But, apart from the fact that the assumption of this mode of

inheritance must now be regarded not only as unproved, but as

contradicted by reliable data, panmixia, in conjunction with

the ceaseless fluctuations within the germ-plasm--germinal

selection--affords a better explanation than the other theory was ever

in a position to offer. At that time I pointed out that the survival

of the individual among civilized races had not for a very long time

depended on the perfection of his eyesight, as it does for instance

in the case of a hunting or warlike Indian, or of a beast of prey,

or of a herbivore persecuted by the beast of prey. And this is by no

means due solely to the invention of spectacles, but in a much greater

degree to the fact that every man no longer has to do everything, so

that numerous possibilities of gaining a livelihood remain open to the

less sharp-sighted; that is, the division of labour in human society

has made the survival of the short-sighted quite feasible. As soon as

this division of labour reached such a degree that the founding of a

family offered no greater difficulty to the short-sighted individual

than to one with normal sight, short-sightedness could no longer be

eliminated; and partly because of the mingling with normal sight, but

partly also because of the never-failing minus-fluctuations of the

germ-plasm determinants concerned, a variation in a downward direction

was bound to set in, and will continue until a limit is set to it by

personal selection. Meantime, we are obviously still in the midst of

the process of eye-deterioration; and the resistance to it is somewhat

inhibited in its operation, because although individuals with extremely

bad sight are for the most part hindered from gaining an independent

livelihood and having a family, this is certainly, thanks to our

mistaken humanity, not always the case. There are even instances of

marriage between two blind persons!

As yet, however, the deterioration of eyes has not advanced very far;

not nearly all families are affected by it, and even in Germany,

the land of the 'longest school form' and of the greatest number

of spectacle-wearers, short-sight is still usually acquired by

individuals, although there must frequently be a more or less marked

predisposition to it. It is a common objection to this view that in

England, France, and Italy the percentage of short-sighted individuals

is much lower, and, in point of fact, one sees far fewer people wearing

spectacles in those countries. This, however, does not prove that a

similar deterioration of eyes has not begun there also, for how could

the small inherited beginnings be detected if they were not accentuated

by the spoiling of the eyesight in the lifetime of the individual by

much reading of bad print, and by writing with bent head, as is still

too often the case in many German schools.

That our interpretation, through panmixia on a basis of germinal

selection, is the correct one, we infer also from the fact that

short-sightedness has been proved to be a frequent character even among

our domesticated animals, such as the dog and the horse. These animals

receive protection and maintenance from Man, and their survival and

reproduction no longer depend on the acuteness of their sight, and

thus the eye has fallen from its original perfection, just as in Man,

although in this case reading and writing play no part.

A whole series of similar slight deteriorations of individual organs

and systems of organs might be enumerated, all of which have appeared

in consequence of long and intensive culture in Man. All these must

depend upon germinal selection, on a gradually progressive weakening

of the determinant-groups concerned, under the conditions of panmixia,

that is, in the absence of positive selection.

To these must be added the deterioration of the mammary-glands and

breasts, and the inability to suckle the offspring which results

chiefly from this. Here we have a variational tendency which could not

appear in a people at a lower stage of culture, and it has not become

general in the lower classes of society among ourselves.

The muscular weakness of the higher classes is another case in point,

and all gymnastics and sports will be of no avail as long as a relative

weakness of the muscles is not a hindrance to gaining a livelihood, and

having a family. Even universal conscription will do nothing to check

this falling off of the bodily strength. Certainly military service

strengthens thousands, and hundreds of thousands of individuals, but it

does not prevent the weaklings from multiplying, and thus reproducing

the race-deterioration. But it would indeed be well if only those who

had gone through a term of military service were allowed to beget

children.

It is only among the peasantry, inasmuch as they really work and

do not merely look on as proprietors of the ground, that such a

deterioration of the general muscular strength could not become the

permanent variational tendency of the determinants concerned, because

among genuine peasants bodily strength is a condition of having and

supporting a family--at least on an average.

The diminution in the firmness and thickness of the bones in the

higher classes, and many another mark of civilization, must be looked

at from the point of view of panmixia and germinal selection; perhaps

also the smaller hands and feet which frequently occur along with a

more graceful general build in the higher ranks of European peoples.

