THE AUTUMN AND THE FALL OF LEAVES

It is not true that the close of a life which ends in a natural

fashion--life which is permitted to put on the pomp of death and to go

out in glory--inclines the mind to repose. It is not true of a day

ending nor the passing of the year, nor of the fall of leaves. Whatever

permanent, uneasy question is native to men, comes forward most

insistent and most loud at such times.

There is a house in my own county which is built of stone, whose gardens

are fitted to the autumn. It has level alleys standing high and banked

with stone. Their ornaments were carved under the influence of that

restraint which marked the Stuarts. They stand above old ponds, and are

strewn at this moment with the leaves of elms. These walks are like the

Mailles of the Flemish cities, the walls of the French towns or the

terraces of the Loire. They are enjoyed to-day by whoever has seen all

our time go racing by; they are the proper resting-places of the aged,

and their spirit is felt especially in the fall of leaves.

At this season a sky which is of so delicate and faint a blue as to

contain something of gentle mockery, and certainly more of tenderness,

presides at the fall of leaves. There is no air, no breath at all. The

leaves are so light that they sidle on their going downward, hesitating

in that which is not void to them, and touching at last so imperceptibly

the earth with which they are to mingle, that the gesture is much

gentler than a salutation, and even more discreet than a discreet

caress.

They make a little sound, less than the least of sounds. No bird at

night in the marshes rustles so slightly; no man, though men are the

subtlest of living beings, put so evanescent a stress upon their sacred

whispers or their prayers. The leaves are hardly heard, but they are

heard just so much that men also, who are destined at the end to grow

glorious and to die, look up and hear them falling.

* * * * *

With what a pageantry of every sort is not that troubling symbol

surrounded! The scent of life is never fuller in the woods than now, for

the ground is yielding up its memories. The spring when it comes will

not restore this fullness, nor these deep and ample recollections of the

earth. For the earth seems now to remember the drive of the ploughshare

and its harrying; the seed, and the full bursting of it, the swelling

and the completion of the harvest. Up to the edge of the woods

throughout the weald the earth has borne fruit; the barns are full, and

the wheat is standing stacked in the fields, and there are orchards all

around. It is upon such a mood of parentage and of fruition that the

dead leaves fall.

The colour is not a mere splendour: it is intricate. The same unbounded

power, never at fault and never in calculation, which comprehends all

the landscape, and which has made the woods, has worked in each one

separate leaf as well; they are inconceivably varied. Take up one leaf

and see. How many kinds of boundary are there here between the stain

which ends in a sharp edge against the gold, and the sweep in which the

purple and red mingle more evenly than they do in shot-silk or in

flames? Nor are the boundaries to be measured only by degrees of

definition. They have also their characters of line. Here in this leaf

are boundaries intermittent, boundaries rugged, boundaries curved, and

boundaries broken. Nor do shape and definition ever begin to exhaust the

list. For there are softness and hardness too: the agreement and

disagreement with the scheme of veins; the grotesque and the simple in

line; the sharp and the broad, the smooth, and raised in boundaries. So

in this one matter of boundaries might you discover for ever new things;

there is no end to them. Their qualities are infinite. And beside

boundaries you have hues and tints, shades also, varying thicknesses of

stuff, and endless choice of surface; that list also is infinite, and

the divisions of each item in it are infinite; nor is it of any use to

analyse the thing, for everywhere the depth and the meaning of so much

creation are beyond our powers. And all this is true of but one dead

leaf; and yet every dead leaf will differ from its fellow.

That which has delighted to excel in boundlessness within the bounds of

this one leaf, has also transformed the whole forest. There is no number

to the particular colour of the one leaf. The forest is like a thing so

changeful of its nature that change clings to it as a quality, apparent

even during the glance of a moment. This forest makes a picture which is

designed, but not seizable. It is a scheme, but a scheme you cannot set

down. It is of those things which can best be retained by mere copying

with a pencil or a brush. It is of those things which a man cannot fully

receive, and which he cannot fully re-express to other men.

It is no wonder, then, that at this peculiar time, this week (or moment)

of the year, the desires which if they do not prove at least

demand--perhaps remember--our destiny, come strongest. They are proper

to the time of autumn, and all men feel them. The air is at once new and

old; the morning (if one rises early enough to welcome its leisurely

advance) contains something in it of profound reminiscence. The evenings

hardly yet suggest (as they soon will) friends and security, and the

fires of home. The thoughts awakened in us by their bands of light

fading along the downs are thoughts which go with loneliness and prepare

me for the isolation of the soul.

It is on this account that tradition has set, at the entering of autumn,

for a watch at the gate of the season, the Archangel; and at its close

the day and the night of All-Hallows on which the dead return.

Hills and the Sea · 第 46 / 48 题