seemed determined to reach the station at

full speed. As soon as we had stopped, I got

out and examined the body. It was as stiff

as a poker and stirred not a muscle, the

eyes being cold and glassy. _The fact is, the

horse must have been dead before he fell, and

his muscular action was kept up some time after

life had departed._" (p. 89.)

We do not remember to have met with a more wonderful example of the force

of habit.

After Mr. Collins is fairly embarked, however, on his voyage of

exploration, his book becomes more interesting. He shows himself a

thoroughly good-humored, observant, and intelligent traveller. If, in the

earlier pages of his journal, he is indiscreetly communicative as to the

good cheer he enjoyed, in the later ones he does not waste time in

grumbling at discomforts and lenten fare. He observes minutely and

describes well all that he sees along the great river,--the people, the

productions, the scenery, and the vegetation. He gives us a lively

impression of the capabilities of the country, and of the results which are

to follow the introduction of steam-navigation on the Amoor. Like a true

American, he believes in the manifest destiny of Russia, and looks forward

to the not distant time when, with a kind of retributive justice, the

Muscovite is to swallow up the Manchew, as Charles Lamb used to call

him. Already American merchants have established themselves at the mouth of

the Amoor, and, unless Mr. Collins is oversanguine, a great trade is to

spring up between the Californians and their opposite neighbors on the

eastern coast of Asia.

On the whole, we take leave of Mr. Collins with a feeling of decided esteem

for his genuine good qualities, and can safely commend his book as both

lively and instructive.

_Revolutions in English History_. By ROBERT VAUGHAN,

D.D. Vol. I. _Revolutions of Race_. New York: D. Appleton & Co.

1860. pp. xvi., 663.

We do not think that Dr. Vaughan has been happy in his choice of a title

for his book. It is more properly an introduction to the study of English

history, than the limitation of the title would seem to import. The Saxon

occupation of England is, perhaps, the only event which may fitly be called

a revolution of race. The volume, however, is a solid and sensible one. Dr.

Vaughan is not a brilliant writer; but brilliancy is not always the best

quality in an historian, for it as often leaves readers dazzled as

taught. A decidedly matter-of-fact turn of mind prevents his being a

theorist, so that he does not formulate characters and events in accordance

with some fixed preconception. His learning seems sometimes limited by what

was accessible to him at the least expense of study,--as, for example, in

his account of the religion of the Teutonic races, where he depends almost

altogether on Mallet. His style is generally clear and unpretending, never

remarkable for any rhetorical merit, sometimes disfigured by inaccuracies,

which, had they occurred in an American book, would have been attributed by

English critics to the low grade of our culture and civilization. In one

instance he is guilty of the barbarous cockneyism of using the word _party_

as an equivalent for _person_. He speaks of the Roman Wall as having been

kept _perpetually_ guarded when he means _constantly_, of border land as

"separating between" two races, and of ornaments made "from jet."

Though we do not find in Dr. Vaughan the fascinating qualities which we

have been spoiled into expecting by some recent English and French examples

of historical composition, we can give him the praise of being fair-minded,

sensible, and clear. If he anywhere shows prejudice, it is in his somewhat

depreciatory estimate of the Normans, whom he rather gratuitously supposes

to have acquired civilization and the love of art from the Saxons,--a

supposition at war with probability as well as fact. If anything

distinguished the Norman from the Saxon, it was his aptitude for

appreciating beauty as distinguished from use,--an aptitude on which French

influence could not have been lost before the Conquest of England. The

Normans in Sicily certainly had not had the advantage of Saxon training in

aesthetics, and the poetry and architecture of the Normans in England were

no reproduction of Saxon models.

But whatever deductions are to be made on the score of want of

picturesqueness in style, of generalizing power, and of that imagination

which sets before us dramatically the mutual interaction of men and events,

Dr. Vaughan's history will be found a useful and enlightened compendium of

the facts with which it deals.

_Fresh Hearts that failed Three Thousand Years Ago; with Other Things_. By

the Author of "The New Priest in Conception Bay." Boston: Ticknor & Fields.

1860. pp. 121.

In noticing the "New Priest," in a former number of the "ATLANTIC," we had

occasion to speak of the author's remarkable beauty and vigor of style, his

keen sense of the picturesque and imaginative aspects of outward Nature,

his comic power, and his original conception of character. At the same time

we could not but feel that a certain tendency to multiplicity of detail,

and a neglect of form or insensibility to it, hindered the book of that

direct and vigorous effect which its power and variety of resource would

otherwise have produced. Something of the same impression is made by the

present volume. There are glimpses in it of real genius, but it shows

itself generally here and there only, as the natural outcrop, seldom in the

bars and ingots which give proof of patient mining and smelting at

furnace-heat, still more seldom in the beautiful shapes of artistic

elaboration. Here, again, we find the same unborrowed feeling for outward

Nature and familiarity with her moods, the same poetic beauty of

expression, and in many of the pieces the same overcrowdedness, as if the

author would fain say all he could, instead of saying only what he could

not help.

