CHAPTER I

TRUE STORIES OF GREAT AMERICANS

WILLIAM PENN

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[Illustration: Wm Penn]

WILLIAM PENN

BY

RUPERT S. HOLLAND

AUTHOR OF

"HISTORIC BOYHOODS," "THE KNIGHTS OF THE GOLDEN SPUR," ETC.

New York

THE MACMILLAN COMPANY

1915

_All rights reserved_

COPYRIGHT, 1915,

BY THE MACMILLAN COMPANY.

Set up and electrotyped. Published September, 1915.

Norwood Press

J. S. Cushing Co.--Berwick & Smith Co.

Norwood, Mass., U.S.A.

CONTENTS

CHAPTER I

PAGE

WILLIAM PENN GOES TO COLLEGE 1

CHAPTER II

THE EARLY QUAKERS 9

CHAPTER III

WILLIAM PENN TRAVELS 18

CHAPTER IV

THE YOUNG QUAKER COURTIER 25

CHAPTER V

PENN HELPS HIS FRIENDS 36

CHAPTER VI

PENN BECOMES A MAN OF WEALTH 44

CHAPTER VII

PENN IN POLITICS 55

CHAPTER VIII

FIRST VISIT TO PENNSYLVANIA 68

CHAPTER IX

WHAT PENN FOUND IN AMERICA 86

CHAPTER X

TROUBLOUS DAYS IN ENGLAND 94

CHAPTER XI

PENN IN DISFAVOR 109

CHAPTER XII

PENN GOES TO AMERICA AGAIN 122

CHAPTER XIII

AT COURT AND IN PRISON 139

CHAPTER XIV

PENN'S WORK COMPLETED 151

CHAPTER XV

PENNSYLVANIA UNDER PENN'S DESCENDANTS 158

LIST OF ILLUSTRATIONS

PORTRAIT OF WILLIAM PENN _Frontispiece_

FACING PAGE

ADMIRAL SIR WILLIAM PENN 28

PENN'S CREST _in text_ 43

PENN'S SEAL _in text_ 67

THE LETITIA HOUSE _in text_ 74

THE TREATY TREE 76

PENN'S WAMPUM BELT _in text_ 84

PENN'S BIBLE AND BOOK-PLATE 100

THE SLATE-ROOF HOUSE _in text_ 127

PENN'S DESK _in text_ 130

TABLET TO THE MEMORY OF WILLIAM PENN 156

FOUR OF WILLIAM PENN'S GRANDCHILDREN 162

WILLIAM PENN

CHAPTER I

WILLIAM PENN GOES TO COLLEGE

The middle of the seventeenth century was a very exciting time in

England. The Cavaliers of King Charles the First were fighting the

Roundheads of Oliver Cromwell, and the whole country was divided into

King's men and Parliament's men. On the side of Cromwell and the

Parliament was Admiral William Penn, who had in 1646 been given command

of a squadron of fighting ships with the title of Vice Admiral of

Ireland, and who had proved to be an expert navigator and sea-fighter.

He had married Margaret Jasper, the daughter of an English merchant who

lived in Rotterdam, and when he went to sea, he left his wife and

children in the pretty little English village of Wanstead, in the county

of Essex.

The Admiral's son William was born on October 14, 1644, when four great

battles of the English Civil War had already been fought: Edge Hill,

Newbury, Nantwich, and Marston Moor. The Roundheads were winning the

victories, and these Puritan soldiers, fired with religious zeal, and

taking such striking names as "Praise God Barebones" and "Sergeant Hew

Agag in Pieces before the Lord," were battering down castles and

cathedrals, smashing stained-glass windows and pipe organs, and showing

their hatred of nobles and of churchmen in every way they could think

of. The wife of Admiral Penn, however, lived quietly in her country

home, and by the time William was five years old the Cavaliers had lost

the battle of Naseby, had surrendered Bridgewater and Bristol, and King

Charles the First had been beheaded. A new England, a Puritan England,

had taken the place of the old England, but the boy was too young to

understand the difference. He knew that his father was now fighting the

Dutch, but he was chiefly interested in the games he played with his

schoolmates at Wanstead and with the boys from the neighboring village

of Chigwell.

Now Admiral Penn had fought on the side of the Roundheads because the

English navy had sided with the Parliament, while the English army had

largely sided with the king, and not from any real love of Oliver

Cromwell and the Puritans. He was indeed a Royalist at heart, and had

very little patience with the new religious ideas that were becoming so

popular in England. The people in Wanstead, however, were mostly

Puritans, and young William, boy though he was, heard so much about

their religion that he became a little Puritan like his playmates. Some

of the fathers and mothers boasted that they had seen "visions," and

soon the children were repeating what their parents said. Strange

experiences of that kind were in the air, and so little William Penn,

when he was only eleven, claimed that he had himself met with such an

adventure, and seen a "vision" too.

