CHAPTER IX.

THE FALL OF DARFUR.

Dara besieged by Madibbo--I make a Successful

Counter-Attack--The Overthrow of Darho--I decide to remain at

Dara--The Defeat of Kuku Agha--A Strange Expedient for

concealing Letters--An Armistice proposed and accepted between

Myself and the Besiegers--I resort to Stratagem to gain

Time--Zogal writes from El Obeid, and describes the Annihilation

of the Relief Expedition--I review the Situation and decide to

surrender--Interview with Zogal at Shieria--The Mahdists enter

Dara--Madibbo and his War-drums--Horrible Tortures inflicted on

the Inhabitants who had concealed Money--The Siege and Fall of

El Fasher--Letters from Egypt--The dreadful Fate of Major

Hamada--The Fall of Bahr el Ghazal--I leave for El Obeid.

By this time I had recovered from my disease (_filaria medenensis_), and

felt strong enough to undertake another expedition; but the number of my

trusted followers had sadly diminished, and our stock of rifle

ammunition was getting very low. Said Bey Guma still affirmed that it

was impossible for him to send me any from Fasher, owing to the fact

that the Zayedia and Maheria Arabs had begun to show signs of defection,

and had been raiding cattle in the neighbourhood of the town, which they

had refused to restore.

All my hopes were now centred in the success of the Hicks expedition.

Fortunately at that time I knew nothing of the route they had chosen,

nor of the demoralised condition of the force. For almost a year I had

received no news direct from Khartum, and latterly, in order to keep up

the spirits of the men, I had to have recourse to stratagem, by

asserting that I had received news of great victories for the Government

forces. These scraps of news I of course concocted myself, and wrote out

in the form of messages, which when received were read out with great

_éclat_ before the assembled troops, and were greeted by the salute of

guns and general rejoicings. As a matter of fact, about this time I did

receive a little slip of paper from Ala ed Din Pasha, informing me that

His Highness the Khedive had officially appointed me commandant of the

troops in Darfur, and that it was the intention of the Government to

send a strong force to chastise the rebels and re-establish authority. I

despatched copies of this note to Fasher and Kebkebia, with orders that

it should be read publicly and salutes fired. I gave the bearer of the

letter a public reception, and loaded him with presents; he announced

that when he left Khartum the expedition was being prepared, and

described the force as certain to be victorious. Those who really knew,

hesitated to credit the glowing accounts of the appearance of the

troops; but at the same time their hearts were full of glad expectation.

A few days later, Khaled Wad Imam, whom I had sent to Kordofan to

collect news, returned, and gave me a verbal message from Zogal, as the

latter thought it inadvisable to write; he sent me his best regards, and

confirmed the news just received as to the intention of the Government

to despatch an expedition against the Mahdi. Khaled, however, told me

privately that many refugees had reached El Obeid from Khartum, and had

reported that several vultures had been seen hovering over the troops

when they were out practising manoeuvres; and that this was a most

unlucky omen for their success. He then proceeded to give me a detailed

account of the Mahdi and his doings, and after a time I had little doubt

that at heart he had become one of his adherents; but I took good care

not to let him see what I had discovered, and thanked him for his

loyalty and good service; at the same time I gave secret instructions

that he should be carefully watched. A few days afterwards a man was

intercepted wandering off to Shakka, bearing a letter from Khaled to

Madibbo, in which he told him to be prepared to meet him shortly, in

order to aid him in his enterprise. I was also informed by my servants,

who were friendly with Zogal's household, and to whom I gave money, in

order to give the latter presents, that Khaled was really Zogal's secret

and confidential agent, and was always at his house in the fort, where

he made himself completely at his ease; that he had privately warned

Zogal's wives to be ready to fly with him, as the people in Dara were

soon to endure hard times; but that the women had refused to obey the

summons, and had made a great commotion.

I now ordered Khaled to be seized and brought before me, he admitted he

had received Zogal's orders to take his wives away to some safe refuge

beyond my jurisdiction, and his two special ones he had ordered to be

brought to him in Kordofan. It was on this account he had written to

Madibbo.

It was now abundantly clear to me that Zogal, influenced by his

relative's enormous successes, had definitely decided to join him, and

had thus broken the solemn agreement between him and myself. I now sent

for Zogal's brother, Fiki Nur, and some of his relatives, and in the

presence of the Kadi, the commandant and officers, I openly explained

the situation, telling them that their relative was now disloyal to

Government and had broken his promise, and that therefore I considered

they were all of his opinion and in consequence quite untrustworthy. Of

course they denied it; but I had them all arrested, placed Khaled in

chains, and had his and Zogal's property confiscated and removed to the

Beit el Mal, while that of the other persons arrested was sequestrated.

Sending the Kadi to Zogal's house, I told him to inform the women that

they should stay where they were, and I should have them cared for as

before; his Bazingers, however, I incorporated with the Government

forces. Amongst those arrested was Zogal's son-in-law, Idris, who, being

of a different tribe, I proposed releasing; but he refused, and said he

preferred to go to prison with his relatives. Before being marched off,

he asked to be allowed to speak to me privately, and then told me that,

according to the custom of the country, it would be most dishonourable

for him not to go to prison with the rest of the family, but he wished

to assure me of his absolute loyalty. He then informed me that Zogal,

before his departure, had secretly assembled the three officers whom I

imagined to be most loyal to me, and they had sworn to him that should

he send them news that Mohammed Ahmed was really the Mahdi, they would

all join him. I thanked him for this most important information, the

truth of which I had little reason to doubt, and at his own request I

allowed him to go to prison with the rest.

My difficulties were now increasing daily, one might almost say hourly.

Zogal's disloyalty did not disturb me very much, as I had long suspected

it; but I was greatly put about by the unsatisfactory news of the state

of the expeditionary force. Zogal was, I knew, an astute man; had the

news from Khartum been really disquieting to the Mahdi, I felt sure that

he would have stayed at El Obeid, according to our arrangement, to watch

events; but now he had intentionally broken faith with me. Could it be

that he had been befooled by the Mahdi's doctrines and preaching? I wish

I could have thought this possible, but I knew him too well. He was, so

to speak, playing his cards, with the absolute conviction that he would

win; and so he did.

Madibbo now collected a force of horsemen and Bazingers, and advanced to

Karshu, a day's journey south of Dara, where he desolated the country

and derided the Beni Helba for their timidity. Taking fifty horsemen and

one hundred and fifty regulars, I marched out from Dara at night and

surprised Madibbo at sunrise. He was completely unprepared for this

sudden attack, and barely escaped with his life on a horse which he

mounted barebacked; but his entire camp fell into my hands, and we

captured his well-known copper drums. Unfortunately Mohammed Bey Tia,

one of my best and most faithful officers, and who was ever to the front

in pursuit, was shot dead by some Bazingers hidden behind the trees; I

had also a few men killed and several wounded. But although we had

scored a success, we could not be said to have inflicted a heavy defeat

on our enemies; we had brushed them off as one drives flies off meat,

only to let them settle again.

A few days after my return to Dara news arrived that the Mima Arabs had

attacked the military post on the road to Fasher, the garrison of which

had been reduced by Said Bey Guma to thirty men, all of whom had been

killed. Said Bey informed me that he had despatched three hundred and

fifty regulars and four hundred horsemen under Omar Wad Darho to

chastise them and re-occupy the post; but the messenger who brought this

letter, and who had the greatest difficulty in reaching me, reported

that the Arabs were collected in considerable force, and were ready to

attack the expedition on its arrival.

