"About five years ago I was in this here part o' the world," said

Climberkin, joining in the conversation; "and I had a very narrow escape

o' bein' done for in that fashion. I was bo'sun aboard the Whittington,

a reg'lar tip top merchantman, as Master Porphyry had in the China trade

at that time, and after a wearisome cruise I had been jollificating up

the country with a few mates, when I came alongside as smart a piece o'

China ware as ever I clapped my eyes on. Well, she did'nt understand

none o' my lingo, and I could'nt circumnavigate any o' her'n; but we

had signals flying at our eyes like winkin', and we pretty soon heaved

to, and were yard arm and yard arm, and looked at each other till

all was blue again. I discovered that she belonged to the crew o' a

man-tea-maker's 'stablishment, and got her livin' pretty comfortable,

by alays 'turnin' over a new leaf (though she never did nuffin wrong

to sinnify); and so I thought as how if that was the way o' sailin',

I might bring her to book wi' her own leave, without any botheration

whatsomdever. Just as I was making way in the business, I received a

'munication from one o' my mates, who was up to their lingo, that some

half a dozen o' the Chinamen with whom she 'sociated, were on a reg'lar

take in about my consortin' wi' her, and had entered into a 'spiracy

to nail down the hatches on my goings on. Me and my little frigate were

in the habit o' cruisin' in a grove o' prime timber, by the side o' a

rice field, and it was here-about's that the man-tea-makers thought o'

dishing me as strong as could be; but I took care that they should meet

wi' a mighty difference. After preparin' every thin' as was necessary,

I got my mates to lie in ambush, and began a courtin' a way in a style

as would make the jealousy rise out o' a dead nigger. I had'nt been

long at this here fun, when up comes the whole lot on 'em screechin'

like mad, and they bears down upon me threatenin' the most completest

spiflification as you can imagine. Their eyes flared up most immensely.

Their teeth seemed playing at knives to grind; and they whirled about

monstrous bludgeons that would have made no bones o' me, had I suffered

'em to scrape my acquaintance. My cretur struck her flag and down she

went; but before the teapots came to close quarters, I put my bo'sun's

whistle into play; and pulled out a pair of 'do-for-you's,' as my mates

coming up and showing the same signs o' welcome, surrounded the poor

devils in such a way as they could'nt move no how."

"And what did you do with your rivals?" inquired Oriel, considerably

amused by the lieutenant's narrative.

"Why, I'd al'ays heard it recommended to do as you'd be done by,"

replied Climberkin; "so we got the sticks from the Chinamen, and took

the flavour out on 'em in a manner as left 'em nuffin to complain of.

But we wern't satisfied with such an act o' justice. You must know that

each o' these tea-dealers has a tail to his head, from two to three feet

long, o' which he is as proud as is a peacock o' his tail, and shaves

all the rest o' his cranium as smooth as glass. Knowin' this, we'd

brought lots o' rosin and twine; and, while some o' our chaps made 'em

lump it if they didn't like it most considerably, we spliced them all

together from the small ends down'ards, for several inches, strong and

tight as a patent cable; then, seeing a tree close at hand with the

loveliest fork possible for our purpose, we hauled 'em up wi' ropes

over the branch till half on 'em hung on one side and half on the

tother, by nuffin in the world but their own precious tails. Didn't they

raise a bit of a shindy! Such howlin', such squallin'--such kickin',

such scratchin'--such a reg'lar rowdy-dow no set o' humans ever made

afore. And there we left 'em, as the ancient poet says, wi' each

partic'lar hair standin' on end, while we crowded all sail to our own

ship."

"It was rather too bad of you, lieutenant," said the merchant's son,

attempting unsuccessfully to look grave; "and I wonder you did not get

yourself into trouble in consequence."

"Why it did raise a smartish bit o' a bobbery," replied Climberkin; "but

we all kept so snug aboard, and sailed so soon arter, that not one on us

were diskivered."

"We shall anchor immediately," said the captain, returning to the group

he had left to speak to the pilot. "Is it your wish, sir, to go ashore?"

"I must be at Canton without delay," rejoined Oriel Porphyry.

"Man the galley, and get a boat's crew ready to proceed up the river,"

shouted Hearty to the second lieutenant.

"Ay, ay, sir," was the ready reply; and while the boat was lowered into

the sea, and all her appurtenances provided, Zabra and his patron made

their arrangements for landing on the Chinese territory.

CHAP. VII.

A CHINESE POET.

