MAR.]

The Veitches and Tweedies of the upper part of Peeblesshire had long

been at issue,[337] and peace was only kept between them by means of

mutual assurances given to the Privy Council. The king heard of the

case, and was the more concerned about it, because he believed he had,

by his personal exertions, so entirely suppressed what he called _the

auld and detestable monster of deidly feid_ in Scotland, that ‘we do

hardly think there be any one feid except this in all that kingdom

unreconciled.’ As to these belligerent men of the Tweed, ‘the wrongs

and mischiefs done by either of, as we understand, to others’ [each

other], is ‘in such a proportion of compensation, as neither party can

either boast of advantage, or otherwise think himself too much behind.’

He now ordered his Scottish Council, ‘that you call before you the

principals of either surname, and then take such course for removing of

the feid, and reconceiling, as you have been accustomed to do in the

like cases’--that is, force them into bonds of amity, if they would not

go of their own accord.--_P. C. R._

* * * * *

[Sidenote: MAY 10.]

[Sidenote: 1611.]

It was found necessary to put some restraint upon the number of poor

Scotch people who repaired to the English court in hope of bettering

their circumstances. The evil is spoken of as a ‘frequent and daily

resort of great numbers of idle persons, men and women, of base sort

and condition, and without ony certain trade, calling, or dependence,

going from hence to court, by sea and land.’ It was said to be ‘very

unpleasant and offensive to the king’s majesty, in so far as he is

daily importuned with their suits and begging, and his royal court

almost filled with them, they being, in the opinion and conceit of all

behalders, bot idle rascals and poor miserable bodies;’ the country,

moreover, ‘is heavily disgracit, and mony slanderous imputations given

out against the same, as gif there were no persons of guid rank,

comeliness, nor credit within the same.’ The Council, therefore, deemed

it necessary to cause an order to be proclaimed in all the burghs and

seaports, forbidding masters of vessels to carry any people to England

without first giving up their names, and declaring their errands and

business to the Lords, under heavy penalties.--_P. C. R._

A number of the king’s Scottish courtiers had, as is well known,

accompanied or followed him into England, and obtained shares of his

good-fortune. Sir George Home, now Earl of Dunbar; Sir John Ramsay,

created Earl of Haddington; Sir James Hay, ultimately made Earl of

Carlisle; and recently, Mr Robert Ker, who became the king’s especial

favourite, and was made Earl of Somerset, are notable examples. The

English, regarding the Scottish courtiers with natural jealousy, called

them ‘beggarly Scots,’ of which they complained to the king, who is

said to have jocosely replied: ‘Content yourselves; I will shortly

make the English as beggarly as you, and so end that controversy.’ On

one occasion, this jealousy broke out with some violence at a race

at Croydon, in consequence of a Scotsman named Ramsay striking the

Earl of Montgomery with his riding-switch. ‘The English,’ says the

scandal-mongering Osborne, ‘did, upon this accident, draw together,

to make it a national quarrel; so far as Mr John Pinchbeck, a maimed

man, having but the perfect use of two fingers, rode about with his

dagger in his hand, crying: “Let us break our fast with them here, and

dine with the rest in London!” But Herbert, not offering to strike

again, there was nothing lost but the reputation of a gentleman.’[338]

A ballad of the day described the metamorphosis which Scotchmen were

understood to have undergone after their migration into England:

[Sidenote: 1611.]

‘Bonny Scot, we all witness can,

That England hath made thee a gentleman.

Thy blue bonnet, when thou came hither,

Could scarce keep out the wind and weather

But now it is turned to a hat and a feather;

Thy bonnet is blown, the devil knows whither.

Thy shoes on thy feet, when thou camest from plough,

Were made of the hide of an old Scots cow;

But now they are turned to a rare Spanish leather,

And decked with roses altogether.

Thy sword at thy back was a great black blade,

With a great basket-hilt of iron made;

But now a long rapier doth hang at thy side,

And huffingly doth this bonny Scot ride.’[339] &c.