A few days later, the faithful Muslem Wad Kabbashi, Sheikh of Hilla

Shieria, brought me the mournful news of the complete overthrow of Darho

and his men. It appeared that Darho had advanced against the Mima at

Woda, where they had been joined by the Khawabir, Birket, and Manasera

Arabs. He had begun the attack with his horsemen, who, driven back,

retired in headlong flight on the infantry square, followed by an

overwhelming number of Arabs; the regulars, firing alike on friend and

foe, were scattered by this living avalanche, and twelve only had

escaped the slaughter, while of the four hundred horsemen, one hundred

and eighty were saved; the gun, arms, and ammunition were all lost, and

the road between Fasher and Dara was now completely cut.

It was of immediate necessity to communicate with Fasher; but I had the

greatest difficulty in procuring messengers to take a letter to Said Bey

Guma, ordering him--if he had not already done so--to at once make all

preparations for defence, buy up all the available corn in the town,

and, if possible, carry out my previous instructions to withdraw the Om

Shanga garrison.

About a month previous to this event I had proposed to my officers to

abandon Dara and retire on Fasher; but my suggestion had been

unanimously vetoed. The question had of course two sides to it, and as I

clung ardently to the hope that the expedition from Khartum would

succeed in relieving us, I did not force the project. Should the

Egyptian army defeat the Mahdi, then the whole of Darfur would be saved;

if, on the other hand, it should fail, then how could we at Fasher stand

against the whole Sudan? My ammunition was running very low, and I was

puzzled as to how to replenish my waning stock. I had sufficient powder

and shells, but lead was my difficulty. However, I refilled the empty

Remington cases, by melting down the bullets for the percussion guns and

muskets, of which a small quantity still remained, and I also made

copper bullets out of the supply of that metal which was in store from

the mines of Hofret en Nahas, and which I augmented by buying up the

bracelets and anklets of the Black women who much affected copper

ornaments.

Muslem Wad Kabbashi now brought in news that Abo Bey, at the head of

some Mima and Khawabir Arabs, was encamped near Shieria. I was

unfortunately at this time suffering from fever, and was too weak to sit

on a horse; but I could think of no one to whom I could intrust a large

command, and therefore decided to send Kuku Agha, a brave Sudanese, with

only eighty men to attack Abo Bey, then only eight hours distant from

Dara. Muslem Wad Kabbashi offered his services as guide, and they left

that evening at sunset with our best wishes for their success. The

following evening Wad Kabbashi returned wounded, accompanied by only ten

men. "Where are Kuku Agha and the soldiers?" said I, in a state of

considerable agitation. "Scattered or killed," he calmly answered. "But

do not distress yourself, several are following after me; I left in all

haste to bring you the news." "But how did it occur? Tell me," I said.

He now seated himself on the edge of my carpet, so as not to soil it

with his blood, and began: "We marched all night with only one short

halt; but Abo Bey, who had been largely reinforced the previous day, got

news of our coming, and, ordering his camp-fires to be lighted, he went

into ambush on our line of march. Towards dawn he attacked us suddenly,

when we were quite unprepared. In the dark I became separated from Kuku

Agha, who was making for some rising ground to the north, whilst I began

retiring to the south, with a few soldiers who had collected around me.

Alternately fighting and retiring, I at last reached here, and I hope

that Kuku Agha is following with the remainder of the men."

Two days passed in anxious expectancy; only four men came in, and there

was now no doubt that the rest had perished.

Omar Wad Darho's defeat, followed by this last disaster now greatly

encouraged the rebels; and those who had been previously held back by

fear, joined _en masse_. Muslem Wad Kabbashi brought his family into

Dara, saying he preferred to conquer or die with us. Hassan Wad Saad

Nur, whose pardon, it will be remembered, I had procured in Khartum, and

whom I had brought with me on my own guarantee to Dara, to whom I had

given a house just outside the fort, and, when his horse died of

disease, I had given him another, and who, being a native of the place,

I had intrusted with procuring news, now sadly disappointed me.

Unmindful of all the benefits I had bestowed on him, under the pretence

of visiting a relative he mounted the horse I had given him, and rode

straight to El Obeid, where he became one of the Mahdi's faithful

followers.

Madibbo, enraged at the loss of his precious war-drums, which in the

Sudan counts as a disgraceful defeat, now collected all his Arabs, and

sent word to his neighbours to join him in laying siege to Dara. For a

long time past, communication with Khartum had become impossible, the

Mahdists were fully on the alert, and any men I attempted to send with

letters were invariably intercepted. On one occasion, when fighting

against the Beni Helba Arabs, I managed to send a letter to Egypt by a

caravan marching along the Arbaïn road to Assiut. But now the various

methods of concealment which I had successfully employed, such as fixing

letters between the soles of shoes or sandals, soldering them into the

inside of ablution water-bottles, or placing them in hollow spear

staves, had all been discovered. One morning, whilst inspecting the

fort, I noticed some soldiers giving a donkey medical treatment. It was

lame in the fore-leg; and, having thrown it on the ground, they

proceeded to make an incision in the shoulder, in which they placed a

small piece of wood, so as to tighten the skin, across which they made

several transverse slits, and then, taking out the stick, poured in

powdered natron. The idea at once struck me that I might conceal a

letter in this way under the skin. I therefore procured a good-sized

donkey, and, in the privacy of my own house, I repeated the operation I

had just seen performed, inserting in the first cut a small note

describing the situation, which I enclosed in a goat's bladder. The

entire size of the communication in its cover did not exceed that of a

postage stamp. I then sewed up the wound with silk thread, and the

donkey walked without the smallest difficulty. The man to whom I

intrusted this mission subsequently told me that he had delivered the

packet to Ala ed Din Pasha at Shatt a day or two before the expedition

started for El Obeid, and the latter had told the messenger a reply was

unnecessary, but that he should accompany the force to El Obeid, whence

he would despatch him to me with a letter.

The various tribes, obedient to Madibbo's summons, had now collected a

day's march from Dara. Abdullahi Om Dramo, Sheikh of the Messeria Arabs,

alarmed that he should lose his property, had unwillingly joined

Madibbo, and it was through him I received this information. Ismail Wad

Barnu and Bakr el Begawi had also come to Dara with their families for

protection, and had constructed a small zariba for themselves about six

hundred yards from the fort, which the rebels had attempted one night to

attack, but had been driven off, with the assistance of some soldiers.

I was now, however, in a sorry plight as regards ammunition. The total

in charge of the men and in the magazines amounted to twelve packets per

rifle; and if I had attempted to risk a fight, at least half would have

been at once expended. Relief I knew was still far off, and the question

was how to hold out till then with this slender quantity of cartridges.

In order to gain time, I now had recourse to the following stratagem.