It would certainly not be surprising if in families which usually

intermarry, and which in no way depend for their material subsistence

on the possession of large and powerful hands and feet or bones

generally, a downward variation of the relevant germ-determinants

should have developed, but this could never overstep a certain limit,

because it would then be prejudicial even in civilized life. That we

must be very careful not to regard large hands and feet as the direct

result of hard physical toil was brought home to me by an observation

of Strasburger's. He was particularly struck by the fact that the

peasants of the high Tatra (Carpathians) were distinguished by the

smallness of their hands and feet.

But while civilization has excited numerous downward variations in the

germ, it has, on the other hand, been the cause of numerous hereditary

improvements--variations in an upward direction. This opens up new

ground, for hitherto we have been confronted with the alternative of

either accepting the inheritance of acquired characters, and on this

basis referring the talents and mental endowments of civilized Man to

exercise continued throughout many generations, or of admitting an

increase of mental powers only in as far as they possess 'selection

value,' that is, as they may be decisive in the struggle for existence.

To these mental qualities belong cleverness and ingenuity in all

directions, courage, endurance, power of combination, inventive power,

with its roots in imagination and fertility of ideas, as well as desire

for achievement, and industry. Throughout the long history of human

civilization these mental qualities must have increased through the

struggle for existence, but how have the specific talents such as those

exhibited in music, painting, and mathematics come into existence?

And how have the moral virtues of civilized Man been evolved, and

particularly unselfishness? For it can hardly be maintained of any of

these endowments that they possess selection-value for the individual.

It is not my intention to discuss these questions in detail; they are

too many-sided and of too much importance to be treated of merely in

passing; moreover, I gave expression years ago to my views on this

subject by dealing with one example--the musical sense in Man. I do

not believe that the musical sense had its beginnings in Man, or that

it has materially increased since the days of primitive Man, but in

conjunction with the higher psychical life of civilized peoples its

expressions and applications have risen to a higher level. It is, so to

speak, an instrument which has been transmitted to us from our animal

ancestors, and on which we have learnt to play better the more our mind

has developed; it is an unintended 'accessory effect' of the extremely

fine and highly developed organs of hearing with their nerve-centres

which our animal ancestors acquired in the struggle for existence, and

which played a much more important rôle in the preservation of life in

their case than it does in ours. The musical sense may be compared to

the hand, which was developed even among the apes, but which civilized

Man in modern times no longer uses merely to perform its original

function, grasping, but also for many other purposes, such as writing

and playing the piano. And just as the hand did not originate through

the necessities of the piano, neither did the extremely delicate sense

of hearing of the higher animals develop for the sake of music, but

rather that they might recognize their enemies, friends, and prey, in

darkness and mist, in the forest, on the heath, and at great distances.

The case is probably the same with the rest of the special psychical

endowments or talents. I do not of course maintain that they, like

the musical sense, did not at some time play a rôle in the struggle

for existence and survival, and therefore could not increase, but

the increase was certainly not continuous, but much interrupted,

so that it would extend only to small groups of descendants, and

therefore could only contribute very slowly to the elevation of the

psychic capacities of a whole people. But in certain individuals

and families such augmentations would certainly take place through

germinal selection, and it seems to me probable that these would never

be wholly lost again, even if they appeared to be so, but would be

handed on, in id-minorities, through the chain of generations, and

would slightly raise the average of the talent in question, and might

even, under favourable circumstances, combine in the development of

a genius. We know how strongly hereditary such specific talents are;

let us suppose that the determinants of, say, the musical sense have,

by the intra-germinal chances of nutrition, been started on a path of

ascending variation; they will continue in this path until a halt is

called from some quarter or other. This can only happen if, in the

reducing division, or in amphimixis, the highly developed musical

determinants are wholly or partly eliminated, or are reduced to a

minority. As long as this does not happen the ascending variation will

go on, and then we may have the birth of a Mozart or of a Beethoven.

Personal selection will not interfere either in a positive or a

negative sense, since high development of the musical sense has no

effect either in advancing or retarding the struggle for existence;

the increase will therefore go on until the large majority of highly

developed musical determinants, which we must assume in the case of

a musical genius, is reduced, or even transformed into a minority,

through unfavourable reducing divisions of the germ-cells, and by

association with the germ-cells of less musical mates.