In an elegant room, the floor of which was covered with clean white

matting, while the furniture, consisting principally of a divan or sofa,

mirrors, pictures, couches, Japan tables, and large porcelain vases, was

of a superior description, cross-legged on the divan, eating sweetmeats

from a small silver saucer, richly chased, which he held in his hand,

sat a young man, of less than the ordinary stature, with a countenance

that seemed possessed of a perpetual melancholy. He was dressed with the

most studied effect. He wore a robe of dark rich silk, and over it a

vest of delicate blue satin, beautifully figured. Upon his head, which

was shaved, with the exception of a long lock of hair that hung from the

crown over the shoulder, was a small black cap of fine felt, with the

brim turned up, and the crown, of a conical shape, covered with a fringe

of scarlet silk, having a peculiar button in front. Below wide trowsers

were seen stockings of silk, remarkably thin, having their feet cased in

small slippers of embroidered satin; and round his waist was a girdle,

drawn very tight, to which was appended a small gold case, a purse, and

a pouch of silk. Opposite to him sat Oriel Porphyry and Zabra, in their

usual dresses, also eating sweetmeats from similar saucers.

"What an ineffable felicity I enjoy in being able to speak your

language," observed the young Chinese.

"I have no doubt you find it an advantage in your communication with

foreigners," replied the merchant's son.

"An advantage!" exclaimed the other rapturously. "By the great Fo,

'tis the most superlative of enjoyments. I bless the gods that my

mother was an Anglo-Indian, and that she conferred on me the exquisite

gratifications arising from proficiency in the use of her language.

My father passed a great portion of his life in India, and acquired a

facility in its pronunciation which is rarely obtained by a Chinese; so

that I was born with extraordinary advantages."

"You were fortunate, certainly," added Oriel.

"Fortunate! By the immaculate tail of Confucius, I was favoured beyond

all experience," cried his host.

There being nothing more to say on that subject, at least so the young

merchant thought, he inquired--"Your father, I suppose, will be here

shortly?"

"He is paying his devotions at the neighbouring temple. Long Chi enjoys

a religious reputation, and he loves the society of holy men. But I was

telling you of the indescribable happiness I possess in having acquired

a proficiency in my mother tongue," added Long Chi the younger. "I am

blest with a poetic genius."

"Indeed!" exclaimed Zabra, with some surprise.

"Wonderful as it may appear, the fact is what I have stated," replied

the young poet, putting down the silver saucer on a small japanned table

before him, and opening the pouch at his side, from which he took a

bundle of papers. "I may say that my compositions have attracted an

extraordinary degree of attention in the world of letters. They are

considered phenomena in literature, I assure you. Do not imagine I wish

to overrate their value. I should not think of such a thing for the

thousandth part of a moment; and to prove this to you, allow me to

enrapture you with some of my effusions."

"Certainly," said Oriel, expecting at least to be amused.

"The effort of a profound sublimity I am about to breathe into your

enlightened ears, you will have the intellectual discrimination to

observe, is a perfect specimen of the true Anglian pastoral," remarked

Long Chi. "It has been created by that etherial sense of delicious

enjoyment which your ancient poets called love. She for whose immaculate

glorification it was called into existence, is a combination of

miraculous excellencies--an incarnation of inconceivable perfections;

and therefore your superior sagacities must not deem it at all more than

ordinary extraordinary, if the merits of this indestructible conception

fill you with a ravishing amazement."

"From what you have said I should expect something particularly clever,"

observed Zabra, evidently considerably amused by the poet's phraseology.

"Clever!" exclaimed the young Chinese, with emphatic fervour. "By the

great Fo you will find it supernaturally perfect." Then arranging a

rumple in his vest, and taking a glance of satisfaction at the

reflection of his person in a large mirror beside him, with a slow and

careful enunciation of each word, and a peculiar wave of the hand to

mark the measure, the melancholy poet read the following verses:--

"Have you seen my Fee Fo Fum,

Tell me did she this way come?

She it is of whom I speak

Hath a pink on either cheek;

In the middle of her face

Is a flower of nameless grace,

Which the name of nose hath known,

And blooms the brightest when 'tis blown.

And her eyes are garden plots

Filled with young forget-me-nots,

That by lovers' eyes are found

Flow'ring all the seasons round.

Shepherds did she this way come?

Have you seen my Fee Fo Fum?

"If below her nose you look,

There's a little rosy nook;

Two twin buds half open ask,

Smiling, for some fondling task,

While within, in each row,

The lilies of the valley grow.

Just beneath them both begins

The blossom of the best of chins;

Fair and round, and smooth as silk,

And like a peach fresh bathed in milk.