Taking aside Om Dramo, whom I knew to be loyal to me, I told him to go

to the rebels, and as it were on his own initiative, and without my

knowledge, suggest to them they should propose an armistice. The same

evening Om Dramo returned, and informed me that the enemy were in great

strength, that the Mahdi had summoned them to the Jehad, and they called

upon me to surrender. I told him to return to them and say that I was

prepared to capitulate; but I would not agree to my life or that of my

soldiers being intrusted to the hands of Arabs against whom I had been

continuously fighting for more than a year. I said, however, that should

the Mahdi despatch a special delegate to me, I was ready to make the

necessary conditions of peace. Om Dramo left me with the promise that he

would do his utmost to induce them to accept my proposition, and I also

agreed that should a parley be necessary, I was prepared to meet them

under the large Adansonia tree, a few hundred yards from the fort. Some

hours later Om Dramo returned radiant, and told me that the Arab chiefs,

who had now been appointed Emirs, fully concurred in my proposal, and

were ready to meet me under the tree; Madibbo had alone dissented, and

urged the siege to be continued until I should be forced to surrender.

I arranged for the meeting to take place at sunrise the following

morning, and made a solemn oath to Om Dramo that should we not arrive at

an understanding, the lives of all the Emirs would be perfectly safe,

and they should be allowed to return unmolested; as an equivalent I

demanded that the Emirs should come to the meeting quite alone.

Early the next morning my faithful intermediary arrived, and told me the

chiefs had come; I therefore at once went out, accompanied only by my

two servants. The Kadi and Farag Effendi begged to be allowed to go with

me; but I thought it would give the Arabs greater confidence if I went

alone. I therefore told them to wait in one of the batteries about four

hundred yards from the tree.

On arrival at the rendezvous, Om Dramo brought forward his friends Abo

Bey, of the Berti tribe, Mohammed Bey Abu Salama, of the Maalia, Helu

Wad Gona, of the Beni Helba, and Hamed Wad Nuer, of the Habbania. All of

them shook hands with me cordially, and we took our seats just as if

nothing had happened between us. I now ordered my boys to hand round

dates, not alone with the object of showing them hospitality, but also I

wished them to know that I still indulged in these luxuries, in spite of

the hard times. I then inquired for Madibbo, and they replied that he

had refused to come to the meeting, but perhaps if we arrived at some

definite arrangement, he might join the majority. I explained that I was

ready to submit to the Mahdi, but I had no intention of surrendering

myself and my people to the Arab tribes. "Tell me now," said I, well

knowing how jealous they were of each other, "to which of you should I

hand over my arms and my horses?" They replied that they were just as

before; that is to say, each one head of his own tribe, independent of

the other, but at the same time all fighting in the common cause of the

Mahdi. After a long palaver, it was at last agreed that I should send a

letter to the Mahdi, announcing my submission, by the hands of one of my

own people, who should be accompanied by two of their delegates. All

should proceed together to El Obeid. On Abo Bey's suggestion,

hostilities at Om Shanga were to cease, and it was further agreed that

the delegate sent by me should be either a Turk or an Egyptian. I

suggested a certain Mohammed el Gretli, who was well known to them. He

had formerly been a kavass, and later a leader of twenty-five horsemen;

he had a light complexion, long fair moustache, and had also been

employed as tax-collector; in him the Arabs concluded they had secured

an influential man. Pending the Mahdi's reply, it was agreed there

should be an armistice, during which the various tribes should retire to

their districts, and all hostilities should cease, while the ground in

front of the fort should be utilised as before as the market-place, in

which all business transactions could be conducted without let or

hindrance. By this arrangement I hoped to gain time to gather a

considerable supply of corn, cattle, etc. We both solemnly swore on the

Kuran to each adhere faithfully to our respective pledges, and then

separated, to meet again at two o'clock to read the letter to the Mahdi

and despatch it forthwith.

When I returned, the Kadi and Farag Effendi were greatly pleased with

the agreement; and, directing Gretli to be ready to start, I proceeded

to write two letters, one to the Mahdi, and the other to the garrison of

Om Shanga.

At the appointed time we again met under the tree; but Madibbo was still

absent, and on inquiry I was told that he entirely disagreed with the

arrangement, and charged me with merely attempting to delude and cheat

them. All the other Emirs, however, declared they were perfectly ready

to adhere to the conditions to which we had sworn, and that if Madibbo

did not care to join, he was free to stay away. My letter to the Mahdi

ran as follows:--

In the name of the Most Merciful God. From the slave of his God,

Abdel Kader Salatin [Slatin] to Sayed Mohammed el Mahdi. May God

protect him and confound his enemies! Amen! For a long time I

have been defending the province which the Government confided

to my care, but God's will cannot be fought against. I therefore

hereby declare that I submit to it (God's will) and to you,

under the condition that you send one of your relatives, with

the necessary authority to rule this country, and to whom I

shall hand it over. I demand a pledge from you that all men,

women, and children within the fort shall be spared. Everything

else I leave to your generosity.

My letter to the Om Shanga garrison, demanded by Abo Bey, ran thus:--

_To the Commander of the Garrison at Om Shanga_:

Circumstances have compelled me to write to the Mahdi regarding

the surrender of Darfur, under certain conditions. Abo Bey, who

takes this letter to you, will raise the siege; and you are

hereby instructed to cease from all hostilities. I forbid you,

in my capacity as commandant of the troops, to hand over to the

enemy any war material, except in my presence.

(Signed) _Governor-General of Darfur

and Commandant of the Troops_,

SLATIN.

Abo Bey objected to this last sentence; but when I explained to him that

the main point was that I submitted to the Mahdi only, he was satisfied.

Before Gretli left, I told him to point out to the Mahdi that the

surrender of Darfur before the impending battle was fought would

probably bring upon him a number of difficulties from which, at such a

time, he would prefer to be free, and I also warned him to tell Zogal.

As a last request, Abo Bey and Mohammed Abu Salama asked me to liberate

Zogal's relations from prison; but this I told them the Mahdi's deputy

alone could do. Our palaver having ended to the complete satisfaction of

all parties, the meeting broke up, and we separated.

Gretli now proceeded to the Emir's camp; at sunset we heard the beating

of the war-drums announcing his departure, and soon afterwards the

besiegers quitted the neighbourhood of Dara. I sent spies to see if

Madibbo was still staying behind; but they returned, and reported that

he had gone with the rest. It appeared that he had only decided to go at

the last moment.

Communication with Fasher was still interrupted; but sometime afterwards

I received a letter from Said Bey Guma to the effect that although the

tribes were in revolt, they had not attacked the town, but had prevented

all communications with the outside world.

The days which now passed were for me full of anxious expectancy. I knew

that by this time Hicks's force must have almost reached El Obeid, and

that the decisive battle, on the result of which hung all our hopes and

fears, was about to be fought. I used to frequent the market and chat

with the people on all the topics of the day. Every one was aware that a

large army was advancing on El Obeid, but none yet knew how it was

progressing.

At length, towards the end of November, to my unutterable grief, rumours

began to circulate that the army had been defeated, and although they

sounded suspiciously near the truth, still we could not absolutely

credit them; but a day or two later, definite news was received that the

expedition had been annihilated. Gloom settled down on us all. After so

many hardships and such constant trouble to at length fall into the

hands of the enemy, without the smallest chance of escape! Yet could it

be possible the news was grossly exaggerated? A flicker of hope still

remained, only to disappear finally when information was received that

Zogal had arrived at Om Shanga, and that the garrison had surrendered to

him as Mudir Umum el Gharb (Governor-General of the West), appointed by

the Mahdi.

