JAN. 19.]

‘James Young, player at cards and dice, was slain in the kirk [St

Giles] by ane boy of sixteen years of age, called Lawrence Man.

This Lawrence was beheaded on the Castle Hill, the last day of

Januar.’--_Bir._

* * * * *

[Sidenote: MAY 2.]

[Sidenote: 1605.]

A curious case was considered by the Privy Council. James Blackadder

of Tulliallan had been charged by Sir Michael Balfour of Burleigh, to

address himself to Perth, and there buy from him and his factor John

Jamieson three stands of horsemen’s arms, under pain of rebellion if

he failed to do so before a particular day. James represented to the

lords that long before Sir Michael had brought home these arms, he had

provided himself otherwise with ‘twa good corslets of proof for his

awn person, besides a number of jacks for his servants, with certain

muskets, hagbuts, pikes, spears, and all other sort of arms sufficient

for aucht persons,’ although not bound by his rent to provide arms for

more than two. He wholly resisted the demand of Sir Michael, inferring

an outlay of sixty pounds, on the ground that his estate did not extend

beyond twenty-four chalders of victual, out of which he had diverse

sums of interest to pay--inferring that he was not liable to have more

than one stand of horsemen’s arms. The lords decreed that James was

in the right, and that Sir Michael’s proceedings against him should

cease.--_P. C. R._

* * * * *

[Sidenote: JUNE 17.]

‘Ane combat or tulyie [was] foughten at the Salt Tron of Edinburgh,

betwixt the Laird of Ogle [Edzell], younger, and his complices, and the

young Laird of Pitarrow, Wishart. The faught lasted frae 9 hours till

11 at night, twa hours. There were sundry hurt on both sides, and ane

Guthrie slain, which was Pitarrow’s man, ane very pretty young man. The

18th, they were accusit before the Council, and wardit.’--_Bir._

The Lairds of Edzell and Pitarrow were committed to ward, for not

having confined their sons, as the chancellor had commanded. Edzell,

foreseeing troubles to himself and his son from the death of Guthrie,

sent a surgeon to examine the corpse, with a view to establishing that

the young man had not died of the wounds he received in the tulyie, but

had been ‘smoored in the throng.’

Edzell was in his way a remarkable man. Possessing a degree of taste

uncommon in that age, he had built for himself at Edzell on the Esk in

Forfarshire, a mansion of singular elegance, possessing in particular a

screen-wall, ornamented with allegorical figures, the remains of which

even at this day excite the surprise of the passing traveller. His

latter days were clouded by the consequences of the violent passions

of his eldest son, one of the principals in the above combat. We shall

presently hear more of both him and his son.

* * * * *

[Sidenote: 1605.]

A man called Alister Mac William Mor, a servant of Hugh Mackay of Far,

happening to go into Caithness on some business, was there entrapped

by emissaries of the Earl of Caithness, who bore him a grudge for his

conduct in a former feud. The earl caused Alister to be beheaded before

his eyes next day. The subsequent proceedings are curious. Mackay

prosecuted Lord Caithness before the Justiciary Court at Edinburgh; but

the Marquis of Huntly brought them together at Elgin; and ‘the Earl of

Caithness acknowledged his offence before the friends there present;

whereupon they were finally agreed, and all past injuries were again

forgiven by either party.’ Not a word of the general claim of justice

on behalf of the public!--_G. H. S._

* * * * *

[Sidenote: JULY.]

At the end of this month, the pest broke out in Edinburgh, Leith,

St Andrews, and other parts of the kingdom. Among the first houses

infected in Edinburgh was that of the Chancellor Dunfermline. James

Melville, looking to the recent proceedings of this statesman against

the more zealous ministers, considered him as overtaken by ‘the penalty

pronounced by Joshua upon the building up of Jericho.... His eldest and

only son died, and a young damosel his niece, so that he was compelled

to dissolve his family, and go with his wife alone, as in hermitage,

with great fear of the death of his daughter also, on whom the boils

brake forth. This was marked and talked of by the people.’

* * * * *

The Fife adventurers who had been obliged to leave the Lewis in 1601 on

a promise never to return, made a new attempt at this time to complete

their unhappy undertaking. Attended with considerable forces, led

partly by one William Mac Williams, chieftain of the Clan Gunn, they

landed in the island, and ‘sent a message unto Tormod Macleod, shewing

that if he would yield unto them, in name and behalf of the king [now

a more formidable name than it had been], they should transport him

safely to London, where his majesty then was; and being arrived there,

they would not only obtein his pardon, but also suffer him, without

let or hindrance, to deal by his friends for his majesty’s favour,

and for some means whereby he might live. Whereunto Tormod Macleod

condescended, and would not adventure the hazard of his fortune against

so great forces as he perceived ready there to assail him. This did

Tormod Macleod against the opinion and advice of his brother, Niel

Macleod, who stood out and would not yield.

[Sidenote: 1605.]

‘So the adventurers sent Tormod Macleod to London, where he caused

his majesty to be rightly informed of the case; how the Lewis was his

just inheritance; how his majesty was sinistrously informed by the

undertakers, who had abused his majesty in making him believe that

the same was at his disposition, whereupon proceeded much unnecessary

trouble and great bloodshed; and thereupon he humbly entreated

his majesty to do him justice, and to restore him to his own. The

adventurers, understanding that his majesty began to hearken to the

complaint of Tormod Macleod, used all their credit at court to cross

him. In end, they prevailed so far--some of them being the king’s

domestic servants--that they procured him to be taken and sent home

prisoner into Scotland, where he remained captive at Edinburgh, until

the month of March 1615 years, that the king gave him liberty to pass

into Holland, to Maurice, Prince of Orange, where Tormod ended his

days.’--_G. H. S._

Tormod being thus put out of the way, ‘the enterprise of the Lewis was

again set on foot by Robert Lumsden of Airdrie and Sir George Hay of

Netherliffe, to whom some of the first undertakers had made over their

right. In August they took journey thither, and by the assistance of

Mackay Mackenzie and Donald Gorm, forced the inhabitants to remove

forth of the isle, and give surety not to return.