Shepherds, did she this way come?

Have you seen my Fee Fo Fum?

"Breast of mutton, breast of veal,

All your merits now conceal;

What can ye afford to taste

Half so pleasant, half so chaste,

As the dainty bits that lie

Hid from epicurean eye?

What to them compared are ye,

Calipash and calipee?

Go! the sweeter flesh I've known

Wants no sauce to coax it down.

Shepherds, did she this way come?

Have you seen my Fee Fo Fum?

"She of whom I'm in pursuit

Hath to these a foot 'to boot;'

Such a foot! 'tis like a rose,

Budding out with five small toes.

Calf's foot, likened as a treat,

To a jelly it would beat:

She hath two--but my regard

Makes each foot excel a yard--

Go any lengths it might reveal,

Save when she turns upon her heel.

Shepherds, did she this way come?

Have you seen my Fee Fo Fum?"

"It certainly is a superlative composition," remarked Zabra, attempting

to conceal a laugh.

"I can safely say I never heard any thing like it," added Oriel in a

similar tone.

"I entertained an incipient conviction that you would find it

marvellously admirable," replied the poet, elevating his head, and

stroking his mustachios. "'Tis ineffably divine, is it not?"

"Beautiful!" exclaimed both, looking at each other with a smile of

peculiar meaning.

"Beautiful!" echoed Long Chi, raising his voice and eyebrows. "By the

invulnerable tail of Confucius, 'tis something for which a name cannot

be found. But exquisitely perfect as it may be, here is a production

that excels it in the very unapproachableness of its excellence."

While the two friends listened with admirable patience, the young

Chinese unfolded another paper, and read with the same gravity these

lines:--

"When first we met 'twas in the spring,

When dicky birds begin to sing,

When nature dishes up her greens

To make removes for rural scenes;

And teaches, with unaltered brows,

When trees take leaf, to make their boughs;

Then first I met thee passing by,

Then first I had thee--in my eye.

"When next we met 'twas summer time,

When trees, well loaded, seemed to prime;

And other plants just taking root,

Meaning no harm, began to shoot;

When beans their hollow 'shells' would doff,

And marrow fats were going off;

Then first our hearts were growing warm,

Then first I had thee--arm in arm.

"'Twas autumn when we met again,

When sunshine parched the peas and plain;

When plums are blooming on the wall,

And into flour would gladly fall;

When apples are to fritters torn,

And earth's square feet feel many a corn:

Then first did I forget my fears,

Then first I had thee--box my ears.

"I saw thee last when winter, nice

In eating, loves to have his ice;

When 'cold without' comes near and far,

And all his sweetmeats frosted are,

To ballot when the white balls roll

Unask'd for, hastening to the poll:

Then first I 'broke the ice,' and then

Was I the happiest of men."

"That exceeds the last certainly," said Oriel Porphyry, amused with the

perfect gravity with which the poet read his verses.

"It appears to me quite a new style of poetry," remarked Zabra, with as

much seriousness as he could assume.

"Unquestionably! it is novel in the novelest degree," replied Long Chi,

smiling with all the graciousness of gratified vanity. "I may with the

most complete justice lay claim to be the origin in which originated its

originality. I have studied sublimity. By the great Fo, I may say that;

and I have found the sublime in every individual natural thing that is

in nature; but in cookery and confectionary it predominates, as must be

evident to the inquisitive investigation of any man of taste. It is the

opinion of the most discriminative judges, that no writer of serious

poetry can compete with me."

"In that opinion every one must coincide," observed Zabra.

"There can be no question on the subject," added Oriel.

"Who shall say you are barbarians, when you exhibit such a superabundant

knowledge of the beautiful?" exclaimed the Chinese, with all the energy

he could assume. "I am immeasurably enraptured to notice such an

admirable judgment; and, as an additional proof of the satisfaction

I receive from your friendly attention, I will still, to a much more

infinite extent, delight your auditory nerves with one of the most

serious of my efforts in serious poetry. Mark the true sublime; mark it

well, and see how splendidly it agrees with the magnificent subject. It

is an ode to a sugarplum."

The poet unfolded another paper; and the young merchant shrugged up his

shoulders, as he heard its contents read with the same tone and manner

as its predecessors.

"How shall I grasp a subject so immense?

No power of human sense,

Not all the vast

Ideas within the Present and the Past--

Not algebra's most unknown quantity could give the sum

Of greatness in a sugar plum!

"What with its sweetness can compete?

How much it beats the beet!