Even Osborne acknowledges that the ordinary conceptions as to the

enrichment of the Scots courtiers were exaggerated. He says: ‘If many

Scots got much, it was not more with one hand than they spent with

the other;’ and he explains how Cecil, Earl of Salisbury, the king’s

English treasurer, ‘had a trick to get the kernel, and leave the Scots

but the shell, and yet cast all the envy on them. He would make them

buy books of fee-farms, some £100 per annum, some 100 marks; and he

would compound with them for £1000 ... then would he fill up this book

with such prime land as should be worth £10,000 or £20,000, which

was easy for him, being treasurer, so to do.... Salisbury by this

means enriched himself infinitely.’ The case is a significant one.

The experience by the Scots, a simple rustic people, of the superior

mercantile sharpness of the English, on coming into business relations

with them, is probably the main cause of that dry cautious manner which

the English censure in them as a national characteristic.

* * * * *

[Sidenote: JULY 11.]

From an act of the Privy Council of this date, we get a curious idea

of the customs of the age regarding legal suits. It was declared that

one of the chief causes of ‘the frequent and unlawful convocations,

and the uncomely backing of noblemen and pairties upon the streets of

Edinburgh,’ was the fact that ‘noblemen, prelates, and councillors

repairing to this burgh, do ordinarily walk on the streets upon foot,

whereby all persons of their friendship and dependence, and who

otherwise has occasion to solicit them in their actions and causes,

do attend and await upon them, and without modesty or discretion,

importunes and fashes them with untimely solicitations and impertinent

discourses, and sometimes by their foolish insolence and misbehaviour

gives occasion of great misrule and unquietness within this burgh.’

[Sidenote: 1611.]

The remedy ordered was as curious as the evil itself. It was, that

noblemen, prelates, and councillors, when they come to the council,

or are abroad in the town on their private affairs, should, as became

their rank, ‘ride on horseback with footmantles or in coaches’--thus

freeing themselves of that flocking of suitors which so much beset them

when they appeared on foot.--_P. C. R._

* * * * *

[Sidenote: JULY 17.]

This day, John Mure of Auchindrain, James Mure, his son, and James

Bannatyne of Chapeldonald, were brought to trial in Edinburgh for

sundry crimes of a singularly atrocious character. The first of these

personages has been before us on two former occasions--namely, under

January 1, 1596-7, and May 11, 1602; to which reference may be made for

an introduction to what is now to be related.

Auchindrain, it appears, felt that the boy William Dalrymple, who had

carried the letter making the appointment for a meeting with Colzean,

was a living evidence of his having been the deviser of the slaughter

of that gentleman. He got the lad into his hands, and kept him for a

time in his house; then, on his wearying of confinement, sent him to

a friend in the Isle of Arran; thence, on his wearying of being ‘in a

barbarous country among rude people,’ he had him brought back to his

own house, and, as soon as possible, despatched him with a friend to

become a soldier in Lord Buccleuch’s regiment, serving under Maurice

Prince of Orange. Dalrymple had not been long in the Low Countries,

when he tired of being a soldier, and came back to Scotland. Once more

he was at large in Ayrshire, and a source of uneasiness to Mure of

Auchindrain. It was now necessary to take more decisive measures. Mure

and his son (September 1607) sent a servant to the young man to take

him to the house of James Bannatyne of Chapeldonald, and arranging to

join them on the way, ‘held divers purposes, speeches, and conferences

with him, tried of him the estate of the Low Countries and sundry other

matters,’ and finally placed him as a guest in Chapeldonald House,

under the name of William Montgomery.

[Sidenote: 1611.]

According to appointment, at _ten o’clock of the evening of next day_,

James Bannatyne came with Dalrymple to meet the two Mures on the sands

near Girvan. There, the elder Mure explained to Bannatyne the cause of

his fears regarding the young man, telling him ‘he saw no remeed but

to redd Dalrymple furth of this life, since he could not otherwise be

kept out of his way. Whereunto Bannatyne making answer, that it was ane

cruel purpose to murder the poor innocent youth, specially seeing they

might send him to Ireland, to be safely kept there.... Auchindrain

seemed to incline somewhat to that expedient; and, in the uncertainty

of his resolution, turning toward the part where his son stood, of

purpose, as appeared, to consult with him, young Auchindrain perceived

them no sooner near, but, thereby assuring himself of their assistance,

in the execution of that whilk his father and he had concluded, he

did violently invade Dalrymple, rushed him to the ground, and never

left him till, helped by his father, with his hands and knees he had

strangled him.’

