AUG.]

Great excitement prevailed throughout all Scotland, in apprehension of

invasion by the Spanish Armada. There was not wanting a party prepared

to co-operate with the Spaniards, if they had landed in Scotland. In

this exigency, the king was compelled to forget his anger at Elizabeth

on account of the recent death of his mother; he made all possible

preparation for resistance, and when Sir Robert Sidney, the English

ambassador, told him that if the Spaniard took England, the king might

expect no greater kindness at his hand, James ‘merrily answered: “That

he looked for no other benefit of the Spaniard in that case, than that

which Polyphemus promised to Ulysses--namely, to devour him after all

his fellows were devoured.”‘--_Spot._

‘Terrible was the fear,’ says James Melville, ‘piercing were the

preachings, earnest, zealous, and fervent were the prayers, sounding

were the sichs and sobs, and abounding was the tears at that fast and

General Assembly keepit at Edinburgh, when the news were credibly

tauld, sometimes of their landing at Dunbar, sometimes at St Andrews,

and in Tay, and now and then at Aberdeen and Cromarty Firth. And in

very deed, as we knew certainly soon after, the Lord of armies, wha

rides upon the wings of the winds, the keeper of his awn Israel, was

in the meantime convoying that monstrous navy about our coasts, and

directing their hulks and galiots to the islands, rocks, and sands,

whereupon he had destinat their wrack and destruction. For within twa

or three month thereafter, early in the morning, ane of our bailies

came to my bedside, saying (but not with fray): “I have to tell you

news, sir. There is arrivit within our harbour [Anstruther, on the

coast of Fife] this morning a ship full of Spaniards, but not to give

mercy but to ask.” And sae shaws me that the commanders had landed,

and he had commandit them to their ship again, till the magistrates of

the town had advisit, and the Spaniards had humbly obeyit; therefore

desirit me to rise and hear their petition with them. Up I got with

diligence, and assembling the honest men of the town, came to the

tolbooth; and after consultation taken to hear them, and what answer

to make, there presents us a very reverend man of big stature, and

grave and stout countenance, gray-haired, and very humble-like, wha,

after meikle and very low courtesy, bowing down with his face near

the ground, and touching my shoe with his hand, began his harangue

in the Spanish tongue, whereof I understood the substance, and being

about to answer in Latin, he having only a young man with him to be

his interpreter, began and tauld ower again to us in gude English. The

sum was, that King Philip, his master, had riggit out a navy and army

to land in England for just causes to be avengit of many intolerable

wrangs whilk he had receivit of that nation; but God for their sins had

been against them, and, by storm of weather, had driven the navy by the

coast of England, and him, with a certain [number] of captains, being

the general of twenty hulks, upon an isle in Scotland, callit the Fair

Isle, where they made shipwreck, and where sae mony as had escapit

the merciless sea, had mair nor sax or seven weeks sufferit great

hunger and cauld, till, conducting that bark out of Orkney, they were

come hither as to their special friends and confederates to kiss the

king’s majesty’s hand of Scotland (and therewith becket [bowed] even

to the yird), and to find relief and comfort thereby to himself, these

gentlemen captains, and the poor souldiers, whase condition was for the

present maist miserable and pitiful.

‘I answerit this meikle in sum: “That, howbeit neither our friendship,

whilk could not be great, seeing their king and they were friends to

the greatest enemy of Christ, the pope of Rome, and our king and we

defied him, nor yet their cause against our neighbours and special

friends of England could procure any benefit at our hands for their

relief and comfort; nevertheless, they should know by experience that

we were men, and sae moved by humane compassion, and Christians of

better religion nor they, whilk should kythe in the fruits and effect

plain contrair to theirs. For, whereas our people, resorting amang them

in peaceable and lawful affairs of merchandise, were violently taken

and cast in prison, their gudes and gear confiscat, and their bodies

committit to the cruel flaming fire for the cause of religion, they

should find naething amang us but Christian pity and warks of mercy and

alms, leaving to God to work in their hearts concerning religion as it

pleasit him.” This being truly reported again to him by his trunshman,

with great reverence he gave thanks, and said he could not make answer

for their kirk and the laws and order thereof, only for himself that

there were divers Scotsmen wha knew him, and to whom he had shewn

courtesy and favour at Calais, and, as he supposit, some of this same

town of Anstruther. Sae [I] shew him that the bailies granted him

licence with the captains to go to their lodging for their refreshment,

but to nane of their men to land till the ower-lord of their town was

advertised, and understand the king’s majesty’s mind anent them. Thus,

with great courtesy, he departed.