The news of this story of William's would have annoyed his father, but

the Admiral was too much concerned at the time with his own difficulties

to give much heed to his son. Admiral Penn had sent word secretly to the

exiled son of Charles I. that he would enter his service against Oliver

Cromwell, and the latter heard of it, and when the Admiral returned to

England, Cromwell had him clapped into the Tower of London to keep him

out of mischief. Mrs. Penn and her children went up to London and lodged

in a little court near the Tower, where they might at least be near the

Admiral. Presently the Admiral, stripped of his commission, was

released, and left London for a country place in Ireland that Cromwell

had given him for his earlier services. There he stayed until the

Royalists got the better of the Roundheads, and Charles II. was placed

on the English throne. Then Admiral Penn hurried to welcome the new

king, was made a knight for his loyalty, and began to bask in the full

sunshine of royal favor. He was now a great figure at court, was a man

of wealth, and a close friend and adviser to the king's brother, James,

Duke of York, Lord High Admiral of England. Being so thoroughly a

Royalist and Church of England man himself, it never occurred to him

that his son William was already more than half a Puritan.

The Admiral sent his son to the aristocratic Christ Church College at

Oxford when William was sixteen, and entered him as a gentleman

commoner, which gave him a higher social standing than most of the

students. The father meant his son to be a courtier and man of fashion,

and wanted him to make friends among the young aristocrats of Oxford.

But Oxford University, like the rest of England, had felt the Puritan

influence during the days when Cromwell was Lord Protector, and although

the Cavaliers did everything they could to restore the revelries and

sports of the good old times of Charles the First, some of the soberer

notions of the Puritans still stuck to the place.

The Puritans were fond of long sermons and much psalm-singing, and shook

their heads at all games and light entertainments. The Royalists stopped

as much psalm-singing as they could, while they themselves got up Morris

dances and May-day games and all kinds of masques and revels. Sometimes

they went too far in their desire to oppose the Puritans, and indulged

in all sorts of dissipations. Young William Penn, and many other boys at

college, thought the Royalists were too dissolute, and leaned toward the

Puritan standards; but he was the son of a knight and a courtier, as

well as being naturally fond of sports and gayety, and so he did not

dress so soberly nor attend so many sermons as some of his college

friends. When the king's brother, Henry, Duke of Gloucester, died of

smallpox, Oxford University issued a volume of verses, called

"Threnodia," on the duke's death, and young William Penn sent in some

Latin lines for the volume. In some matters he was a strong king's man,

but in others he was more fond of the stricter Puritan notions. Withal

he was a fairly good student, a popular young fellow, and something of

an athlete. He might very well have graduated and followed his father to

the king's court at London had not a new and strange religious party

caught his wide-awake attention while he was at college.

When William Penn went to Oxford, some people in England were beginning

to be called Quakers, or, as they preferred to be known, Friends. They

were almost as much opposed to the Puritans as they were to the

Royalists, who belonged to the Church of England. They were a religious

sect, and more. They refused to pay the tithes or taxes for the support

of the Established Church, they refused to take an oath in the law

courts, they would wear their hats in court and in the presence of

important persons. They called every one by his first name, and would

not use any title, even that of Mister; "thee" and "thou" took the place

of "you," although those pronouns had customarily only been used to

servants. Nothing gave so much offense to a Royalist as to have a Quaker

say "thee" or "thou" to him. They preached in taverns and in highways,

and walked the streets uttering prophecies of doom in a loud singsong

voice. Either because of this trembling mode of speech, or because their

leader, George Fox, had bade the magistrates tremble at the word of the

Lord, they were called Quakers.

It seemed to both the Churchmen and the Puritans that these Quakers

were breaking away from all forms of religion; they did not believe in

baptism nor in the communion service; they would not listen to clergymen

or hired preachers, and often they sat silent in their meetings, only

speaking when one of them felt inspired to address them. Quietness was

their watchword, and so they condemned all sports and games, theaters,

dancing, card playing; they disapproved of soldiers and of fighting;

they kept out of politics, and they dressed as soberly as possible.

Their leader, George Fox, was a strange person, very brave but very

excitable, and he managed to rouse discussion wherever he went. Again

and again he was put in jail; he was stoned and abused and laughed at;

but such was his power that more and more people came to follow him, and

admired and reverenced and loved him.

It may seem strange that the Quakers should have appealed so strongly to

a youth like William Penn, who was a gentleman commoner at the most

aristocratic college in England, a good-looking, popular, sport-loving

fellow, surrounded by the sons of noblemen and courtiers. The answer

must be that he was by nature serious-minded and very much interested in

questions of religion. More than that, he had in him a strong streak of

heroism which made it easy for him to throw his whole soul into a cause

that appealed to him. Whatever Penn was he was never lukewarm, but

ardent and fiery and always tremendously in earnest.

He left Oxford after about two years, and there is a story that he was

expelled because he and some friends refused to obey a college rule

about the wearing of gowns and tore off the surplices that were worn by

the Church of England students. He had heard the Quaker preacher Thomas

Loe, and although he had not actually joined the Society of Friends he

was already largely of a mind to. From college he went to his father's

house in London, and then Admiral Sir William Penn found that his son

was not at all the worldly-minded youth he had hoped, but a young man of

quite a different sort. He did not care for the life of a cavalier or

court gallant, but wanted to go to strange religious meetings. The

Admiral begged and entreated, threatened and stormed, used arguments and

even blows, and finally in a fit of rage drove his son from his house.

But Lady Penn pleaded for her son, and the Admiral at length allowed

William to return to his home.

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