[Sidenote: 1611.]

The horrid deed being accomplished, the Mures, _with spades they had

brought_, tried to bury Dalrymple in the sand; but, finding the hole

always fill up with water, they were at length obliged to carry the

body into the sea, going in as far as they could wade, and hoping that

an outgoing wind would carry it to the coast of Ireland. Five nights

after, it was thrown back upon the beach at the very scene of the

murder, and was soon found by the country people. The Earl of Cassillis

heard of it, and caused an account of the discovery to be published

throughout the district. By the mother and sister of Dalrymple, it

was at once pronounced to be his corpse, and suspicion instantly

alighted upon the Mures. A relative, advised with about the rumour,

said it could not be safe for them to brave the law in the teeth of

so much prejudice; neither, supposing they absconded under such a

suspicion, could their friends stand up for them. The only expedient

was to make an excuse for going out of the way--assault, for instance,

Hugh Kennedy of Garriehorn, a servant of the Earl of Cassillis, a man

against whom they had many ‘probable quarrels.’ The Mures actually

adopted this expedient, setting upon Garriehorn in the town of Ayr, and

only failing to slay him by reason of the vigour of his defence. The

earl then saw that it was necessary to take strong measures against

enemies capable of such doings, and he accordingly had them summoned

both for Dalrymple’s murder and for the assault of Garriehorn. They

allowed themselves to be put to the horn--that is, denounced as rebels

for not appearing--but loudly professed that, if freed on the score

of the assault, they would stand their trial for the murder, alleging

their entire innocence of that transaction. The king was now made

acquainted with the case, and, by his orders, Auchindrain the elder was

seized, and thrown into the Tolbooth in Edinburgh. The two culprits

nevertheless continued to feel confidence in the want of proof against

them, believing that, if Bannatyne were out of the way, it would be

impossible to bring the fact home to them. The younger Mure, still at

large, accordingly dealt with Bannatyne to induce him to go to Ireland.

It is a wonder he did not at once send his friend to a more distant

bourn. When Bannatyne was gone, young Mure came boldly forward to take

his trial, somewhat to the embarrassment of the officers of justice.

However, by the suggestion of his majesty, he was not allowed to

depart till he should have suffered the torture, with a view to making

him confess. To the admiration of all, he bore this treatment with

unflinching fortitude, and confessed nothing.

Public sentiment now rose in favour of the Mures as persecuted men,

and the Privy Council was inclined to let them off; and would have

done so, had not the king continued firm in his belief of their guilt,

and ordered them to be detained. Some years passed on, and proof

seemed still past hope, when the Earl of Abercorn contrived to find

out Bannatyne in Ireland, and caused him to be brought over to his own

house in Paisley. There, Bannatyne gave a full account of the murder,

but claimed, as fulfilment of a condition, that he should be allowed

his freedom. The earl told him he had had no such understanding of the

matter; but, to take away all ground of complaint, he would liberate

him for the meantime, but at the end of ten days make every possible

effort to take him unconditionally, whether dead or alive. At this

Bannatyne hesitated; he knew that already the Mures had been laying

plots to get him cut off in Ireland--now, between their vengeance and

the extreme persecution threatened by Lord Abercorn, he could see no

chance for safety. He therefore avowed his inclination to make a full

confession before a court of law, and trust to his majesty’s clemency.

On being confronted with Bannatyne, the Mures appeared as obstinate

in their protestations of innocence as ever, contradicting everything

he said, and denouncing him as a tool of their enemies. They were,

nevertheless, brought to trial, along with Bannatyne, on the day noted

in the margin--found guilty, and condemned to be beheaded at the Cross

of Edinburgh, with forfeiture of all they possessed to his majesty’s

use. So ended this extraordinary tissue of crimes, old Auchindrain

being at the time about eighty years of age.[340]

* * * * *

[Sidenote: AUG.]

[Sidenote: 1611.]