‘Airdrie and his co-partners, thinking all made sure, returned south

about Martinmas, leaving some companies to maintain their possession,

which they made good all that winter, though now and then they were

assaulted by the islesmen. In the spring, Airdrie went back, taking

with him fresh provision, and fell to building and manuring the lands.

But this continued not long; for, money failing, the workmen went away,

and the companies diminishing daily, the islesmen made a new invasion

about the end of harvest, and by continual incursions so outwearied the

new possessors, as they gave over their enterprise, and were contented

for a little sum of money to make away their rights to the Laird of

Mackenzie [Mackenzie of Kintail]. This turned to the ruin of divers

of the undertakers, who were exhausted in means before they took the

enterprise in hand, and had not the power which was required in a

business of that importance.’--_Spot._

It will be found that there was a third attempt to plant the Lewis. See

under 1609.

* * * * *

[Sidenote: AUG.]

[Sidenote: 1605.]

Mr Gilbert Brown, called Abbot of New Abbey, had for many years escaped

the law while exercising his functions as a priest in the neighbourhood

of Dumfries. The Presbyterian historians stigmatise him as ‘a famous

excommunicat, forfaulted, perverting papist,’ who ‘kept in ignorance

almost the haill south-west parts of Scotland,’ and was ‘continually

occupied in practising against the religion.’ He was now taken prisoner

by Lord Cranston, ‘not without peril from the country people, who rose

to rescue him out of his hands.’ He was brought to Blackness, where,

for a night, he was the fellow-prisoner of the recusant Presbyterian

brethren. It is to be feared that community of misfortune did not bring

the two parties into any greater harmony or charity with each other

than they had hitherto been. When the government thus ‘took order’

with a papist priest, the only feeling of the zealous people on the

other side was a jealous curiosity to see whether it was in earnest

or not. The government, on its part, felt that it was on its good

behaviour, and dreaded to be too lenient. Abbot Brown, being taken

to Edinburgh Castle, was for some time entertained with an unpopular

degree of mildness and liberality, his food being furnished at the

king’s expense, and his friends being allowed to see him, while the

Presbyterian captives were obliged to live at their own charges.

Finally, the ‘excommunicat papist’ was allowed to quit the country with

all his priestly furnishings, not without some suspicion of having been

allowed to say mass in private before his departure.--_Cal._

It is probable that this leniency was found to have been attended with

the effect of exciting a troublesome degree of suspicion against the

government, for another ‘priest, who had been a certain time in ward

in the Tolbooth of Edinburgh, was (September 27, 1607) brought down on

the mercat-day to the Mercat Cross, with all his mess clothes upon him,

wherewith he was taken, with his chalice in his hand. He stayed at the

Cross from ten hours till twelve. Then all his mess clothes and chalice

were burned in a fire beside the Cross, and himself carried back to

ward.’--_Cal._

* * * * *

[Sidenote: OCT. 3.]

[Sidenote: 1605.]

The Privy Council, sitting at Perth, dealt with a complaint from Mr

Alexander Ireland, minister of Kincleven, against Sir John Crichton

of Innernytie, who has already been introduced to our notice as a

professor of the ancient faith. It appeared that the minister had had

to adopt measures of discipline with Sir John ‘for halding of profane

plays on the Sabbath-day, resetting of seminary priests, and divers

other offences condemned by the word of God.’ The knight, rebelling

against an authority which he bore in no reverence, had resented the

interference with his personal freedom by going with an armed party to

Ireland’s house and committing sundry outrages, even to the beating of

his wife, though she was not far from her confinement. Owing to an

imperfection of the record, the end of the affair is unknown.--_P. C.

R._

* * * * *

[Sidenote: NOV. 5.]

On the evening of this day, when the Gunpowder Plot was to have taken

effect, a high wind produced some effects in the north of Scotland,

which seemed in harmony with that wild affair. ‘All the inner stone

pillars of the north side of the cathedral church at Dornoch (lacking

the roof before), were blown from the very roots and foundation, quite

and clean over the outer walls of the church; which walls did remain

nevertheless standing, to the great astonishment of all such as have

seen the same. These great winds did even then prognosticate and

foreshew some great treason to be at hand; and as the devil was busy

then to trouble the air, so was he busy, by these his firebrands, to

trouble the estate of Great Britain.’--_G. H. S._

The Privy Council issued sundry proclamations ‘anent the Poulder

Treason,’ one for the apprehension of Percy, the prime conspirator.

There was a general joy in Scotland at the detection of the plot. In

Aberdeen, the people repaired to the church to give formal thanks for

the deliverance of the royal family and nobility. Bonfires were lighted

on the public ways, and the people went about for an afternoon, singing

psalms of thankfulness. The magistrates and others had also a public

banquet at the market-cross, where glasses were ‘drunk and cassen,’ in

token of their rejoicing for the said merciful delivery.--_Ab. C. R._

* * * * *

[Sidenote: 1606.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2) · 第 164 / 198 题