There are some of the poems that do more justice to the abilities of the

author. In "The Year is Gone" there is great tenderness of sentiment and

grace of expression; "Love Disposed of" is a pretty fancy embodied with

true lyric feeling; but the poem which over crests all the others like a

decuman wave is "The Brave Old Ship, the Orient." It is a truly masculine

poem, full of vigor and imagination, and giving evidence of true original

power in the author. There is scarce a weak verse in it, and the measure

has a swing, at once easy and stately, like that of the sea itself. We know

not if we are right in conjecturing some hint of deeper meaning in the name

"Orient," but, taking it merely as a descriptive poem, it is one of the

finest of its kind. The writer's heart seems more in the work here than in

the devotional verses. We quote a single passage from it, which seems to us

particularly fine:--

"We scanned her well, as we drifted by:

A strange old ship, with her poop built high,

And with quarter-galleries wide,

And a huge beaked prow, as no ships are builded now,

And carvings all strange, beside:

A Byzantine bark, and a ship of name and mark

Long years and generations ago;

Ere any mast or yard of ours was growing hard

With the seasoning of long Norwegian snow.

* * * * *

"Down her old black side poured the water in a tide,

As they toiled to get the better of a leak.

We had got a signal set in the shrouds,

And our men through the storm looked on in crowds:

But for wind, we were near enough to speak.

It seemed her sea and sky were in times long, long gone by,

That we read in winter-evens about;

As if to other stars

She had reared her old-world spars,

And her hull had kept an old-time ocean out."

_Hester, the Bride of the Islands_. A Poem. By SYLVESTER

B. BECKETT. Portland: Bailey & Noyes.

Mr. Beckett is evidently an admirer of Walter Scott; and it is not the

least remarkable fact in connection with "Hester," that an author with the

good sense to propose to himself such a model, disregarding the more

elaborate poets of a later date, should have proved himself so utterly

unable to follow that model, except in a few phrases, which were quite

appropriate as Scott used them, but are ludicrously out of place in his own

verse. In adopting the brief lines and irregularly recurring rhymes of

Scott, he has taken a hazardous step. The curt lines are excellent with Sir

Walter's liveliness and dash; but when dull commonplaces are to be written,

their feebleness would be more decorously concealed by a longer and more

conventional dress. The cutty sark, so appropriate when displaying the

free, vigorous stops of Maggie Lauder, is not to be worn by every

lackadaisical lady's-maid of a muse. In the moral reflections, with which

"Hester" abounds, there is a most comical imitation of Scott,--as if the

poem were written as a parody of "The Lady of the Lake," by

Mrs. Southworth, or Sylvanus Cobb, Junior.

Mr. Beckett closes some very singular stanzas, entitled an Introduction,

with the following lines:--

"Give it praise, or blame,

Or pass it without comment, as may seem

To you most meet; with me 'tis all the same.

I hymn because I must, and not for greed of fame."

These lines incline us at first to let Mr. Beckett "pass without comment,"

considering, that, as he says, he cannot help writing; but we are finally

decided to observe him more closely, inasmuch as he says it makes no

difference to him, thus relieving us of the dreadful fear of wantonly

crushing some delicate John Keats (always supposing we had him) by our

severe censure.

Instead of entering into a philosophical examination of "Hester," we shall

present some specimen pearls, making our first extract from the 21st

page:--

"The very desert would have smiled

In such a presence! yet despite

Her dimpled cheek, her soft blue eye,

Her voice so fraught with music's thrill,

The shrewd observer might espy

The traces therein of a will

That scorned restraint, the soul of fire

That slumbered in her tacit sire."

"The traces therein." Wherein? Not in the cheek, eye, or voice, clearly;

for it was "despite" all these that he would make the discovery,--they are

obstacles, entirely outside of the success. It is necessarily, then, in the

"presence," in which the unthinking desert would have smiled unsuspecting,

but in which "the shrewd observer might espy" a good deal that was ominous

of trouble. Now it is obvious that the writer intended to refer "therein"

to the cheek, eye, and voice, a reference from which he barred himself by

the word "despite." As it happens, luckily for him, there is a word to

refer to, so that his grammatical salvation is secured; but the result is

sad nonsense.

The Atlantic Monthly, Volume 05, No. 32, June, 1860 A Magazine of Literature, Art, and Politics · 第 40 / 54 题