Macleod of Raasay had been proprietor of the lands of Gairloch on

the mainland of Ross-shire. He had the misfortune to live in the same

time with Kenneth Mackenzie of Kintail, who has already been described

as a man much too clever for his neighbours. Lord Kintail--for he

had recently been made a peer--had a wadset or bond over a third of

Gairloch, and by proper use of this legal footing in the estate, joined

to neglect of legal defences by the insular chieftain, was in the way

of becoming proprietor of the whole. While Raasay, however, neglected

law, he had no reluctance to use the sword: so a hot feud subsisted

between him and the crafty Mackenzie. The latter had already pursued

the Macleods out of Gairloch with fire and sword.

Under the date noted in the margin, Lord Kintail hired a ship, that his

son Murdo Mackenzie might go to Skye with a proper following, in order

to apprehend one John Holmogh MacRorie, a duniwassal of Raasay,[341]

who had given him some trouble in the Gairloch. The vessel, with

whatever design it set out, soon changed its course, and arrived

opposite Macleod’s castle in the isle of Raasay--the same place where

Johnson and Boswell afterwards found such an elegant scene of Highland

hospitality. MacGilliecallum--such is the Highland appellative of the

Laird of Raasay--seeing the vessel, went out to it with twelve of his

followers, to buy some wine. ‘When Murdo Mackenzie did see them coming,

he, with all his train, lest they should be seen, went to the lower

rooms of the ship, leaving the mariners only above the decks. The Laird

of Raasay entered; and, having spoken the mariners, he departed, with

a resolution to return quickly. Murdo Mackenzie, understanding that

they were gone, came out of the lower rooms; and perceiving them coming

again, he resolved to conceal himself no longer. The Laird of Raasay

desired his brother Murdo to follow him into the ship with more company

in another galley, that they might carry to the shore some wine which

he had bought from the mariners; so returning to the ship, and finding

Murdo Mackenzie there beyond his expectation, he consulteth with his

men, and thereupon resolveth to take him prisoner, in pledge of his

cousin John MacAllan MacRorie, whom the Laird of Gairloch detained in

captivity.’--_G. H. S._

[Sidenote: 1611.]

The History of the Mackenzie family (MS.) says that Raasay, on

coming the second time into the vessel, fell to drinking with Murdo

Mackenzie in loving terms. ‘Four of Murdo’s men, fearing the worst,

kept themselves fresh [sober].... Raasay, sitting on the right hand

of Murdo, said to him: “Murdo, thou art my prisoner!” Murdo, hearing

this, starts, and, taking Raasay by the middle, threw him upon the

deck, and said he scorned to be his prisoner. With that a fellow of

Raasay’s strake him with a dirk. He, finding himself wounded, drew back

to draw his sword, [so] that he went overboard. He, thinking to swim

to the coast of Sconsarie, was drowned by the small boats that were

coming from Raasay. His men, seeing him killed, resolved to sell their

lives at the best rate they could. The four men that kept themselves

fresh, fought so manfully in their own defence, and in revenge of their

master, that they killed the Laird of Raasay and Gilliecallum More,

the author of this mischief, his two sons, with all the rest that came

to the vessel with Raasay. Tulloch’s son, with six of Murdo’s company,

were killed as they were coming above deck from the place where they

lay drunk. The four [sober] men ... were all pitifully hurt. When they

were drawing the anchor, the fourth man, called Hector Oig M‘Echin Vich

Kinnich, ane active young gentleman, was shot with a chance bullet from

the boats. The other three, cutting the tow of the anchor, did sail

away with the dead corpses of both parties.’

‘Thus,’ says Sir Robert Gordon in conclusion to this murderous story,

‘hath the Laird of Gairloch obtained _peaceable_ possession of that

land.’

* * * * *

[Sidenote: SEP. 24.]

‘Sir James Lawson of Humbie, riding in Balhelvie Sands, where many

other gentlemen were passing their time, sank down in a part of the

sands and perished. He was found again on the morn, but his horse was

never seen.’--_Cal._

* * * * *

[Sidenote: OCT. 25.]

[Sidenote: 1611.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2) · 第 173 / 198 题