On the 20th of December, 1883, Mohammed el Gretli arrived at the gate of

the fort dressed in a jibba, and was brought in to me. He related to me

in full detail the heart-rending news of the complete overthrow of the

expedition, of which he himself had been a witness; he also brought me a

letter from Zogal, calling on me to surrender; and to prove the disaster

which had overtaken the Egyptians, he sent me several of the principal

officers' commissions, a number of reports on the situation, and the

journals of Colonel Farquhar and Mr. O'Donovan. At the same time Gretli

informed me that Om Shanga had surrendered, and that Zogal was staying

in Bringel; with him were Abderrahman Wad Ahmed Sharfi and Said Abd es

Samad, both relatives of the Mahdi, besides the Emirs, Omar Wad Elias

Pasha, Gabr Wad et Tayeb, Hassan Wad en Nejumi, and several others,

accompanied by their rayas (flags).

To keep this news secret was quite out of the question; I therefore

summoned the Kadi and the leading merchants, and directed Gretli to

repeat to them what he had just told me. This over, I sent for the

officers in whom I trusted, and told them to talk over the matter

between themselves, and come to a decision without my interference, as I

should reserve to myself the right of accepting or rejecting their

proposals as I thought best.

That evening Farag Effendi and Ali Effendi Tobgi, the commandant of the

artillery, told me that the officers had decided to surrender to the

Mahdi but not to Zogal Bey. They stated their reasons for coming to this

decision very simply: every one, from the highest to the lowest, was now

absolutely convinced that we had not the smallest chance of relief; the

total force of regulars in Dara amounted to five hundred and ten men, of

whom a large number were quite useless; the spirit of the troops was

such as to render all idea of eventual success quite out of the

question; the ammunition was scarcely sufficient to last out one fight

if we were attacked or if we took the offensive. Both the officers

pointed out that I should never succeed in getting the men to fight any

longer; they had made up their minds to surrender, and they urged that

there was now no other course open. I told them I would carefully

consider the matter, and would give them an answer the following

morning.

That night I did not close my eyes. To think that after all the dangers

and difficulties through which we had passed, there was no other course

now open but to submit! And after that what was to be our fate?

I reviewed the situation from beginning to end during those sleepless

hours. For four years I had struggled alone to uphold the Government's

authority in the province which had been intrusted to my care,--first

against the local revolts, which I had suppressed; and latterly against

the great fanatical movement which had attacked the very roots of my

administration, and whose canker-worm had spread into the branches, till

at length the leaves withering one by one, the tree was all but dead.

In short, this strange fanaticism had thoroughly taken possession of my

officers and men; they had openly held out against it as long as it was

possible for me to dangle before their eyes the prospect of an immediate

reassertion of Government authority, through the anticipated success of

the Egyptian expedition under Hicks, and the consequent advantages which

would accrue to one and all of those who had loyally served the

Government. By every means in my power I had striven to prove to my

officers and men that the Government must eventually succeed; but at

length the crash had come, and all prospect of relief was absolutely and

entirely gone. I had struggled against intrigues from within and

without, with what success the reader can judge. With the small amount

of ammunition that remained, I might have made a vain struggle for a few

hours; but would my officers and men have obeyed my orders? They had no

wish and no heart to fight; they knew as well as I did the futility of

it; and why should I call on them to sacrifice themselves, and perhaps

their wives and children, to a cause to which they were no longer

attached?

Looking at the matter entirely from a general point of view, I had no

doubt in my own mind that capitulation was not only the right course,

but was practically inevitable. Having arrived at this conclusion, I had

now to turn to the personal aspect; and the solution of this problem was

to me beset with the greatest difficulties. As an officer, the idea of

surrender to such an enemy was repulsive in the extreme. I had no fear

of my own life; I had risked it sufficiently during the past four years

to effectually dispose of any notion that my surrender was occasioned by

any want of personal courage,--on that point I felt sure that, if

spared, I could without the smallest difficulty vindicate my action to

my military superiors; but the very word "surrender" was repellant to

me, and doubly so when I thought over the consequences which must

follow to me--a European and a Christian--alone amongst thousands and

thousands of fanatical Sudanese and others, the meanest among whom would

consider himself superior to me. It is true I had nominally adopted the

religion of the country; but this I had done merely as a means of

stifling the injurious opinions which I knew existed in the minds of

officers and men, that the cause of my defeat lay in my being a

Christian. My ruse had succeeded to a greater extent than I had

expected, but the proceeding had been a distasteful one to me. I had no

pretensions to holding very strict religious views on the expediency or

otherwise of the step I had taken; nevertheless, at heart I was, I

believe, as good a Christian as the majority of young men of my

acquaintance, and that being so, a continuance of the life of religious

deception I was then living was by no means a prospect which I

appreciated. Moreover, I was well aware that my surrender would place me

absolutely and entirely in the hands of this mock-religious reformer,

and that not only should I have to show myself to be a Moslem in the

ordinary sense of the term, but to carry out the rôle surrender would

entail on me, I must be prepared to pursue this religious deception to

its fullest extent,--I must become a devotee, and henceforth I must show

myself heart and soul a Mahdist!

Can any one imagine that this was a pleasing prospect? Nevertheless, I

confess that the religious considerations involved in the step I

contemplated--although they weighed with me to no small extent--did not

occupy my mind so fully as the considerations in regard to my duty.

Generally speaking, I felt it to be my duty to surrender, and make no

further sacrifice of life in a cause which could not now, by any

possibility, succeed. There was no particular reason, however, why I

should voluntarily submit to the indignities and practical slavery which

must follow on my personal surrender; to be accessory to my own death

occurred to me more than once, but my nature revolted against this

thought. I was young, my life during the past four years had been one

of anxious responsibility, but of stirring adventure as well, and I had

no particular desire to bring it to a close, even with the dark prospect

in front of me. God in His mercy had spared me almost miraculously in

this constant fighting, and perhaps He would still spare me to be of use

to the Government I had tried to serve most loyally.

These were the thoughts which were uppermost in my mind when the dark

hours of anxious meditation gave place to the first streaks of the dawn

of perhaps the most memorable day of my life. Yes, I concluded, there is

nothing for it now but submission; I must become, so to speak, the slave

of those whom I have governed, I must be obedient to those who in every

respect are my inferiors, and I must, above all, be patient: if by a

careful practice of these I should succeed in saving my life and

eventually recovering my liberty, no doubt the experience which I should

gain would be valuable to the Government in whose service I still was.

With this determination and resolution I rose, and dressed for the last

time for many a long year in the uniform, the honour of which I had done

my utmost to uphold, now to be discarded for the Mahdist garb, in which

I was to play an entirely new part in life; but beneath it would beat a

heart as truly loyal as ever to Government, and filled with a

determination that, come what might, if it were God's will I should be

eventually restored to liberty, the strange experiences which it would

now be my fate to undergo might be turned to useful account. It was now

to be a case of my wits against those of my new masters,--who would win?

I did not quail from the contest, though I should have had no little

excuse for doing so, could I have scanned the future, and seen before me

the long years of servitude, and the double life which I should be

compelled to lead, in order to carry through the resolution at which I

had now arrived.

The next morning, the two officers arrived; I showed them Zogal's

letter, calling on me to surrender peacefully, and to meet him on the

23rd of December at Hilla Shieria, where he would personally hand me the

Mahdi's letter; he further wrote that, in accordance with his present

instructions, my life and those of all the men, women, and children in

the fort should be spared, and we should be afforded all protection.

Whilst we were talking over the matter, the orderly officer reported

that Abder Rasul Agha, with all the Bazingers, as well as the chief

merchant with his family, had deserted the town during the night, with

the evident intention of joining the enemy.

