DEC. 23.]

This comet is also remarkable as the only one, besides another in

1607, which was observable by the naked eye in the first half of the

seventeenth century; whereas in other spaces of time of the same

extent, as many as thirteen have been detected. The comet of 1607,

which is the same with that seen in 1682, 1759, and 1835, and usually

known as Halley’s comet, is not mentioned by any of our contemporary

chroniclers as having been visible in Scottish skies.

Christmas was observed in Edinburgh at the command of the king, and

two churches opened for service; but the attendance was scant. ‘The

Great Kirk was not half filled, notwithstanding the provost, bailies,

and council’s travels.... The dogs were playing in the flure of the

Little Kirk, for rarity of people, and these were of the meaner

sort.... Mr Patrick [Galloway] denounced judgments ... famine of the

word, deafness, blindness, lameness, inability to come to the kirk

to hear and see, to fall upon those who came not to his Christmas

sermon.’--_Cal._

A few weeks afterwards, Richard Lawson, James Cathkin, and John Mean,

merchants, were obliged to appear before the Court of High Commission,

accused of ‘not coming to the kirk on Christmas-day, for opening of

their booth-doors, walking before them in time of sermon, dissuading

others from going to the kirk, and reasoning against preaching on

that day. They answered they did nothing of contempt; they reasoned

to receive instruction, and to try what warrant others had. They were

dismissed, with an admonition to be modest in their speeches and

behaviour in time coming.’--_Cal._

On Christmas-day 1621, there was service in the Old Kirk in St Giles,

which the magistrates and state officials attended; but no other

church was open, and Calderwood informs us that ‘one hundred and six

booth-doors or thereby stood open’--a proof of the general disregard of

the festival.

* * * * *

[Sidenote: 1618.]

Patrick Anderson, doctor of physic, and who is usually said to have

been physician to Charles I., published a tract on the ‘Cold spring of

Kinghorn,’ its admirable properties for the cure of sundry diseases. He

took care to draw a distinction between the simply natural efficacy of

this well and ‘the superstitious mud-earth wells of Menteith, or our

Lady Well of Strathern, and our Lady Well of Ruthven, with a number of

others in this country, all tapestried about with old rags, as certain

signs and sacraments, wherewith they arle the devil.’[391] He further

assured the public that the ‘clear and delicate cauld water’ of this

spring, being drunk in great quantity, ‘is never for all that felt in

the belly.’ Modern physiologists, it may be remarked, admit the rapid

absorption of saline waters by the stomach; and the drinking of nine

tumblers before breakfast is at this day not uncommon at Airthry.

Dr Patrick Anderson was the inventor of a pill of aloetic character,

which long had a great celebrity in Scotland, and is still in such

repute that an agency-office for its sale may be found in both

Edinburgh and London. He is the more entitled to some notice here, as

our work has been somewhat indebted to a History of Scotland by him, to

be found in manuscript in the Advocates’ Library.

* * * * *

At this time, one Thomas Milne was a maker of virginals in Aberdeen--a

calling, however, ‘but lately put in practice in the burgh.’ The

trade must have been tolerably encouraged, as John Davidson, who had

served an apprenticeship under Milne, now proposed to set up for

himself. On his exhibiting a pair of virginals of his own making as his

‘master-stick’ before the Council, they gave him the freedom of the

burgh without a fee, which he was too poor to pay.--_Ab. C. R._

* * * * *

[Sidenote: 1619.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2) · 第 184 / 198 题