The fact that highly developed specific talents have never been known

to be inherited through more than seven generations is quite in keeping

with this view. But even this persistence has been observed only in

the case of musical talent, and the long continuance of the inherited

talent may well be due, as Francis Galton suggests in his famous

statistical investigations into the phenomena of inheritance, to the

fact that musical men do not readily choose wives who are absolutely

lacking in this talent. It would be easy to rear an exceedingly

highly gifted musical group of families within the German nation, if

we could secure that only the highly-gifted musically should unite

in marriage--that is, if personal selection could play its part. In

another more general domain of mental endowment a case of this kind

has been recorded, for Galton tells us of three highly gifted English

families which intermarried for ten generations, and in that time

scarcely produced a descendant who did not deserve to be called a

distinguished man in some direction or other.

Of course, such continued persistence, through a long series of

generations, of a high general mental level is more possible than the

transmission and increase of a specific talent, for in the former case

it is a question of a mixture of different high mental endowments,

of which not all need be developed in every individual, and yet the

individual need not fall to mediocrity if he possesses a combination

of other qualities. But in musical talent, on the other hand, the

falling from the height once attained takes place as soon as this one

character is no longer represented in a sufficiently strong majority

of determinants. Of course it would be a mistake to believe that the

talent of a Sebastian Bach or a Beethoven depended solely on the

highly developed musical sense; in them, as in all great artists, many

highly developed mental qualities must have combined with the musical

sense; a simpleton could never have written the Mass in B minor or the

Passion of St. Matthew even if he had possessed the musical genius of

Sebastian Bach. In this fact lies a further reason why genius is seldom

found at the same pitch in two successive generations; the combination

of mental characters always varies from father to son, and slight

displacements may give rise to very great differences in relation to

the manifestations of the specific talent. Under certain circumstances,

the weak development of a single trait of character, as, for instance,

power of action, or the excessive development of another, such as

indecision or desultoriness, may so nullify the existing favourable

combinations of mental characters, such as, let us say, musical sense,

inventive talent, depth of feeling, &c., that they bear no fruit

worth mentioning. And since as we have already seen, the different

mental qualities of the parents are to a certain extent separately

transmitted, that is, since they may appear in the children in the most

diverse combinations, we should rather be surprised that pronounced

talent in a specific direction can persist in a family for two and a

half centuries than that it should do so very rarely. For reducing

division is always combining the existing mental qualities anew, and

amphimixis is adding fresh ones to them.

Thus germinal selection, that is, the free, spontaneous, but definitely

directed variation of individual groups of determinants, is at the

root of those striking individual peculiarities which we call specific

talents; but it can attain to the highest level only rarely and in

isolated cases, because these talents are not favoured by personal

selection, and therefore the excessively highly developed determinants

upon which they depend may be dispersed in the course of generations;

they may sink to smaller majorities, or even to minorities, in which

case they will no longer manifest themselves in visible mental

qualities.

We deduced the process of germinal selection on the basis of the

assumption that the nutrition of all the parts and particles of

the body, therefore also of the determinants and biophors of the

germ-plasm, is subject to fluctuations. We regarded the resulting

variations of these last and smallest units of the germ-plasm as the

ultimate source of all hereditary variation, and therefore the basis of

all the transformations which the organic world has undergone in the

course of ages and is undergoing still.

We have still to inquire whether we can give any more precise account

of the nature of these units of the germ-plasm. If I mistake not,

we may say at least so much, that all variations are, in ultimate

instance, quantitative, and that they depend on the increase or

decrease of the vital particles, or their constituents, the molecules.

For this reason I have hitherto always spoken of only two directions

of variation--a plus or a minus direction from the average. What

appears to us a qualitative variation is, in reality, nothing more

than a greater or a less, a different mingling of the constituents

which make up a higher unit, an unequal increase or decrease of these

constituents, the lower units. We speak of the simple growth of a cell

when its mass increases without any alteration in its composition,

that is, when the proportion of the component parts and chemical

combinations remains unchanged; but the cell changes its _constitution_

when this proportion is disturbed, when, for instance, the red

pigment-granules which were formerly present but scarcely visible

increase so that the cell looks red. If there had previously been no

red granules present, they might have arisen through the breaking up

of certain other particles--of protoplasm, for instance, in the course

of metabolism, so that, among other substances, red granules of uric

acid or some other red stuff were produced. In this case also the

qualitative change would depend on an increase or decrease of certain

simpler molecules and atoms constituting the protoplasm-molecule. Thus,

in ultimate instance, all variations depend upon quantitative changes

of the constituents of which the varying part is composed.