This was the last straw. It was absolutely clear to me that further

resistance was impossible. I therefore sent for my clerk and dictated to

him a letter to Zogal, giving in my submission and that of the garrison,

and agreeing to meet him at Hilla Shieria on the 23rd of December; this

I handed to Gretli, with instructions to take it to Zogal, who was now

to be called Sayed Mohammed Ibn Khaled.

The following day, in the afternoon, I assembled all the officers, and

told them that, as further resistance was not possible, I had concurred

in their proposals; that I was leaving Dara that evening in order to

meet Zogal the next day at Hilla Shieria, and that I would take the Kadi

with me, but would leave the officers to look after the garrison during

my absence. In a few words, which seemed to stick in my throat, I

thanked them for their loyalty, their readiness to sacrifice their lives

in the service of the Government, and their adherence to me; then,

warmly shaking each of them by the hand, and taking a general leave of

the civil officials, I departed.

At midnight, accompanied by my kavasses, Kadi Wad el Beshir, Sultan

Abakr el Begawi, Ismail Wad Barnu, and Muslem Wad Kabbashi, who remained

faithful to the last, I quitted Dara. During my service in Darfur I had

had many disagreeable experiences, but this journey was quite the

hardest. Not a word passed. We were all fully occupied with our

miserable thoughts. At sunset we made a short halt, but the food put

before us by the servants remained untouched. Our appetites had gone,

so we rode on. As we approached Hilla Shieria, I sent an orderly ahead

to see if Zogal had arrived, and he soon returned, stating he had been

there since yesterday, and was waiting for me. In a few moments we

reached the spot where he was standing, and, jumping off my horse, I

advanced to salute him; he pressed me to his heart, and assured me of

his entire friendliness, begged me to be seated, and then handed me the

Mahdi's letter. It merely stated that he had appointed Sayed Mohammed

Khaled as Emir of the West, had granted me pardon, that he had

commissioned his nephew to treat me with the respect to which my rank

entitled me, and to act with leniency and forbearance to all those who

were formerly Government officials. After I had finished reading the

letter, Zogal informed me that it was entirely owing to his good offices

on my behalf that the Mahdi had pardoned me, and that he would, of

course, do his utmost to help me. I thanked him for his kind sympathy.

The Emirs were then introduced to me: Elias, Tayeb, and Hassan Nejumi I

had met before. After partaking of food, Zogal discussed his intended

journey to Dara; whilst we were talking, one of my officers, Mohammed

Agha Suleiman, arrived, and, without taking the smallest notice of me,

went up and greeted Zogal most effusively; I at once recognised him as

one of the three officers whom I had been told were "Black Zogal's" (as

he was called) secret agents. Mohammed Khaled, as I must call him in

future, now took me aside, and spoke to me about his relatives and his

family. I told him that I had left them all well, and that the former

were still in arrest. He at once said he quite concurred in the steps I

had taken, which of course were in the interests of self-preservation,

and best for us both. We then started off, and encamped the same evening

near Dara. Several of the inhabitants and officials came out to greet

the new governor, already dressed in their Dervish clothes.

During my absence, Mohammed Khaled had directed Abd es Samad, who was at

Bringel with the Dervish troops, to move down towards Dara and occupy

the buildings to the south of the town, which had formerly belonged to

the Vizir Ahmed Shatta. Joined on his march by most of the country

people, he had arrived at the appointed place, had established friendly

relations with the townspeople and garrison, and had distributed

quantities of the new clothing in presents.

That night I again passed almost without closing my eyes. It was

Christmas Eve. I thought of home and of the beautiful Church festival

which was being celebrated there, whilst I, alone and defeated, was

handing over my men and arms to the enemy. In those still hours--they

were the saddest in my life--I passed in review all that had happened.

More fortunate by far were those who had fallen on the field of honour!

The next morning, Zogal officially received all those who had come out

to pay homage to him, and then ordered them and the troops under Abd es

Samad to march past. This over, he dismissed his relatives who had come

out to greet him, regretting the discomfort they had suffered under

arrest, and he then proceeded to his house outside the fort, having,

meanwhile, ordered my men to hand over their arms by companies,--a duty

which was performed with very scant regard for our feelings. The fort

was now garrisoned by Dervish troops, and this completed his occupation

of the country. The inhabitants flocked to him to give their oaths of

allegiance to the Mahdi, and later in the day the troops were paraded by

his order, to go through the same ceremony.

Madibbo, who had joined Abd es Samad at Bringel, and had come to Dara

with him, followed me home. We shook hands, and I begged him to be

seated; he then began: "You seem to be annoyed with me, and accuse me of

having broken faith with you: but now listen to me. I was discharged

from my position of head Sheikh by Emiliani, and proceeded to the Bahr

el Arab, where the Mahdi's summons reached me. I am a good Moslem, and

therefore I followed him; I beheld the Mahdi's divine nature, and

listened to his doctrines; I was also present at the marvellous

destruction of Yusef Shellali. I therefore believed in him, and am still

a believer. You of course trusted in your strength, and did not wish to

submit without fighting. We both fought, each seeking his own advantage:

I fought against the Government, but not against you personally. God

knows, I have never forgotten that you were friendly minded to me,

therefore let anger depart from your heart and be a brother to me!"

"I am not at all angry at what you have done," I answered, "you are but

one among many: and should I have been annoyed with you, your words have

quite reconciled me." "I thank you," said Madibbo. "May God strengthen

you, and as He has protected you hitherto, may He continue to protect

you!" "In truth," I replied, "I put my trust in Him. Still it is hard to

have to bear all that has now happened; but I suppose it must be!" "Not

so," he answered; "I am only an Arab, but listen to me. Be obedient and

patient; practise this virtue, for it is written, 'Allah ma es saberin'

[God is with the patient]. However, I have come to ask you something,

and my request is this: If you are really a brother to me, then, in

token of our friendship, I wish you to accept my favourite horse. You

knew him before; he is the Sakr ed Dijaj [the Chicken-hawk]." Before I

could reply, he had got up and gone outside, and in a few minutes

returned, leading his horse, which was the finest and most handsome

animal owned by the tribe; he then handed me the leading-rope. "I do not

wish to insult you," I replied, "by refusing to accept your present, but

I do not require it; I shall not want to ride much now." "Who knows?"

said the Sheikh. "Illi umru tawil bishuf ketir [He who lives long sees

much]. You are still young, and may often ride yet,--if not on this

horse, then on another." "You may be right, Madibbo, but now do you

accept from me this token of friendship," said I, pointing to his

precious war-drums, which my servants took up and handed to him; these

drums, it will be remembered, I had taken in the night attack on

Kershu. On the drums I also laid a sword which I had taken down from

the wall. "To-day," said I, "these are mine, and I can offer them to

you; to-morrow they may be another's." "I thank you, and accept them

gladly," said the Sheikh. "Only a short time ago your men captured my

war-drums; but, as the Arabs say, 'Er rigal sharrada urrada' [A man runs

away and comes back again],[9] and I may truly say I have fought many

times in my life, and sometimes I have run away, then I have returned

and have succeeded." Madibbo now ordered his men to carry off his drums,

and departed in great delight. His conversation had affected me

considerably. So I was now to be "obedient and patient; for he who lives

long sees much."