Shall manna dare,

Wanting in manners, with it to compare?

And honey's linked sweetness, long drawn out, is all a hum,

'Tis nothing to a sugar plum!

"Who can deny the sense of truth

It gives the tongue of youth?

It hath the praise

Of being always candied in its ways,

And stops the carping critic's mouth till he becometh dumb,

Delighted with a sugar plum!

"Comfit, come fit my mouth, and I

In thy sweet praise will try

My hand at feet,

With anxious aim to make the metre meet,

Till Arabic, or any other diff'rent sort of gum,

Shall water for a sugar plum.

"Muse, if thy musings can prevail,

I'll at it tooth and nail;

I have no nerves

Of taste for syrups, jellies, or preserves;

Oh, let them go to pot, say I, as so much worthless scum,

They cannot make a sugar plum.

"Bull's eyes may stick within the shop,

And so may lollapop,

Elecampane

Unsucked within its bottles may remain;

And barley sugar, brandy balls, or even balls of rum,

I'd spurn to get a sugar plum.

"Plums from the trees I do not find

So plummy to my mind;

Orleans or egg

Unnoticed for my patronage may beg;

And damsons may be da--; ah, I'm in a passion, I say mum,

I'll swear not for a sugar plum."

"You excel yourself, sir," said Oriel Porphyry, with something of

sarcasm in the tone of his voice, arising, perhaps, from his becoming a

little out of patience.

"By the unsophisticated tail of Confucius, you may say that," replied

the poet with the same seriousness he had from the first evinced.

"Having, in so unutterable a manner, obtained the precedency of my

promiscuous cotemporaries, I had no alternative but to enter into

competition with myself. That I have to so wonderful an extent exceeded

my own super-excellence, therefore, cannot be considered strange; but,

as you are evidently gratified in a manner perfectly unparalleled by

the unimaginable superiority of my poetic genius, I will show my

consideration of your admirable sagacity by enrapturing you still more

completely by a more transcendental attempt at the sublime;" and the

young Chinese began unfolding another paper.

"Not now, I'm very much obliged to you," said Oriel, rising as if to

depart. "I have business of importance that requires my immediate

attendance; and, having waited for Long Chi so long, I am afraid I

cannot protract my visit."

"Not to be ravished by the immortal praises of the adorable Fee Fo Fum?"

exclaimed the melancholy poet in the utmost astonishment.

"I cannot allow myself that pleasure at present," said the merchant's

son, courteously, yet looking as if he was impatient to be gone.

"I've written an indestructible epos in fifty cantos, descriptive of all

her beauties, with a due regard of anatomy. I'll read you the whole of

it, if you will stay," added the lover.

"I'm infinitely thankful; but my time is precious," observed Oriel,

making rapid strides to the door.

"I will enrapture you with a thousand hexameters declaratory of my

incommunicable affections," shouted the prolific versifier.

"Good morning to you, Long Chi," exclaimed Oriel Porphyry, as he opened

the door, evidently very desirous of making his escape. He was on the

point of leaving the room, accompanied by Zabra, when he was stopped in

his progress by the appearance of a stout elderly Chinese, wearing the

appearance of profound gravity. No sooner had he entered, than the poet

shuffled his papers hastily into his pouch, jumped off the divan, and

approached the stranger with looks of veneration and awe.

"Father, here are the barbarians you expected," said he. The ceremony of

introduction was soon over; the two friends returned to their seats; and

old Long Chi, seating himself cross-legged on the divan, commenced a

conversation with his visitors, while his son remained standing beside

him in respectful attention. He was dressed in a fashion somewhat

similar to that of the younger Chinese; but the materials were not so

gay, nor were they formed with so much neatness; and he wore boots

of black satin instead of slippers, and a short cloak of fine cloth

trimmed with fur.

"I have been sacrificing at the temple, which has detained me longer

than I anticipated," said Long Chi the elder. "But religion is the first

concern of life. Nothing should stand in the way of religion. The Bonzes

are the only teachers of truth; and the worship of Fo is the only way

that leads to virtue."

Neither Zabra nor his patron attempted to dispute this doctrine.

"I have been reading, father," falteringly uttered the poet--"I have

been reading----"

"Hold your tongue, Long Chi," exclaimed his parent sharply.

"Father, I obey," murmured the obedient youth.

"Obedience is the first of virtues, and duty to parents the first of all

obedience," remarked the old man, with a tone that seemed to his son

more infallible than the sentence. "Children, obey your parents, saith

our religion; and if they are disobedient we give them a touch of the

bamboo." The poet at this moment looked remarkably grave. "Subjects,

obey your rulers, saith the law; and if we become unruly _we_ get a

touch of the bamboo." And the father looked as grave as his son.