It might be objected to this argument that chemistry has made us

acquainted with isomeric combinations whose qualitative differences

do not depend upon a different _number_ of the molecules composing

them, but upon their different arrangement; it might be supposed that

something similar would occur also in morphological relations. And, in

point of fact, this seems to be the case. We may, for instance, imagine

one hundred hairs as being at one time equally distributed on the back

of a beetle, and at another standing close together and forming a kind

of brush, but although this brush would be a new character of the

beetle, yet its development would depend upon quantitative differences,

namely, on the fact that the same skin-area, which in the first case

bore perhaps only one hair, had in the second case a hundred. The

quantity of hair cells has notably increased upon this small area. In

the same way the characteristic striping of the zebra depends not on

a qualitative change in the skin as a whole, but upon an increased

deposit of black pigment in particular cells of the skin, therefore

on a quantitative change. In relation to the whole animal it is a

qualitative variation, as contrasted, for instance, with the horse, but

in respect of the constituent parts which give rise to the qualitative

variation it is purely quantitative. The character of the whole edifice

is changed when the proportion of the stones of which it consists are

altered.

Thus the determinants of the germ may not only become larger or smaller

as a whole, but some kinds of the biophors of which they are made up

may increase more than others, under definite altered conditions, and

in that case the determinants themselves will vary qualitatively, so

that, from the changing numerical proportions of the different kinds of

biophors, a variation of the characters of the determinants can arise,

and consequently also qualitative variations of the organs controlled

by the determinants--the determinates. But, since nothing living can

be thought of as invariable, the biophors themselves may, on account

of nutritive fluctuations, grow unequally, and thereby vary in their

qualities. To follow this out in greater detail and attempt to guess

at the play of forces within the minutest life-complexes would at

present only be giving the rein to imagination, but in principle no

objection can be made to the assumption that every element of life down

to the very lowest and smallest can, by reason of inequalities in its

nutrition, be not only started on an ascending or descending movement

of uniform growth, but can also be caused to vary _qualitatively_,

that is, in its characters, because its component parts change their

proportions.

Of course we know nothing definite or precise with regard to the units

of the germ-plasm, and we cannot tell what is necessary in order

that a determinant shall determine a part of the developing body in

this way or in that; thus we have no definite idea of the relations

subsisting between the variations of the determinants and those of

their determinates, but we know at least so much, that hereditary

variation of a part is only possible when a corresponding particle

in the germ-plasm varies; and we may at least assume that these

correspond to each other so far, that a greater development of the one

implies a greater development of the other, and that a reversal of

these relations is impossible. If the determinant _X_ disappears from

the germ-plasm the determinate _X´_ disappears from the soma. It is

therefore justifiable to infer from the degree of development of an

organ the strength of its determinant, and to assume that plus- and

minus-variations in both are correspondingly large.

But in addition to the fluctuations in the equilibrium of the

germ-plasm which lie at the root of all hereditary variation, we have

to take into account something which we have already touched upon

briefly--the correlation of the determinants, the influencing of one

determinant by those round about it. I have spoken for the sake of

brevity of 'the determinant' of a part, although all the large and

more important parts must certainly be thought of as represented by

several or many, if not, indeed, by whole groups of determinants.

Although it is quite out of our power to follow the complex processes

of the mutual influences of the determinants upon each other, we can

say this at least, _that these influences must exist_, and we have

here a faint indication of what must occur in the case of spontaneous

variations within the germ-plasm. We must, in the first place, think

of the individual determinants as arranged in groups, so that, for

instance, the determinants of the right and left half of the body lie

together, and therefore are frequently affected together by influences

which cause variation, so that both vary in the same direction at

the same time. In point of fact, analogous deformities, such as

polydactylism of both right and left hands, and even of hands and feet

at once, do actually occur. That the right and left hands, the fore-

and hind-limbs, are represented in the germ by particular determinants,

may be inferred from their frequently different phyletic evolution into

different forms of hand and foot, e.g. into flipper and rudimentary

hind-leg in the whale, as well as from the cases of particulate

inheritance, which are rare, but which undoubtedly do occur, such

as when, in Man, there is a maternal blue eye on one side of the

head and a paternal brown eye on the other. But almost more striking

than the differences between these homologous or homotypic parts

are their points of resemblance, and these may probably be in part

referred to their disposition side by side and common history in the

germ-substance, although a far larger proportion of them are probably

due to their adaptation to similar functions, and are therefore to be

regarded as a phenomenon of convergence within the same organism.

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