Mohammed Khaled soon sent for me, and informed me that on his arrival at

Shieria he had despatched a letter by one of Wad Darho's relatives to

Said Bey Guma, summoning him to surrender, and had at the same time sent

a certain Abderrahman as his representative. He now called upon me to

write officially to him to hand over Fasher and summon every one to

submit. I replied that the clerks were no longer in my service, and that

the document could be made out, should he think it necessary, and I

would sign it. The orders to this effect were given, I signed them, and

Khaled, addressing the letter to the commander of the Fasher garrison,

despatched it at once.

The following morning the new Governor began his seizure of the state

moneys. The inhabitants of Dara, with the exception of all troops below

the rank of officer, and myself, being considered as Ghanima,[10] were

ordered out of their houses; they were only permitted to take with them

a few necessary cooking utensils and the clothes they wore, and were

ordered to collect in front of the police-station near the market,

whilst their dwellings were ransacked and the contents carried off to

the Beit el Mal which was opened in the Mudiria. As no money or

jewellery was found, all those suspected of having any were brought

before the Emirs, who ordered them to instantly produce it; and in

carrying out the search disgusting cruelties were perpetrated: they

flogged mercilessly, beat them with sticks or tied them by the legs head

downwards in wells until the rush of blood to the head rendered them

unconscious. Amongst those who exercised more cruelty than the rest was

my old Khartum friend Hassan Wad Saad en Nur, whom I reported, in his

presence, to Khaled. Hassan instantly turned to me, saying, "Do you

still think you are Governor-General of Darfur and can say what you

like?" I replied that he should be careful not to go too far, and

reminded him that it was I who secured his release from prison, and that

the horse he was then riding was mine. To this he answered impudently,

"It was God who released me, and it is God, and not you, who has given

me your horse to ride." Khaled, who heard these remarks, angrily ordered

him off, and said to me, "Take no notice of him, his father, Saad en

Nur, was the Sultan's slave, and slave-blood always shows itself."

As we were now alone, I complained to Khaled of the ill-treatment

visited on those who had shown complete submission, and I reminded him

of his pledge to protect all men, women, and children. "I am not going

to put any one to death," answered he, sharply, "but they have no right

to the money they are concealing; it is contrary to the arrangement, and

it must be taken from them by force." My experiences were beginning. I

went home, and here several of the poor people who had been turned out

of their houses came and begged me to give them something. I furnished

them with a little corn; but since our troubles began I had received no

pay, so had no money to offer them.

The male and female servants of the former officials were now

distributed amongst the Mahdists, but all the good-looking young girls

were put aside for the Mahdi himself.

Seven days after our surrender Khaled informed me that Said Bey Guma had

sent the principal officials to make their submission, and that he

himself was in the neighbourhood of the town awaiting further orders; he

therefore collected his forces and prepared to march out to meet him.

The delegates sent by Said Bey Guma were Omar Wad Darho and some of his

officers, Hanafi el Koreishi the grand Kadi, and Ali Bey Khabir. Khaled

received them with great satisfaction, and one of the clerks, coming

forward, presented the documents relating to the transfer of the

Government to Abderrahman; in these were included the lists of arms and

ammunition in store, the number of guns, etc. Khaled now took his guests

into the town and entertained them with the best of everything, pledging

himself to preserve, not only their lives and the lives of all the women

and children in Fasher, but also, when all the money and valuables were

collected, he promised that half would be returned to the owners. The

following day, however, it was rumoured that the Fasher garrison had

decided not to surrender after all, and in the evening news arrived that

Fiki Abderrahman had been warned to leave the city, which he had done,

and that all preparations were being made for defence. Khaled now

anxiously inquired of the messengers what had occurred to cause this

sudden change in Said Bey's intentions; but they replied it was not the

doing of Said Bey, but of some of the officers, who had been told by

refugees from Dara that their comrades had been badly treated, and they

had, therefore, decided to fight to the end.

Khaled now gave orders that all his people should prepare to advance at

once on Fasher, including the entire garrison, with their arms and

ammunition, with the exception of the officers, whom he ordered to

remain behind and to be carefully watched. He waited, however, two days

longer, in the hope that he might get different news; but as the first

account was further corroborated by some of Darho's men and Ali Khabir's

servant, who came in that evening from Fasher, he set out on 3rd January

to lay siege to the town, followed by large numbers of men marching by

various roads.

On 7th January he, his Emirs, and the Dara troops under Mohammed Agha

Suleiman, reached Wad Beraj, on the outskirts of the town, where they

pitched camp. The next day a letter was written which I was obliged to

sign, reminding Said Bey Guma and the officers of the agreement they had

made to surrender through Omar Wad Darho, Kadi Hanafi, and others.

My--or rather Khaled's--letter remained unanswered; for it was quite

understood in Fasher that, being now under Khaled, I had no other course

open than to obey his orders. The messenger who took the letter was told

to warn all those who complained of ill-treatment to come and state to

Khaled what they required; and this becoming known to the Fasher

garrison, several who had no desire to fight left the fort, and were

accepted in the Mahdist camp. Wad Darho's men, who lived outside the

fort, also came over to Khaled immediately, and orders were given to

begin the siege forthwith; the operations being intrusted to Darho.

I now asked Khaled to be allowed to talk to him privately, and I told

him plainly that this opposition on the part of the Fasher garrison was

entirely due to their fear of suffering in the same way as the Dara

people. This he quite admitted. I then told him I was very unwilling to

fight against those who had formerly been under my rule, and, as he was

well aware, the events of the last few days had considerably affected my

health; I therefore begged to be allowed to return to Dara. In reply to

my request he said that were it not that he liked me, he would most

certainly have punished me severely for the words I had just uttered;

nevertheless, he would allow me to return to Dara, on condition that I

pledged myself to abstain from any acts of hostility; at the same time

he showed me some letters which had been addressed to me, but which he

had opened. One of them was a reply to my report sent from the Beni

Helba country to Cairo regarding the desert road to Assiut. They had

been given to some Magharba Arabs to bring to me, and on their entry

into the country they had been arrested by the Saidia Arabs and kept as

prisoners, and on Khaled's arrival at El Fasher they had been sent on to

him. He allowed me to make notes of their contents. The letters were all

of old dates. One was from His Highness the Khedive Tewfik Pasha,

expressing his complete satisfaction with the services I had rendered,

urging me to continue to fulfil with diligence the duties of my

position, and telling me that he was despatching an army under Hicks

Pasha to subdue the rebels in Kordofan and restore peace. Another was

from H. E. Nubar Pasha, Prime Minister, who also expressed satisfaction

with my services, and repeated the information about the Hicks

expedition. The third was from Zubeir Pasha, who sent me his kind

regards, and asked me to make inquiries about the family of his son

Suleiman. As far as I knew, Suleiman had left only one child, who with

his mother I had handed over to the care of Omar Wad Darho with

instructions to take an early opportunity to send them to Zubeir's

relatives on the Nile. The mother, however, preferred to marry one of

Darho's relations, and she was charged with bringing up the child. The

feelings which I underwent on reading these letters can be better

imagined than described. How we had placed all our hopes on the success

of the Hicks expedition, and how rudely had those hopes been dashed to

the ground! However, I did my best to master my feelings, and handed the

letters back to Khaled, who was contentedly smiling at my agitation.