[Sidenote: 1588.]

‘That night, the lord being advertised, came, and on the morn,

accompanied with a gude number of the gentlemen of the country round

about, gave the said general and the captains presence, and after the

same speeches, in effect as before, receivit them in his house, and

entertained them humanely, and sufferit the souldiers to come a-land,

and lie all together, to the number of thretteen score, for the

maist part young beardless men, silly [weak], trauchled [worn-out],

and hungred, to the whilk a day or two kail, pottage, and fish was

given.... The names of the commanders were Jan Gomez de Medina, general

of twenty hulks, Capitan Patricio, Capitan de Legoretto, Capitan de

Luffera, Capitan Mauritio, and Signor Serrano.

‘Verily, all the while my heart melted within me for desire of

thankfulness to God, when I remembered the prideful and cruel nature

of thae people, and how they wald have usit us in case they had landit

with their forces amang us; and als, the wonderful work of God’s mercy

and justice in making us see them, the chief commanders of them, make

sic courtesy to poor seamen, and their souldiers so abjectly to beg

alms at our doors and in our streets.

‘In the meantime they knew not of the wrack of the rest, but supposed

that the rest of the army was safely returned, till ae day I gat in

St Andrews in print the wrack of the galiots in particular, with the

names of the principal men, and how they were usit in Ireland and

our Highlands, in Wales, and other parts of England; the whilk when

I recordit to Jan Gomez, by particular and special names, O then he

cried out for grief, bursted and grat. This Jan Gomez shewed great

kindness to a ship of our town, whilk he fand arrestit in Calais at his

hame-coming, rade to court for her, and made great roose [praise] of

Scotland to his king, took the honest men to his house, and enquirit

for the laird of Anstruther, for the minister, and his host; and sent

hame many commendations. But we thanked God in our hearts, that we had

seen them amang us in that form.’

This is on the whole a pleasing anecdote. One cannot, however, but wish

that the worthy James had not commenced his speech with a taunt at the

religion of the Spaniards, and that he had had the magnanimity on such

an occasion to forget any injuries formerly inflicted by that nation

upon his.

The shipwrecked Spaniards were not everywhere so well treated. The

kirk-session of Perth, May 18, 1589, ordered the keepers of the

town-gates to exclude _Spaniards and other idle vagabonds and beggars_,

and commanded that all such persons now in the town should immediately

leave it.

[Sidenote: 1588.]

‘In the beginning of October [1588], one of these great ships was drove

in at the Mull of Kintyre, in which there were five hundred men or

thereby; she carried threescore brass cannon in her, besides others,

and great store of gold and silver. She was soon after suddenly blown

up by powder, and two or three hundred men in her, which happened by

some of their own people.’--_Moy. R._

Another of the vessels, having found its way into the Firth of Clyde,

sank in ten fathom water on a sandy bottom, near Portincross Castle

in Ayrshire. Tradition affirms that some of the crew in this case

reached the land. A local newspaper, in October 1855, recorded the

recent death of Archibald Revie, at Lower Boydstone, Ardrossan, at

an advanced age--a descendant of one of the Spanish sailors saved

from the Spanish ship at Portincross in 1588, and who ‘retained many

of the peculiarities of his race.’ In 1740, a number of pieces of

brass and iron ordnance were recovered from this wreck by means of a

diving-machine; and one of the latter still lies on the beach beside

the old castle, bearing faint traces of the Spanish crown and arms near

the breech.[155]

* * * * *

[Sidenote: SEP.]

The Earl of Bothwell having been drawn into the designs of the

popish lords--though led only by a common hatred of the Chancellor

Maitland--raised a company of men, under pretence of an expedition for

the pacification of the remote isle of Lewis. Under favour of a royal

warrant, he demanded a subsidy of five thousand merks from the city

of Edinburgh. Meeting a refusal, he said he should ‘cause the earles

disgorge him a thousand crowns in spite of their hearts.’ There was

some resolution in these gentle burghers. When Bothwell impudently

carried off one of their number, named James Nicol, to Crichton Castle,

as a means of extorting money from him, they ‘threatened to pull

Bothwell out of Crichton by the ears, and make his house equal with the

ground.’ On their complaint to the king, ‘Bothwell, fearing the king

and the town of Edinburgh, set James Nicol at liberty, and so gained

nothing but shame and discredit to himself.’--CAL.

* * * * *

[Sidenote: SEP. 4.]

[Sidenote: 1589.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2) · 第 116 / 198 题