"That is, I suppose, what is called being bamboo-zled," observed Oriel

Porphyry with a smile.

"It is no laughing matter to us, I can assure you," added the old man

feelingly; "but it is a fine thing for children. Our religion says,

Spare the bamboo, and spoil the child: and I'm attentive to religion."

"I wish it said, Spoil the bamboo, and----"

"Hold your tongue, Long Chi!" thundered out the parent.

"Father, I obey," tremblingly replied the son.

"The bastinado is the best thing in the world for children," continued

the elder, frowning upon his offspring. "We are obliged to provide for

their bodies, and it is but proper we should do what we can for their

soles. When a schism occurs in the family, I always punish it in that

way."

"Then it becomes a sole-cism," added the young man, sorrowfully.

The old Chinese snatched up a heavy bamboo cane with which he had been

walking, and swung it furiously round his head, with the intention of

dealing a severe blow upon the poet's shoulders, but the lover of

the adorable Fee Fo Fum jumped out of the way with more agility than

submission, and the blow chipped off a corner of the japanned table.

"Is this the way you show your obedience, you undutiful wretch?" shouted

Long Chi, as he jumped off the divan, in a rage after the offender.

"Where's your religion? Where's your duty to parents? Spare the bamboo

and spoil the child! Come and be bastinadoed, you ungrateful youth!"

So saying, he waddled after his son as rapidly as he could, making

desperate attempts to knock him down; but as Long Chi the younger not

only was not so dutiful as to wait to be bastinadoed, but jumped out of

the way of the blows as fast as they were aimed at him, Long Chi the

elder, much fatigued by his exertions, at last returned to the divan,

after having afforded infinite diversion to his visitors.

"I wonder the roof doesn't fall in and cover you, you unnatural

offspring!" exclaimed the father, shaking the bamboo at his son, who

stood trembling at a respectful distance; then wiping the perspiration

from his shaven crown, he added, addressing the young friends, and the

poet, by turns, "You are shocked, no doubt, at this instance of youthful

depravity--Oh the graceless scoundrel! to run away from his affectionate

father, who was going to beat him black and blue!--But I am happy to

say, that there are few children in China so indifferent to the mild

virtues of paternal government.--Come here, and let me knock your

undutiful head into a thousand pieces, you vagabond!--It is a sad thing,

I acknowledge, for the father of a family, who is anxious to bring up

a child in the way it should go, to find it so insensible of his

loving-kindness.--Oh, if I had you near enough, I'd smash you into a

custard, you graceless varlet!--but you see a parent's heart is always

overflowing with natural affection for his own flesh and blood.--By the

great Fo, I should be delighted to bastinado you within an inch of your

life!--Religion and morality, in these atheistical times, are thought

nothing of by some children.--Haven't I brought you up, you heathen! on

purpose to knock you down?--But this isn't the worst of it--they have

become rank republicans. They have no proper notion of law, order, or

government. When the father takes to his bamboo, the son takes to his

heels--abominable rebel!--and when one flies in a passion the other

flies in his face--unparalleled traitor!"

The entrance of servants, announcing that dinner was ready, put an end

to the altercation; and Long Chi the elder, with much suavity, pressed

his visitors to remain his guests for the remainder of the day; which

invitation Oriel Porphyry, imagining that he should be free from all

persecution from the rhyming propensities of his host's son, and

expecting some amusement from the peculiarities of the two, forgot his

engagements, and agreed to prolong his visit. Long Chi the elder then

took one hand of each of his guests in his own and proceeded with them

into a handsome apartment, furnished in a style similar to the one they

had left. In the centre was a small low table, having four seats or

cushions at its sides. The father and son sat opposite each other,

cross-legged: and their visitors sat as comfortably as they could,

facing each other, at the other sides of the table. Before each was

placed three elegant porcelain saucers, one containing soy, another a

small quantity of vinegar, and the other was empty; and, beside these,

were two little ivory sticks. The other part of the table was covered

with similar porcelain saucers, filled with various specimens of Chinese

cookery in fish, flesh, and fowl, cut small; and servants handed round

these with dishes of vegetables, such as cabbages, cucumbers, rice, and

cauliflowers; and pastry of many different kinds, as they were directed

by the host.

Lady Eureka; or, The Mystery: A Prophecy of the Future. Volume 2 · 第 7 / 14 段