"Your Effendina [the Khedive] thought he would defeat the Mahdi," said

he, "but the 'expected one' has turned the tables on him; there are

still harder times in store for these deluded Turks and Egyptians." I

smothered the retort which hung on my lips, and said nothing. "Be

obedient and patient" was Madibbo's advice; but how difficult it was to

follow it!

I then got up and took leave of Khaled, who lost no opportunity of

showing me that he was my superior, and then proceeded to Dara without

delay. I was really ill, and on my arrival there kept to my house for

some days; but the weeping and wailing of the unfortunate people gave

me no rest: they had been robbed of all their means of livelihood, and

now eked out a miserable and wretched existence as best they could.

Meanwhile the Mahdists were besieging Fasher, and had taken up their

position on the hill to the east of the fort, from which they were

separated by the Khor Tendelti; they had taken possession of all the

wells, both near the hill, as well as those in the valley. Said Bey Guma

was the actual commandant, though the preliminary success of the

garrison was principally due to the energy of the two officers, Said

Agha el Fula and Ibrahim Agha et Tagalawi. The former had been wounded

with me at Shakka, and I had sent him to his family at Fasher to

recover; the latter was an exceptionally brave officer, and had

considerable influence with the troops. As there was no water in the

fort, the continuance of the siege depended on the possession of the

wells. Said Bey Guma disposed of eight hundred and fifty rifles, which

were more than were required for the size of the fort; but Khaled was

still better off. Nevertheless, the Fasher garrison succeeded, after a

sharp contest, in regaining the wells, and the Mahdists were forced to

retire to Wadi Baraj; here, however, they were reinforced by a portion

of the Kebkebia garrison. Adam Amer had surrendered, and had despatched

a large party of Bazingers, under Babakr Wad el Haj, with several

regulars to Khaled's support; and with this addition to their strength

another attack was made, which resulted in the garrison losing the

wells.

Several heroic sorties were made; but after a seven days' siege the

garrison was obliged to submit, on the 15th of January, and Khaled, the

conqueror, entered the ancient capital of his new kingdom. After the

arms had been handed over and the fort occupied, the seizure of property

began, as at Dara, and similar, if not worse, cruelties were perpetrated

on the luckless inhabitants. Said Bey himself was, comparatively

speaking, more fortunate than other commanders; the greater part of his

property was confiscated, it is true, but he was not maltreated nor

insulted, and for the time being he and his family were banished to

Kobbé, where he was given a house, and was thus saved the misery of

seeing his comrades and inferiors being tormented.

Amongst the latter was a certain Major Hamada Effendi, who, in spite of

every effort to make him confess, persisted in declaring that he had no

money. One of his female slaves, however, told his persecutors that he

had a quantity of gold and silver, but she did not know where he had

concealed it. Consequently he was brought before Khaled, who called him

an unbelieving dog. Hamada Effendi, losing control of himself, retorted

that he was a wretched Dongolawi; and Khaled, furious at this insult,

ordered the unfortunate man to be flogged until he confessed the

hiding-place of his treasure. For three days in succession he received a

thousand lashes a day, but it was all in vain; had he been a block of

wood or stone, he could not have stood this awful flogging more

doggedly. To the repeated questions of his tormentors as to where his

money was, he merely answered, "Yes, I have concealed money, but it will

remain buried in the ground with me." Khaled now ordered the flogging to

be stopped, and the poor mangled man was handed over to the Mima Arabs,

who were told to guard him; and even they were struck with the

resolution of this officer, from whom no amount of torture could wring a

confession. Ibrahim Tegalawi, who had been called a "slave" by one of

the Emirs, deliberately shot dead his own wife, his brother, and then

himself; Said Agha Fula also preferred to commit suicide than undergo

torture. After these occurrences, Khaled gave orders to stop the

flogging, and banished the Egyptian officers to various places in the

neighbourhood.

Shortly after the fall of Fasher I received a summons from Khaled to

join him, and I arrived there early in February; he gave me Said Bey

Guma's house to live in, and told me that I might send to Dara for my

horses and servants, but as regards the house furniture, that must be

passed into the Beit el Mal as an "act of renunciation." I carried out

these instructions, and handed over all the property in my house in

Fasher to the treasurer of the Beit el Mal, Gaber Wad et Taib, only

retaining such things as were absolutely necessary for daily life. I had

heard on my arrival here of Hamada's heroism, and sought out the poor

old Major, whom I found in a truly terrible state. The gaping wounds

from his shoulders to his knees were mortifying rapidly, and his

tormentors used to pour over them daily a strong solution of salt and

water well seasoned with Sudan pepper, thus hoping to wring a confession

from him during the awful pain which ensued. But it was useless; he

absolutely refused to utter a word. In desperation I went to Khaled,

told him of the poor man's horrible condition, and begged him to allow

me to take him to my own house and treat him there. "He is dishonest,"

said Khaled; "he has concealed money and has publicly insulted me: for

this he must die a miserable death." "For the sake of our old

friendship," said I, "I beg and pray you will forgive him and hand him

over to me." "Well," said he at last, "I will if you will prostrate

yourself before me." In the Sudan this is considered a terrible

humiliation. The blood rushed to my face: to save my own life I would

never do such a thing; but if by this self-sacrifice I could rescue the

poor wretched man from his awful sufferings, I ought surely to do so.

For a moment I hesitated; then, with a fearful effort of self-control, I

knelt down, and laid my hands on his bare feet. He drew them back,

raised me up, and, apparently ashamed of having asked such a sacrifice

of me, said, "It is only for your sake that I shall liberate Hamada; but

you must promise that, should you find out where his treasure is, you

will let me know." I promised to do so, and he then sent a man with me

to Hamada. Calling up my servants I had him carried on an angareb, as

tenderly as I could, to my house, and washed his wounds, spreading over

them fresh butter to deaden the pain. It was quite impossible he could

live much longer. I gave him a little soup, and in a low voice he called

down all the curses of Heaven on his enemies. He lay in my house four

days, and then, calling me to his bedside, he motioned to the servants

to leave us; he now whispered, in words which were scarcely audible, "My

hour has come. May the Lord reward you for all your kindness to me! I

cannot do so, but I will show you that I am grateful. I have buried my

money--" "Stop!" said I. "Are you going to tell me where you have hidden

your treasure?" "Yes," he murmured; "it may be of some use to you."

"No," I answered, "I will not and cannot use it; I secured your release

from your tormentors on the one condition that, should I learn where

your money was hidden, I should tell Khaled your enemy. You have

suffered greatly, and are paying with your life for your determination

not to let your treasure fall into your enemy's hands; let it lie

unknown in the ground, it will keep silence!" Whilst I was talking,

Hamada held my hand; with a supreme effort he murmured, "I thank you;

may you became fortunate without my money! Allah Karim [God is

merciful!];" then, stretching out his limbs, and raising his forefinger,

he slowly muttered, "La ilaha illallah, Mohammed Rasul Allah," closed

his eyes, and died.

As I gazed at his poor mangled corpse my eyes filled with tears. How

much was I still to suffer before it came to my turn to enter into

everlasting rest? Calling my servants, I bade them bring in two good men

to wash the body, and wrap it in some linen I had procured; meanwhile, I

went to Khaled to inform him of his death. "Did he not tell you where

his money was buried?" said he, sharply. "No," said I, "the man was too

stubborn to betray his secret." "Then may God curse him!" said the Emir,

turning to me. "However, as he died in your house, you may bury him; he

really deserves to be thrown out like a dog on the dunghill." Quitting

him, I went home and buried poor Hamada, with the usual form of prayer,

just in front of my house.

Khaled was a very cunning man, excessively strict with the former

Government officials, and unnecessarily lenient in his transactions with

the local population. He filled all important positions by his own

relatives, and although he strove by every means in his power to squeeze

all he could out of the country, he was specially careful to avoid the

risk of incurring popular discontent. He appropriated to himself the

greater part of the revenues, and every now and then he sent as presents

to the Mahdi and his Khalifas a batch of pretty girls, some good horses,

or some exceptionally fine camels, so as to retain his good reputation

in the household of his lord and master. He kept up great state, and

surrounded himself with an enormous household. He married Mariam Isa

Basi, the sister of the Sultan of Darfur, although she was over fifty

years old. This good lady had hundreds of male and female slaves, and

kept up her state in true Sudanese fashion. It did not seem to occur to

Khaled that any self-abnegation, as required by the Mahdi creed, should

be demanded of him. Every evening he caused a hundred dishes, plates,

and twisted mats, full of every variety of food, to be distributed

amongst his followers, who, seated at their ease under the palm-trees,

would sing the praises of the Mahdi, coupling every now and then his

name with that of their benefactor and Emir, Khaled.

At about this time a long letter, sent from Cairo to me, through the

Mudir of Dongola, by the hands of a trusty Arab, arrived. In it I was

ordered to concentrate the troops at Fasher, hand over the province to

Abd es Shakur bin Abderrahman Shattut, a descendant of the Darfur

Sultans, and move with all troops and war _matériel_ to Dongola. The

king's son in question was, however, still in Dongola, unable to find

means to come to Darfur; and I greatly doubt if his arrival would have

made the smallest difference in the situation. Concentration at Fasher

would have been rendered impossible by the defection of the officers and

men; and had I been able to collect sufficient troops ready to obey my

orders, and had I been able to march out with them and the war

_matériel_ unmolested, I could equally well have been able to stay in

the country and maintain my position; in which case the Egyptian

Government would have had in me a vassal of equivalent, if not greater,

fidelity than the powerless Abd es Shakur. Khaled showed me these

letters, and also gave me permission to write a few lines to my family

at home, which he allowed the Arab who brought the letters to take back;

but I do not think my letter ever reached its destination.

During all this time I remained quietly at my house, awaiting the

instructions of the Mahdi as to my movements. About the middle of May,

Khaled informed me that, owing to scarcity of water, the Mahdi had

quitted El Obeid and marched to Rahad, that he wished to know me

personally, and that, therefore, I should make preparations to start at

once.

News now reached us of the fall of Bahr el Ghazal, under Lupton Bey, and

of the despatch of the Emir Karamalla, as Mahdist Governor of the

Province. This Karamalla had formerly lived with his brother Kerkesawi,

who was commander of Lupton's Bazingers, and on the outbreak of the

revolt had proceeded with his brother's permission to El Obeid, where he

had been well received by the Mahdi. Appointed Emir, he was sent back,

and was immediately joined by all the Bazingers and most of Lupton's

officials, including finally his sub-governor, Arbab ez Zubeir, who had

hitherto served the Government most loyally. Thus deserted by all his

people, Lupton had no other course open than to capitulate, which he

did, without fighting, on 28th April 1884. Had it not been for the

defection of his own men and officials, Lupton, by a judicious

management of the Negro tribes, could have held his province against all

comers for years; but deserted by all, and by them sold over to the

Mahdists, he could not do otherwise than surrender.

Khaled wished Said Bey Guma to accompany me as well; he was still living

at Kobbé, and, in spite of his former intrigues against me, I agreed to

the proposal; also a certain Greek merchant named Dimitri Zigada asked

to accompany me, and Khaled gave him permission to do so. This man had

been long resident in Darfur, and had been a meat contractor for the

troops at Fasher and Kebkebia. Previous to my capitulation, he had

presented to me claims for £8,000 for meat supplied, which I had

granted, and my signature to that effect he sewed into his clothes.

Procuring the necessary camels, and confining ourselves to as few

servants as possible, as at that time of the year water was very scarce

along the road, we prepared for the journey.

Hearing that I could sell horses at a good price in Kordofan, I took

four of mine with me, hoping in this way to obtain sufficient money to

cover our daily expenses. At Khaled's express wish, I gave him the bay

pony which Gordon had presented to me. Said Bey had now arrived from

Kobbé, bringing with him only one wife; the remainder and his seven

children he had, to his great regret, been obliged to leave behind him.

About the middle of June, Zigada and I quitted Fasher, heartily glad to

leave the place where we had suffered so many hardships and bitter

experiences. Khaled supplied us with an escort of ten men under Fiki

Shakir, of the Berti tribe, and no doubt the latter was instructed to

keep a careful watch over us. In bidding him good-bye, I thanked Khaled

for his friendship, and begged him to be kind to the few remaining male

and female servants I had left behind me.

Our route lay through Toweisha _via_ Woda and Fafa; on the way we were

constantly exposed to the inquisitive importunity of the country people,

and had to submit to many an insulting remark regarding our present

situation, which they invariably said was much better than we deserved.

To save our horses, we marched slow, and on the fifth day reached

Toweisha, where, being our guide's native place, we stayed a few days;

during this time he treated us as his guests, and did all he could to

make us comfortable. On leaving, I gave his little daughters a few

ivory bracelets, which are much prized in Darfur, and which I had

brought with me in lieu of money; I also obtained a few dollars, which I

gave to our host in order to secure his friendship.

He told me confidentially that Khaled had particularly instructed him to

note carefully all we said to each other on the journey, and, should we

make disparaging remarks about the Mahdi and his doings, he was at once

to let Khalifa Abdullahi know; he asked me to tell my companions this,

so that they might take heed not to allow any ill-advised expressions to

drop which might be made fatal use of by those evilly-disposed to us. I

thanked him heartily for this confidence, and we took special pains to

say nothing of a compromising nature during the rest of the journey.

Passing through Dar Homr, we were subjected to the insulting curiosity

of the Messeria Arabs, and, continuing our journey towards El Obeid, we

procured water from the Baobab reservoir-trees, for which we had to pay

heavily, and at length reached that city. The Mahdi had left here as

Governor a most dissolute old relative of his named Sayed Mahmud; we

found him sitting on the ground in hot dispute with some merchants. I

told him who I was, and he had already been warned of our approach; but

he took not the slightest notice of us, keeping us standing for some

minutes. Eventually, he gave us a discourteous greeting, and sent one of

his men to take us to a house which was to serve as our lodging. An hour

later, they brought us a sheep, and a sack of corn as food for the

camels and horses, and directed us to attend public prayers. Dimitri

Zigada pretended to be ill; but Said Bey and I went and stayed in the

open court of the mosque from noon till sunset; during the whole of this

time, Sayed Mahmud and his staff instructed the congregation on the

beauties and high importance of the Mahdi's doctrine, and, turning to

us, urged us to serve him honestly and faithfully, or we should suffer

unheard-of punishments in this world, and hell-fire in the world to

come. At last, pleading fatigue after our long journey, we were allowed

to withdraw; and Mahmud directed us to proceed the next day to Rahad,

where the Mahdi was now encamped.

Fire and Sword in the Sudan A Personal Narrative of Fighting and Serving the Dervishes 1879-1895 · 第 10 / 22 章